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From: rarachel@prism.poly.edu (Arsen Ray Arachelian)
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Subject: Barlow v. Denning on AOL (OFFICIAL)
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Date: Sun, 13 Mar 1994 18:13:15 -0500 (EST)
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As promised, here's the official transcript of the Barlow v. Denning debate
on AOL:

<< Here's the official transcript of the Barlow v Denning debate.  My
comments are within the angle braces, as is this one.  No text was 
changed, only comments and notes were inserted. >>


TIME Online Odeon, March 10, 1994

Tonight's TIME Online Odeon is a debate about the controversial "Clipper
Chip" policy of the U.S. government.  Our guests are John Barlow (Barlow1)
and Dorothy Denning (DDenning), who were both interviewed for TIME's
Clipper story in the March 14, 1994, issue of the magazine.  Philip
Elmer-DeWitt (PhilipED), TIME senior writer and author of the story,
moderates the debate, and Robert Pondiscio (RPTime) of 
TIME is the host.

Editor's note:  I have edited this transcript slightly by moving small
pieces of text around to avoid confusion related to overlapping
responses.  (Tom Mandel)

OnlineHost : Good evening and welcome to the Time Online Odeon!  
                   Tonight we look from both sides at the Clipper Chip, a
                   semiconductor device that the National Security Agency 
                   developed and wants installed in every telephone, 
                   computer modem and fax machine. 

                   In his article in the current issue of TIME, Philip
                   Elmer-DeWitt writes:  "The chip combines a powerful  
                   encryption algorithm with a ''back door'' -- the 
                   cryptographic equivalent of the master key that opens 
                   schoolchildren's padlocks when they forget their 
                   combinations. A ''secure'' phone equipped with the chip 
                   could, with proper authorization, be cracked by the 
                   government.

                   "Law-enforcement agencies say they need this capability to
                   keep tabs on drug runners, terrorists and spies. Critics 
                   denounce the Clipper -- and a bill before Congress that
                   would require phone companies to make it easy to tap 
                   the new digital phones -- as Big Brotherly tools that will
                   strip citizens of whatever privacy they still have in the 
                   computer age. 

                   "Lined up on one side are the three-letter cloak-and-
                   dagger agencies -- the NSA, the CIA and the FBI -- and key
                   policymakers in the Clinton Administration (who are 
                   taking a surprisingly hard line on the encryption issue). 
                   Opposing them is an equally unlikely coalition of computer
                   firms, civil libertarians, conservative columnists and a 
                   strange breed of cryptoanarchists who call themselves 
                   the cypherpunks." 

RPTime:   Lined up on our stage tonight are John Perry Barlow, Dr. 
                Dorothy Denning and Philip Elmer-DeWitt.  Barlow is 
                co-founder of the Electronic Frontier Foundation, which 
                promotes freedom in digital media.  A recognized 
                commentator on computer security, he is arguing against 
                the Clipper Chip.

                Dr. Denning is the chairperson of the Computer Science 
                Department at Georgetown University. A leading expert 
                on cryptography and data security, she favors the 
                adoption of the  Clipper Chip.

                Philip Elmer-DeWitt, TIME's technology editor will lead 
                the questioning of our guests.

                Audience questions may be sent up using the Interact
                with Host function....Phil?

PhilipED:   Dr. Denning, could you *briefly* make the case for why 
                we need the key escrow encryption system?

DDenning: The government needs a new encryption standard to 
                replace DES.  They came up with a very strong 
                algorithm called SKIPJACK.  In making that available, 
                they didn't want to do it in a way that could ultimately 
                prove harmful to society.  So they came up with the 
                idea of key escrow so that if SKIPJACK were used 
                to conceal criminal activity, they would be able to get 
                access to the communications.

PhilipED:  Thanks. Mr. Barlow, could you briefly make the case
                *against* Clipper?

Barlow1:   We'll see if I can be brief...We oppose Clipper in 
                large part because of the traffic analysis which it 
                makes possible.  We believe that it is in the 
                functional nature of the chip as designed to greatly 
                enhance the ability of government to observe who 
                we are calling, when, and from where, all fairly 
                automatically and centrally.  We also oppose Clipper 
                because of the many way in which we believe the 
                escrow system could be compromised, by people 
                and institutions both inside and outside of government.

PhilipED:   Dr. Denning, what about John's contention that 
                Clipper makes it easier to detect calling patterns?

DDenning: I don't buy this.  First off, for law enforcement to
                access any communications, they need a court 
                order.  Even if the communications are encrypted.  
                Second, with a court order, they can get access 
                to call setup information and find out what other 
                lines the subject of the investigation is talking to.
                This is of much more use than anything in the 
                encrypted stream. 

PhilipED:  John, is Dorothy right that you need a court order
                for call set up info?

Barlow1:   Dorothy, the government asked for and received over
               100,000 calling records last year without a court
               order.  I see nothing in the Clipper documents which
               indicates that they would require a court order to get 
               this kind of information, which each chip would make 
               readily available to the entire network. Furthermore, 
               my faith in court orders has been eroded by 30 years
               of government wiretap abuse.

DDenning: You need a court order to do implement pen registers
                and dialed number recorders in order to find out who
                is talking to whom.

Barlow1:   But that's only with the present system where putting
               a pen register on a line requires physical entrance to a 
               company site.

PhilipED:  Aren't we talking about three different hurdles here, one 
               for a wiretap, one for a pen register (to track calling 
               patterns in real time) and one for phone records?

Barlow1:   There are three different sources of information, as
                you say. But there are not three "hurdles."

RPTime:   Let's take a question from the audience...

Question:  How would you guarantee that this facility will never be 
                misused?  If you can't make that guarantee, why 
                should a democratic society, with a prohibition 
                against prior restraint, consent to this?

RPTime:   John Barlow?

Barlow1:   That sounds like a question for Dorothy. I don't think 
                we should, obviously.

RPTime:   Dr. Denning?

DDenning: First of all, there has been no evidence of widespread 
                abuse of wiretaps since passage of the 1968 and 1978 
                wiretap statutes.  Second, there are a lot of security 
                mechanisms going into it to protect against abuse.
                Third, it will provide much greater protection against 
                illegal wiretaps than we have now, since almost all 
                phone conversations are in the clear.  It will make 
                virtually all illegal wiretaps impossible.  Fourth,
                if for some reason it doesn't provide adequate 
                protection, we can destroy the key databases and 
                everyone will have absolute privacy against government
                wiretaps.  I don't think our society will tolerate that 
                kind of abuse.  

PhilipED:  John, isn't Dorothy right that you're better off with 
                compromised encryption than none?

Barlow1:   Gee, where to begin...First of all, there was plenty 
                of abuse after 1968.  Remember Watergate, Dorothy?
                Second, I believe that Clipper in the Net will 
                dramatically *enhance* certain powers of surveillance 
                over current technical abilities. One of the reasons that
                wiretap hasn't been more abused is the bureaucratic 
                overhead of current practices. Make it so that it 
                doesn't require 50 agents to conduct a wire tap and 
                you'll see a lot more of it.  And Watergate included 
                quite a number of wiretap violations. Indeed,  the 
                burglers were caught trying to install one.

DDenning: I was talking specifically about wiretap abuses.  And
                there hasn't been any evidence since the 1978 law.

Barlow1: As to the assertion that we can always back up and 
               destroy the databases if we don't like it, I can't imagine 
               that someone as bright as yourself would believe that 
               this is possible. Technology and power ratchet into 
               positions which almost never retract without a complete 
               change in the system of authority 

RPTime:   Care to respond Dr. Denning?

DDenning: Clipper would prevent the Watergate burglars from getting 
                anywhere since they wouldn't have a court order.  
                Clipper will not make wiretaps cheaper or easier.  Wiretaps
                are becoming more difficult.  And there will always be 
                more agents involved because they have to follow 
                exacting procedures, including minimization (throw out
                all conversations that are not specific to the crime at
                hand).

Barlow1:   Dorothy, they were from the *Government* remember? I can't 
                imagine that Nixon wouldn't have been able to find a 
                sympathetic ear from somebody at NIST and somebody else 
                at Treasury.  Further, you're not talking about the truly 
                insidious element of this, which is dramatically improved 
                traffic analysis. Content is less important than context, 
                and most agents will support this.

RPTime:   Another question from the audience.  JCMaille asks...

Question:  Does the government have a constitutional right of access 
                to my personal communications?

RPTime:    Dr. Denning, why don't you go first?

DDenning: The Supreme Court ruled that wiretaps with a court 
                order are constitutional.  At one time, communications 
                were not even protected under the 4th Amendment.  
                The government could wiretap without a court order!  
                Now a court order is required.

PhilipED:  To put the question another way, do citizens have a right 
                to use powerful encryption?

DDenning: Right now there are no laws preventing the use of any
                encryption.  Clipper is voluntary.  You can still use
                something else.

<< Notice that she said "Right now" as if she is aware of a possible
   bit of legislation that would make all other encryption methods
   illegal!!!>>

RPTime:   We have to apologize.  John Barlow has temporarily lost 
                his connection...

PhilipED:  Dr. Denning, in your opinion would a law outlawing 
                powerful encryption be unconstitutional?

DDenning: I don't think so.  But that doesn't mean it will happen.
<< NOTE: ^^^^^^ ******* ^^^^^>>

RPTime:   John Barlow is back with us.  Sorry for the interruption! 

PhilipED:  Barlow, Denning just said she didn't think a law banning 
                powerful encryption would be unconstitutional.  What 
                do you say?

Barlow1:   Actually, I believe that our current export embargoes are 
               a violation of the 1st Amendment which specify speech 
               without regard to the manner of speech. If we could 
               restrict manner of speech, it would be constitutional 
               to require that everyone speak English. Which of 
               course it isn't.

PhilipED : John, can you make the case why ordinary law-abiding 
                citizens need powerful encryption?

Barlow1:   Because it is in the nature of digitally networked 
                communications to be quite visible. Everytime
                we make any sort of transaction in a digital
                environment, we smear our fingerprints all over
                Cyberspace.  If we are to have any privacy in the 
                future, we will need virtual "walls" made of cryptography.

RPTime:   Another audience question...

Question:  Isn't this like the gun argument? If guns are outlawed 
                only criminals will have guns?  Well, if Clipper is 
                standardized, won't criminals be the ones NOT 
                using it?

RPTime:   Dr. Denning?

DDenning: If Clipper becomes the de facto standard, then it will 
                be the chief method of encryption.  That would be
                what you'd get at Radio Shack.  What criminals
                use will depend on what is readily available and what
                their cohorts are using.  Both parties of a 
                conversation have to use the same thing.  Criminals 
                also talk to a lot of people outside their immediate 
                circle - e.g., to buy goods and services.  Also, 
                they can be quite stupid at times.  But the main 
                thing is that criminals will not be able to take 
                advantage of the SKIPJACK algorithm as a way 
                of concealing their  conversations.  This is the 
                whole point.  It is not to catch criminals.  It is
                to allow people access to a really high quality
                algorithm in a way that someone cannot use 
                it to conceal criminal activity.

<< More like it's to have people think they have a really high quality
encryption device while they are spied upon by Uncle Sam's boys.>>

Barlow1:   The gun analogy is excellent up to a point. I can't
                for the life of me imagine why we would think that
                even a stupid criminal would use Clipper if 
                something else were available. And when I talk
                to people in the administration their big hobgoblin
                is the "nuclear-armed" terrorist. Any fanatic 
                smart enough to assemble and detonate a nuclear
                device is going to be smart enough to download
                PGP from a bulletin board somewhere.
 
                Also, I'd like to point out that the gun analogy
                doesn't go the whole distance. Crypto is by its
                nature a purely *defensive* technology. You can't
                shoot people with it.

PhilipED:  Speaking of PGP, Dr. Denning, is that encryption
                system secure, in your opinion?

DDenning: I don't know of anyone who's been able to break the
                IDEA algorithm that it uses.

<< Notice that she sidesteps Barlow's point about gun control and
only answers about IDEA. >>

RPTime:   Back to the audience for a question from Steve HW..

Question:  This is for Dr. Denning.  What is the evidence of 
                harm if the Clipper proposal is not adopted?

DDenning: The harm would be to the government.  They would
                not be able to use it and would have to resort 
                to something less secure.  Also, Clipper is part 
                of a larger project to make hardware available 
                for encryption and digital signatures.  This
                will be used, for example, in the Defense Message
                System.  The goverment needs a new standard.
                I personally believe that making really powerful
                encryption like SKIPJACK available without 
                key escrow could be harmful to society.  Wiretaps 
                have been essential for preventing and solving 
                many serious crimes and terrorist activities.

<< If Clipper is to be used for digital signatures, what's to stop
a cop who did a wire tap from pretending to be the parties he just
spied on?  There would be no harm to government as there are other
encryption methods out there just as strong as skipjack if not
more so.   The new standard could simply be RSA, IDEA, etc...>>

Barlow1:   Why on earth would the government have to use 
                 something else if they failed to get the rest of
                 rest of us to buy into this folly?  Hey, they are 
                 already using SKIPJACK. It's a government 
                 algorithm and has been in use for a: long time.
                 There are plenty other algorithms which we
                 can use which  are truly protected... unless of 
                 course, this is only the first step in a process
                 which will outlaw other forms of crypto. And I
                 believe that it must be. Makes absolutely no sense
                 otherwise. 

<< Bingo! >>
 
DDenning : CPSR and others are asking the government to drop
                  Clipper.

Barlow1:    EFF is not asking the Government to drop Clipper,
                   though we would vastly prefer they did. We're
                   merely asking that no steps be taken to require it
                   either by law or practice...as, for example, would
                   be the case if you had to use a Clipper chip to file
                   your tax return.

PhilipED :     Dr. Denning, do you think this is the "first step in
                   a process to outlaw crypto"?

DDenning:   No I do not.  The government has not been using
                   SKIPJACK to my knowledge.  The Clipper initiative 
                   represents the first time that the government has
                   put one of their really good algorithms out there in 
                   the unclassified arena.  They are trying to do this
                   in a way that won't backfire against the public.
                   Other NSA developed algorithms are not available 
                   for purchase by the public.

<< Yeah, right sure they won't try to outlaw other encryption methods.  
If the NSA has other algorithms which are not for public use, let the
Government use some of those instead!>>

Barlow1:     I appreciate their willingness to make some of that
                   crypto research available to a public which has paid
                   so much for it, but I'm afraid that I would never 
                   trust an algorithm which was given to me by any
                   government.  And I certainly don't trust a classified 
                   algorithm like Skipjack, even without a back door 
                   which everyone can see. I think I'll stick to systems
                   which have been properly vetted to be clear of 
                   such compromises, like RSA. I hope others will do 
                   likewise and that RSA will become the standard 
                   which Clipper shouldn't be.

RPTime:      Time for one more question from our audience...

Question:   To John Barlow:  Isn't society becoming increasingly
                   vulnerable to concerted criminal/terrorist disruption, 
                   requiring *stronger* law enforcement tools?

Barlow1:    Gee. I don't know. It's a scary world. However, I'm
                   willing to take my chances with the few terrorists
                   and drug lords there are out there rather than
                   trusting government with the kind of almost unlimited
                   surveillance power which Clipper and Digital 
                   Telephony would give them. It's a touch choice. But
                   when you look at the evil perpetrated by government
                   over this century in the name of stopping crime,
                   it far exceeds that done by other organized criminals.

<< Here, here!>>
 
PhilipED:     Dr. Denning, hasn't remote listening technology 
                  enhanced police abilities to eavesdrop to the point...
                  where the loss of a few wire taps won't mean much?

DDenning: No.  They need to get the cooperation of the service
                  providers to implement a wiretap.  The loss of some 
                 wiretaps could be costly indeed.  As an example,
                 wiretaps were used to help solve a case that involved
                 plans by a Chicago gang from shooting down a 
                 commercial airliner.  There have been 2 cases where
                 they helped save the lives of kids who were going to
                 be kidnaped for the making of a snuff murder film.
                 They helped solve a case where a man's house was 
                 going to be bombed.  I could go on.  If we take John's
                 arguments about law enforcement to their logical 
                 conclusion, we'd just get rid of law enforcement.  I 
                 think it's better to have it.  The people in law 
                 enforcement hate it as much as the rest of us when
                 some member of the community does something wrong.
                 And they correct it, design new procedures and laws
                 where necessary, and go on.

<< Notice she side-stepped the whole remote listening issue and instead
introduced the four horsemen of law enforcement (Terrorists, Drug Dealers,
Child Molesters, and Pornographers.) >> 

Barlow1:  Oh, please. I'm not proposing eliminating police. I'm
                 opposing giving them unlimited powers.  Also,these 
                 are the same cases cited over and over by everyone 
                 from you to Judge Freeh.  Surely, we aren't going to 
                 fundamentally change the balance of power in this 
                 country because of these two (undocumented, to my 
                 knowledge) stories.

DDenning: Clipper is not going to change the balance of power.
                  It does not give law enforcement any additional
                  authority to do wiretaps.  

<< Yeah, right....  Two DAT tapes could contain the whole of the
key-escrow databases.. what price would some desperate criminal
organization, government, or government agency pay to obtain them?>>

Barlow1:   Well, this is where we basically disagree, Dorothy.
                  If we could continue the same level of law
                  enforcement capacity we presently have, I'd have 
                  no objection. But I believe, for reasons I'm not sure 
                  we have the bandwidth to discuss here, that we 
                  are talking about dramatically enhancing their abilities. 
                  For one thing, we would greatly reduce the 
                  bureaucratic overhead involved in wiretap, which is 
                  what keeps it under 900 cases nationwide at the 
                  present.

RPTime:     And that will have to be the last word on the matter
                 for tonight...

DDenning: The overhead of a wiretap is more likely to increase,
                 not decrease.

PhilipED:   Not quite!

RPTime:    Maybe not!  ;-)

RPTime:   THAT will be the final word!

Barlow1:  Well, let's get together and talk, Dorothy. 

RPTime:   TIME thanks Dr. Dorothy Denning and John Perry
                Barlow for being with us tonight...along with 
                Philip Elmer-DeWitt.  Thank you all, and goodnight!

PhilipED:  Thank you both. This was very interesting. 

DDenning: Thank you for the opportunity to be here!

Copyright 1994.  Time Inc.  All rights reserved.




From owner-cypherpunks@toad.com Wed Mar 16 10:48:28 1994
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Date: Wed, 16 Mar 1994 10:30:14 -0800
From: tcmay@netcom.com (Timothy C. May)
Message-Id: <199403161830.KAA28656@netcom9.netcom.com>
To: cypherpunks@toad.com
Subject: (fwd) Who's watching you...  01
Organization: NETCOM On-line Communication Services (408 241-9760 guest)
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With all the speculation about IR surveillance, I thought I'd forward
a fairly meaty article about actual products for video surveillance.

If this interests you, Part 2 is in alt.conspiracy.

By the way, alt.conspiracy is one of the most consistently
entertaining newsgroups out there. Bizarre stuff about UFOs and mind
control, to seemingly accurate stuff about U.S. development of
biolgoical weapons and plans for increased surveillance. Use a good
newsreader and just scan the titles for interesting threads.

Glenda Stocks forwards a lot of good articles (though I don't vouch
for their accuracy in all cases) about topics of interest to
Cypherpunks. Though the source is alt.conspiracy, they're often less
paranoid than some of the idle speculations many of us (including me!)
sometimes make. At least these are quasi-journalistic pieces.

Enjoy them.

--Tim May

From: Glenda.Stocks@f201.n330.z1.fidonet.org (Glenda Stocks)
Newsgroups: alt.conspiracy
Subject: Who's watching you...  01
Message-ID: <763792385.AA05350@rochgte.fidonet.org>
Date: Tue, 15 Mar 1994 13:39:00 -0500


Article Cross-posted from 0700 - EMAIL @ CHANNEL1 Posted by
GLR@RCI.RIPCO.COM, addressed to SEARCHNET ZEC, on 03/12/94
[Begin Message]

THE WORLD OF SURVEILLANCE

This Month's Special

The clock that can tell time and also tell on you!

Deep in the laboratory of Knox Security comes the great creation of the
remote controlled covert clock. It looks like a gigantic Hong Kong wrist
watch, but hidden below the LCD display is a camera with pan, tilt & zoom.
All operations are wireless.

The KS300 Remote Controlled Covert Clock (12"x12"x4") has the following
features:

1) Very High Frequency video link for high security needs (1300Mhz FM, 10Ghz
optional). NTSC format is standard and PAL is available,

2) Accurate remote commands with digital proportional circuits. A 72Mhz FM
link is used for the command transmission,

3) Low power consumption (either 110/220VAC or optionally rechargeable led
acid or lithium pack),

4) specially treated mirror glass for very low light loss,

5) 6:1 or 10:1 zoom ratio,

6) rugged remote control briefcase (12"x32"x30") with 5" monitor and two joy
sticks for commanding: power on/off, transmitter on/off, camera on/off,
variable pan/tilt control, variable focus and zoom control.

The pan/tilt uses plastic Delron gears and solid state switching components
for whisper quiet movements - undetectable to the person(s) being spied on.
The pan range is 125 degrees and the tilt range is 50 degrees.

The clock face can be removed when it is necessary to hide the unit in a wall
cavity for long term (or 3rd party) surveillance applications. Without the
clock face the pan and tilt ranges are 355 and 80 degrees respectively. Other
``faces'' can be custom designed.

Knox Security Engineering has so far refused to answer Full Disclosure's
request for pricing information on the KS300. However, sources indicate that
the cost is $27,000.00.

Contact: Knox Security Engineering Corporation, 335 Greenwich Av, Greenwich,
CT 06830. Phone: (203) 622-7300, Fax: (203) 662-7418.

WHAT'S TEXAS UP TO?

The Texas Department of Public Safety, Intelligence Unit, Box 4087, Austin,
Texas 78773, Phone: (512) 465-2200 is increasing its ability to
electronically spy on those in Texas with the purchase of the following
equipment in August of 1990:

Unitized Intelligence Recording System:

Receiver, recorder, and transmitter will be housed in an inconspicuous, high
impact commercial grade attache-type case with an antenna installed in the
case lid. The cassette recorder will be removable for independent operations.
Panel mounted controls and indicator system operate on/off switch, charge
indicator lamp, power on indicator, recorder manual/automatic switch, battery
test indicator, battery status switch for internal batteries. One crystal
supplied with each receiver; additional crystals $75.00 each. Transmitter and
receiver shall have FCC type acceptance and certification.

Receiver (general description): Voice scrambler standard, VHF high band FM,
start-of-the-art GAAS FET RF environment. Dual front end receiver circuitry
to provide repeater capability, with separate outputs for earphone, VCR, and
line level audio. Receiver specifications: Frequency range: 150 to 174 mhz.
Channel capacity: Two (2) 1.7mhz wide frequency bands, may be separated up to
24mhz.

Transmitter: A narrow band FM 500mw disguise body transmitter with 9 volt DC
power supply utilizing two (2) 9 volt alkaline batteries, switch selectable,
clear or scrambled voice transmission standard. The antenna and electret
condensor microphone supplied with transmitter.

11 of these systems were ordered

Ball Cap Transmitters as per the following:

Each transmitter shall be concealable in a ``baseball-type'' cap, with a a
specially modified ball cap supplied, utilizing one P-80 6 volt battery in an
integral, slide in, battery contract. An internal electret microphone and
external plat pack antenna will be supplied. The transmitter shall have an
on/off switch. Frequency: 150-174 mhz, Channels: One (1). RF Power out:
120mw. Operating time: 3 hrs using factory fresh battery @68 degrees F.
Example: AID TX-731B-CAT #95129-02 or Equal.


Continued in the next message...



--
..........................................................................
Timothy C. May         | Crypto Anarchy: encryption, digital money,  
tcmay@netcom.com       | anonymous networks, digital pseudonyms, zero
408-688-5409           | knowledge, reputations, information markets, 
W.A.S.T.E.: Aptos, CA  | black markets, collapse of governments.
Higher Power: 2^859433 | Public Key: PGP and MailSafe available.
"National borders are just speed bumps on the information superhighway."

From owner-cypherpunks@toad.com Thu Mar 17 10:28:49 1994
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From: tcmay@netcom.com (Timothy C. May)
Message-Id: <199403171818.KAA06606@mail.netcom.com>
Subject: Ray Cromwell's New Remailer
To: cypherpunks@toad.com
Date: Thu, 17 Mar 1994 10:18:57 -0800 (PST)
Cc: tcmay@netcom.com (Timothy C. May), rjc@gnu.ai.mit.edu
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I'm surprised there hasn't been more mention of Ray Cromwell's new
remailer proposal....it seems to have some featrues to increase
robustness and security and to really be a step toward a
"second-generation remailer." Having used Ray's software for the
Extropians list (though I no longer get that list), I look forward to
trying out this new system.

The proof is in the pudding, I guess, so we'll all await the beta
release of this new software. However, a few comments on what has been
described so far might be helpful to Ray.

--Tim May

-- 
..........................................................................
Timothy C. May         | Crypto Anarchy: encryption, digital money,  
tcmay@netcom.com       | anonymous networks, digital pseudonyms, zero
408-688-5409           | knowledge, reputations, information markets, 
W.A.S.T.E.: Aptos, CA  | black markets, collapse of governments.
Higher Power: 2^859433 | Public Key: PGP and MailSafe available.
"National borders are just speed bumps on the information superhighway."

From flesh Thu Mar 17 18:19:23 1994
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From: flesh (Flesh)
Message-Id: <9403180218.AA01220@wps.com>
Subject: Today's "rock n roll" laugh. (or play some skynerd, dude!)
To: w00f
Date: Thu, 17 Mar 1994 18:18:52 -0800 (PST)
Reply-To: w00f@wps.com
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>From the files of empty-v dot com.....


 Rocker BILL WYMAN is inciting people to use filthy language -as much as
possible. The former ROLLING STONES bass player is the latest star to join the
'Swear-N Care' campaign to raise money for sick children. The more the air
turns blue, the bigger the fines and the more money raised. The fund is
organised by Britain's Sun newspape-a quality paper if ever there was one!

From owner-cypherpunks@toad.com Fri Mar 18 09:19:17 1994
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Message-Id: <khWS28u00awQ8F50hf@andrew.cmu.edu>
Date: Fri, 18 Mar 1994 12:10:32 -0500 (EST)
From: Matthew J Ghio <mg5n+@andrew.cmu.edu>
To: Cypherpunks Mailing List <cypherpunks@toad.com>
Subject: Illuminati Online infobot
Sender: owner-cypherpunks@toad.com
Precedence: bulk
X-Status: 
Status: OR

> E-mail auto-response message from info@io.com           last updated:
94-02-16
> 
>
##############################################################################
> #                                                                     
      #
> #		       	     ILLUMINATI ONLINE                               #
> #                                                                     
      #
>
##############################################################################
> 
>     Thanks for your interest in Illuminati Online! If you have any specific 
>  questions that are not answered here, send mail to admin@io.com or voice at
> (512) 447-7866 for a response from a live human being. 

I keep getting copies of this when I didn't request it.  The mails seem
to be coming in response to posts made to cypherpunks.  Did someone
subscribe info@io.com to the list?  Methinks someone here has a very
bizarre sense of humor...  :)

...wandering off to check to be sure mg5n+remailers isn't subscribed to
the list...

From owner-cypherpunks@toad.com Fri Mar 18 10:24:16 1994
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Date: Fri, 18 Mar 1994 18:15:11 GMT
From: gtoal@an-teallach.com (Graham Toal)
Message-Id: <199403181815.SAA19424@an-teallach.com>
To: mg5n+@andrew.cmu.edu
Cc: cypherpunks@toad.com
Subject: Re: Illuminati Online infobot
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I think the info stuff is from cman@caffeine.io.org, who recently
resigned from SJG and I suspect has put that on his personal mailbox
so that people mailing him about SJG business know where to go.

G

From owner-cypherpunks@toad.com Fri Mar 18 12:00:52 1994
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From: Jim McCoy <mccoy@ccwf.cc.utexas.edu>
Message-Id: <199403181952.AA03440@tramp.cc.utexas.edu>
Subject: Re: Illuminati Online infobot
To: mg5n+@andrew.cmu.edu (Matthew J Ghio)
Date: Fri, 18 Mar 1994 13:52:12 -0600 (CST)
Cc: cypherpunks@toad.com
In-Reply-To: <khWS28u00awQ8F50hf@andrew.cmu.edu> from "Matthew J Ghio" at Mar 18, 94 12:10:32 pm
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Matt writes:
> > E-mail auto-response message from info@io.com       
[...]
> 
> I keep getting copies of this when I didn't request it.  The mails seem
> to be coming in response to posts made to cypherpunks.  Did someone
> subscribe info@io.com to the list?  Methinks someone here has a very
> bizarre sense of humor...  :)

I think that sometime last night around 3am or so the mailer on io.com
began to send copies of some of Doug Barnes's mail (cman@io.com) to the
info@io.com address which then sent an auto-reply to the original sender.
I thought I fixed it before I finally went to sleep but apparently missed
something...  Sorry.

jim

From flesh Fri Mar 18 20:34:28 1994
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From: flesh (Flesh)
Message-Id: <9403190434.AA00164@wps.com>
Subject: DEF CON II Announcement Update #4 (fwd)
To: w00f@wps.com
Date: Fri, 18 Mar 1994 20:34:13 -0800 (PST)
Reply-To: w00f@wps.com
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Forwarded message:

From flesh Fri Mar 18 20:52:00 1994
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From: flesh (Flesh)
Message-Id: <9403190451.AA00254@wps.com>
Subject: Re: your mail
To: w00f
Date: Fri, 18 Mar 1994 20:51:46 -0800 (PST)
Reply-To: w00f@wps.com
In-Reply-To: <Pine.3.89.9403182147.B11159-0100000@selway.umt.edu> from "-" at Mar 18, 94 09:18:08 pm
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Oh yeah, well your just a BIG cocky-doody head!

Neah!

You bespeckled-fornocator-of-lawn-clipping-eating-wool-producing-mammals.



From flesh Fri Mar 18 20:52:51 1994
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From: flesh (Flesh)
Message-Id: <9403190452.AA00265@wps.com>
Subject: MOO - COWS!!! (fwd)
To: w00f
Date: Fri, 18 Mar 1994 20:52:35 -0800 (PST)
Cc: shit-list
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Forwarded message:
From cs000rrs@selway.umt.edu Mon Feb  7 12:04:25 1994
Date: Mon, 7 Feb 1994 13:04:12 -0700 (MST)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: MOO - COWS!!! (fwd)
To: flesh <flesh@wps.com>
Message-Id: <Pine.3.89.9402071307.A6390-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: O
X-Status: 



Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---    _____
University of Montana CIS|                 SPAM!                      /|\ /|
CS000RRS@SELWAY.UMT.EDU  |  He'll wear a tall hat. Never forget it.  | | O |
GCS/SS/O d? p--- c++++ l u++ e+/* m* s+/ n+(++) h+ f+ !g t+@ r- y++  | |/_\|
~~~~~~~~                         =o=                                 |/___/

---------- Forwarded message ----------
Date: Fri, 4 Feb 1994 03:36:13 -0500
From: FringeWare Inc <fringeware@io.com>
To: cs000rrs@selway.umt.edu
Subject: MOO - COWS!!!

Sent from the cyberdeck of: muddy@wam.umd.edu (gregor markowitz)

Sent from the cyberdeck of: muddy@wam.umd.edu (gregor markowitz)

If there's one thing we care about here at muddy river boatworks
besides boats, it's COWS.

Yesterday was the first day wherein it was legal to sell dairy
products from cows injected with rBGH. This is a sick and
trecherous alien technology, the fruits of many cattle mutilations.

People, we are going to have to go without milk and dairy for a
while. This is hard to take at the boatworks. There is no labeling
required on the contaminated products, so all we can hope is that
dairy outfits who do not use the genetically spliced hormones will
label THEIR stuff. We can only hope a boycott will make rBGH 
unworkable and it will be removed from the industry.

PLEASE PLEASE DO NOT USE ANY DAIRY PRODUCTS UNLESS YOU ARE CERTAIN
THEY CONTAIN NO MILK FROM BGH INJECTED COWS.

We affixed this information sheet to the dairy cooler in our
local stores. Please print it on your printer and put it up
in the dairy section of your store.

Also, send this to everyone you can think of. Ask them to put
it up in their stores!

BOYCOTT ALIEN TECHNOLOGIES!
BOYCOTT PUS MILK!

----------------reprint flyer below ------------------

Starting on February 3, 1994, the United States Government's Food and
 Drug Administration (FDA) is allowing the commercial sale and use of
 foods derived from dairy cows that are injected with a genetically-
 engineered hormone known as recombinant "Bovine Growth Hormone" (rBGH),
 also known as "Bovine Somatotropin" or BST.

 There will be no required labeling on these products even though
 98% of American consumers favor labeling of rBGH [contaminated]
 products so that they can avoid buying them.

 Regularly injecting cows with genetically-engineered Bovine Growth
 Hormones drastically increases the amounts of milk that the cows
 produce. Monsanto Corporation, the chemical conglomerate that
 won the FDA approval to market rBGH to American dairy farmers under
 the brand name POSILAC, is pushing the recombinant "Bovine Growth
 Hormone" on the dairy industry as a way to squeeze more milk from
 every cow, boosting milk production by as much as 25 percent.

 But rBGH is a disaster for the cows, the small dairy farmers, and the
 United States taxpayers. And rBGH will likely have HARMFUL EFFECTS
 on human health [our health and our children's health] and on our
 environment, as well. Recombinant "Bovine Growth Hormone" is like
 "crack" for cows. It revs up their systems and forces them to produce
 a lot more milk -- but it also makes them sick! According to numerous
 studies, cows injected with rBGH suffer from increased udder infections
 (mastitis) and from greater stress and disease. rBGH-injected cows
 also may suffer from severe reproductive problems, digestive disorders,
 foot and leg ailments, and persistent body sores and lacerations.

 Sick cows make sick milk. Studies indicate that milk from cows
 injected with the recombinant "Bovine Growth Hormone" has more
 saturated fat and less protein than regular milk. The infections
 that rBGH causes in cows may lead to large amounts of pus in milk.
 "Pus" is defined as "thick, opaque, usually yellowish-white fluid
 matter, comprising an exudate which contains leukocytes, tissue
 debris and microorganisms." Pus is the waste product of bodily
 infections. 





From flesh Sat Mar 19 13:17:53 1994
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	id AA02969; Sat, 19 Mar 94 13:17:37 -0800
From: flesh (Flesh)
Message-Id: <9403192117.AA02969@wps.com>
Subject: passin' da blunt ta hermes
To: w00f
Date: Sat, 19 Mar 1994 13:17:36 -0800 (PST)
Cc: shit-list
Reply-To: w00f@wps.com
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Dude. 


Thought some additional, information on that list I mailed out earlyier 
would interest you. It's mostly the same stuff re-hased, but this one has 
a few additions. A few extra facts, as well as dates.

......


2727 BC

First recorded use of cannabis as medicine in Chinese phamacopeia. In 
every part of the world humankind has used cannabis for a wide variety of 
health problems.

1937

Cannabis was withdrawn from the American public against the medical 
advice of the medical community. Hemp was excluded from the Class II 
schedule of drugs (having demonstrated medical value) and listed as a 
Class I (dangerous substance with know known medical value) by the Nixon 
administration (one more reason to hate Nixon-F) in 1970- despite all 
evidence to the contrary- and was retained as a Class I by the Bush 
administration in 1989.

1972

The Nixon-appointed Shafer commision urged that the use of cannabis be 
re-legalized, which was not done. Still, medical research continued, 
often with remarkable results.

1975

FDA establishes Compassionate Use Program for medical marijuana.

1988

DEA administrative law Judge Francis Young found after thorough hearings 
that marijuana had clearly established medical use and should be 
reclasified as a prescriptive drug.

"The National Academy of Science reports that marijuana relieves asthma 
attaks and loss of appetite. Furthermore, marijuana can be clinically 
used to combat nausea and vomiting, epilepsy, muscle spasticity, anxiety, 
depression, pain, glaucoma, and symptoms of withdrawl from alcohol and 
narcotics."

National Academy of Science
Marijuana and Health Report
June 1982



From owner-cypherpunks@toad.com Mon Mar 21 09:17:37 1994
Date: Mon, 21 Mar 94 12:05:07 -0500
From: "Alan (Miburi-san) Wexelblat" <wex@media.mit.edu>
Message-Id: <9403211705.AA29714@media.mit.edu>
X-Now-Playing: Timbuk3 -- Field Guide
X-Dj-In-The-House: Wex
To: cypherpunks@toad.com
Subject: Note from EDUPAGE
Sender: owner-cypherpunks@toad.com
Precedence: bulk
X-Status: 
Status: OR


CALL FORWARD FOR CRIME
Criminals have discovered that by forwarding their calls, they can evade
wiretaps placed on their home lines. "Criminals can go to any phone, call
the `intelligent network' and route calls anywhere," says an FBI special
agent. The FBI estimates that 25% of all wiretaps "are adversely affected"
by this telephone hide-and-seek. (Wall Street Journal 3/18/94 A5A)

[Wex notes: this seems relevant to the ongoing fight over the FBI wiretap
proposal; I wonder if they're laying the public groundwork for supporing
their proposal to get call-setup information.  I also wonder if it would do
them a damn bit of good.  If I call a number which I know has previously
been forwarded to a different number, is the eventual target # part of the
call-setup info?]



From admin@tlg.org Fri Mar 25 14:37:52 1994
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Date: Fri, 25 Mar 94 14:37:11 PST
From: sef@cygnus.com (Sean Eric Fagan)
Message-Id: <9403252237.AA28280@cygnus.com>
To: garden-list@tlg.org
Subject: Re: unsched downtime
X-Status: 
Status: O

I'd like to publicly thank tomj for taking the time to yell at,
threaten, and badger nearly every sprintlink employee he could get a
hold of :).

It seems to have worked.  Yay tomj.

Sean.

From admin@tlg.org Fri Mar 25 15:50:32 1994
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From: Dave Cornejo <dave@dogwood.com>
Message-Id: <199403252349.PAA13207@white.dogwood.com>
Subject: Re: Tom & Sprints problems
To: dave@dogwood.com (Dave Cornejo)
Date: Fri, 25 Mar 1994 15:49:33 -0800 (PST)
Cc: garden-list@tlg.org
In-Reply-To: <199403252234.OAA11853@white.dogwood.com> from "Dave Cornejo" at Mar 25, 94 02:34:15 pm
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I wanted to clarify something about my initial email:

Right now I see the situation as this:

1) Tom is not paid enough for us to *expect* these kind of efforts, and
2) We do not have a system for him to bill us for these things.

My proposal was for essentially a stopgap measure for this incident.
If this feels too much like charity, I would invite Tom to submit an
invoice for his time to us. Then we would have to figure out how to
pay it. Maybe I worded it poorly - I am not suggesting that we pass
the hat here - I am saying that we *owe* him for his time and
expenses (and aggravation) and the members of TLG need to figure
how to pay this debt.

It also points out that we must discuss very soon how to handle
these things.

Oh, and I didn't mean to leave anybody out - this should apply to
anyone performing services above and beyond for TLG...

-- 
Dave Cornejo                                There is nothing so subtle
Dogwood Media                                           as the obvious
Fremont, California

From flesh Sun Mar 27 13:02:59 1994
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From: flesh (Flesh)
Message-Id: <9403272102.AA02055@wps.com>
Subject: Cousin Brucie At CFP `94 (fwd)
To: w00f
Date: Sun, 27 Mar 1994 13:02:38 -0800 (PST)
Reply-To: w00f@wps.com
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Forwarded message:

From owner-cypherpunks@toad.com Sun Mar 27 08:40:49 1994
Date: Sun, 27 Mar 1994 11:32:34 -0500
From: Duncan Frissell <frissell@panix.com>
Message-Id: <199403271632.AA13410@panix.com>
To: CYPHERPUNKS@toad.com
Subject: Cousin Brucie At CFP `94 
Sender: owner-cypherpunks@toad.com
Precedence: bulk
X-Status: 
Status: O

To get this in first...

Bruce Sterling Saturday night in Chicago:

"Being afraid of large institutions when they have computers is like being 
afraid of 600 pound gorillas particularly when they are on fire."

DCF

--- WinQwk 2.0b#1165
                   


From flesh Sun Mar 27 13:03:56 1994
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From: flesh (Flesh)
Message-Id: <9403272103.AA02074@wps.com>
Subject: ANNOUN: Chomsky comes to Berkeley (fwd)
To: w00f
Date: Sun, 27 Mar 1994 13:03:34 -0800 (PST)
Reply-To: w00f@wps.com
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Forwarded message:

From cs000rrs@selway.umt.edu Sun Mar 27 10:10:47 1994
Date: Sun, 27 Mar 1994 11:10:43 -0700 (MST)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: ANNOUN: Chomsky comes to Berkeley (fwd)
To: flesh <flesh@wps.com>
Message-Id: <Pine.3.89.9403271115.D29549-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
X-Status: 
Status: O

You'd better go see this one, eh?

For all those East Bay Extropians:

Noam Chomsky is giving the Howison Lecture in Philosopy this year at UCB.
His talk title is:  "Naturalism and Dualism in the Study of Language and Mind"
Date:  April 5, Tuesday
Time:  8:00 p.m.
Place:  Zellerbach Auditorium, Berkeley Campus

The admission price is FREE!

Later on in the week on Thursday, Chomsky is giving another talk at the
Berkeley High School Campus (Berkeley Community Theater).

His talk title is:  "World Order & its Rules:  The Case of the Middle East"
Time:  8:00 pm

Cost:  This one costs $15 bucks a pop.

See you there!

Nan Wolfslayer
____________________________________________

Note to Chris P - Paper will be put in the mail tomorrow...

Note to Brian Williams - I'm still looking for that danged paper... - and
can't remember if it was in an article I have on linguistics, philosophy,
or Native American stuff.  Don't give up on me - I'll find that wily
critter!




From cs000rrs@selway.umt.edu Sun Mar 27 10:10:47 1994
Date: Sun, 27 Mar 1994 11:10:43 -0700 (MST)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: ANNOUN: Chomsky comes to Berkeley (fwd)
To: flesh <flesh@wps.com>
Message-Id: <Pine.3.89.9403271115.D29549-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
X-Status: 
Status: O

You'd better go see this one, eh?

For all those East Bay Extropians:

Noam Chomsky is giving the Howison Lecture in Philosopy this year at UCB.
His talk title is:  "Naturalism and Dualism in the Study of Language and Mind"
Date:  April 5, Tuesday
Time:  8:00 p.m.
Place:  Zellerbach Auditorium, Berkeley Campus

The admission price is FREE!

Later on in the week on Thursday, Chomsky is giving another talk at the
Berkeley High School Campus (Berkeley Community Theater).

His talk title is:  "World Order & its Rules:  The Case of the Middle East"
Time:  8:00 pm

Cost:  This one costs $15 bucks a pop.

See you there!

Nan Wolfslayer
____________________________________________

Note to Chris P - Paper will be put in the mail tomorrow...

Note to Brian Williams - I'm still looking for that danged paper... - and
can't remember if it was in an article I have on linguistics, philosophy,
or Native American stuff.  Don't give up on me - I'll find that wily
critter!




From silicon@selway.umt.edu Wed Mar 30 00:40:49 1994
Received: from selway.umt.edu by fido.wps.com (5.67/wps.com-hackery)
	id AA09130; Wed, 30 Mar 94 00:26:56 -0800
Received: by selway.umt.edu (5.65/DEC-Ultrix/4.3)
	id AA01735; Wed, 30 Mar 1994 01:26:43 -0700
Date: Wed, 30 Mar 1994 01:26:38 -0700 (MST)
From: 61F10939D9B179ED <silicon@selway.umt.edu>
Subject: TIEDEMO2.ZIP
To: Flesh <flesh@wps.com>
Message-Id: <Pine.3.89.9403300143.A1700-j101000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: MULTIPART/MIXED; BOUNDARY="0-5780693-765015998:#1700"
X-Status: 
Status: O

  This message is in MIME format.  The first part should be readable text,
  while the remaining parts are likely unreadable without MIME-aware tools.

--0-5780693-765015998:#1700
Content-Type: TEXT/PLAIN; charset=US-ASCII

	Here's the second part of the demo. Sorry it took so long. Let me 
know how it works out.
--0-5780693-765015998:#1700
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--0-5780693-765015998:#1700--

From owner-cypherpunks@toad.com Thu Mar 31 23:44:59 1994
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Message-Id: <199404010738.XAA27957@mail.netcom.com>
To: cypherpunks@toad.com
From: catalyst-remailer@netcom.com
Subject: Re: anon-mail article in LA Times
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The Los Angeles Times
Thursday, March 31, 1994, p.B1, Business

Innovation

Pros and Cons of Anonymous Corporate E-Mail
By Michael Schrage

    XYZ Corp. (not its real name) has a problem that's driving top
management crazy.  A rogue piece of software has appeared that lets
employees send electronic mail messages anonymously.  There's been a
rash of sexually suggestive -- and even obscene -- e-mail sent to
several female employees.  Unpopular managers have received insulting
e-mail appraisals of their style and performance.

      More ominously, several messages have been broadcast detailing
serious problems with several of XYZ's key projects.  These were
setbacks that had previously been the secret of top management but,
thanks to XYZ's global network, have now been instantly distributed
worldwide to launch hundreds of e-mail queries and thousands of water-
cooler conversations.

    Like kerosene poured on a fire, this act of e-mail anonymity has
ignited once-smoldering resentments into openly burning issues.  While
half the company is thrilled that anonymity has caused these problems
to surface for corporate-wide discussion, the other half is furious
that the leakers can't be found and punished.

    Ultimately, XYZ's top management pulled the plug on its global e-
mail system, rewrote the network software to assure that all messages
can be tracked at least two ways and issued an edict that absolutely
forbids anonymous messages.  The traffic that now flows on XYZ's
network is excruciatingly polite.

    This XYZ Corp. example is hardly fictitious; it's an unhappy
composite of real-world confrontations that recently occurred in
several Fortune 1,000 companies.  More than any other e-mail issue,
the anonymity option provokes the most heated debate in organizational
network design.

    The right to e-mail anonymity strikes at the very heart of values
that organizations either cherish or try to suppress.  Some
organizations see anonymity as a healthy, essential part of their
internal dialogue, a mechanism that promotes free and unfettered
comment.  Others see anonymity as a sleazy virtual mask that lets
corporate mischief makers and malcontents get away with cheap shots at
people who have the guts to sign their names to their messages.

    At one giant aerospace manufacturer, for example, managers are
positively grateful that their brainstorming software encourages
anonymous contributions.  "If we had to attach our names to our
suggestions, I think people would be less forthcoming," insists one
engineer there who, yes, asks no to be identified.

    The culture of the company, he argues, makes it difficult for
younger engineers to publicly make comments critical of senior
engineering decisions.  The fact that software anonymity effectively
subsidizes the existing culture rather than encouraging a more open
and honest exchange of ideas is dismissed as politically unrealistic. 
"Have you lost your mind?" the engineer asks.

    The anonymity issue becomes even more intense when one considers
the speed at which organizations are linking their e-mail networks
together in hopes of creating "virtual" corporations and accelerating
the flow of vital data.  Companies are hooking up with key customers
and suppliers.

    Suppose at the customer network, anonymous messages are permitted
and even encouraged; at the supplier, they're strictly forbidden. 
When these two companies collaborate on a project, whose e-mail
protocol should win?  Ironically, the ability to communicate via e-
mail may lead more to a hostile clash of values than to the desired
goal of better communications.  Privacy is relative; anonymity is an
absolute.

    So how does the Internet, the world's biggest and best e-mail
network, handle this thorny issue?  In fact, it is "illegal" and
technically impossible to send an Internet message without a "return
address," i.e., without some sort of identifying header.

    Nevertheless, the Internet has become a hotbed of detailed,
intimate and absolutely anonymous communications.  Indeed, there is a
whistle-blowers Usenet group on the Internet -- a kind of forum -- as
well as a support group for victims of sexual abuse.  Is it in the
best interests of these participants to be readily identifiable? 
These groups depend on anonymous communications.

    Market forces have created innovations for anonymity.  Because
there is a demand for anonymity on the Internet, there is now a supply
of anonymity on the Internet.  Individuals can send their messages to
"remailers" that can strip out the headers containing the authentic
return address.

    These remailers, in turn, can send the messages on to other
remailers.  In other words, Internet remailers can "launder" messages
on the road to their intended destinations in ways that completely
obliterate their origins.

    A company that's on the Internet could use remailers to send e-
mail or post messages anonymously, but there are no known Fortune 500
companies that provide such remailers internally.

    Essentially, the rise of e-mail is forcing companies to decide
explicitly what kind of values they want their networks to embody. 
Should employees be allowed or encouraged to send anonymous e-mail? 
Or should it be strictly forbidden?  Or is there a middle way that
creates bulletin boards or other e-mail "Democracy Walls" where
individuals can safely post their comments?

    Whatever the answer to these questions, more and more
organizations are painfully becoming aware that their new networks can
raise cultural tensions just as easily as they create economic
efficiencies.

+------------------------------------------------------------------------+
| Michael Schrage is a writer, consultant and research associate at the  |
| Massachusetts Institute of Technology.  He writes this column          |
| independently for The Times.  He can be reached at schrage@latimes.com |
| by electronic mail via the Internet.                                   |
+------------------------------------------------------------------------+


From flesh Fri Apr  1 22:15:05 1994
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	id AA00633; Fri, 1 Apr 94 22:12:15 -0800
From: flesh (Flesh)
Message-Id: <9404020612.AA00633@wps.com>
Subject: THE FAT BOY SPEAKS!!!!!!!
To: w00f
Date: Fri, 1 Apr 1994 22:12:15 -0800 (PST)
Cc: mykel (Mykel Board)
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	Rush "Stinky" Limbaugh's 35 Undeniable Truths

 1)  The greatest threat to humanity lies in the nuclear arsenal of the USSR.

 2)  The greatest threat to humanity lies in the USSR.

 3)  Peace does not mean the elimination of nuclear weapons.

 4)  Peace does not mean the absence of war.

 5)  War is not obsolete.

 6)  Ours is a world governed by the aggressive use of force.

 7)  There is only one way to get rid of nuclear weapons - use them.

 8)  Peace cannot be achieved by developing a "understanding" with the
     Russian People.

 9)  When Americans oppose America, it is not always courageous and sacred;
     it is sometimes dangerous.

10)  Communism Kills.

11)  Neither the US, nor anyone else, imposes freedom on the peoples of other
     nations.

12)  Freedom is God given.

13)  In the USSR, peace means the absence of opposition.

14)  To free peoples, peace means the absence of threats and the presence of
     justice.

15)  The Peace Movement in the US, whether by accident or design, is 
     pro-Communist.

16)  The collective knowledge and wisdom of seasoned citizens is the most 
     valuable, yet untapped, resource our young-people have.

17)  The greatest football team in the history of civilization is the
     Pittsburgh Steelers of 1975-1980.

18)  There is no such thing as war atrocities.

19)  War itself is an atrocity.

20)  There is a God.

21)  Abortion is wrong.

22)  Morality is not defined and cannot be defined by individual choice.

23)  Evolution cannot explain Creation.

24)  Feminism was established so as to allow unattractive women access to the
     mainstream of society.

25)  Love is the only human emotion that cannot be controlled.

26)  The only difference between Mikhail Gorbachev and previous Soviet
     leaders, is that Gorbachev is alive.

27)  Soviet Leaders are just left-wing dictators.

28)  Abe Lincoln saved this nation.

29)  The L.A. Raiders will never be the team that they were when they called
     Oakland their home.

30)  The US will again go to war.

31)  To more and more people, a victorious US is a sinful US.

32)  This is frightening and ominous.

33)  There will always be poor people.

34)  This is not the fault of the rich.

35)  You should thank God for making you an American; and instead of feeling
     guilty about it, help spread our ideas worldwide.


From KILLEEN@eisner.decus.org Sat Apr  2 06:02:02 1994
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Date: Sat, 02 Apr 1994 08:55:25 -0500 (EST)
From: "JEFF KILLEEN - DECUS U.S. CHAPTER MARKETING - FAX: 508.478.9889 508-393-6299"
 <KILLEEN@eisner.decus.org>
Subject: RE: little green monkeys come flying out your ass
In-Reply-To: <9404020604.AA00611@wps.com>
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Please remove my name immediately from this list



From luriete@nextnet.ccs.csus.edu Sat Apr  2 07:53:07 1994
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Date: Sat, 2 Apr 94 07:49:46 PST
From: luriete@nextnet.ccs.csus.edu (joshua lurie-terrell)
Message-Id: <9404021549.AA23107@nextnet.ccs.csus.edu>
To: w00f@wps.com
Subject: Gacy Executoiion Freakout
X-Status: 
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--begin xcerpt
>
> ILLINOIS       MAY 10, 1994 12:01AM     LETHAL INJECTION
>
> JOHN WAYNE GACY, (White), age 53 has been on death row since
> March 1980.  He was convicted of the murder of 12 white males.
> TAKE ACTION, CONTACT:  Gov. Jim Edgar, State Capitol, Springfield
> IL  62706
> or phone (217) 782-6830 or FAX (217) 782-3560
>
 Hey...I am sorry but....some of those gusy I can see MAYBE letting off
of the death penalty but, this freak!!! You have got to be kidding! Let
him croak. 12 white males and you are saying..."Um..save his sorry butt".
You have got to be kiddin'.
--end excerpt

Well, check this out, critical thinkers:

why did we see ewhat all the other felon's crimes were, o(or uhthose they were
gfofound guilty of, if absolutisms dont work worfor you) but not Gavcycy"'s? I guess
the list folks dont think people will be so quick to come to his aid if
tjhehey see the!hein heinosity of his crimes. Is heinosity a word? I coined it,
if its not already.

AShe blinded me with creationism,

JI remain,

Joshua

From admin@tlg.org Sat Apr  2 11:01:21 1994
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From: tomj@fnord.tlg.org (Tom Jennings)
Message-Id: <199404021820.KAA10051@tlg.org>
Subject: testnig in progress
To: garden-list@fnord.tlg.org
Date: Sat, 2 Apr 1994 10:20:07 -0800 (PST)
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MFS tech is here, doing end to end BERT testing. Should be done on
schedule. Downtime is aprox. 38 minutes so far.


-- 
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From jrs@netcom.com Sat Apr  2 11:04:06 1994
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Date: Sat, 2 Apr 1994 09:42:46 -0800
From: jrs@netcom.com (John Switzer)
Message-Id: <199404021742.JAA17419@mail.netcom.com>
To: w00f@wps.com
Subject: Re:  little green monkeys come flying out your ass
Cc: kpaar@iastate.edu
X-Status: 
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The message below has been deleted unread because your user ID 
has been entered into this user's global kill file.
*****
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Subject: little green monkeys come flying out your ass
To: kpaar@iastate.edu
Date: Fri, 1 Apr 1994 22:04:33 -0800 (PST)
Cc: jrs@netcom.com, killeen@eisner.decus.org, starbuck@galaxy.ucr.edu,
        mjb10@po.cwru.edu, kmitchel@netcom.com, etc@po.cwru.edu,
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OK wombats here it is.

T H E 


W		    W
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  W       W	  W
   W     W W     W
    W   W   W   W
     W W     W W  0000000
      W       W  0      00
		0      0  0
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		 00	 0
		  0000000       0000000
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			      0  0	0
		 	      00       0
		  	       00000000
                

					 FFFFFFFFFFF
					 F
					 F
					 FFFF
					 F
					 F
					 F
					 F
					 F   list, natch!


If you are reading this, you have been added. Either yourself, or someone 
else sent me email to have your name added to this list.

What the hell is this? 

It's a mailing group list. Other than that, I'm not really sure. 

Why did I put it up? 

Simple. Because I can. 

How do I use the mailing list?

To use the mailing list, simply send the offending 
message/post/file/whatever to w00f@wps.com. 

When using the list, be sure to edit your headers, so that all replies 
are sent to w00f@wps.com

Any guidlines as what should be posted?

Nope. Not only is censorship non-existant on this list, it's impossible.

Any rules on this list?

Just a few.

1. If you want me to add someone's name to this list. Send me their 
address. I'll add. it. 

2. If you want to be taken off the mailing list, you don't send it 
to me. I'll ignore it. Send that to the list. You must explain in 
over-detail as to why you want off the list. If enough people think 
you should be taken off, then I will. If the reason is REALLY lame, 
say, in the case of a certain M***l (whom shall remain anonymous), 
who reads EVERY single post sent to every mail-group he subscribes 
to, than I ain't taking you off until you beg like a starving beat 
dog in august.

3. You must pay tribute to Murdock at least once a month.

4. Void where prohibited by law.

5. All this shit became void as of last wed. So ignore it. There 
aren't any rules.


Someday, I'll write a real explaination as to what this all means. 
Probably shortly after I write the paper explaining the fabric and 
function of the universe. In the meantime abuse the living hell out of 
this. As I've allready told many of you, let's see how REALLY SICK and 
Twisted you really are.
					
w00f!

Flesh

From jrs@netcom.com Sat Apr  2 11:07:38 1994
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	id JAA17544; Sat, 2 Apr 1994 09:43:23 -0800
Date: Sat, 2 Apr 1994 09:43:23 -0800
From: jrs@netcom.com (John Switzer)
Message-Id: <199404021743.JAA17544@mail.netcom.com>
To: w00f@wps.com
Subject: Re:  THE FAT BOY SPEAKS!!!!!!!
Cc: kpaar@iastate.edu
X-Status: 
Status: OR

The message below has been deleted unread because your user ID 
has been entered into this user's global kill file.
*****
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From: flesh@wps.com (Flesh)
Message-Id: <9404020612.AA00633@wps.com>
Subject: THE FAT BOY SPEAKS!!!!!!!
To: w00f@fido.wps.com
Date: Fri, 1 Apr 1994 22:12:15 -0800 (PST)
Cc: mykel@fido.wps.com (Mykel Board)
Reply-To: w00f@wps.com
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	Rush "Stinky" Limbaugh's 35 Undeniable Truths

 1)  The greatest threat to humanity lies in the nuclear arsenal of the USSR.

 2)  The greatest threat to humanity lies in the USSR.

 3)  Peace does not mean the elimination of nuclear weapons.

 4)  Peace does not mean the absence of war.

 5)  War is not obsolete.

 6)  Ours is a world governed by the aggressive use of force.

 7)  There is only one way to get rid of nuclear weapons - use them.

 8)  Peace cannot be achieved by developing a "understanding" with the
     Russian People.

 9)  When Americans oppose America, it is not always courageous and sacred;
     it is sometimes dangerous.

10)  Communism Kills.

11)  Neither the US, nor anyone else, imposes freedom on the peoples of other
     nations.

12)  Freedom is God given.

13)  In the USSR, peace means the absence of opposition.

14)  To free peoples, peace means the absence of threats and the presence of
     justice.

15)  The Peace Movement in the US, whether by accident or design, is 
     pro-Communist.

16)  The collective knowledge and wisdom of seasoned citizens is the most 
     valuable, yet untapped, resource our young-people have.

17)  The greatest football team in the history of civilization is the
     Pittsburgh Steelers of 1975-1980.

18)  There is no such thing as war atrocities.

19)  War itself is an atrocity.

20)  There is a God.

21)  Abortion is wrong.

22)  Morality is not defined and cannot be defined by individual choice.

23)  Evolution cannot explain Creation.

24)  Feminism was established so as to allow unattractive women access to the
     mainstream of society.

25)  Love is the only human emotion that cannot be controlled.

26)  The only difference between Mikhail Gorbachev and previous Soviet
     leaders, is that Gorbachev is alive.

27)  Soviet Leaders are just left-wing dictators.

28)  Abe Lincoln saved this nation.

29)  The L.A. Raiders will never be the team that they were when they called
     Oakland their home.

30)  The US will again go to war.

31)  To more and more people, a victorious US is a sinful US.

32)  This is frightening and ominous.

33)  There will always be poor people.

34)  This is not the fault of the rich.

35)  You should thank God for making you an American; and instead of feeling
     guilty about it, help spread our ideas worldwide.


From tomj Sat Apr  2 11:52:35 1994
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	id AA01966; Sat, 2 Apr 94 11:52:34 -0800
From: tomj (Tom Jennings)
Message-Id: <9404021952.AA01966@wps.com>
Subject: Re:  little green monkeys come flying out your ass (fwd)
To: flesh (Flesh)
Date: Sat, 2 Apr 1994 11:52:33 -0800 (PST)
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Flesh, you really shouldn't put people on your list that don't want
to be there. Don't forget, I'm the postmaster here and I catch shit
for this stuff. I don't know this guy from a hole in the wall, and
just picking on people for the fun of it is your business, but it
becomes mine when I get flak for it.

Could you stop this stuff from happening?



Forwarded message:
> From jrs@netcom.com Sat Apr  2 11:04:06 1994
> Date: Sat, 2 Apr 1994 09:42:46 -0800
> From: jrs@netcom.com (John Switzer)
> Message-Id: <199404021742.JAA17419@mail.netcom.com>
> To: w00f@wps.com
> Subject: Re:  little green monkeys come flying out your ass
> Cc: kpaar@iastate.edu
> 
> The message below has been deleted unread because your user ID 
> has been entered into this user's global kill file.
> *****
> Return-Path: <flesh@fido.wps.com>
> Received: from fido.wps.com by mail2.netcom.com (8.6.4/SMI-4.1/Netcom)
> 	id WAA19924; Fri, 1 Apr 1994 22:06:05 -0800
> Received: by fido.wps.com (5.67/wps.com-hackery)
> 	id AA00611; Fri, 1 Apr 94 22:04:34 -0800
> From: flesh@wps.com (Flesh)
> Message-Id: <9404020604.AA00611@wps.com>
> Subject: little green monkeys come flying out your ass
> To: kpaar@iastate.edu
> Date: Fri, 1 Apr 1994 22:04:33 -0800 (PST)
> Cc: jrs@netcom.com, killeen@eisner.decus.org, starbuck@galaxy.ucr.edu,
>         mjb10@po.cwru.edu, kmitchel@netcom.com, etc@po.cwru.edu,
>         jwatson@selway.umt.edu
> Reply-To: w00f@wps.com
> X-Mailer: ELM [version 2.4 PL23]
> Mime-Version: 1.0
> Content-Type: text/plain; charset=US-ASCII
> Content-Transfer-Encoding: 7bit
> Content-Length: 2297      
> Status: RO
> 
> OK wombats here it is.
> 
> T H E 
> 
> 
> W		    W
>  W		   W
>   W       W	  W
>    W     W W     W
>     W   W   W   W
>      W W     W W  0000000
>       W       W  0      00
> 		0      0  0
> 		0     0	  0
> 		0    0	  0
> 	        0   0     0
> 		0  0	  0
> 		 00	 0
> 		  0000000       0000000
>  			       0      00
> 	    		      0      0  0
> 			      0     0	0
> 			      0    0	0
> 	        	      0   0     0
> 			      0  0	0
> 		 	      00       0
> 		  	       00000000
>                 
> 
> 					 FFFFFFFFFFF
> 					 F
> 					 F
> 					 FFFF
> 					 F
> 					 F
> 					 F
> 					 F
> 					 F   list, natch!
> 
> 
> If you are reading this, you have been added. Either yourself, or someone 
> else sent me email to have your name added to this list.
> 
> What the hell is this? 
> 
> It's a mailing group list. Other than that, I'm not really sure. 
> 
> Why did I put it up? 
> 
> Simple. Because I can. 
> 
> How do I use the mailing list?
> 
> To use the mailing list, simply send the offending 
> message/post/file/whatever to w00f@wps.com. 
> 
> When using the list, be sure to edit your headers, so that all replies 
> are sent to w00f@wps.com
> 
> Any guidlines as what should be posted?
> 
> Nope. Not only is censorship non-existant on this list, it's impossible.
> 
> Any rules on this list?
> 
> Just a few.
> 
> 1. If you want me to add someone's name to this list. Send me their 
> address. I'll add. it. 
> 
> 2. If you want to be taken off the mailing list, you don't send it 
> to me. I'll ignore it. Send that to the list. You must explain in 
> over-detail as to why you want off the list. If enough people think 
> you should be taken off, then I will. If the reason is REALLY lame, 
> say, in the case of a certain M***l (whom shall remain anonymous), 
> who reads EVERY single post sent to every mail-group he subscribes 
> to, than I ain't taking you off until you beg like a starving beat 
> dog in august.
> 
> 3. You must pay tribute to Murdock at least once a month.
> 
> 4. Void where prohibited by law.
> 
> 5. All this shit became void as of last wed. So ignore it. There 
> aren't any rules.
> 
> 
> Someday, I'll write a real explaination as to what this all means. 
> Probably shortly after I write the paper explaining the fabric and 
> function of the universe. In the meantime abuse the living hell out of 
> this. As I've allready told many of you, let's see how REALLY SICK and 
> Twisted you really are.
> 					
> w00f!
> 
> Flesh
> 


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Sat Apr  2 11:55:34 1994
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	id AA01997; Sat, 2 Apr 94 11:55:12 -0800
From: tomj (Tom Jennings)
Message-Id: <9404021955.AA01997@wps.com>
Subject: re: w00f list
To: jrs@netcom.com (John Switzer)
Date: Sat, 2 Apr 1994 11:55:11 -0800 (PST)
Cc: postmaster@iastate.edu, postmaster@wps.com, flesh@wps.com
In-Reply-To: <199404021741.JAA17239@mail.netcom.com> from "John Switzer" at Apr 2, 94 09:41:28 am
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> Sorry to bother you, but if kpaar@iastate.edu is responsible 
> for flesh@wps.com, could you please call a halt to it, or at least
> get this moron to take me off his list. Thanks much - 
> 		John Switzer (jrs@netcom.com)

I've asked flesh to remove you (John Switzer) from his list.



> 
> xReturn-Path: <flesh@fido.wps.com>
> xReceived: from fido.wps.com by mail2.netcom.com (8.6.4/SMI-4.1/Netcom)
> x	id WAA19924; Fri, 1 Apr 1994 22:06:05 -0800
> xReceived: by fido.wps.com (5.67/wps.com-hackery)
> x	id AA00611; Fri, 1 Apr 94 22:04:34 -0800
> xFrom: flesh@wps.com (Flesh)
> xMessage-Id: <9404020604.AA00611@wps.com>
> xSubject: little green monkeys come flying out your ass
> xTo: kpaar@iastate.edu
> xDate: Fri, 1 Apr 1994 22:04:33 -0800 (PST)
> xCc: jrs@netcom.com, killeen@eisner.decus.org, starbuck@galaxy.ucr.edu,
> x	mjb10@po.cwru.edu, kmitchel@netcom.com, etc@po.cwru.edu,
> 	jwatson@selway.umt.edu
> xReply-To: w00f@wps.com
> xX-Mailer: ELM [version 2.4 PL23]
> xMime-Version: 1.0
> xContent-Type: text/plain; charset=US-ASCII
> xContent-Transfer-Encoding: 7bit
> xContent-Length: 2297      
> xStatus: RO
> 
> OK wombats here it is.
> 
> T H E 
> 
> 
> W		    W
>  W		   W
>   W       W	  W
>    W     W W     W
>     W   W   W   W
>      W W     W W  0000000
>       W       W  0      00
> 		0      0  0
> 		0     0	  0
> 		0    0	  0
> 	        0   0     0
> 		0  0	  0
> 		 00	 0
> 		  0000000       0000000
>  			       0      00
> 	    		      0      0  0
> 			      0     0	0
> 			      0    0	0
> 	        	      0   0     0
> 			      0  0	0
> 		 	      00       0
> 		  	       00000000
>                 
> 
> 					 FFFFFFFFFFF
> 					 F
> 					 F
> 					 FFFF
> 					 F
> 					 F
> 					 F
> 					 F
> 					 F   list, natch!
> 
> 
> If you are reading this, you have been added. Either yourself, or someone 
> else sent me email to have your name added to this list.
> 
> What the hell is this? 
> 
> It's a mailing group list. Other than that, I'm not really sure. 
> 
> Why did I put it up? 
> 
> Simple. Because I can. 
> 
> How do I use the mailing list?
> 
> To use the mailing list, simply send the offending 
> message/post/file/whatever to w00f@wps.com. 
> 
> When using the list, be sure to edit your headers, so that all replies 
> are sent to w00f@wps.com
> 
> Any guidlines as what should be posted?
> 
> Nope. Not only is censorship non-existant on this list, it's impossible.
> 
> Any rules on this list?
> 
> Just a few.
> 
> 1. If you want me to add someone's name to this list. Send me their 
> address. I'll add. it. 
> 
> 2. If you want to be taken off the mailing list, you don't send it 
> to me. I'll ignore it. Send that to the list. You must explain in 
> over-detail as to why you want off the list. If enough people think 
> you should be taken off, then I will. If the reason is REALLY lame, 
> say, in the case of a certain M***l (whom shall remain anonymous), 
> who reads EVERY single post sent to every mail-group he subscribes 
> to, than I ain't taking you off until you beg like a starving beat 
> dog in august.
> 
> 3. You must pay tribute to Murdock at least once a month.
> 
> 4. Void where prohibited by law.
> 
> 5. All this shit became void as of last wed. So ignore it. There 
> aren't any rules.
> 
> 
> Someday, I'll write a real explaination as to what this all means. 
> Probably shortly after I write the paper explaining the fabric and 
> function of the universe. In the meantime abuse the living hell out of 
> this. As I've allready told many of you, let's see how REALLY SICK and 
> Twisted you really are.
> 					
> w00f!
> 
> Flesh
> 


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Sat Apr  2 12:39:58 1994
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	id AA02285; Sat, 2 Apr 94 12:39:57 -0800
From: tomj (Tom Jennings)
Message-Id: <9404022039.AA02285@wps.com>
Subject: Re: w00f list
To: flesh@fido.wps.com (Flesh)
Date: Sat, 2 Apr 1994 12:39:57 -0800 (PST)
In-Reply-To: <9404022035.AA02258@wps.com> from "Flesh" at Apr 2, 94 12:35:56 pm
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> I'm going to talk to Ryan about this, as that he put in the request to 
> have their names added. I'll let him know, that if he is going to request 
> that people be added, that either they WANT to be added, or that they'll 
> know that they are being added at least hours before their name is added 
> to the list. 


Cool. You handled it perfectly with those idiots. 

Hey, I gotta get you a check RSN. More money too. I'm blowing off today,
and Sunday I'll be gone all day long... can you wait until Monday?


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tristan@netcom.com Sat Apr  2 14:30:37 1994
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Date: Sat, 2 Apr 1994 14:25:18 -0800 (PST)
From: "God's Comic." <tristan@netcom.com>
Subject: Re: Gacy Executoiion Freakout
To: joshua lurie-terrell <luriete@nextnet.ccs.csus.edu>
Cc: w00f@wps.com
In-Reply-To: <9404021549.AA23107@nextnet.ccs.csus.edu>
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Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR



On Sat, 2 Apr 1994, joshua lurie-terrell wrote:

> 
> 
> --begin xcerpt
> >
> > ILLINOIS       MAY 10, 1994 12:01AM     LETHAL INJECTION
> >
> > JOHN WAYNE GACY, (White), age 53 has been on death row since
> > March 1980.  He was convicted of the murder of 12 white males.
> > TAKE ACTION, CONTACT:  Gov. Jim Edgar, State Capitol, Springfield
> > IL  62706
> > or phone (217) 782-6830 or FAX (217) 782-3560
> >
>  Hey...I am sorry but....some of those gusy I can see MAYBE letting off
> of the death penalty but, this freak!!! You have got to be kidding! Let
> him croak. 12 white males and you are saying..."Um..save his sorry butt".
> You have got to be kiddin'.
> --end excerpt
> 
> Well, check this out, critical thinkers:
> 
> why did we see what all the other felon's crimes were, (or those they 
> were found guilty of, if absolutisms dont work work for 
> you) but not Gacey's? I guess
> the list folks dont think people will be so quick to come to his aid if
> they see the heinosity of his crimes. Is heinosity a word? I coined it, 
> if its not already.
> 
> She blinded me with creationism,
> 
> I remain,
> 
> Joshua
> 

	Just as an FYI: Gacy was convicted as a murderer of 12 white 
boys, aged 11 to 15.  He is, evidence suggests, not a very well man.  If 
there were a dog in a neighborhood that had killed 12 boys without anyone 
seeing him, but the circumstantial evidence (a diary, the bodies under 
the home of the dog) was overwhelming, I don't think we'd hesitate to put 
such a creature down.  Why should we even consider hesitating in the case 
of a man who has committed the crime of cutting someone's life off before 
he/she even got to irritate his parents?  I say, let him dangle.

	--Turner


From tristan@netcom.com Sat Apr  2 17:07:20 1994
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Date: Sat, 2 Apr 1994 17:07:40 -0800 (PST)
From: "God's Comic." <tristan@netcom.com>
Subject: Re: Gacy Executoi^H^Hion Freakout
To: Flesh <flesh@wps.com>
In-Reply-To: <9404030046.AA02941@wps.com>
Message-Id: <Pine.3.85.9404021740.A9403-0100000@netcom4>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR



On Sat, 2 Apr 1994, Flesh wrote:

> > 	Just as an FYI: Gacy was convicted as a murderer of 12 white 
> > boys, aged 11 to 15.  He is, evidence suggests, not a very well man.  If 
> > there were a dog in a neighborhood that had killed 12 boys without anyone 
> > seeing him, but the circumstantial evidence (a diary, the bodies under 
> > the home of the dog) was overwhelming, I don't think we'd hesitate to put 
> > such a creature down.  Why should we even consider hesitating in the case 
> > of a man who has committed the crime of cutting someone's life off before 
> > he/she even got to irritate his parents?  I say, let him dangle.
> 
> We shouldn't kill him. No. What we should do, is put him on display. 
> Charge the public admission to see the crazed sex maniac. We could wipe 
> out the national defecit putting Gacy and Manson on display. Imgine the 
> profits if we charged a small additional fee to talk to Manson. I can 
> almost see the signs now! Talk to Charlie $5.00. 
> 
>   To me, all Gacy did was take the four F rule to a slight extreme in an 
> inreasingly disposable culture.
> 
> 
> 
	You could make good money exhibiting him, indeed... *shrug* I 
just think that death's too good for him.



From akira@selway.umt.edu Sat Apr  2 17:09:19 1994
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Date: Sat, 2 Apr 1994 18:08:31 -0700 (MST)
From: Xavier Quinton <akira@selway.umt.edu>
Subject: Re: little green monkeys come flying out your ass
To: John Switzer <jrs@netcom.com>
Cc: w00f@wps.com, kpaar@iastate.edu
In-Reply-To: <199404021742.JAA17419@mail.netcom.com>
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What the fuck is this?

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
<God is dead and no one cares.  If there is a hell I'll see you there.>
<		  Doesn't it make you feel better?		      >
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++


From owner-cypherpunks@toad.com Sat Apr  2 17:10:22 1994
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From: Julietta <albright@scf.usc.edu>
Message-Id: <199404030036.QAA21257@nunki.usc.edu>
Subject: Re:  Politics do not belong here
To: cypherpunks@toad.com
Date: Sat, 2 Apr 1994 16:36:01 -0800 (PST)
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Jer-
	I'm sorry, but I feel so strongly about your message "Politics do
not belong on this list" that I was compelled to reply...
	Where else should the poltical implications of  encryption be
discussed, if not amongst those who are most involved in its creation and
proliferation?  The political use and misuse of power is central to the
issues regarding encryption, and these ramifications should be discussed as
the technology is in its infancy. Encryption technology can be used as a
tool to empower the individual, or it can be used as a means to lend a
false security to the individual in his communications. If in fact the
Clipper Chip with its easily obtainable (by government agencies) escrow
keys is allowed to be implimented, we may in fact be assisting the
government to effect a survelliance state of a maginitude never before seen
in society. As American homes become host to "interactive" technologies, we
need to realize the increased ability this brings for surveillance by both
government and capitalistic enterprises. Encryption is one viable solution
to re-instate the privacy equlibrium in the face of such a condition- this
is where its power lies. 
	Encryption, then, is not merely a mathematical tool, but also a
sociological one; to discuss merely the technological and not the social
and moral implications of this techology would be to not realize its full
potential as a mediator to the coming state of "Big Brother is watching
You". Politics, then, is not periferal but central to the discussion of
encryption technology.

     Julie
__________________________________________________________________________

Julie M. Albright
Ph.D Student
Department of Sociology
University of Southern California
albright@netcom.com


From owner-cypherpunks@toad.com Sat Apr  2 17:30:38 1994
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Date: Sat, 2 Apr 1994 16:57:35 -0800
From: Hal <hfinney@shell.portal.com>
Message-Id: <199404030057.QAA08313@jobe.shell.portal.com>
To: cypherpunks@toad.com
Subject: DEATH TO THE
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: OR

One thing worth noting about the burst of remailer messages is how much
worse it could have been.  Each message was sent to many remailers, with
requests to send it on to many more.  Potentially the message could be
duplicated n-fold at each step, until horrendous numbers of messages were
circulating through the remailer network and being sent to the other
destinations.

Luckily, this didn't happen, apparently because most remailer software does
not support multiple recipients.  But the lesson is that as people deploy
new remailers and improve the software, "multiple recipients" should *not*
be added as a feature, IMO.  Doing that would make the network vulnerable
to these kinds of geometric-growth attacks.  It would be so easy to do it
that people would probably be tempted to try just for kicks.  So I think this
feature should definately be left out of future remailer plans.

Hal

From geoperry@crl.com Sat Apr  2 19:17:21 1994
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Date: Sat, 2 Apr 1994 19:08:22 -0800 (PST)
From: George JP Perry <geoperry@crl.com>
Subject: EXECUTION ALERTs & their fallout
To: Jacques de Molay <demolay@selway.umt.edu>
Cc: flesh@wps.com
In-Reply-To: <Pine.3.89.9403311844.A11393-0100000@selway.umt.edu>
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On Thu, 31 Mar 1994, Jacques de Molay wrote:

> > JOHN WAYNE GACY... 

> ... You have got to be kidding!...

I propose that, unless these alerts prompt more vigorously sick exchange, 
that you/we encourage the originator (?Ryan) to limit them... perhaps to 
occasional invitations/instructions on subscribing to the list.

Modestly,
Juggler Vain... in his lemondade-stand aside the highway


From geoperry@crl.com Sat Apr  2 19:28:08 1994
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Date: Sat, 2 Apr 1994 19:21:46 -0800 (PST)
From: George JP Perry <geoperry@crl.com>
Subject: Read everything before doing anything...
To: Flesh <flesh@wps.com>
In-Reply-To: <9404020258.AA22875@wps.com>
Message-Id: <Pine.3.87.9404021946.A19595-0100000@crl.crl.com>
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Status: OR

... else repent@leisure,bub

On Fri, 1 Apr 1994, Flesh wrote:

> > > JOHN WAYNE GACY...

> > ... You have got to be kidding! 

> Nope. Just om the very basis that he painted G G Allin's last record 
> cover is enough reason to spare. Him. Hell, let's let him back into 
> society. He's reformed. I say we release him in Iowa.

About my intemperant post about attenuating the alerts:  ummm... shit, 
never mind... you got it covered...  Hi Ho... jv, sucking lemons.


From flesh Sat Apr  2 20:29:18 1994
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From: flesh (Flesh)
Message-Id: <9404030428.AA03591@wps.com>
Subject: question of the moment
To: w00f
Date: Sat, 2 Apr 1994 20:28:50 -0800 (PST)
Reply-To: w00f@wps.com
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Would this be a T.A.Z? Why or why not?



From POSTMASTER@CompuServe.COM Sat Apr  2 20:35:47 1994
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Date: 02 Apr 94 23:31:42 EST
From: Electronic Postmaster <POSTMASTER@CompuServe.COM>
To: <flesh@fido.wps.com>
Subject: Undeliverable message
Message-Id: <940403043141_515664.456256_CHR25-24@CompuServe.COM>
Status: OR

Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
question of the moment

Your message could not be delivered as addressed.

--- Returned message ---

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From: flesh@wps.com (Flesh)
Message-Id: <9404030428.AA03591@wps.com>
Subject: question of the moment
To: w00f@fido.wps.com
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Would this be a T.A.Z? Why or why not?




From tristan@netcom.com Sat Apr  2 21:02:55 1994
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Date: Sat, 2 Apr 1994 21:02:07 -0800 (PST)
From: "God's Comic." <tristan@netcom.com>
Subject: Re: Gacy Executoi^H^Hion Freakout
To: Flesh <flesh@fido.wps.com>
In-Reply-To: <9404030133.AA03104@wps.com>
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On Sat, 2 Apr 1994, Flesh wrote:

> > 	You could make good money exhibiting him, indeed... *shrug* I 
> > just think that death's too good for him.
> 
> I aggree. We should sentence him to watching nothig but Pat Buchanan/Pat 
> Boone video tapes, then give him accordian lessons. 
> 
> 

	Or, 2 birds 1 stone: we could dose he and Larry "budd" Melman 
with an aphrodisiac, tape them fornicating in a vat of vaseline, sell the 
tape for money, and then force them to watch.  We'd make a buck, and 
everyone could rest safe knowing that the world's two most disturbing fat 
white guys are suffering.


From jrs@netcom.com Sat Apr  2 21:42:18 1994
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Date: Sat, 2 Apr 1994 21:42:07 -0800
From: jrs@netcom.com (John Switzer)
Message-Id: <199404030542.VAA25552@mail.netcom.com>
To: w00f@wps.com
Subject: Re:  question of the moment
Status: OR

r ~gkill
r~junk

From akira@selway.umt.edu Sat Apr  2 21:45:07 1994
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Date: Sat, 2 Apr 1994 22:44:32 -0700 (MST)
From: Xavier Quinton <akira@selway.umt.edu>
Subject: Re: question of the moment
To: John Switzer <jrs@netcom.com>
Cc: w00f@wps.com
In-Reply-To: <199404030542.VAA25552@mail.netcom.com>
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Status: OR

Kindly remove me from your list

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
<God is dead and no one cares.  If there is a hell I'll see you there.>
<		  Doesn't it make you feel better?		      >
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

On Sat, 2 Apr 1994, John Switzer wrote:

> r ~gkill
> r~junk
> 

From akira@selway.umt.edu Sat Apr  2 21:46:10 1994
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Date: Sat, 2 Apr 1994 22:45:29 -0700 (MST)
From: Xavier Quinton <akira@selway.umt.edu>
Subject: Re: question of the moment
To: w00f@wps.com
In-Reply-To: <9404030428.AA03591@wps.com>
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Status: OR


Please remove me from your list.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
<God is dead and no one cares.  If there is a hell I'll see you there.>
<		  Doesn't it make you feel better?		      >
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

On Sat, 2 Apr 1994, Flesh wrote:

> Would this be a T.A.Z? Why or why not?
> 
> 
> 

From tristan@netcom.com Sat Apr  2 23:15:54 1994
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Date: Sat, 2 Apr 1994 23:15:27 -0800 (PST)
From: "God's Comic." <tristan@netcom.com>
Subject: Re: question of the moment
To: Xavier Quinton <akira@selway.umt.edu>
Cc: w00f@wps.com
In-Reply-To: <Pine.3.89.9404022217.C20965-0100000@selway.umt.edu>
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On Sat, 2 Apr 1994, Xavier Quinton wrote:

> 
> Please remove me from your list.
> 
> ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
> <God is dead and no one cares.  If there is a hell I'll see you there.>
> <		  Doesn't it make you feel better?		      >
> ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
> 
> On Sat, 2 Apr 1994, Flesh wrote:
> 
> > Would this be a T.A.Z? Why or why not?
> > 
> > 
> > 
> 
	Is it just me, or is someone incapable of mailing the list admin 
about this?  Sheez.  even I'm not that much of an intertwink.



From hermes@selway.umt.edu Sun Apr  3 00:22:04 1994
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Date: Sun, 3 Apr 1994 01:21:30 -0700 (MST)
From: - <hermes@selway.umt.edu>
Subject: Re: question of the moment
To: w00f@wps.com
In-Reply-To: <9404030428.AA03591@wps.com>
Message-Id: <Pine.3.89.9404030108.A28897-0100000@selway.umt.edu>
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Status: OR

On Sat, 2 Apr 1994, Flesh wrote:

> Would this be a T.A.Z? Why or why not?

Oh, it's TAZ. 

Not very worthwhile TAZ, but it's TAZ. Satisfied, oh cool one?

Actually, flesh, I really like what you are doing, but it's not very 
interesting to me. Most of what I get here are duplicates of things I get 
from elsewhere. The rest is uninteresting (to me). I'd appreciate it if 
you would remove me from the list, so as to save bandwidth.

I would, however, like to maintain correspondence with you. I'll even 
send an occasional something to your list, but it's really silly for me 
to be *on* the list.


From horus@netcom.com Sun Apr  3 00:42:34 1994
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From: horus@netcom.com (cis productions)
Message-Id: <199404030843.AAA16434@mail.netcom.com>
Subject: Re: hey mon...
To: flesh@wps.com (Flesh)
Date: Sun, 3 Apr 1994 00:43:35 -0800 (PST)
In-Reply-To: <9404020537.AA00510@wps.com> from "Flesh" at Apr 1, 94 09:37:03 pm
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> > and i promise not to go into how i slipped my disco.
> > fair enough?
> > 
> > whereforth in sf you staying nowadays? where be da digs?
> > peace out, mon fraire.
> 
> On 17th, right off of Delores (or however you spell it). Tim has my old 
> place.
ok, i'm gonna try to call you tomorrow before the 0.50 is a historic
matter.

j
> 


From jortega@eis.calstate.edu Sun Apr  3 14:08:24 1994
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Date: Sun, 3 Apr 94 14:07:47 PDT
From: jortega@eis.calstate.edu (Jim Ortega)
Message-Id: <9404032107.AA05696@eis.calstate.edu>
To: w00f@wps.com
Subject: unsubscribe
Status: OR

unsubcrige me please, my mailbox can't take it.
/.

From @VMD.CSO.UIUC.EDU:owner-cudigest@VMD.CSO.UIUC.EDU Sun Apr  3 15:28:58 1994
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Date:         Sun, 3 Apr 1994 16:59:00 CDT
Reply-To: TK0JUT2@MVS.CSO.NIU.EDU
Sender: CU-DIGEST list <CUDIGEST@vmd.cso.uiuc.edu>
From: "(Jim Thomas)" <TK0JUT2%NIU.bitnet@vmd.cso.uiuc.edu>
Subject:      Cu Digest, #6.29
To: Multiple recipients of list CUDIGEST <CUDIGEST@vmd.cso.uiuc.edu>
Status: O

Computer underground Digest    Sun  Apr 03, 1994   Volume 6 : Issue 29
                           ISSN  1004-042X

       Editors: Jim Thomas and Gordon Meyer (TK0JUT2@NIU.BITNET)
       Archivist: Brendan Kehoe (He's Baaaack)
       Acting Archivist: Stanton McCandlish
       Shadow-Archivists: Dan Carosone / Paul Southworth
                          Ralph Sims / Jyrki Kuoppala
                          Ian Dickinson
        Suspercollater:       Shrdlu Nooseman

CONTENTS, #6.29 (Apr 03, 1994)
File 1--Bill Gates' Gov't Appointment (Apr 1 Press Release)
File 2--Response to Edwards and GrimJim
File 3--Cyberspace Forum - April 2nd, 1994
File 4--Piracy & Phreakers
File 5--Response to D.S. Weyker on software piracy
File 6--Computers, Freedom, and Privacy '94 Conference Report

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----------------------------------------------------------------------

Date: 01 Apr 94 16:13:22 EST
From: Urnst Couch  <70743.1711@COMPUSERVE.COM>
Subject: File 1--Bill Gates' Gov't Appointment (Apr 1 Press Release)

                    "GOVERNMENT TO INTELLECTUALIZE
             INFORMATION HIGHWAY THROUGH MENTUFACTURING"

(AP)-In an unexpected White House press conference on April 1,
Vice-President Albert Gore announced Microsoft's Bill Gates would be
named director of a new agency designed to regulate and stimulate the
development of the Information Superhighway.

"If you have a personal computer, chances are that Mr. Gates and
Microsoft Corp. are already a part of your life," said Gore during the
conference.  "In many cases, the personal computer is the on-ramp to
the information highway, the conduit through which much of the
national intellectual product of the future will flow.  This
intellectual product, or property, is manufactured, but not - in the
conventional sense - through machinery.  Rather, the commerce of the
information highway is the harvest of the mind, our mental facilities.
'Mentufacturing' is the word the PR backroom guys -<laughter>- have
coined.  Mr. Gates's excellence in the field make him the logical
candidate for a new project to guide and accelerate the nation's
transition to a mentufacturing industrial base."

Gore went on to explain how Gates, along with a core consulting group
consisting of telecommunications guru John Malone and cellular phone
titan Craig McCaw, would make up the industry-government interface for
the agency, tentatively named the Ministry of Mentufacturing,
Organization, Networking and Electronic Exchange (MO*MONEE).

The ministry is to be located at 2001 L Street NW, Washington, D.C.,
alongside offices of the Business Software Alliance.

The initial mandate of the ministry, said Gore, would be to work up a
plan for the issuing of Licenses of Mentufactury, which would become
necessary - just as the motor vehicle operator's license is a must for
drivers - for the operation of on-line services or the production of
intellectual "soft goods."  Gore said that he, along with Congress,
would move briskly toward legislation requiring Licenses of
Mentufactury for all computer industry and information highway
entrepeneurs by late 1995.

Roger Thrush, an administrative lieutenant speaking for the absent
Gates, who was vacationing in Hawaii, explained how licensing would
work.

"It really is simpler than it sounds," said Thrush.  "We envision
several classes of mentufacturing, the primary of which constitutes
existing on-line services and retail software developers in the
Fortune 500. For the most part, this group has already been granted
provisionary licenses with permanent approval contingent only upon
minor structural and operational changes which we think will be no
inconvenience to implement.  For example, most of the captains of the
information industry already have the capability to suborn their
telecommunications feeds to something we call the Microserve and
Mentufacturing Market Organizational Network - or MAMMON - backbone, a
super-net which will make the registration of Licenses of Mentufactury
electronic, instantaneous and economical.

"For the small businessman - or millions of home hobbyists - there
will be a different class of license.  This should make it easier for
the government to distinguish legitimate mentufacturing needs from
socially heretical activity.  For example, we would consider the
bulletin board system application for a Licence of Mentufactury from a
member of the North American Man-Boy Love Association frivolous.  And
this has an added benefit, because it allows for interactive,
non-intrusive patrol of the information highway, thus hindering those
who would use it for soliciting, piracy, or the dissemination of
private, sensitive or proprietary information.  Of course, the small
businessman with a 5-6 line service will find the legislation
transparent, which should make the cyber civil libertarians happy,"
Thrush laughed.

Licenses of Mentufactury will be assigned tariffs based on a sliding
scale beginning at $500, said Thrush.  Fees would go to a government
superfund, controlled by MO*MONEE. The superfund would be used for
federal employee reimbursement and seed cash for promising
breakthroughs in mentufacturing.

Silicon Valley venture capitalist and ex-Gates paramour Ann Winblad
said in interview, "Bill has wanted to adopt the mindset of a true
visionary, to take even greater risks, for a long time. No one can
doubt the scope of his ambition and his great admiration for Henry
Ford is likewise well known.  Like that entrepeneur, Bill wants to
move Americans forward a quantum jump.  Mentufacturing could be the
answer for him, as well as the nation."

"Mentufacturing mania will probably pique everyone's fancy in the next
few months," said computer magazine writer John Dvorak. "It's a great
concept, but making it concrete may take a little longer."

"I believe everyone from education to industry will rush to go
'mental' on the Information Superhighway, now that the Vice President
has put this welcome proposal onto the playing field," said
Congressman Edward Markey (Dem.), also in attendance at the press
meeting.

Gore concluded the press conference by paraphrasing the Grolier
dictionary's definition of "mentufacture."  "To mentufacture is to
engage in the _manufacture_ of the God which resides in every man: the
fruit of the soul, our minds, ourselves.  Thank you ladies and
gentlemen."

------------------------------

Date: Mon, 28 Mar 94 15:27:38 GMT
From: 88-8315@WWIV.FRED.COM(Mr. Badger #88 @8315)
Subject: File 2--Response to Edwards and GrimJim

Bruce Edwards' response to my review of Dibbell's article states:
"After reading his post several times, it seems only an exercise
to excoriate the idea of fantasy play and belittle Dibbell's
concepts."

Half right.  It is as an experienced fantasy role player (D&D,
Fantasy Trip, Warhammer, and GuRPS within the last year, alone)
that I find Dibbell's concepts ridiculous.

I also find it ridiculous that Edwards believes experience in
role playing would help a jury decide on whether or not a child
molester ought to be punished or not.  Any weakening of the
fundamental difference between fantasy/reality or words/actions
is exactly what leads to the vagaries of the modern justice system.
A person can fantasize about whatever they wish, but those who
commit rape and child abuse deserve to be punished.  To attempt
to impart special significance to fantasies on-line does nothing
but debase the truth concerning actual acts of aggression.
True, the use of words can be potent. Witness libel.  But Edwards
should realize that libel has also been difficult to prosecute,
precisely because the claimant must prove actual damages.

Do I think he MUDers took things too seriously?  Of course!
Boot the offender off the system and have done with it.  If
push comes to shove, grab your marbles and go play elsewhere.
Heck, for all I care, argue about it on-line until your phone
line melts.  Just don't try and draw shoddy parallels to real
life that only serve to weaken judgment in both realms.

------------------------------

Date: Sat, 2 Apr 94 23:37:14 MST
From: adunkin@NYX.CS.DU.EDU(Alan Dunkin)
Subject: File 3--Cyberspace Forum - April 2nd, 1994

((MODERATORS' NOTE: Alan Dunkin is the guy resposnible for the CuD
cummulative subject/topic index that readers have found helpful. His
notion of an occasional forum seems like a good idea, and we're hoping
he can be talked into doing an occasional profile of computer culture
personalities. Contrary to what he says below, we don't think he's
"stupid" for taking on a massive project. Quite the contrary!!
Masochistic, maybe, but in a noble sort of way.  We hope readers can
give him some useful suggestions)).


THE CYBERSPACE FORUM  (Intro and Ideas)

Most of you probably do not know me.  I have been posted in the
Computer underground Digest only a few times, starting from the
summer of last year.  Back then I once told Jim Thomas that I'd
try to contribute in any way I could to CuD and it's readership,
and he gave me an affectionate pat on the back and told me to
get lost.  Actually, he didn't say much of anything, but several
months later I finally came up with an idea that was actually
meaningful, the CuD Cumulative Index.  Sure, the volume indices
are nice in their own right, but the subject headings of articles
is not particularly useful because they fail to provide the "meat"
of a CuD file.  I showed Jim a preliminary copy, and he was totally
amazed on how stupid I was for doing such a seemingly colossal project.
However, he urged me on, and I managed to fully complete the first
four volumes and it was published in the last issue of CuD for 1993.
Pretty soon now you should be seeing the new version, updated for
volume five, on the electronic newsstands across the nation.

Early this year, however, I started thinking about other ideas for
CuD, and I remember seeing once that Jim had posted some thoughts
on improving the digest.  Immediately one of my own pet peeves hit
me, how about a regular feature about the cyberworld, and it's impact
on pretty much everything?  A re-vamping of "CU in da Newz" with a
bit of the twist.  A new technologies forum for those who relish in
new toys.  New net happenings you never heard of.  A place where ideas
are welcome, posts are posted (maybe not fully, but you get the picture),
and debate on some of the big issues facing us today.  Or tomorrow.  And,
a valuable pointer to the past.


Unfortunately I don't remember much of what Jim thought of the idea,
other than "great" or something to that effect.  So is this the
beginning?

Sort of.  Right now I'm looking for ideas.  Sure, I have some of my
own I'd like to explore, but your input would mean a lot to me.  What
would you like to see?  Hopefully nothing long and overdrawn, there is
a kind of space limitation.  The "column", if you will, should be in
every third or fourth issue of CuD.  So send your ideas along today,
and we'll see what we can do it fulfill them.

Next time -- ground rules for posting, copyrights, and other
miscellaneous legal stuff that you'd rather not see but I'd like to
get into the open.

And remember, send your ideas a' comin', and we can get this thang
a'rollin'.

  --- Alan Dunkin, Angelo State University [adunkin@nyx.cs.du.edu]
      "Standing erect, he was two feet wide"  --  Peter Shickele's
      Bach Portrait.

------------------------------

Date: Sun, 27 Mar 1994 07:29:00 GMT
From: chris.hind@MAVERICKBBS.COM(Chris Hind)
Subject: File 4--Piracy & Phreakers

 >And what is the Hacker community's record with regard to malicious
 >hackers who trash companies systems? Do they actively try to find out
 >these guys and inform on them? I doubt it, although I'd be happy to
 >learn otherwise. If non-malicious hackers' real purpose is to help
 >companies to defend themselves against malicious hackers, then they
 >probably should as a rule inform on malicious hackers.

They should give a reward of lets say $50 per person who can find a
flaw in the system first. Also in regards to piracy, CDROMS are a good
and effective method to stop piracy because the audio in programs on a
CDROM isn't contained inside a file, its written on the disc itself
like anyy Compact Disc would. Also, nobody is gonna be stupid enough
to pirate a 600MB program! I keep in touch with the hackers &
phreakers and I know exactly what they do. I've only seen once where
someone was stupid enough to put a CDROM on their BBS for people to
download. The minimum size for a file was 19MB!! Software companies
should put counters in their software to see how often its been used.
The program should auto-recognize the computer's peripherals
(moniter,mouse,speed,etc.) and encrypt a file within the executible
that contains this information. If you change a device on your system,
it resets the counter back to zero.  So if a pirate copies software
off someone else's computer and installs it on his, the software will
automatically reset the counter to show how often he uses the
software. If he uses the software often and the cops catch him, he
should be fined. This is a simple method to defeat or lower piracy
effectively. In regards to the article you were talking about that
phreakers have the potential to change people's minds over which
equipment, companies should buy for fear of getting hacked. You gave
an example about if phreakers printed and article in Phrack about how
to hack such-and-such equipment then that might change a telco's mind
about which brand of equipment they should buy. Now that this
information is released, there's a whole new ball game! Now phreakers
will use this as power over the market. They could use reverse
psychology to screw up the telco's and then that would open up a huge
window for phreakers to hack into a telco and pick it's bones clean.
Before this information was released, phreakers probably didn't know
they had that power.

------------------------------

Date: Wed, 30 Mar 94 10:53 EST
From: "AMERICAN EAGLE PUBLICATION INC." <0005847161@MCIMAIL.COM>
Subject: File 5--Response to D.S. Weyker on software piracy

I've personally had to deal with both sides of the piracy issue, so
I'd like to make some comments on Mr. Weyker's comments in CUD 6.27
regarding software piracy, which perhaps also relate to hacking in
general.

First a little background: as one of the generation who pulled himself
up by the bootstraps into the micro-computer profession in the late
70's and early 80's, I must confess that I simply couldn't have done
it without a modicum of copying. As a graduate student in a different
field, I could BARELY justify the investment in a cheap computer, and
most software was simply out of the question. It simply would not have
been practical to learn enough about computers to sell my services
were I to obey the letter of the law. What were my real options? (A)
Buy a FORTRAN compiler for $700 up on a research assistant's salary
(e.g. about $350/month),
(B) Write my own from scratch in BASIC (which I did legally own),
(C) "Borrow" a copy from the University?

Again, I've worked for major hardware manufacturers. Anyone who's
tried to develop PC hardware knows compatibility is the name of the
game. With 3 million different applications and versions of
applications out there, how do you make your hardware compatible with
every single one? Sure, 99.9% of them are no problem at all, but the
0.1% that are can be a real bear.  What can you do when a customer
calls up and says "I'm having a problem with your product and
Borland's Turbo Linker 1.27b, but your competitor's product works just
fine."?? Just try to call Borland and get Turbo Linker 1.27b
legitimately. I've done it, and it's a joke. They're on version 2.1
now and 1.27b is dead. I mean DEAD. Nobody even knows it exists. The
guys who wrote that are at Microsoft now. Then ask this question "If
you can't supply it to me, would you mind if I got a bootleg copy?"
It's good for a laugh, but you're not going to get a polite "sure,
friend."

On the other side of the coin, I run my own business now, and I CAN
pay for the software I use--AND I DO PAY FOR IT, 100%. Not only that,
being rather neutral on computer viruses, I have written them and
copyrighted them, selling them for educational purposes to those who
need to know. However, anti-virus developers are not the fount of
morality they often make themselves out to be. A number of them have
decided, quite apart from the law, that since virus writing is a
priori immoral, that they have the perfect right to copy viruses among
themselves as they see fit, including my own work.  Some have even
been so bold as to boast about it in print. So I find myself in the
position of being financially damaged by an organized piracy ring.
I'd like to take legal action, but frankly, (1) lawyers cost too damn
much, (2) I don't seriously believe the courts care for justice at
all, as judges are often carressed by slick-tongued lawyers, and (3)
it is rather hard to prove who copied what--even when they boast about
it in print.

In short, I guess I've seen both sides of this problem. As far as I
can see, there are two ways to approach it on ethical grounds, which
really depends on what kind of society you live in. If you live in a
society where there are absolute moral standards, you're probably
pretty well off, because you can use those standards like theorem and
hypothesis to draw some conclusions.  That isn't the United States,
though. In our society there are no absolute morals anymore.

Once a pirate was brought to stand trial before Alexander the Great.
Alexander asked him by whose authority he comandeered ships. The
pirate, facing immanent execution, defiantly asked Alexander by whose
authority he comandeered nations.  The point is simple: in a world
without absolutes, power is the only rule, and all men do what they
can get away with. The state becomes the chief criminal, the
Godfather, not the standard-bearer of righteousness. May I submit to
you that this is exactly where we are at today. Our government has
cast off all restraints of law. If the government could claim any
authority beyond raw power, it would appeal to the founding fathers
and the constitution.  The founding fathers plainly appealed to God in
the Declaration of Independence and many less noticed writings. Yet
any such claims are patently false, in as much as our government now
subverts the constitution and the original intent of the fathers at
will. I could give a myriad of examples. Furthermore, our government
is the chief purveyor of immorality. You name it--whether you're
talking homoerotic art and ads for condoms, or the subversion of
justice in the courts, the willingness of government agencies to
murder anyone they don't like (e.g. Vicki Weaver or the Davidians), or
let others murder without consequence (LA riots), or the character of
our leaders, the message is clear: our government is the leader in
every evil thing. In word it may tell us to obey the law, but in deed,
our leaders are saying loud and clear that there is no law but power.

As such, the law as a statement of prevailing morality is purely the
tool of the powerful. If you have power, you consolidate it into law
and give it the name of morality. Machiavelli.

Now let's look at piracy from that angle: There are two sources of
power:  first, there's power where the money is: e.g. the software
developers. Second, there's power where the technology is. And the
technology favors the pirates.  When you can copy a disk for $0.30 in
less than a minute in complete privacy, and then encrypt it so nobody
but you can read it, that's power. It didn't have to be that way. I
mean, what if software came on custom LSI chips, which you would plug
into a board in your machine? Piracy wouldn't be a real issue then.
The bottom line is that we have a power struggle.  Techno-power
inherent in the ease of copying, or money?

Money has made the law. Technology has made a farce of the law. If we
face the facts, practically everyone who has a keen personal interest
in computers has copied software at some time or another. The old joke
about engineers, after all, is that "I never saw a piece of software
he didn't like." So it seems resonable to suppose that, legally
speaking, we might equate engineers with felons. Furthermore, as a
systems-level programmer, I can GUARANTEE you that nobody in the past
10 years has written good, compatible PC systems software without at
least a little "piracy". It's simply impossible to do it legally, as I
discussed above. Thus, since systems software is the foundation that
all other software is build upon, we might say that the whole of
cyberspace is built on illegal activity.

Now, the essence of tyranny is to put everyone in violation of a
draconian law at all times. Then, anyone can be arrested at any time
for any variety of reasons, and legally punished without measure. Our
software piracy law seems to fit well in line here. If I were Stalin,
I could well rejoice in it. With a stroke of the pen I would have
declared the very people who have built the technological society we
so love to be felons. Of course I wouldn't arrest them all and herd
them off to jail. That would not be expedient. But when one of them
steps on my toes, I get out my little black law-book and start looking
for things to get them on. Software piracy looks like a mighty fine
tool to me.

Mr. Weyker makes the comment that "We are all morally bound to obey
the law" except in a public protest. I'll plainly disagree. All of
this talk about piracy being "stealing" and the like is concocted
double-speak. I mean, whose morals are we talking about here?
America's? Then might makes right, and you can do what you like. How
about the Bible? Surely it forbids stealing, yet as far as I can see
that applies to tangible objects alone. I can find no example of an
"intellectual property" right there, which would imply that there is
no such thing as intellectual property in God's eyes. If we really
face the facts, it's harder to put your finger on software than on
air. To say that copying software is stealing is streching "stealing"
FURTHER than if you say that I'm stealing if I breathe air in your
house. Even if there were grounds for "intellectual property" here,
biblical punishments for stealing are only something like five-fold
restoration. That would suggest that--bibilically speaking (moral high
ground)--the present law is immoral.

The oldest form of protest is exactly to IGNORE the law. Nothing works
better to make a mockery of the laws and the lawmakers. And a public
protester will get nowhere if there are not a multitude who have gone
before him quietly ignoring a law they dislike. Dr. Kevorkian is
indeed a good example here.

Suppose we did away with "intellectual property rights" re software
altogether and just let people decide for themselves when to pay for
something?  Where would society go? Having been in the software
industry and sold software, I expect what it would do might just be
beneficial. Firstly, I expect you would see, for the most part, a
gentleman's fair-use agreement much like most people use under the
table today to determine when to buy software. In other words, if I
use it regularly and it benefits me, I buy it. Despite the amoral
climate we live in, I think most people try to be fair to vendors most
of the time.  For the most part, they have been to my company, even
though there is a cadre who aren't.

It's not the little guy who will get hurt in such a scheme. He can
still sell software because chances are his neighbor won't have that
package anyhow. The big guy will get hurt though. But is that
necessarily so bad? It sounds to me like a good way to keep monopolies
out of the software industry. Sort of a natural limit on how big you
can get. Right now, the spectre of monopolies appears to me to be the
biggest hinderance to continued progress in cyberspace.  Robert
Cringley recently (Infoworld, Mar 28 94, p.98) compared the software
industry to the auto industry. The comparison is apt. "In 1920 there
were about 300 full-line american automobile makers. By 1930 there
were 25. By 1940 there were 10. Today there are 3." And think of what
you'd have to do to make that 4! Government red tape, financing,
advertising . . . it's impossible. Notice that progress also stopped.
I mean, if you go back 50 years and look at predictions of what today
would be like, they had us flying to work! Monopolies and innovation
are not usually cousins. Software is going to be just like that in 20
years if something doesn't change. I mean the works. Government
license and red tape. Mega windows gui apps that take thirty
man-centuries to develop.  And innovation dead.

Frankly, I think the hacker ethic re piracy as expounded by Emmanuel
Goldstein is perhaps closer to the truth than present SPA and
government policy. Yet I don't think we'll see "intellectual property
rights" abandoned anytime soon, so the only real game in town is to
leverage power. The key to this is to know where your power is. The
software developers who support the SPA know. That's why they write
immorally draconian laws. The pirate's power is in technology.  I
decided to leverage that by sponsoring development of the Potassium
Hydroxide encryption system. If you'll look at that program, you'll
notice that it is IDEAL for protecting the individual against
enforcement of the piracy laws. (Don't think it wasn't developed as a
response to the new laws.) It encrypts your hard disk and all your
floppies using IDEA. Then only you can see them. The executable is
freeware so you won't be a pirate if you use it, and the source is
available for a modest fee. So get it and use it.

------------------------------

Date: 28 Mar 1994 20:39:07 GMT
From: lfa1@cec3.wustl.edu (Lorrie Faith Cranor)
Subject: File 6--Computers, Freedom, and Privacy '94 Conference Report

The following is my second annual Computers, Freedom, and Privacy
conference report.  Last year I wrote a report on CFP93 for my advisor
and friends and soon had requests to distribute it around the world
(followed by rebuttals from half the EFF board).  So this year I'll go
ahead and grant permission for reposting in advance.  If you do repost
or if you have any comments or corrections, please let me know.  I
have tried my best to accurately quote people and get the spelling of
speakers' names right.  However, I have not had the opportunity to
listen to a tape of the proceedings, double check with the speakers
themselves, or even carefully edit this report, so there may be some
(hopefully minor) errors.  Anyway, here is the CFP94 conference as I
experienced it.  All unattributed opinions are my own.

I flew into Chicago around noon on March 23 and took the train to the
Palmer House Hilton, the conference hotel.  I was impressed with the
way the train stopped almost right at the hotel entrance -- until I
realized that my room was almost directly above the train station.  At
CFP93 last year I was often tempted to skip a session, enjoy the
sunshine, and walk along the bay.  However, at CFP94, held in a high
rise hotel in the middle of a maze of very tall buildings and
elevated train tracks that prevented all but the most determined sun
beams from making their way down to street level, this was not a
temptation.

I missed the morning pre-conference tutorials, but arrived in time to
attend a three-hour afternoon tutorial session at the John Marshall
Law School (a few blocks away from the conference hotel).  The
election tutorial I had planned on attending was canceled, so I went
to a tutorial on cryptography instead.  Despite the hot stuffy air in
the room (as they wheeled in auxiliary air conditioners and draped air
hoses around the room the people from Chicago kept explaining that it
wasn't supposed to be 75 degrees in Chicago in March and that very
tall buildings don't adapt well to temperature change), the
cryptography tutorial was quite interesting and informative.  Lawyer
Mark Hellmann gave some good background information in his
introduction, but Matt Blaze of AT&T Bell Labs stole the show with his
presentation titled "Everything you need to know about cryptography in
just 60 easy minutes."  Blaze explained why cryptography is
useful/necessary, how some popular cryptosystems work, some
applications in which cryptography is used, and questions people should
ask before using a cryptosystem.  His conclusion was "Be realistic,
but be paranoid."  Douglas Engert of Argonne National Laboratory
followed with a rather rushed and confusing explanation and
demonstration of Kerberos, a "practical implementation of encryption."

Conference chair George Trubow officially opened the single-track
conference at 8:30 a.m. on Thursday morning.  He announced some
changes to the conference program and introduced John McMullen,
scholarship chair.  McMullen introduced the scholarship recipients
(including myself) and noted that three-time scholarship winner Phiber
Optik would not be in attendance because he is currently in jail.

The keynote address, originally scheduled to be delivered by John
Podesta, was delivered by David Lytel of the White House Office of
Science and Technology Policy.  Lytel first spoke about the
administration's plans for the National Information Infrastructure
(NII), explaining that the white house was attempting to lead by
example by accepting email correspondence (and maybe soon actually
responding to it properly) and making white house publications
available electronically.  (Look for a "welcome to the white house"
WWW server sometime soon.  Information from the II task force is
currently available via gopher from iitf.doc.gov.)  Lytel then put
himself in the line of fire by discussing the administration's
encryption policy.  He stated the goals of this policy as 1) to
provide a higher baseline security for everyone and 2) to maintain
the ability to do wiretaps.  Notably, he stated: "There will be no
restrictions on domestic use of encryption," and "If you don't think
Clipper is secure, don't use it."  Then the bombing began.  In the
following Q&A session, Lytel claimed ignorance on many points of the
Clipper proposal, but did make some interesting claims.  He stated
that (here I've paraphrased):

- Clipper will be a government procurement standard that agencies may
  choose to use in addition to other standards.

- The establishment of a public key registration system for all public
  key cryptosystems is important (this has not been officially proposed).

- Clipper-encrypted messages may be further encrypted with another
  cryptosystem.  However, messages may not be encrypted before being
  encrypted with Clipper.

- The public is more at risk from criminal activity (which Clipper may be
  able to prevent) than from government abuse of power.

- Clipper was designed by the government for it's own use.  But they
  wouldn't mind if it becomes popularized as a commercial product.

- Clipper was only designed to catch "dumb criminals."

- Clipper does not make it easier or harder for law enforcement to get
  permission to do a wire tap.

After a short break, Lytel took the podium again as one of six
panelists in a discussion of "The Information Superhighway: Politics
and the Public Interest."  The panelists generally agreed that the
information superhighway should provide "universal access" and two-way
communication.  They all seemed to fear a future in which the
information superhighway was simply a 500 channel cable television
network in which two-way communication only occurred when consumers
ordered products from the home shopping network.  Jeff Chester of the
Center for Media Education stressed the need for public activism to
prevent the form and content of the information superhighway from
being determined only by cable and telephone providers.  In the
following Q&A session the "information superhighway" was dubbed a bad
metaphor ("The vice president's office is the department of metaphor
control," quipped Lytel.), and subsequently used sparingly for the
remainder of the conference.

Thursday's lunch (all lunches and dinners were included in the price
of admission) was the first of many really bad meals served at CFP.  I
requested vegetarian meals and winded up eating plate after plate of
steamed squash.  My meat-eating friends claimed not to enjoy their
meals either.  Fortunately the lunch speaker was much better than the
lunch itself.  David Flaherty, Canada's Information and Privacy
Commissioner, explained what his job entails and gave some
interesting examples of privacy cases he has worked on.

The first panel discussion after lunch was titled "Is it Time for a
U.S.  Data Protection Agency?"  The panelists agreed that with all the
information currently being collected about people, it is time for the
U.S. to institute an organization to help protect privacy.  Currently,
litigation is the only way to force compliance with the "patchwork" of
privacy laws in the U.S.  However, the panelists disagreed on what
form a privacy protection organization should take.  The most concrete
proposal came from Khristina Zahorik, a congressional staffer who
works for Senator Paul Simon.  Simon recently introduced legislation
to form a five-member independent privacy commission.  Martin Abrams
of TRW objected to the formation of a commission, but supported the
formation of a "fair information office."  Law professor Paul Schwartz
then discussed the European draft directive on data protection and
stated that once the Europeans approve this directive the U.S. will
have difficulty doing business with Europe unless a U.S. data
protection board is formed.

In the next panel discussion, "Owning and Operating the NII: Who, How,
and When?"  Mark Rotenberg of Computer Professionals for Social
Responsibility (CPSR) played talk show host as he questioned four
panelists.  The panelists stressed the importance of universal access
and privacy for the NII.  Barbara Simons, chair of ACM's new public
policy committee USACM, was particularly concerned that the NII would
be viewed as an electronic democracy even though large segments of the
U.S. population would be unlikely to have access to it.  "I worry that
when people talk about electronic democracy they might be serious,"
she said.  She added that NII discussions are exposing all of the
major problems with our society including poverty and poor education.
Her comments were interrupted by a call to the podium phone, which
turned out to be a wrong number.  Jamie Love of the Taxpayer Assets
Project pointed out problems that could occur if NII providers do not
have flat rate fees.  For example, listservers, which are often used
as organizational and community-building tools, would not be able to
exist unless somebody volunteered to pick up the tab.  Somebody from
the audience pointed out that throughout the day panelists had been
opposing plans for carrying entertainment on the NII, despite the fact
that most Americans want entertainment, especially shows like Beavis
and Butthead.  Love explained that the panelists were not opposing
entertainment plans, just plans that only include entertainment.  He
noted, "I personally like to watch Beavis and Butthead."

After the panel discussion, conference organizers scurried to hook up
a teleconference with Senator Patrick Leahy, author of the 1986
Electronic Privacy Act.  Jerry Berman acted as moderator, speaking to
Leahy through the podium phone as audience members watched and
listened to Leahy on a projection TV.  The teleconference began with
some technical difficulties during which the audience could see Leahy,
but only Berman could hear him.  Berman reported this problem to Leahy
and then told the audience, "Senator Leahy may hold his speech up in
front of his face."  Once the technical difficulties had been worked
out, Leahy discussed the NII and problems with the Clipper proposal.

The final panel discussion of the day was titled, "Data Encryption:
Who Holds the Keys?"  The discussion began with a presentation from
Professor George Davida, whose 1970s crypto research brought him some
unwanted attention from the National Security Agency (NSA).  Davida
explained the importance of cryptography for both privacy and
authentication.  The Clipper proposal, he said, was a bad idea because
it would attempt to escrow privacy.  He pointed out that the bad
guys have a lot of money to hire hackers to write encryption schemes
for them that the government does not hold the keys to.  Furthermore,
he opposed the idea of the NSA being responsible for an encryption
scheme that many people would use to guard their privacy.  "Asking the
NSA to guarantee privacy is kind of like asking Playboy to guard
chastity belts," he explained.  Next, Stewart Baker of the NSA took
the podium to deliver an ultra-slick presentation on the "Seven Myths
about Key Escrow Encryption."  His main points (here paraphrased)
were:

- If you think key escrow encryption will create a "brave new world" of
  governmental intrusion, ask yourself how bad governmental intrusion
  is today.  If won't be any worse with key escrow encryption.

- If you think unreadable encryption is the key to our future liberty,
  you should be aware that the beneficiaries of unreadable encryption
  are going to be bad guys.

- If you think key escrow encryption will never work because crooks
  won't use it if it's voluntary and therefore there must be a secret
  plan to make key escrow encryption mandatory, you're wrong.

- If you think the government is interfering with the free market by
  forcing key escrow on the private sector, remember that nobody is
  forcing the private sector to use Clipper.

- If you think the NSA is a spy agency and thus has no business worrying
  about domestic encryption policy, you should realize that the NSA also
  designs encryption technology for government use.

David Banisar of CPSR followed Baker with more anti-Clipper arguments.
Banisar pointed out that communication systems are designed to
communicate, not to provide intelligence information.  If we build
communications systems as intelligence systems, we are treating
everyone as a criminal, he said.  He pointed out that there were about
14 million arrests in the U.S. in 1992, but only about 800 wire taps.

The encryption panel was followed by the annual EFF awards reception
and the conference banquet.  (Incidentally, I can't complain about the
EFF board the way I did last year because most board members were not
present this year.  Seriously, though, I have been much more impressed
with the way EFF has been reaching out to its members this year.)
During dinner (more squash) Ben Masel of NORML lectured my table on
how to legally harvest marijuana.  After dinner, the lights dimmed,
choir music played, and Simon Davies walked through the banquet hall
garbed in pontifical robes.  The founder and Director General of
Privacy International, Davies told the audience he would read from
"The Book of Unix."  Davies read a witty parable about privacy in the
U.S. and then urged the audience to "get off their computer screens
and start lobbying ordinary people."  He said efforts like CPSR's
anti-Clipper petition only reach people on the net, not the general
public.  Unless the public becomes aware of privacy problems, there
will be no privacy in the U.S.  within 15 years he stated.

Following Davies' talk, conference participants went to
Birds-of-a-Feather sessions, some of which ran until almost midnight.
I stopped by a BOF for scholarship winners before attending a lively
discussion on "Censorship of Computer-Generated Fictional
Interactivity."

The second day of the conference began at 9 a.m.  Many participants
had not gotten enough sleep the night before, and many skipped the
first session on health information policy.  Congressional staffer Bob
Gellman discussed a bill in the U.S. House of Representatives that
would provide for comprehensive rules for using health information,
patient rights for access to and correction of their health
information, and security of health data.  He said the bill was
important because health reform will increase the use of medical
information.  (The bill is available via gopher from cpsr.org.  An OTA
report on privacy of computerized medical information is available via
FTP from ota.gov.)  Janlori Goldman of the ACLU added that privacy has
been an afterthought in health care reform proposals.  All panelists
agreed that if the privacy problem is not dealt with, patients will
withhold important information from their doctors so that it does not
appear in their medical records.  In response to a question from the
audience about the use of social security numbers as medical
identification numbers, the panelists gave conflicting responses.
Goldman opposed the use of the SSN for identification purposes because
it is not a unique identifier and because it is already used for other
purposes and thus easy to cross reference.  However, Gellman argued
that if a new identification number is introduced, it will soon have
the same problems as the SSN.  He said the SSN should be used, but
there should be restrictions on its use.  Lee Ledbetter of HDX added
that most databases can do cross references based on telephone
numbers.  The panelists also discussed the problem of informed
consent.  Gellman explained that people often sign away privacy rights
through informed consent because they think they have to, not because
they really are informed or consenting.

The next panel was titled, "Can Market Mechanisms Protect Consumer
Privacy?"  This discussion, which centered around whether privacy is a
right or good, was probably most easily understood by the lawyers and
economists (I am neither) in the audience.  Of note, panelist Eli Noam
suggested that consumers could reduce intrusion on their privacy by
telemarketers if telemarketers could only reach them through personal
900 numbers.  Mark Rotenberg explained that the real problem with
caller ID is that the phone companies use it to sell rights to
consumers.  One audience member challenged a panelist's proposal that
people should own the information about themselves asking, "Who owns
your birthday -- you or your mother?"

The lunch lecture was eloquently delivered by Phil Zimmermann, author of
Pretty Good Privacy (PGP), a public key encryption tool.  Zimmermann,
who is being investigated for export control violations but has not been
indicted, told the audience that the future of privacy in America
is not hopeless.  Referring to the Clipper proposal he said, "We
live in a democracy here... we ought to be able to stop it."
Zimmermann explained why he developed PGP and allows it to be distributed
free of charge.  He also spoke out against the fact that all public
key cryptography patents are in the hands of one company (thus
those who use PGP without licensing the cryptographic algorithm may
be breaking the law).

The next panel discussion focused on "Creating an Ethical Community
in Cyberspace."  Computer science professor Martin van Swaay began by
explaining the importance of trust in a free society.  "Freedom is not
the absence of restraint, but the presence of self restraint," he
stated.  He said freedom is necessary to earn trust, and trust is
necessary to give laws meaning.  Philosophy professor Bruce
Umbaugh then discussed anonymity and pseudonymity in cyberspace.
He gave some examples of cases where pseudonymity is useful but
anonymity is not and explained why anonymity is much more
of a threat than pseudonymity.  Steven Levy, author of Hackers,
then discussed the hacker ethic and how it is helping to shape
cyberspace.  In response to a question, van Swaay said he reserves
the right to ignore anonymous messages because, "If you have
something real to say, why do you want to hide?  And if you want
to hide, it makes me wonder why."

Most non-computer-scientists skipped the next panel discussion,
"Standards for Certifying Computer Professionals."  However, among
computer scientists, the panel was quite controversial.  Professor
Donald Gotterbarn explained that both ACM and IEEE are considering
licensing proposals.  He discussed one proposal that would impose
mandatory licensing on computer professionals.  The proposal called
for various levels of licensing, based on skill and areas of
competence.  Attorney Steve Barber explained some of the problems with
a licensing model, including the fact that licensing is usually
handled by the states and thus varies from state to state.  John
Marciniak of CTA Inc. stated that the computer industry does not need
licensing because the companies, not the programmers, stand behind their
products.  He suggested that a voluntary certification program be
considered instead.  Another panelist (whose name was not in the
program) insisted that "when a B777 [a plane with completely
computerized controls] goes down, we will have licensing."  He
suggested that computer professionals come to a consensus about what
kind of licensing they want so that they can tell congress when
congress demands licensing.  Gotterbarn urged people interested in
working on a licensing proposal to contact him at d.gotterbarn@computer.org.

The final panel of the day, "Hackers and Crackers: Using and Abusing
the Networks," was led by Emmanuel Goldstein, publisher of 2600
magazine.  Goldstein hung a sign reading "hackers" on the table where
the four other panelists sat.  He hung a sign reading "crackers" on an
empty table at the opposite side of the podium.  "One thing that
distinguishes hackers from crackers is that hackers are here and
crackers are not," said Goldstein.  After rattling off several other
differences he looked under the empty table and retrieved three boxes
of crackers (the edible kind).  "Alright I stand corrected," he
quipped.  As Goldstein spoke admiringly about hackers and their quest
for knowledge, several audience members were mumbling that they didn't
understand.  Goldstein then unveiled a large photograph of hacker
Phiber Optik and played a taped message that Phiber recorded from
prison.  Panelist Bruce Fancher of Mindvox said he used to think there
was no problem with breaking into other peoples' computer systems.  "I
think my opinion changed when I started running a public access
Internet site....[I discovered that a breakin] wasn't that
charming."  He encouraged hackers to explore and learn about computer
systems, but urged them not to break into other peoples' systems.
Panelist Robert Steele described hacking as "elegance."  He explained,
"Hacking is doing it better than it has ever been done before," no
matter what "it" is.  He added that hackers should not be blamed for
breaking into systems because most systems are wide open to attack.
"Ethics is nice.  Engineering is better," he stated.  Panelist Bob
Strantton of UUNET discussed the need for an electronic "place" people
can go to learn things without disrupting the work of others.  During
the Q&A session Goldstein illustrated how unsecure computer and
telecommunication systems are by picking up a cellular phone call on a
hand-held scanner, much to the amazement of some audience members.

The day's program concluded with a dinner reception at Chicago's
Museum of Science and Industry.  The food was tasty (finally a decent
meal) and the museum exhibits were both educational and enjoyable.

The final day of the conference began with a 9 a.m. panel on "The Role
of Libraries on the Information Superhighway."  Carl Kadie, editor of
Computers and Academic Freedom News, described several cases in which
he had turned to library policies when recommending solutions to
computers and academic freedom problems.  Kadie explained that
libraries have adopted policies that protect free speech and free
access to information.  Next Bernard Margolis, director of Pikes Peak
Library District discussed the roles of libraries on the information
superhighway, describing libraries as on ramps, filling stations, and
driver training schools.  He also noted that as electronic resources
have been added to the Pikes Peak libraries, the demand for
traditional resources has not decreased.  Elaine Albright of the
University of Maine library described some of the issues related to
electronic information delivery currently being discussed by
librarians.  A pamphlet discussing these issues is available from the
American Library Association by contacting u58552@uicvm.uic.edu.

The next panel, "International Governance of Cyberspace: New Wine in
Old Bottles -- Or is it Time for New Bottles?" was another discussion
for the lawyers in attendance.  I got lost in the legal jargon as
panelist discussed whether cyberspace has sovereignty and what sort
of laws could be practically enforced there.  Panelist Herbert Burkett
described the net as "the greatest threat to national sovereignty
since the opening of the first McDonalds in Paris."  In the Q&A period,
cypherpunk Eric Hughes put the whole conversation in perspective (for me
at least) when, referring to people who use cryptography to hide their
identities, he asked "How is national sovereignty going to have
any effect if you can't find us?"

The final conference lunch featured more squash and short
presentations from three of the student paper competition winners (the
fourth winner, a student from the computers and society course I
taught last semester, was not able to attend the conference).

The first panel after lunch discussed "The Electronic Republic:
Delivery of Government Services over the Information Superhighway."
This was an interesting, but relatively low bandwidth session about
how governments can use information technology to collect and
disseminate information.  Panelists from information "kiosk" vendors
had nothing but praise for pilot projects in several states.  However,
Jeff Arnold of the Cook County circuit court raised a number of
concerns about allowing the public to access computerized court
records.  In particular he was concerned about people who want to use
court records to generate advertising mailing lists (a list of recent
divorcees or traffic offenders for example) and liability for
incorrect information.

The next panel, "Education and NREN, K-12" was quite interesting, but
not well attended.  (By this time most conference participants were
networking in the hallway outside the main conference room.)  The
panelists generally agreed that most schools are organized in a way
that is not reflected in the organization of the Internet.  Panelist
Steve Hodas explained that schools are usually organized into tidy
departments and that information flows mostly in one direction (from
book to student).  In addition schools generally regard the absence of
censorship as a system failure.  The Internet, on the other hand, is
not tidy, allows a two-way flow of information, and views censorship
as a system failure.  Hodas warned, as people rush in to protect schools
from the net, "we must remember to protect the net from the schools."
Panelist Philip Agre added, "American democracy is suffering, in part
because of educational practices."  Janet Murray, a school librarian,
gave a humorous presentation in which she emphasized the importance of
freedom of access to information.  "If you're worried about what students
can access on the Internet, think about what else they have access to," she
said as she displayed slides of racy material found in popular
news publications.

The final CFP94 session was titled "Guarding the Digital Persona."
The panelists first discussed the problem of too much personal
information finding its way into the hands of direct marketers.
Possible solutions discussed included requiring yellow-page style
advertising and creating a new legal fiction -- an electronic person
with the right to own money, communicate electronically, and not be
arbitrarily deleted.  The legal fiction suggestion was motivated by
the idea that it would be impossible to create useful profiles of
people if all the information about them was compartmentalized and
each compartment had a separate identity.  This idea seemed to be
bordering on science fiction, and thus the final speaker, science
fiction writer Bruce Sterling, seemed an appropriate choice to bat
cleanup.

I had considered writing an abstract for this lengthy report, but I
don't think I could do as good a job as Sterling did in his remarks.
I have read some of Sterling's books, but this was the first time I
have heard him speak.  I must say, the man can speak as well as he
writes, and he writes pretty darned well.  Sterling began his talk by
stating his general lack of concern about privacy.  "Being afraid of
monolithic organizations, especially when they have computers, is like
being afraid of really big gorillas, especially when they are on
fire," he explained.  "How can privacy abuses be kept a secret?"  He
then proceeded to describe what he will remember about CFP94.  He
characterized this conference (the fourth CFP) as "the darkest CFP by
far."  Referring to the administration's proposed encryption policy he
stated, "I see nothing but confrontation ahead."  Sterling reminded
the audience of David Lytel's unsettling key note address ("Who was
briefing that guy?") and Stewart Baker and the seven myths that the
NSA wants you to believe are not true ("a tone of intolerable
arrogance").  And he mentioned Dorothy Denning, one of the few Clipper
supporters in the computer science community.  Denning was not in
attendance this year, but she was worth mentioning because she was
certainly present in spirit.  Read the talk yourself if you see it
posted on the net.

I think Sterling identified what was on the minds of most conference
attendees.  While some attendees were extremely concerned about their
privacy, most had never really considered that they had anything to
hide, or even anything that anyone else really wanted to know.  And
yet, almost everyone was bothered by the Clipper proposal and the fact
that it would treat them as if they had something to hide.  Last
year's conference was much more animated and controversial.  People
were constantly complaining that there wasn't enough time for all
views to be heard.  This year there was much more harmony; but it
was a dark harmony.  The disagreements among panelists seemed
relatively insignificant when compared to the disagreement between
the people and their government.

Epilogue: As I rode the train out to the airport, I noticed an
advertisement for the Chicago Sun-Times "Social Security Sweepstakes."
It seems the Sun-Times is asking people to send in their names and
social security numbers for a chance to win a trip to Hawaii.  Is this
informed consent?

                             -- Lorrie Faith Cranor
                                March 27, 1994

------------------------------

End of Computer Underground Digest #6.29
************************************

From tjames@netcom.com Sun Apr  3 15:42:16 1994
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Date: Sun, 3 Apr 1994 15:42:10 -0700 (PDT)
From: Tjames Madison <tjames@netcom.com>
Subject: Re: and while we're on the subject....
To: Flesh <flesh@wps.com>
In-Reply-To: <9404020303.AA22938@wps.com>
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On Fri, 1 Apr 1994, Flesh wrote:

> > That's what I like about you, Flesh; you don't make blanket pronouncements.
> 
> Allright, you bloated ogre. I'm calling your bluff. Seeing that you've 
> HEARD them and SEEN them, YOU write a review.
> 
> Hmmph. I thought so.

You are the biggest geek I know.

I have neither heard them, nor seen them. Now leave me alone.

"If you dare condemn my life it will come after you with a sharpened rake."
						- steven jesse bernstein



From hermes@selway.umt.edu Sun Apr  3 16:48:13 1994
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Date: Sun, 3 Apr 1994 17:48:05 -0600 (MDT)
From: - <hermes@selway.umt.edu>
Subject: Re: question of the moment
To: Flesh <flesh@wps.com>
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On Sun, 3 Apr 1994, Flesh wrote:

> > Not very worthwhile TAZ, but it's TAZ. Satisfied, oh cool one?
> Good answer, but you only answered part of the question. Notice in the 
> post, that I also asked why or why not? In other words, what make it TAZ?

I know I only answered part of the question. I don't know the rest.

> Also, what would you suggest to make it stronger?

I'd have to think about that one.

> How much effort does it take to look at the first page of a post, realize 
> you've read it, and  then hit the "D" key?

Not much, but day after day it gets annoying to see the same posts over 
and over.

> You only get out of it, what you put into it. Thin about this. What have 
> YOU contributed to the list, to share with others? If you find it 
> uninteresting, post something that you find to be interesting. For 
> example: a passage out of your favorite books, an article on how God 
> created Evil, an essay exposing a conspiracy, proving that Purina Cat 
> Chow and Count Chocula are the same thing, the lyrics to 'Life On Mars.'

Yeah, I know. 

> Sure Joe. I'll take you off the list. But on one condition. Seeing that 
> you find the list both boring and repetitious, I'll remove your name, as 
> soon as you post three things that I find both interesting, and haven't 
> seen elswere.
> 
> Fair enough?

No. That's not fair to you. I propose that after sending those three 
things to the list, I must wait a fortnight (2 weeks) and then re-confirm 
my desire to be removed.

That sound better to you?

BTW, let me know when I've sent those three things. I don't know what you 
are interested in or what you haven't seen before.


From owner-cypherpunks@toad.com Sun Apr  3 17:09:30 1994
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Robert Hayden wrote:
> Unfortunately, I don't think the anarchy of the net will work for
> much longer.  Sooner or later, cryptography issues aside, somebody
> is going to regulate access or content or both.

I think the "anarchy" of the net works just fine and can be compared
to the "anarchy" of conversation.  Would it be considered reasonable
to monitor and restrict conversations between free people?  Would it
be reasonable to regulate the friends people make or the parties they
attend?  The answer should be "no" in both cases.

> The old idea that you can't yell "fire" in a crowded theatre.  Not
> because 'Fire' is a censored word, or yelling 'fire' is bad in all
> cases, but because a crowded theatre is an improper forum.

This analogy was originally used by Oliver Wendell Holmes to justify
the arrest and imprisonment of people who spoke against World War I in
the streets of New York City.  This analogy is almost always used to
justify repressive policies.  It is entirely inappropriate for
cyberspace anyway, since nobody is going to be trampled running to
their front yard!

I think you are well-intentioned, but I think looking to the U.N. to
protect individual rights will not work well.  Most of the governments
which belong to the U.N. are totalitarian.

I think that most of what you really want to see happen can be
summarized as: "People have the right to communicate freely and,
therefore, privately."  I wouldn't complain if this became a
Constitutional Amendment or if the U.N. adopted it, but I would prefer
to see a world where free communication is so basic to the fabric of
society that it would be difficult to do things in any other way.

Peter

From hermes@selway.umt.edu Sun Apr  3 17:53:21 1994
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From hermes@selway.umt.edu Sun Apr  3 17:53:31 1994
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Article 18746 of alt.magick:
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From: joe@mullara.met.unimelb.edu.au (Joe Stojsic)
Newsgroups: alt.magick
Subject: =VIV= STAGE: REVIEW - TokyoShockBoys (AUSTRALIA)
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Just saw them and I can't praise them enough.
I'll try to get an interview with them.
Already asked a japanese person to translate for me.

In a nutshell: It is a revelation to me. 

The show is indicative of the leading edge the Japanese have in so called 
"civilisation". There they were, using off-the-shelf products and pretty 
much mimicking the "zany" ads that those "looney" Japs show on TV 
("God, they watch trash, we think").

I volunteered for one stunt where I simply had to trust them while they
exploded a firecracker into my mouth. So much did I trust them, that I didn't 
flinch during the deliberate false starts. It was just one of those party 
poppers; or so my friends told me. The Shock boys wanted me to close my eyes: 
"dangerous" one whispered to me).

And some of the music was FRONT 242 MBM like but my friend who is right into
that sorta stuff couldn't place it. Prolly Jap. Maybe they use such music
that we think is sooooo advanced in their trashy TV ads. Just what the
fuck are they listening too? They must see the west as so backward
(and we are, if one uses the Western definition of backward).
The lyrics were hard to make out. They sounded like different things 
depending on how you were listening. My friend agreed they were chanting
"KILL" at one point. If you have seen the "Get Smart" episode with the
episode with the song "Kill, Kill, Kill" (episode "I am Curious, Yellow"?)
or those of you which have heard that weird song on the Industrial
compilation with the 50's style cartoon of a guy with the stretchy face 
where the chorus sounds like they are singing so many different
things? What was the band/song? Let me note here that subliminal advertising 
was banned in the US when it was found that Coca-Cola and Red-Robin Socks' 
experimentations with the technique were *too* successful.

Have any of you noticed how conspicuous the Japanese are in their
absence from the internet?
Call me a conspiracy theorist looney but the above is a fact (ask around),
and you can use your own imaginations as to why. The truth is not as 
important as the possibilities.

Speaking of music, they also played a tune on a coupla of the guys' heads.
In a different environment theat woulda been considered experimental and
the laughs meant something like "Gee, how clever, I know it *looks* silly
but I wish I'd thought of that". One of the guys' head is (deliberately)
out of tune but (after enjoying the humour) stop and think of the musical 
skill invloved (pretty good for non-musicians).

Everyone freaked when they drank some green viscous stuff in a Palmolive
dish washing bottle. They asked *us* what was in it. Sorry, they did say
that it is a popular Japanese soft drink. But people prolly preferred to 
imagine ti was dishwashing liquid. After all, it did foam when stirred
into water. (After all, "Pop-Rocks" were a late 70's western fad in the
form of chewing gum that made tiny exploding noises in your mouth).
Think about it. Think how fireworks are banned in Australia? Surely it
can't be safe to stick a fountain-like firework up your bum and light it?
Surely there is something magic about the shock boys (we think)?
Just like Jim Rose's Circus Sideshow.

Jim rose used the classic "Wild-West" presentation to make it all palatable.
You can get away with amazing things by turning them into a joke that 
you would otherwise be shut up by the authorities about.
They demonstrated to me the power of the spotlight when I was meant to
join them in waving my arms to the rhythm and see the audience do every
fucking stupid thing we ask them to do. And they were laughing at us!

It is because we can laugh at the "slopes" ("Hey aren't they a silly race"
some might add) and therefore accept Zen magic (which they labeled as such 
- where appropriate - for those that *wanted* to hear). It woulda been much
less popular as a sober cultural exchange program.

Anyway, if you don't get into the profundity you will at least have a good
laugh. Maybe it is better *not* to "see" somethings. I don't know.

Going to see Penny Arcade tomorrow on very good advice, so 
Expect more ravings from a "madman" tomorrow if I get the time.

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From hermes@selway.umt.edu Sun Apr  3 17:53:43 1994
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a.1X..Qyhaudiom

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Article 18734 of alt.magick:
Xref: selway.umt.edu alt.pagan:38278 alt.religion.scientology:7432 alt.satanism:4680 alt.religion.shamanism:29 talk.religion.newage:8753 alt.atheism:73528 alt.magick:18734 alt.meditation:2026
Newsgroups: alt.pagan,alt.religion.scientology,alt.satanism,alt.religion.shamanism,talk.religion.newage,alt.atheism,alt.magick,alt.meditation
Path: selway.umt.edu!netnews.nwnet.net!raven.alaska.edu!decwrl!decwrl!hookup!batcomputer!cornell!kalantar
From: cej@armageddon.eng.stratus.com (Carl Johnson)
Subject: SURVEY - please read
Message-ID: <1994Mar31.192418.4847@cs.cornell.edu>
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I'm conducting a brief survey for a class I'm taking. I'd really appreciate
if you took the time to answer. Please EMAIL me direct, and be sure to 
include which newsgroup you saw this on.

In your own words, briefly define the following words, and what they
mean to you (don't look them up, I'm looking for your own opinions):
====================================================================
God:

Occult:

Metaphysics:

Supernatural:

Psychic:

Spirit:

Soul:

Personality:

--------------------------------------------------------------------
What newsgroup did you see this on?
====================================================================

Thank you very much for your time! I'll be collecting responses until
Thursday, March 31, 4pm EST. Please email (don't post) responses
directly to cej@vos.stratus.com

Thanks!

Carl Johnson
Stratus Computer
Marlboro, MA 



From hermes@selway.umt.edu Sun Apr  3 17:55:42 1994
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Article 18832 of alt.magick:
Newsgroups: alt.magick
Path: selway.umt.edu!netnews.nwnet.net!news.uoregon.edu!vixen.cso.uiuc.edu!sdd.hp.com!hpscit.sc.hp.com!hplextra!hplb!cal
From: cal@hplb.hpl.hp.com (Colin Low)
Subject: Kabbalah FAQ
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The most Frequently Asked Question on alt.magick seems to be
"Is there a FAQ". We need a FAQ containing the sole question
"Is there a FAQ?", and the terse, self-referentially correct answer
"Yes!".

In the absense of the definitive alt.magick FAQ FAQ, you'll just have
to make do with FAQ-all and read the Kabbalah FAQ instead.

Colin

**********************************************************************
The Alt.Magick Kabbalah FAQ

Version: 2.0                
Release Date: 23rd. March. 1994

This  Kabbalah FAQ (Frequently Asked Questions) was prepared  for  the 
Usenet/Internet  newsgroup "alt.magick".  It is intended to provide  a 
brief introduction to Kabbalah,  and pointers to additional sources of 
information.

This FAQ may be freely copied as long as this header is retained.  The 
contents are copyright and may not be abridged or modified without the 
written  permission  of the author.  Printed copies may  be  made  for 
personal use.

Where third-party contributions are included they are clearly marked 
and are copyright of the authors.

Copyright Colin Low 1993 (INET: cal@hplb.hpl.hp.com ) 

The author would appreciate feedback on the accuracy of the  material, 
modulo variations in the Anglicised spellings of Hebrew words.
**********************************************************************

CONTENTS:

Section 1: General

   Q1.1  : What is Kabbalah
   Q1.2  : What does the word "Kabbalah" mean, and how should I spell it?
   Q1.3  : What is the "Tradition"?
   Q1.4  : How old is Kabbalah?
   Q1.5  : Do I need to be Jewish to study Kabbalah?
   Q1.6  : Is there an obstacle to a woman studying Kabbalah?
   Q1.7  : I've heard that one shouldn't study Kabbalah unless one is 
           over forty years old? Is this true?
   Q1.8  : Do I need to learn Hebrew to study Kabbalah?
   Q1.9  : Is non-Judaic Kabbalah really Kabbalah?
   Q1.10 : How can I find someone who teaches Kabbalah?

Section 2: Specifics

   Q2.1 :  What is the Great Work?
   Q2.2 :  I want to know more about the Archangels.
   Q2.3 :  What is the Lesser Banishing Ritual of the Pentagram and where does it
           come from?
   Q2.4 :  What are the Qlippoth

Section 3: A Potted History of Kabbalah

Section 4: Reading List

Section 5: Information on the Internet

----------------------------------------------------------------------
Section 1:                     GENERAL
----------------------------------------------------------------------

Q1.1 :  What is Kabbalah?  
------------------------ 

Within Judaism, Kabbalah is a branch of Jewish mysticism.  It consists
of a  large  body  of  speculation  on the  nature  of  divinity,  the
creation,  the  origin  and fate of the  soul,  and the  role of human
beings.  It consists  also of  meditative,  devotional,  mystical  and
magical  practices which were taught only to a select few and for this
reason Kabbalah is regarded as an esoteric offshoot of Judaism.

Some aspects of Kabbalah has been studied and used by non-Jews for
several hundred years.  
+++

Q1.2 : What does the word "Kabbalah" mean, and how should I spell it?
---------------------------------------------------------------------
The  word  "Kabbalah" is derived from the root "to receive, to accept",
and in many cases is used synonymously with "tradition".  

No-one with the slightest interest in Kabbalah can fail to notice that 
there are many alternative spellings of the word,  the two most common 
being  Kabbalah and Qabalah.  Cabala,  Qaballah, Qabala, Kaballah (and 
so on) are also seen.  The reason for this is that some letters in the 
Hebrew  alphabet  have  more than one representation  in  the  English 
alphabet,  and the same Hebrew letter can be written either as K or  Q 
(or  sometimes even C);  some authors choose one  spelling,  and  some 
choose the other.  Some (the author for example) will even mix Q and K 
in  the same document,  spelling Kabbalah and Qlippoth (as opposed  to 
Qabalah  and Klippoth!).  A random selection of modern  Hebrew  phrase 
books and dictionaries use the K variant to represent the letter  Kuf, 
so  anyone who claims that the "correct" spelling is "Qabalah"  is  on 
uncertain ground.

The  author  takes the view (based on experience)  that  the  spelling 
"Kabbalah"  is  recognised  by a wider selection of  people  than  the 
"Qabalah"  variant,  and for this purely pragmatic reason it  is  used 
throughout the FAQ. 
+++

Q1.3 : What is the "Tradition"?
-------------------------------
According  to Jewish tradition,  the Torah (Torah - "Law" - the  first 
five  books of the Old Testament) was created prior to the  world  and 
she advised God on such weighty matters as the creation of human kind. 
When Moses received the written law from God, tradition has it that he 
also  received the oral law,  which was not written down,  but  passed 
from generation to generation. At times the oral law has been referred 
to as "Kabbalah" - the oral tradition. 
 
The Torah was (and is)  believed  to be divine, and in the same way as
the Torah was  accompanied  by an oral  tradition,  so there grew up a
secret  oral   tradition   which   claimed  to  possess  an  initiated
understanding of the Torah, its hidden  meanings, and the divine power
concealed  within  it.  This is a  principle  root of the  Kabbalistic
tradition, a belief in the divinity of the Torah, and a belief that by
studying this text one can unlock the secrets of the creation.

Another  aspect of Jewish religion which influenced Kabbalah  was  the 
Biblical phenomenon of prophecy.  The prophet was an individual chosen 
by God as a mouthpiece, and there is an implication that God, far from 
being a transcedental abstraction, was a being whom one could approach 
(albeit with enormous difficulty,  risk,  fear  and  trembling).  Some 
Kabbalists  believed  that  they  were  the  inheritors  of  practical 
techniques handed down from the time of the Biblical prophets,  and it 
is not impossible or improbable that this was in fact the case.

These two threads,  one derived from the study of the Torah, the other 
derived from practical attempts to approach God,  form the roots  from 
which the Kabbalistic tradition developed.
+++

Q1.4  :  How  old  is  Kabbalah?  
--------------------------------   

No-one knows.  The earliest documents which are generally acknowledged
as being  Kabbalistic come from the 1st.  Century C.E., but there is a
suspicion  that the  Biblical  phenomenon  of  prophecy  may have been
grounded in a much older oral  tradition  which was a precursor to the
earliest  recognisable  forms of Kabbalah.  Some believe the tradition
goes back as far as  Melchizedek.  There is no clear  point at which a
distinct  Kabbalistic  tradition  "began",  and its  origin  is more a
matter of  definition  than  anything  else.  The  origin  of the word
"Kabbalah" as a label for a tradition which is definitely recognisable
as Kabbalah is attributed to Isaac the Blind (c.  1160-1236 C.E.), who
is also credited with being the originator of the idea of  sephirothic
emanation.

Prior to this (and after) a wide variety of terms were used for  those 
who  studied the tradition:  "masters of mystery",  "men  of  belief", 
"masters  of knowledge",  "those who know",  "those who  know  grace", 
"children of faith",  "children of the king's palace", "those who know 
wisdom",  "those  who  reap the field",  "those who have  entered  and 
left". 
+++

Q1.5 Do I need to be Jewish to study Kabbalah?
----------------------------------------------
No.

The  Law  of  Gravitation was formulated  by  Isaac  Newton,  who  was 
English.  You do not need to be English to fall on your face.  You  do 
not need to be English to study the physics of gravitation.

However,  if you choose to study Kabbalah by name you should recognise 
that Kabbalah was and is a part of Judaism,  and an important part  of 
the history of Jewish people,  and respect the beliefs which not  only 
gave rise to Kabbalah, but which are still an essential part of Jewish 
faith. 
+++

Q1.6 : Is there an Obstacle to a Woman studying Kabbalah?
---------------------------------------------------------
Within  Judaism  the answer is a resounding  "Yes!":  there  are  many 
obstacles.  Perle Epstein relates some of her feelings on the  subject 
in her book on Kabbalah (see the Reading List below).

The obstacles  are more in the nature of  traditional  attitudes  than
innate; it is less easy for a woman to find a Rabbi  prepared to teach
Kabbalah  than it  would be for a man.  Persistence  may  reward  (see
below).

Outside  of  Judaism the answer is a resounding "No!":  there  are  no 
obstacles.  For the past one hundred years women have been active both 
in studying and in teaching Kabbalah.
+++

Q1.7 : I've heard that one shouldn't study Kabbalah unless one is over 
forty years old? Is this true?
---------------------------------------------------------------------

The great  Kabbalist R.  Isaac Luria  (1534-1572),  began the study of
Kabbalah at the age of seventeen and died at the age of  thirty-eight!
His equally famous contemporary R.  Moses Cordovero  (1522-1570) began
at the age of twenty.  Many other  famous  Kabbalists  also  began the
study early.

This prohibition has come from Ashkenazic (East European) Jews and has
never applied to Sepharidic (Middle Eastern) Jews.

The historical  basis for the "rule" comes from  opponents of Kabbalah
within Judaism who (successfully) attempted to restrict its study.  At
the  root of this was the  heresy  of false  messiah  Shabbatai  Tzevi
(17th.  C)  which  resulted  in  large  numbers  of Jews  leaving  the
orthodox fold.  This heresy had deep Kabbalistic underpinnings, and in
the  attempt  to  stamp  out  Shabbateanism,  Kabbalah  itself  became
suspect,   and   specific   prohibitions   were   enacted   (e.g.  the
excommunication of the Frankists in Poland in 1756).  A further factor
was the degeneration (in the eyes of their  rationalist  opponents) of
18th.  century   Hasidism  (which  had  roots  both  in  Kabbalah  and
Shabbateanism) into "wonder working" and superstition; the rationalist
faction in Judaism triumphed, and the study of Kabbalah became largely
discredited.

Greg Burton has  supplied  this  (mildly  amusing)  post from  America
OnLine, from a Rabbi Ariel Bar-Zadok:

" One thing I assure you, I am not a "new ager", nor am I  sympathetic
to  anything  that  is not  pure,  authoritative  Kabbalah.  Remember,
Kabbalah  means  "to  receive".  I am  an  Orthodox  Sephardic  Rabbi,
ordained  in  Jerusalem.  I teach  only from the true  texts,  many of
which most Rabbis for  whatever  reasons  have never read.  I document
all my  sources  so as to  verify  to you  that  these  teachings  are
authentic.  (I must also admit that I have studied other religious and
meditative  systems, in this way I feel  comfortable  and confident to
discuss  them).  My classes are open to all, Jew and Benei Noah alike,
men and women, (in  accordance  to Tana D'vei  Eliyahu,  Eliyahu Raba,
Chapter 9).  By the way,  according to the Chief Rabbi of Israel, Rabi
Ovadiah Yosef (Yehaveh Da'at 4,47) quoting Rabbi Moshe  Cordovero, one
only has to be 20 years old to study Kabbala, and not 40.  THIS IS THE
HALAKHA!!"

This still leaves  R.Isaac  Luria looking  embarrassed,  but R.  Moses
Cordevero scrapes in under the bar ;-)

+++

Q1.8 : Do I need to learn Hebrew to study Kabbalah?
---------------------------------------------------

Do you need to learn  French  in  order to visit  France?  Should  you
learn  French if you  intend  to visit  France  regularly?  These  are
questions  you need to answer  for  yourself.  The  author of this FAQ
visits  France  regularly and does a lot of pointing and grunting - it
all comes  down to  deciding  whether  asking  for food in  colloquial
French is more  important  than simply getting the food and eating it.
The author takes the latter view; the realities of mysticism and magic
can be pointed  at, and the  accompanying  grunts can be found in many
traditions  and many  different  languages.  There are many  practical
exercises  and ritual  techniques  which can be  employed  with only a
minimal knowledge of Hebrew.

However ....  there is no question that a knowledge of Hebrew can make
a very  large  difference.  Non-Jewish  texts on  Kabbalah  abound  in
simple   mistakes  which  are  due  largely  to  uninformed   copying.
Thousands of important  Kabbalistic texts have not been translated out
of Hebrew or  Aramaic,  and the number of  important  source  texts in
translation is small.  The  difficulties in trying to read the archaic
and  technically   complex   literature  of  Kabbalah  should  not  be
discounted,  but it is well  worthwhile  to acquire even a superficial
knowledge of Hebrew.  Four useful books are:

Levy, Harold, "Hebrew for All", Valentine, Mitchell 1976
Harrison R.K. "Teach yourself Biblical Hebrew", NTC Publishing Group 1993 
Kelley, P.H., "Biblical Hebrew, an introductory grammar", Eerdmans 1992
Brown, F, "The New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon",
Hendrickson 1979

Many  Kabbalists  view the Torah as the word of God and  Hebrew as the
language of  creation.  In this view the  alphabet  and  language  are
divine and have  immense  magical  power.  Many of the source texts of
Kabbalah  are  commentaries  on the Bible, and derive  their  insights
using a variety of devices, such as puns, anagrams,  gematria  (letter
manipulations)  and  cross  references  to the same word in  different
contexts.  The reader is  presumed  to be adept at playing  this game,
which becomes completely inaccesible in translation.  
+++

Q1.9 : Is non-Judaic Kabbalah really Kabbalah?
----------------------------------------------

This is a matter of definition.  Jewish writers on the subject tend to
downplay  aspects of Kabbalah  which  conflict with orthodox  rabbinic
Judaism, so that we do not see the heretic  Nathan of Gaza  classed as
an important  Kabbalist, despite the fact that he was very influential
for almost two hundred  years.  We hear little about the  non-rabbinic
"Baal Shem" or "Masters of the Name" who used Kabbalah for healing and
other  practical  purposes.  There is ample evidence that many magical
practices  currently  associated with non-Judaic  Kabbalah were widely
used  and  well  understood  by  some  of  the  most  famous  rabbinic
Kabbalists.

It is the author's  opinion that non-Jewish  Kabbalah has preserved up
to the current day many  practical  techniques,  and R.  Aryeh  Kaplan
makes the following significant comment:

     "It is significant to note that a number of techniques alluded to 
     in  these fragments also appear to have been preserved among  the 
     non-Jewish  school of magic in Europe.  The relationship  between 
     the practical Kabbalah and these magical schools would constitute 
     an interesting area of study."

A more difficult question is whether  non-Jewish  Kabbalah conforms to
the spirit of Jewish  Kabbalah.  One of the most visible  distinctions
is that  between  theurgy  and  thaumaturgy,  between  the  attempt to
participate  in the workings of the divine realm for the betterment of
the  creation, and the attempt to interfere  with its  workings, for a
variety of reasons which might include personal gain.  Modern Kabbalah
outside of Judaism appears in many guises, and is often  associated or
combined with ceremonial or ritual.  It may be mixed with a wide range
of theosophical traditions.  This does not in itself set it apart from
historical  Kabbalah.  Ritual  has  always  been an  integral  part of
Kabbalah, and Kabbalah has absorbed from cultures and  traditions  all
over Europe and the Middle East.  Even the distinction between theurgy
and thaumaturgy may be meaningless, as similar  techniques can be used
for both, and one would need to climb  into  someone's  head to figure
out what is going on.

Given the lack of a dogmatic  tradition  in  Kabbalah  it is not clear
that the  question is  meaningful.  Even within  Judaism it is unclear
what  the  authentic   spirit  or  tradition  is  -  there  are  large
differences in outlook between someone like Abraham Abulafia and Isaac
Luria.  

One person will be reassured that the tradition is alive and going off
in many different  directions; another will feel threatened by cowboys
who are bringing the tradition  into  disrepute.  About the only thing
which can be said  with  certainty  is that  there is a great  deal of
prejudice. Just  about  everyone  who  studies  Kabbalah  seems to be
certain that  someone else hasn't a clue what Kabbalah is about.
+++

Q1.10 : How can I find someone who teaches Kabbalah?
----------------------------------------------------
It  is not possible to recommend specific people or  organisations  as 
what is right for one person may not be right for another. In general, 
(good) teachers of Kabbalah are not easy to find and never have  been, 
and the search for a teacher proceeds in the Micawberish belief  that 
when the time is right "something will turn up".

The  difficulty in finding a teacher can be viewed as a nuisance or  a 
positive part of learning Kabbalah.  A thing is valued more when it is 
hard to find.  Associate with people who share your interests,  go  to 
lectures and public meetings,  go to workshops, go to whatever happens 
to  be  available,  (even if it is not entirely to  your  taste),  and 
sooner or later someone will "turn up".

Many  Kabbalists  are people with  strong  personal  convictions  of a
religious nature, and may see their teaching as a personal  obligation
(see "What is the Great  Work?").  Those who do not  charge  money for
their  teaching may require a strong  commitment  from pupils, and are
unlikely to welcome "flavour of the month" mystical aspirants.

A word of  advice:  a genuine  teacher  of  Kabbalah  will help you to
develop your own personal  relationship with God.  Beware of a teacher
who has preconceived and  well-developed  ideas about what is good for
you, or who tries to control the development of your beliefs.

----------------------------------------------------------------------
Section 2:                    SPECIFICS
----------------------------------------------------------------------

Q2.1 : What is the Great Work?
------------------------------
     "Do not pray for your own needs, for your prayer will not then be 
     accepted.  But when you want to pray,  do so for the heaviness of 
     the Head. For whatever you lack, the Divine Presence also lacks."

     "This is because man is a "portion of God from on high." Whatever 
     any part lacks, also exists in the Whole, and the Whole feels the 
     lack of the part,  You should therefore pray for the needs of the 
     Whole."

The term "the Great Work" has many definitions, and is not a term from 
traditional   Kabbalah,   but  it  has  a  modern  usage  among   some 
Kabbalists.  The quotation above,  from a disciple of the Kabbalist R. 
Israel  Baal Shem Tov,  is a traditional Kabbalistic  view:  that  the 
creation is in a damaged and imperfect state,  and the  Kabbalist,  by 
virtue  of his or her state of consciousness,  can bring about a  real 
healing.  A  name for this is "tikkun" (restoration).  There are  many 
traditional  forms  of  "tikkun",   most  of  them  prescriptions  for 
essentially  magical  acts designed to bring about a  healing  in  the 
creation.

This view of the Great Work also exists outside of Judaic Kabbalah and 
survives today,  namely that the creation is in a "fallen" state,  and 
each person has an individual role to play in bringing about a general 
restoration.
     
     "When someone stands in the light but does not give it out, then a 
     shadow is created."

This is a modern restatement of an old Kabbalistic idea. In this view, 
God gives life to the Creation:  from second to second the Creation is 
sustained by this giving, and if it were to cease even for an instant, 
the Creation would be no more.  If someone wants to know God then they 
have  to  resemble  God,  and this means they  must  give  to  others. 
Kabbalah  is  not  a  self-centred  pursuit;   it  pivots  around  the 
Kabbalist's relationship with all living beings.
+++

Q2.2 :  I want to know more about the Archangels.
-------------------------------------------------

The  following  information  was derived  initially  from a  discussion  on
alt.magick where several people  contributed  pieces, in particular, (in no
order) Le Grand  Cinq-Mars,  Amanda  Walker,  Leigh  Daniels,  Patric Shane
Linden,  B.A.  Davis-Howe,  Mark  Garrison,  Baird  Stafford,  and  myself.
Apologies if you said something and I missed it.

Angels  are  found  in  the  Judaic,  Christian,  Islamic  and  Zoroastrian
traditions.  The  word  "angel"  is  derived  from  the   Christian   Latin
"angelos",  itself derived from the Greek "aggelos", which is a translation
of the Hebrew word "mal'akh", a messenger.

Angels  are  typically  found  in  groupings  of four,  seven  and  twelve,
reflecting their role in mediating the divine influence via the planets and
the stars.  For example, in Zorastrianism  there was a belief in the Amesha
Spentas, seven holy or bounteous  immortals who were functional  aspects of
Ahura  Mazda, the Wise Lord.  In Islam four angels are well  known:  Jibril
(Gabriel), the angel of revelation;  Mikal  (Michael), the angel of nature;
Izrail  (Azrael), the angel of death, and Israfil, the angel who places the
soul in the body and sounds the last judgement.

The  sources  for the angels  used in  Kabbalah  and  ceremonial  magic are
primarily  Jewish.  The canonical Old Testament  books mention only Michael
and Gabriel, but apocryphal and Talmudic literature provide richer sources,
and  there  is  a  suspicion  that  this  was  a  result  of  contact  with
Zoroastrianism during the period of the Babylonian Exile (6th-5th centuries
BC).  The four best-known angels are 

   Michael

      According to one source is name is his war-cry: "Who is like God?".
      Michael is at war with the great dragon or serpent, often identified
      with Samael in Jewish sources. Michael's original position in the
      celestial hierarchy has been progressively eroded by angels such as
      Metatron. In medieval Kabbalah he is attributed to Chesed, but in
      modern Kabbalah he can be found in Tipheret or even in Hod.

   Uriel/Auriel

     Uriel means "Fire of God", from the word "oor" meaning "fire" and Auriel 
     means "Light of God", from the word "or" meaning "light". Both names
     tend to be used synonymously, and the association with light is
     common in Kabbalah. In medieval Kabbalah Uriel is attributed to
     Truth and the middle pillar of the Tree, in Tipheret. The association
     with light is significant because of the importance of light in
     practical Kabbalah, where several different kinds are distinguished,
     including: nogah (glow), tov (good), bahir (brilliant), zohar (radiant),
     kavod (glory), chaim (life), and muvhak (scintillating). In Christian
     times Uriel may have been identified with Lucifer ("light-bearer") and
     Satan, an odd identification as the diabolic angel according to Jewish 
     tradition is Samael.

   Raphael

     Raphael means "Healing of God". Raphael is sometimes attributed to
     Hod and sometimes to Tipheret.

   Gabriel

     Gabriel means "Strength of God" and in medieval Kabbalah was attributed
     to Gevurah (the words share a common root). In modern Kabbalah Gabriel
     can be found further down the Tree in Yesod using his strength to hold
     up the foundations.
 

The four  archangels  can be found in a variety of protective  incantations
where they guard the four quarters, an almost universal symbolism which can
be found in guises as diverse as nursery  rhymes  (Matthew,  Mark, Luke and
John, bless this bed that I lie on) to ancient Egyptian protective deities.
A well-known incantation can be found in the Lesser Banishing Ritual of the
Pentagram (see below).

The angel  Samael is also  important  in  Kabbalah.  Scholem  shows (in "The
Origins of the Kabbalah") that in early medieval  Kabbalah,  Samael retained
some of the  characteristics of the Gnostic demiurge  Ialdebaoth (the blind
god), and derives the name from "sami", meaning "blind".  He  is  attributed   
consistently   to  the planet Mars and the  sephira   Gevurah,  and is the
traditional  source of all the  nastiness  in the  world. He appears  in
various  guises as the Dark Angel and the Angel of Death.  The  suffix  -el
betrays his divine origin, and Kabbalists have been divided between placing
him at the head of a demonic  hierarchy  (alongside  his wife  Lilith), and
viewing him as an  unpleasant  but  necessary  component  of creation. 
Samael is identified with the serpent in the Garden of Eden, a tempter and
a poisoner of life.

The archangel Metatron does not appear in many lists of archangels, but has
an important role in Kabbalah as the archangel of the  Countenance.  Legend
has it that  Metatron  is none other  than the Old  Testament  sage  Enoch,
lifted up to Heaven by God.  Scholem  comments  that  "...there is hardly a
duty in the  heavenly  realm and within the dominion of one angel among the
other angels that is not  associated  with  Metatron".  Metatron is usually
associated with Kether.

There are many lists of seven  archangels.  Almost all of them  differ from
each other.  Mark O.  Garrison  (ORMUS@SORINC.CUTLER.COM)  kindly  provided
the following information which clarifies the difficulty:

-----------------------Mark's material begins here-------------------------

       The problem lies in from whence the author goes to research the 
names of the 7 Archangels. The earliest sources giving the names of all
Seven Archangels is ENOCH I (Ethiopic Enoch) which lists the names as 
following:

           Uriel, Raphael, Raguel, Michael, Zerachiel, Gabriel, and Remiel

       The next two sources which originate within a few decades of each
other list quite different names of the Seven Archangels. In ENOCH 3 
(Hebrew Enoch) the Archangels are listed as:

           Mikael, Gabriel, Shatqiel, Baradiel, Shachaqiel, Baraqiel, 
Sidriel
       While the TESTAMENT OF SOLOMON mentions:
           
           Mikael, Gabriel, Uriel, Sabrael, Arael, Iaoth, Adonaei

       The Xtian Gnostics changed things a bit further, but they still 
mention Uriel (though, in some cases they called him Phanuel). The 
compleat listing of the Archangels according to their tradition is:

           Michael, Gabriel, Raphael, Uriel, Barachiel, Sealtiel, 
Jehudiel

       Pope Gregory the Great wrote the Archangels as being these 7:

           Michael, Gabriel, Raphael, Uriel, Simiel, Orifiel, Zachariel

       Likewise, the Pseudo-Dionysians used a similar grouping, mentioning
Uriel also. They list the following as the Seven Archangels:

           Michael, Gabriel, Raphael, Uriel, Chamuel, Jophiel, Zadkiel

        It was not until much later times, around the 10th century C.E.
when the name Uriel was replaced by other names in these much latter sources.
In Geonic Lore, Uriel is replaced by Samael (The Angel of Light, or THE
Lightbearer, from whence the ideology of Lucifer had originated from also).
In Geonic Lore the seven are noted as being:

           Michael, Gabriel, Raphael, Aniel, Kafziel, Samael, and Zadkiel

        Around the 12th to 15th centuries C.E. the name of Haniel came to 
replace the name of Uriel. However, the two being quite different in their
Natures. The name Haniel is common to the Talismanic Magical Tradition and
other forms of Medieval Ceremonialism. These Medieval Traditions mention
the seven as being:

           Zaphkiel, Zadkiel, Camael, Raphael, Haniel, Michael, Gabriel
 
         Also, a late sourcebook titled THE HIERARCHY OF THE BLESSED ANGELS
mentions a different list of the seven archangels. They list them as
following:

           Raphael, Gabriel, Chamuel, Michael, Adabiel, Haniel, Zaphiel

	 It need be remembered, that the Judaeo/Xtian  tradition originates
from  several  religions  and  traditions,  each having its own legends and
thusly, its own hierarchies and namings of the angels.  In Islam, there are
only four archangels:  Gabriel,  Michael, Azrael (the Angel of Death, often
interchanged with Uriel since the 15th century in some European traditions)
for instance.  One can easily  determine the sources and origins of an book
on Qabala or  Ceremonial  Magick  by what  angels  they use,  obviously.  I
personally have drawn up a TREE OF LIFE for each of these traditions, based
upon much research, for reference  purposes.  Note though, the  differences
do not stop with just the  names of the  Seven  Archangels.  These  sources
also do not agree on the  Orders of the  Celestial  Hierarchy,  The  Ruling
Princes, The Throne  Angels, and the Names of God, just to name a few!  Are
you starting to get the idea yet, or are you more  confused!  <GRIN> :)  :)

------------------------Mark's material ends here--------------------------          

Baird Stafford <bstafford@bstafford.ess.harris.com>  provides the following
list of  references  to  archangels  for those who  would  like to read the
original source material:

------------------------Baird's material begins here-----------------------

And here is an expanded list of  references  to the  Archangels,  including
those cited by  Br'anArthur.  I've included verses from the  Pseudepigrapha
(which  are the  apocryphal  books of the Bible not  included  by the Roman
church in its version of the Apocrypha,  although I understand that some of
them are included in the Orthodox  Bible).  Uriel had a number of stand-ins
who appear to have been other  angels who took over his duties for a while:
their names are  Sariel,  Strahel,  and  Suriel.  I've not  included  their
references.  And,  just  for  the  fun  of  it,  I've  also  included  some
references from the writings of the early Christian gnostics.

In all cases, the verses I've cited are only those in which the Archangelic
Name  actually  appears;  in some  cases,  subsequent  verses  refer to the
original listing without naming Names.

Raphael: 
-------
 
3 Baruch, 4:7
1 Enoch 10:4; 20:3; 32:6; 40:9; 54:6; 68:2-4; 71:8-9,13
Apocalypse of Ezra 1:4; 6:2
Apocalypse of Adam and Eve 40:2
Sibylline Oracles 2:215
Testament of Solomon 5:9 (24 in F.C. Conybeare's translation); 13:6
	(59 in Conybeare); 18:8 (75 in Conybeare)
Tobit 3:16; 5:4; 7:8; 8:2; 9:1; 9:5; 11:7; 12:15
 
 
Michael: 
-------
 
Daniel 10:13; 10:21; 12:1
Jude 9
Revelations 12:7
3 Baruch 4:7; 11:2,4,6,8; 12:4,6-7; 13:2-3,5; 14:1-2; 15:1,3; 16:1,3
4 Baruch 9:5
1 Enoch 9:1; 10:11; 20:5; 24:6; 40:9; 54:6; 60:4-5; 68:2-4; 69:14-15; 
71:3,8-9,13
2 Enoch 22:1,6,8-9; 33:10; 71:28 (Recension J); 72:1,3,8-9 (Recension J)
3 Enoch 17:3; 44:10
Apocalypse of Ezra 1:3; 2:1; 4:7,24; 6:2
Life of Adam and Eve 13:3; 14:1-3; 15:2; 21:2; 22:2; 25:2; 29:1-3;
	43:3; 45:1; 51:2
Apocalypse of Adam and Eve 3:2; 22:1; 37:4,6; 40:1-2; 43:1-2
Sibylline Oracles 2:215
Testament of Solomon 1:6 (5 in Conybeare); 18:5 (73 in Conybeare)
Apocalypse of Abraham 10:17
Apocalypse of Sedrach 14:1
Martyrdom and Ascension  of Isiah 3:16
Testament of Abraham 1:4,6; 2:2-14:7
Testament of Isaac 2:1
Testament of Jacob 1:6; 5:13
Vision of Ezra verse 56

Gnostic Texts (Nag Hammadi Scrolls)
Apocryphon of John 17:30


Gabriel: 
-------
 
Daniel 8:16; 9:21
Luke 1:19; 1:26
3 Baruch 4:7
1 Enoch 9:1; 10:9; 20:7; 40:9; 54:6; 71:8-9,13
2 Enoch 21:3,5; 24:1; 71:11 (28 Recension A); 72:1,3,8-9 (Recension A)
3 Enoch  14:4 (referred to as Angel of Fire); 17:3
Apocalypse of Ezra 2:1; 4:7; 6:2
Apocalypse of Adam and Eve 40:2
Sibylline Oracles 2:215; 8:455
Testament of Solomon 18:6 (74 in Conybeare)
Vision of Ezra verse 56
Apocalypse of Elijah 5:5
Testament of Jacob 5:13
Questions of Ezra (Recension B) verse 11

Gnostic Texts (Nag Hammadi Scrolls)
Gospel of the Egyptians 52:23; 53:6; 57:7; 64:26
Zostrianos 57:9; 58:22


Uriel: 
-----
 
3 Baruch 4:7 (Phanuel in ms Family B)
Testament of Solomon 2:4
1 Enoch 19:1; 21:5; 27:2; 33:3; 40:9 (as Phanuel); 54:6 (as Phanuel);
	71:8-9,13 (as Phanuel); 72:1; 80:1;
	82:7 (text tells what Uriel's in charge of)
4 Ezra 4:1
Apocalypse of Ezra 6:2
Apocalypse of Adam and Eve 40:2
Life of Adam and Eve 48:1,3
Prayer of Joseph verses 4, 7
Sibylline Oracles 2:215,225
Apocalypse of Elijah 5:5
Testament of Solomon  2:4 (as Ouriel) (10 in Conybeare); 7 (as
	Ouriel) (11 in Conybeare); 8:9 (as Ouriel) (40 in
	Conybeare); 18:7 (as Ouriel) (75 in Conybeare); 27 (as Ouriel) (93 in
	Conybeare)
Esdras 4:1; 5:21; 10:28
 
Gnostic Texts (Nag Hammadi Scrolls)
Apocryphon of John 17:30 (as Ouriel)

Two further notes:  the early fathers of the Roman church appear to have
rewritten
the Sibyline Oracles to conform to their vision of what a proper prophesy
for Rome ought to have been.  Also, The Apocalypse of Adam and Eve is also
known as The Apocalypse of Moses.

----------------------Baird's material ends here----------------------------

Lastly, Leigh Daniels (Leigh@alexandria.com) writes:

>A great book is Gustav Davidson's "A Dictionary of Angels" (including
the >fallen angels) published by Free Press, 1967.  It is available in
paper for  >US$17.95 and in my opinion worth every penny.  It includes
a 24-page >bibliography of sources used in compiling it.  
+++

Q2.3 :  What is the Lesser Banishing Ritual of the Pentagram and where 
        does it come from?
----------------------------------------------------------------------

The Lesser Banishing Ritual of the Pentragram is a protective  formula
which can be used to banish unwanted influences, to "clear the air" as
a  preliminary  to ritual or  meditative  work.  It can be carried out
physically, but it can also be used as a concentration  exercise which
is performed in the imagination prior to going to sleep (for example).

The ritual  exists in a number of variant  forms, the best known being
the Golden  Dawn  variant  given  below.  The Golden  Dawn  version is
believed  to be based on a Jewish  original.  I have  been  unable  to
identify an historical  source for this belief, but I include a Jewish
version of the ritual which supports this idea.

The   version  of  the   ritual   below  was   posted  by  Rodrigo  de
Ferres(rodrigo@vnet.net) and is included here with his permission.  [I
have  altered  a  couple  of  Hebrew  transliterations  to  make  them
consistent with normal Hebrew vowel pointing.]

--------------------------Rodrigo's contribution begins----------------

The following is derived from numerous GD sources.  

             The Lesser Banishing Ritual of the Pentagram

This  ritual can be done to purify a room for further  ritual  work or
meditation and can be used for  protection.  Its effects are primarily
on the  Astral  (IMHO)  though  it uses the Earth  pentagram.  It also
promotes a still mind, free of outside influenes which is a useful aid
in meditation.  It is therefore recommended that the ritual be used as
part of a daily meditation work.

1. Stand facing East.

2. Perform the Qabalistic Cross

  a. Touch forehead with first two (or index) fingers of right hand and
     visualizing a sphere of white light at that point, 
     vibrate:  Atah (translates roughly - Thou Art)
  b. Lower hand to solar plexis and visualize a line extending down to 
     your feet, vibrate:  Malkuth (the Kingdom)
  c. Raise hand and touch right shoulder visualizing a sphere of light
     there.  Vibrate: Ve Geburah  (and the power)
  d. Extend the hand across the chest tracing a line of light and touch
     the left shoulder where another sphere of light forms.  Vibrate:
     Ve Gedulah (and the glory).
  e. Clasp hands in center of chest at crossing point of horizontal and
     vertical lines of light.  Bow head and vibrate: Le Olam, Amen.
     (for ever - amen.)
3. Facing east, using either the extended fingers or a dagger, trace a 
   large pentagram with the point up, starting at your left hip, up to
   just above your forehead, centered on your body, then down to your
   right hip, up and to your left shoulder, across to the right
   shoulder and down to the starting point in front of your left hip. 
   Visualize the pentagram in blue flaming light.  Stab you fingers or
   dagger into the center and vibrate: YHVH (Yod-heh-vahv-heh - which is
   the tetragrammaton translated into latin as Jehovah)

4. Turn to the south.  Visualize that the blue flame follows you fingers
   or dagger, tracing a blue line from the east pentagram to the south.
   Repeat step three while facing South, except vibrate: Adonai (another
   name for god tranlated as Lord)

5. Turn to the West, tracing the blue flame from south to west.  Repeat
   step 3, but vibrate: Eheieh (Eh-hay-yeah more or less - another name
   of God translated as I AM or I AM THAT I AM.)

6. Turn to the North, again tracing the blue flame from west to north.
   Repeat step 3, but vibrate: AGLA (Ah-gah-lah - a composite of Atah
   Gibor le olam Amen - see step 2)

7. Return again to the east, tracing the blue flame from North to East.
   Stab the fingers or dagger back again into the same spot as in step
   3.  You should now visualizing that you are surrouned by four flaming
   pentagrams connected by a line of blue fire.

8. Extend your arms out to your sides, forming a cross. 

   Vibrate (visualizing each Archangel standing guard at each station):

              Before me RAPHAEL (rah-fah-yell)

              Behind me GABRIEL (gah-bree-ell)

              On my right hand, MICHAEL (mee-khah-ell)

              On my left hand, AURIEL (sometimes URIEL aw-ree-ell or 
                                       ooh-ree-ell)

              for about me flames the Pentagrams,

              and in the column stands the six-rayed star.

              (Alternatively the last two lines can be:

              before me flames the pentagram,
              behind me shines the six-rayed star)

9. Repeat the Qabalistic Cross (step 2).

As can be seen, Raphael is in the East, Gabriel in the West, Michael in 
the South and Auriel/Uriel in the North.

For more detailed information I refer the reader to:

_The Practical Qabalah_ by Charles Fielding
_Ceremonial Magic_ by Israel Regardie
_The Complete Golden Dawn System of Magic_ also by Regardie
_The Golden Dawn_ as well by Regardie

-------------------------Rodrigo's Contribution ends------------------

There has been some interest in knowing where the LBRP comes from.  It
is believed to be based on a Jewish  original,  but to date no-one has
provided an historical source.

[STOP PRESS - see Greg Burton's contribution below]

There are alternative  versions extant, and one such is taken from a 
modern Jewish source.

The source is a pamphlet  called "A First Step - a  Devotional  Guide"
which was  written by Zalman  Schachter  and  reprinted  in "The First
Jewish  Catalogue" by Richard  Siegel,  Michael  Strassfeld and Sharon
Strassfeld,  published by the Jewish Publication Society of America in
1973, ISBN 0-8276-0042-9.

The blurb describing the pamphlet states:

"A First Step by Zalman  Schachter is not a translation.  It was first
written in English.  It is a contemporary  attempt to make  accessible
spiritual  and  devotional  techniques  from classic  Jewish  sources,
sources on which the pamphlet was based."

[Rabbi  Zalman  Schachter-Shalomi,  (PhD  and  Professor  Emeritus  of
Religion at Temple University, founder of the Jewish Renewal movement)
is a very important teacher and scholar - Greg Burton]

The author of the pamphlet  states "The approach  used here is that of
classical Jewish mysticism, as refined by Hasidism, and in particular,
by the Habad  school."  [Chabad  comes from  Chokhmah,  Binah, Daath -
Wisdom, Understanding and Knowledge - Colin]

Now to the exercise given:

"On other nights, after a short examination,  screen yourself off from
sounds and cares by  visualising an angel - a spiritual  force field -
of grace at your right, this force field being impenetrable by care or
worry; at your left, an angel of power and  strength;  before  you, an
angel of soft  light  and  luminousness,  and  behind  you an angel of
healing.  Over your head, picture the very presence of the loving God.
As you visualise this, say:

"In the name of YHVH The God of Israel:  At my right hand  Michael  At
 my left Gabriel  Ahead of me Oriel Behind me Raphel Above my head the
 Sheckinah of God!"

"Imagine  yourself  plugging  into  Michael for love - so that you can
love more the next day;  Gabriel  for  strength  - to fill you for the
next  day;  Oriel  filling  you with the  light of the  mind;  Raphael
healing all your ills."

Greg Burton (gburt@aol.com) comments on this exercise:

---------------------Greg's contribution begins here------------------

This  particular  exercise is derived from the  practice of saying the
Sh'ma  'before  lying down' - the  'kriyat  (bedtime)  Sh'ma'.  A full
traditional  Sephardic  version, in Hebrew and English,  and with some
commentary,  can be  found  beginning  on page  318 of the  'Artscroll
Siddur'  (nusach  Sefard),  Mesorah, ISBN  0-89906-657-7.  Traditional
Hassidic kavvenot  intentions/directions/way to do it) can be found in
'Jewish  Spiritual   Practices'  by  Yitzhak  Buxbaum,  Aronson,  ISBN
0-87668-832-6.

The attributes listed in the so-called  'Qabbalistic Cross' comes from
Psalm  99,  verse  5, and are  part of the  Shachrit  (morning)  Torah
service.  The   attributes   assigned  for  the   movements   are  not
traditional, and the order has been changed.  If using the traditional
assignments  (Gevurah  left, Gedulah or Chesed  right), and saying the
sephirotic  names in the proper order, it more properly would describe
the  Lightening  Flash in the lower 7 Sephirot,  rather  than a cross.
(Note in the kriyat  Sh'ma that  Michael  (Chesed) is on the right and
Gabriel  (Gevurah)  is on the  left.  The  implication  is that one is
facing   Keter).  Due  to  changes  in   directional   /  elemental  /
archangelic  positioning, it is not obvious (but clearly implied) that
physically  one is facing North.  Another change is that the LBRP does
not bless the  Divine,  while the Jewish  service  does.  This lack of
blessing may reflect the not-so-covert  Christian/Rosicrucian  bias in
G.D.  liturgy and a particular theology, or it may not.  In any event,
it changes what was  originally  an theurgic  act into a  thaumaturgic
act.

You might also note that many Jews  coming  across the LBRP are deeply
offended that the liturgy has been so grossly  distorted, and is being
used (from their perspective)  sacrilegiously.  Telling them that it's
"just different"  carries about as much weight as telling  traditional
Native  Americans  that  Lynn  Andrew's  work  is  "just   different".
Combining aspects of two completely  different aspects into one ritual
can be done, but it really is better if you know what  you're  working
with.

---------------------------Greg's contribution ends-------------------

Lastly, the rudiments of the LRPB have spread beyond  ceremonial magic
and can be  found in  places  as  diverse  as a Kate  Bush  album  and
Katherine  Kurtz's  novels.  It is  even  possible  to  see a  version
carried out by Peter Cushing in the film version of Dennis  Wheatley's
novel "The Devil Rides Out".  The  following  extract was  provided by
Robert Farrior (farrior@b4pphf5.bnr.ca).

---------------------Robert's contribution begins---------------------

Not a  scholarly  source,  try The  Adept:  Book  Three,  The  Templar
Treasure, by Katherine  Kurtz and Deborah  Turner  Harris.  There is a
scene where a Jewish  sholar is in the  hospital  dying and his son is
reciting a Jewish prayer.  The words are almost  identical to the LBRP
attributes of the Archangels, except the attributes are reversed.  Sir
Adam  Sinclair,  the hero,  thinks how close it is to that used in his
tradition.  Its on page 40.

"Shema  Yisrael,  Adonail  Elohenu,  Adonai Achad.  Hear O Israel, the
Lord is our God, the Lord is  One...Go  since the Lord sends thee; go,
and the Lord  will be with  thee; the Lord God is with him and he will
ascend."

"May  the  Lord  Bless  thee  and  keep  thee;  May the  Lord  let his
countenance  shine upon thee, and be gracious  unto thee; May the Lord
lift up his countenance upon the, and give the peace."

"At thy right hand is Michael, at thy left is Gabriel,  before thee is
Uriel,  behind  thee is  Raphel,  and  above  thy  head is the  divine
presence  of God.  The angel of the lord  encampeth  around  them that
fear Him, and He delivereth  them.  Be strong and of good  courage; be
not affrighted, neither be thou dismayed, for the Lord thy God is with
thee, withersoever thou goest."

-------------------Robert's contribution ends--------------------------

Q2.4 : What are the Qlippoth?
------------------------------

The word "qlippah" or "klippah" (plural  "qlippoth")  means "shell" or
"husk".

The idea of a covering or a garment or a vessel is common in Kabbalah,
where it used, at various times and with various  degrees of subtlety,
to  express  the  manner  in  which  the  light  of  the  En  Soph  is
"encapsulated".  For  example,  the  sephiroth,  in their  capacity of
recipients  of light, are sometimes  referred to as kelim,  "vessels".
The duality between the container and the contained is one of the most
important in Kabbalistic explanations of the creative moment.

The word  "qlippah"  is an extension  of this  metaphor.  A qlippah is
also a covering or a container, and as each sephira acts as a shell or
covering to the sephira  preceding it in the order of emanation,  in a
technical  sense we can say the  qlippoth  are  innate  to the Tree of
Life.  Cut a slice  through a tree and one can see the  growth  rings,
with  the  bark on the  outside.  The Tree of Life  has 10  concentric
rings, and sometimes  the qlippah is equated to the bark.  The word is
commonly  used to refer to a covering  which  contains no light:  that
is, an empty shell, a dead husk.

It is also the case that the  qlippoth  appear in  Kabbalah as demonic
powers of evil, and in trying to  disentangle  the various uses of the
word it becomes clear that there is an almost  continuous  spectrum of
opinion,  varying from the technical use where the word hardly differs
from the word  "form", to the most  anthropomorphic  sense,  where the
qlippoth are evil demonesses in a demonic  hierarchy  responsible  for
all the evil in the world.

One reason why the word "qlippah" has no simple  meaning is that it is
part of the  Kabbalistic  explanation  of evil, and it is difficult to
explain  evil  in  a  monotheistic,   non-dualistic  religion  without
incurring a certain complexity....

If God is good, why is there evil?

No short essay can do justice to the complexity of this topic.  I will
indicate some of the principle themes.

The  "Zohar"  attributes  the  primary  cause  of  evil  to the act of
separation.  The act of  separation  is refered to as the  "cutting of
the  shoots".  What  was  united  becomes  divided,  and the  boundary
between one thing and another can be regarded as a shell.  The primary
separation was the division between the Tree of Life (Pillar of Mercy)
from the Tree of Knowledge (Pillar of Severity).

In normal  perception the world is clearly  characterised by divisions
between one thing and another, and in this  technical  sense one could
say that we are  immersed in a world of shells.  The shells,  taken by
themselves as an  abstraction  divorced from the original,  unidivided
light   (making   another   separation!)  are  the  dead   residue  of
manifestation,  and can be identified  with dead skin, hair, bark, sea
shells, or shit.  They have been refered to as the dregs  remaining in
a  glass  of  wine,  or as  the  residue  left  after  refining  gold.
According to Scholem,  the Zohar  interprets  evil as "the  residue or
refuse of the hidden life's organic  process"; evil is something which
is dead,  but  comes to life  because  a spark of God  falls on it; by
itself it is simply the dead residue of life.

The skeleton is the  archetypal  shell.  By itself it is a dead thing,
but  infuse  it with a spark of life and it  becomes  a  numinous  and
instantly recognisable  manifestation of metaphysical evil.  The shell
is one of the most common  horror  themes;  take a mask, or a doll, or
any dead  representation  of a living  thing, shine a light out of its
eyes, and becomes a thing of evil  intent.  The powers of evil  appear
in the shape of the animate dead - skulls, bones,  zombies,  vampires,
phantasms.

The following list of correspondences  follows the interpretation that
the qlippoth are empty  shells, form without  force, the covering of a
sephira:

         Kether       Futility
         Chokhmah     Arbitrariness
         Binah        Fatalism
         Chesed       Ideology
         Gevurah      Bureaucracy
         Tipheret     Hollowness
         Netzach      Routine, repetition, habit
         Hod          Rigid order
         Yesod        Zombieism, robotism
         Malkut       Stasis          

A second, common interpretation of the qlippoth is that they represent
the negative or averse  aspect of a sephira, as if each  sephira had a
Mr.  Hyde to  complement  Dr.  Jekyll.  There are many  variations  of
this idea.  One of the most  common is the idea that evil is caused by
an  excess  of the  powers of Din  (judgement)  in the  creation.  The
origin of this  imbalance  may be innate, a residue  of the  moment of
creation,  when each  sephira  went through a period of imbalance  and
instability  (the kingdoms of unbalanced  force), but another  version
attributes  this imbalance to humankind's  propensity  for the Tree of
Knowledge  in   preference   to  the  Tree  of  Life  (a  telling  and
precognitively inspired metaphor if ever there was one...).

The  imbalance  of the  powers  of Din  "leaks"  out of the  Tree  and
provides  the basis for the "sitra  achra",  the "other  side", or the
"left side"  (referring to pillar of  severity), a quasi or even fully
independent kindom of evil.  This may be represented by a full Tree in
its own right, sometimes by a great dragon,  sometimes by seven hells.
The most lurid versions  combine Kabbalah with medieval  demonology to
produce  detailed  lists of demons,  with Samael and Lilith  riding at
their head as king and queen.

A  version  of this  survives  in the  Golden  Dawn  tradition  on the
qlippoth.  The qlippoth are given as 10 evil powers  corresponding  to
the 10  sephiroth.  I refered to G.D  knowledge  lectures  and also to
Crowley's  "777"  (believed to be largely a rip-off of Alan  Bennett's
G.D.  correspondence  tables), and found  several  inconsistencies  in
transliteration  and translation.  Where possible I have reconstructed
the original Hebrew, and I have given a corrected list.


Kether    Thaumiel    Twins of God    (TAVM, tom - a twin)
Chokmah   Ogiel       Hinderers       (? OVG - to draw a circle)       
Binah     Satariel    Concealers      (STR, satar- to hide, conceal)
Chesed    Gash'khalah Breakers in Pieces (GASh Ga'ash - shake, quake
                                         KLH, khalah - complete destruction,
                                         annihilation)
Gevurah   Golachab    Flaming Ones    (unclear)
Tipheret  Tagiriron   Litigation      (probably from GVR, goor - quarrel)
Netzach   Orev Zarak  Raven of Dispersion (ARV, orev - raven 
                                          ZRQ, zaraq - scatter)
Hod       Samael      False Accuser    (SMM, samam - poison)
Yesod     Gamaliel    Obscene Ass      (GML, gamal - camel? alt. ripen?)
Malkut    Lilith      Woman of the Night (Leilah - Night)


Most of these  attributions are obvious, others are not.  The Twins of
of God replace a unity with a warring  duality.  The  Hinderers  block
the free  expression  of the God's will.  The  Concealers  prevent the
mother from giving birth to the child - the child is stillborn  in the
womb.  The Breakers in Pieces are the powers of authority  gone bersek
- Zeus letting fly with  thunderbolts  in all directions.  The Flaming
Ones refer to the fiery and destructive  aspect of Gevurah.  Lilith is
the dark side of the Malkah or queen of Malkuth.

Why  Samael  is  placed  in  Hod  is  unclear,   unless  he  has  been
christianised  and turned into the father of lies.  In Kabbalah  he is
almost  always  attributed  to Gevurah,  sometimes  as its  archangel.
Yesod is  associated  with the  genitals  and the sexual  act, but why
Gamaliel  is  unclear  to me.  I could  easily  concoct  fanciful  and
perhaps even believable  explanations for the attributions to Tipheret
and Netzach, but I prefer not to.

In "777" Crowley also gives qlippoth for many of the 22 paths.  If the
transliterations  and  translations  are as accurate  as those for the
sephiroth, I would be tempted to reach for my lexicon.

The G.D.  teachings  on the qlippoth are minimal in the material in my
possession,  but a great deal can be  deduced  from those  fascinating
repositories  of Kabbalistic  myth, the twin pictures of the Garden of
Eden  before and after the Fall.  There are so many  mythic  themes in
these pictures that it is difficult to disentangle them, but they seem
strongly influenced by the ideas of Isaac Luria, and it is now time to
describe the third major interpretation of the qlippoth.

Luria's ideas have probably  received more elaboration than any others
in Kabbalah.  The man left little in a written form, and his disciples
did not concur in the  presentation of what was clearly a very complex
theosophical  system - this is a subject  where no amount of care will
ensure consistency with anyone else.

Luria made the first step in the creation a process called "tzim tzum"
or  contraction.  This  contraction  took  place in the En  Soph,  the
limitless,  unknown, and unknowable God of Kabbalah.  God "contracted"
in a process  of  self-limitation  to make a space (in a  metaphorical
sense,  of  course)  for the  creation.  In the next  step  the  light
entered  this  space  in a jet  to  fill  the  empty  vessels  of  the
sephiroth,  but all but the first three were  shattered  by the light.
This breaking of the vessels is called  "shevirah".  The shards of the
broken vessels fell into the abyss created by contraction,  and formed
the qlippoth.  Most of the light  returned to the En Soph, but some of
it  remained in the vessels  (like a smear of oil in an empty  bottle)
and fell with the qlippoth.

Scholem  describes  the shevirah and the  expulsion of the qlippoth as
cathartic;  not a blunder,  an  architectural  miscalculation  like an
inadequately buttressed Gothic cathedral, but as a catharsis.  Perhaps
the universe,  like a new baby, came attached to a placenta  which had
to be expelled, severed, and thrown out into the night.

One way of looking at the shevirah is this:  the self  contraction  of
tzim tzum was an act of Din, or  Judgement,  and so at the root of the
creative act was the quality which Kabbalists identify with the source
of evil, and it was present in such quantity that a balanced  creation
became  possible only by excreting the imbalance.  The shevirah can be
viewed as a corrective  action in which the unbalanced  powers of Din,
the broken vessels, were ejected into the abyss.

Whether  cathartic  or  a  blunder,  the  shevirah  was  catastrophic.
Nothing was as it should have been in an ideal world.  The four worlds
of Kabbalah slipped, and the lowest world of Assiah descended into the
world  of the  shells.  This can be seen in the  G.D.  picture  of the
Eden after the Fall.  Much of  Lurianic  Kabbalah  is  concerned  with
corrective  actions  designed to bring about the repair or restoration
(tikkun) of the  creation, so that the sparks of light  trapped in the
realm of the shells can be freed.

The final word on the shells  must go to T.S.  Eliot, who had  clearly
bumped  into  them  in  one  of  his  many  succesful   raids  on  the
inarticulate:

         "Shape without form, shade without colour,
          Paralysed force, gesture without motion;"

         "Those who have crossed 
          With direct eyes, to death's other Kingdom
          Remember us - if at all - not as lost,
          Violent souls, but only
          As the hollow men
          The stuffed men."



---------------------------------------------------------------------
Section 3:          A POTTED HISTORY OF KABBALAH
---------------------------------------------------------------------
The earliest documents associated with Kabbalah come  from the  period 
penetrate  the seven halls (Hekaloth)  of creation in order  to  reach 
the  Merkabah (throne-chariot) of  God.  These mystics appear to  have 
used  what  would now be recognised as familiar methods  of  shamanism  
(fasting,  repetitious  chanting,  prayer,  posture) to induce  trance  
states  in which they literally fought their way past terrible   seals 
and  guards to reach an ecstatic state in which they  "saw   God".  An 
early  and highly influential document,  the  "Sepher   Yetzirah",  or 
"Book of Formation", originated during the earlier part of this period.

By the early Middle Ages further,  more theosophical developments  had 
taken place, chiefly a description of "processes"  within God, and the 
development of an esoteric view of creation as a process in which  God 
manifests in a series of emanations,  or sephiroth.  This doctrine  of 
the  sephiroth  can  be found  in a rudimentary form  in  the  "Sepher 
Yetzirah",  but by the time of  the publication of the book "Bahir" in 
the  12th.  century it had  reached a form not too different from  the 
form it takes today.  

A  motive behind the development of the doctrine of emanation  can  be 
found in the questions:
 
     "If  God  made the world,   then what is the world if it  is  not 
     God?" 

     "If the world is  God, then why is it imperfect?" 

It  was necessary to bridge the  gap between a pure and perfect  being 
and a manifestly  impure and imperfect world by a series of "steps" in 
which  the divine light was successively diluted.  The result has much  
in  common with neoplatonism,  which also tried to resolve  the   same 
difficulty  by postulating a "chain of being" which  bridged  the  gap 
between  the perfection of God,  and the evident imperfection  of  the 
world of daily life.

One of most interesting characters from this early period was  Abraham 
Abulafia  (1240-1295),  who believed that God cannot be  described  or 
conceptualised  using  everyday  symbols.  Like   many  Kabbalists  he 
believed  in  the  divine  nature of the   Hebrew  alphabet  and  used 
abstract  letter combinations and  permutations ("tzeruf") in  intense 
meditations lasting many hours to  reach ecstatic states.  Because his 
abstract  letter  combinations  were used as keys or entry  points  to 
altered  states  of  consciousness,   failure  to  carry  through  the 
manipulations correctly could have a drastic effect on the  Kabbalist. 
In "Major  Trends in Jewish Mysticism" Scholem includes a  fascinating  
extract from a description of one such experiment. Abulafia is unusual 
because (controversially) he was one of the few Kabbalists to  provide 
explicit written details of practical techniques.

The most influential Kabbalistic document,  the  "Sepher ha Zohar"  or 
"Book  of Splendour",  was published by Moses de Leon  (1238-1305),  a 
Spanish  Jew,  in the latter half of the thirteenth century. The Zohar 
is  a   series  of separate documents covering a wide  range  of  sub- 
jects, from a verse-by-verse esoteric commentary on the Pentateuch, to 
highly theosophical descriptions of processes within  God.  The  Zohar 
has  been  widely read and was highly  influential  within  mainstream 
Judaism.

An important development in Kabbalah was the Safed school of   mystics 
headed  by Moses Cordovero (1522-1570) and his successor Isaac   Luria 
(1534-1572). Luria, called "The Ari" or Lion, was a highly charismatic 
leader  who  exercised   almost total control over  the  life  of  the 
school, and has passed  into history as something of a saint. Emphasis 
was  placed on  living in the world and bringing the consciousness  of 
God   through  *into* the world in a  practical  way.  Practices  were  
largely devotional.

Throughout the seventeenth and eighteenth centuries Judaism as a whole 
was  heavily  influenced by Kabbalah,  but two influences  caused  its 
decline.  The first event was the mass defection of Jews to the  cause 
of the heretic and apostate pseudo-messiah Shabbatai Tzevi (1626-1676), 
an  event  Scholem  calls "the largest and  most  momentous  messianic 
movement in Jewish history subsequent to the destruction of the Temple 
and  the Bar Kokhba Revolt." The Shabbateans included  many  prominant 
rabbis   and  Kabbalists,   and  from  this  point   Kabbalah   became 
inextricably mired with suspicions of heresy.  A second influence  was 
the  rise  in Eastern Europe of a populist Kabbalism in  the  form  of 
Hasidism,  and its eventual decline into superstition, so that by  the 
beginning of this century a Jewish writer was able to dismiss Kabbalah 
as an historical curiousity. Jewish Kabbalah has vast literature which 
is almost entirely untranslated into English.

A  development  which  took  place  almost  synchronously   with   the 
translation  and publication of key texts of Jewish  Kabbalah was  its 
adoption  by  many  Christian  mystics,   magicians  and  philosphers.
Some Christians thought Kabbalah held keys that would reveal mysteries 
hidden  in the scriptures,  others tried to find in Kabbalah  doctrines 
which might be used to convert Jews to Christianity. There were some
who recognised in Kabbalah themes with which they were already familiar
in the literature of Hermeticism and Neoplatonism. 
 
Renaissance  philosophers such as Pico  della Mirandola were  familiar 
with  Kabbalah and mixed it   with  gnosticism,  pythagoreanism,  neo-
platonism  and hermeticism to form a snowball which continued to  pick 
up traditions as it rolled down the centuries. It is probably accurate 
to   say that from the Renaissance on,  virtually all European  occult  
philosophers  and  magicians  of  note had  a  working  knowledge   of 
some aspect of Kabbalah.  

Non-Jewish  Kabbalah  has suffered  greatly from having only a limited
number of source texts to work from, often in poor  translations,  and
without the key  commentaries  which would have revealed the tradition
associated with the concepts  described.  It is pointless to criticise
non-Jewish Kabbalah (as many writers have) for misinterpreting  Jewish
Kabbalah; it should be  recognised as a parallel  tradition  with many
points of correspondence and many points of difference.

Very little information has survived about the Practical Kabbalah, but 
there is abundant evidence that it involved a wide range of  practices 
and included practices now regarded as magical - the fact that so many 
Kabbalists  denounced  the  use of Kabbalah for  magical  purposes  is 
evidence in itself (even if there were no other) that the use of these 
techniques  was  widespread.  It  is highly likely  that  many  ritual 
magical techniques were introduced into Europe by Kabbalists or  their 
less  scrupulous camp followers.  The most important medieval  magical 
text is the "Key of  Solomon", and it contains the elements of classic 
ritual magic -  names of power,  the magic circle,  ritual implements, 
consecration,  evocation of spirits etc.  No-one knows how old it  is, 
but  there is a reasonable suspicion that its contents preserve  tech- 
niques which might well date back to Solomon.

The combination of non-Jewish Kabbalah and ritual magic  has been kept 
alive  outside Judaism until the present day,   although it  has  been 
heavily adulterated at times by hermeticism, gnosticism, neoplatonism, 
pythagoreanism,  rosicrucianism,  christianity,  tantra and so on. The 
most  important  "modern" influences are the French  magician  Eliphas 
Levi,   and  the  English "Order of the Golden  Dawn".  At  least  two  
members  of  the  Golden Dawn (S.L.  Mathers  and  A.E.  Waite)   were 
knowledgable   Kabbalists,   and  three  Golden  Dawn   members   have 
popularised Kabbalah - Aleister Crowley,  Israel  Regardie,  and  Dion 
Fortune.  Dion Fortune's "Order of the  Inner Light" has also produced 
a number of authors:  Gareth  Knight, William Butler, and William Gray 
to name but three.

An unfortunate side effect of the Golden Dawn is that while   Kabbalah 
was an important part of its "Knowledge Lectures",   surviving  Golden 
Dawn  rituals  are  a syncretist hodge-podge  of  symbolism  in  which 
Kabbalah seems to play a minor or nominal  role,  and this has led to 
Kabbalah being  seen  by many modern  occultists as more of a  theoretical  
and intellectual  discipline,   rather  than a potent  and  self-contained 
mystical and magical  system in its own right.  

Some  of the originators of modern witchcraft (e.g.  Gerald   Gardner, 
Alex  Saunders)  drew  heavily on medieval ritual  and   Kabbalah  for 
inspiration,  and  it is not unusual to find modern  witches  teaching 
some  form  of  Kabbalah,  although it is  generally  even  less  well 
integrated  into practical technique than in  the case of  the  Golden 
Dawn.

To  summarise,  Kabbalah  is a mystical and magical  tradition   which 
originated  nearly  two  thousand years ago and  has  been   practiced 
continuously during that time.  It has been practiced  by Jew and non-
Jew  alike for about five hundred years.  On the  Jewish side  it  has 
been  an integral and influential part of Judaism;  on the  non-Jewish 
side  it has created a rich mystical and  magical tradition  with  its 
own  validity,  a tradition which has  survived despite the  prejudice 
generated through co-existing  within a strongly Christian culture. 

---------------------------------------------------------------------
Section 4:                READING MATERIAL

The following list contains books which are representative of both
Jewish and non-Jewish traditions. There are books which are utterly
fanciful or derivative which have not been included.

Many books have not been included simply because no one has suggested
that they should.  If you feel strongly that a book should be included
in this list then mail its details and some (relatively) factual
comments on its contents to cal@hplb.hpl.hp.com

I'd like to thank the following for their contributions:

   Le Grand Cinq Mars
   Greg Burton

---------------------------------------------------------------------

Bar Zadok, R. Ariel, "Yikrah B'Shmi (Call Upon My Name)",Yeshivat Benei 
N'vi'im,1992
[Merkabah practices]

Bischoff, Erich, "Kabbala", Weiser
[An interesting and generally well-informed little book written as an
extended FAQ. Refers only to traditional Jewish material. Originally
published in German c. 1910]
 
Brown, Francis, "The New Brown-Driver-Briggs-Gesenius Hebrew and
English Lexicon", Hendrickson 1979
[The last word in Biblical Hebrew. Amaze and astound your friends 
with each and every usage of every word in the Bible. Hold an
audience entranced with your knowledge of Arabic, Aramaic, Assyrian,
Babylonian, Egyptian, Persian, and Greek referents]   
 
Crowley, Aleister, "777", Metaphysical Research Group 1977
[Tables  of Kabbalistic correspondences,  some from the  Golden  Dawn, 
some from Crowley, many traditional]

Epstein, Perle, "Kabbalah", Shambhala 1978
[Information  on traditional Jewish Kabbalah by a  student  of  Aryeh 
Kaplan.  It contains many biographical details, and useful information 
on practical techniques.]

Fortune, Dion, "The Mystical Qabalah", Ernest Benn Ltd, 1979
[One  of the first  books to relate the Sephirothic Tree to  everyday 
experience,  and for this reason a useful beginners' book. It contains 
many  digressions  on matters circa 1930 which  now  appear  extremely 
dated.  Dion Fortune was strongly influenced by Theosophy and Esoteric 
Christianity as well as Kabbalah, and it shows.]

Gikatilla, R. Joseph,"Sha'areh Oreh",Harper Collins, 1994
[ A key reference on Divine Names, now available in English. Pretty 
tough reading without a background. Should be considered on a level with 
Kaplan's Bahir and Sefer Yetzirah.]

haLevi, Ze'v ben Shimon, "Kabbalah & Exodus", "Work of the Kabbalist", 
"School of Kabbalah",Weiser ???
[Good non-technical material - though he has an aversion to magick. A sort
of inbetweener  - Wesoteric and Jewish. Very practical material for the 
sincere beginner.]

Locks, Gutman G., "Gematria, Spice of Torah",Judaica Press,??
[Gematria values for the Torah - the real thing]

Idel, Moshe, "Kabbalah: New Directions", Yale, ???
[Outstanding scholarship - a MUST read for theoretical background, and 
to put Scholem into perspective.]

Idel, Moshe, "Ecstatic Kabbalah", Yale, ???
[Outstanding scholarship - a MUST read for understanding the work of
Abraham Abulafia.]

Kaplan, Aryeh, "The Bahir Illumination", Weiser 1989
[A  key  Kabbalistic  source  text  with  an  extensive  and  informed 
commentary by Kaplan]

Kaplan, Aryeh, "Meditation and Kabbalah", Weiser 1992
[Essential reading for the experienced Kabbalist.  Not an introductory 
text. Many biographical and historical details worth reading for their 
own sake.]

Kaplan, Aryeh, "The Sepher Yetzirah", Weiser 1991
[A  key  Kabbalistic  source  text  with  an  extensive  and  informed 
commentary by Kaplan.]

Kaplan, Aryeh, "The Living Torah", Maznaim 1981
[A key Kabbalistic source text with an informed commentary by  Kaplan. 
Contains  both Kaplan's translation and the Hebrew source text of  the 
five books of Moses.]

Kaplan, R. Aryeh, "Innerspace", Weiser ???
[Superb Introduction]

Kaplan, R. Aryeh, "Jewish Meditation", Weiser ???
[Introductory practices - can be used before "Meditation and Kabbalah" 
or "Meditation and the Bible".]

Knight, Gareth, "A Practical Guide to Qabalistic Symbolism", Vols 1  & 
2, Helios 1972
[Volume  1  provides  an  introduction to the Tree  of  Life  and  the 
sephiroth, and follows the correspondences of the Golden Dawn and Dion 
Fortune.  Volume  2 covers the paths on the Tree,  draws on  the  same 
basic  correspondences,   but  contains  more  personal   meditational 
material.  At  the  level of a personal commentary  it  provides  many 
insights into the G.D. correspondences.]

Levi, Eliphas, "Transcendental Magic", Rider, 1969.
[A key text by an important and influential magician.  Levi's  factual 
information should not be taken at face value]

Mathers, S. L., "The Kabbalah Unveiled", Routledge & Kegan Paul  
1981
[A translation of a translation of three texts from the "Zohar",  with 
an  introduction  by both Moina and Samuel Liddel  Mathers,  which  is 
interesting  not  only for what it says about Kabbalah but also  as  a 
source  of  insight into two key members of the Order  of  the  Golden 
Dawn.]

Mathers, S. L., "The Key of Solomon the King", Routledge & Kegan Paul
[Classic magical grimoire with a Kabbalistic flavour.]

Mathers,  S. L., "The Book of the Sacred Magic of Abramelin the Mage", 
Dover 1975
[The authenticity of this text has been questioned,  but its influence 
on  20th.  century  magic and practical Kabbalah  cannot  be.  It  may 
be based on an authentic technique for acquiring a "Maggid" or angelic 
teacher, something widely employed by Jewish Kabbalists in the past.]

Ponce, Charles, "Kabbalah", Garnstone Press, 1974.
[A straightforward and not too fanciful introduction to Kabbalah  with 
a Jewish flavour.]

Regardie, I., "The Complete Golden Dawn System of Magic", Falcon  
Press 1984
[Essential  reading for anyone interested in the development  of  non-
Jewish, "Hermetic" Kabbalah this century.]

Schachter, R. Zalman, "Fragments of a Future Scroll" (out of print)
[Introduction to Jewish Renewal, which includes a great deal of 
kabbalistic underpinning.]

Scheinkin, David, "Path of Kabbalah", Shambala ???
[Excellent introduction by another student of Kaplan's. A great one to 
read first]

Scholem, Gershom G. "Major Trends in Jewish Mysticism",  
Schoken Books 1974
[Essential reading for anyone with an interest in the historical basis 
for Kabbalah.]

Scholem, Gershom G., "Origins of the Kabbalah", Princton 1990
[Traces the origins of Kabbalistic thought through the book "Bahir", the
 Kabbalists of Provence, and the Kabbalistic circle of Gerona. Gripping
 stuff for the academically and historically minded]

Scholem, Gershom G. "Kabbalah", Dorset Press 1974
[Essential reading for anyone with an interest in the historical basis 
for Kabbalah.]

Simon,  Maurice  & Sperling,  Harry,  "The Zohar",  Bennet 1959  (also 
recently reprinted by Soncino)
[A translation a major part of a key Kabbalistic text.  Oh, that Kaplan 
had lived long enough to translate The Zohar!]

Suares, Carlos, "The Quabala Trilogy",Shambala,??
[Heavy going, but it can give you a good sense of what's going on 
kabbalisticly in the Torah from a gematria perspective.]

Tishby, Isaiah, & Lachower, Yeruham Fishel, "The Wisdom of the Zohar" 
Oxford University Press 1989 
[An anthology of texts systematically arranged and rendered into Hebrew 
 by Fischel Lachower and Isaiah Tishby ; with extensive introductions and 
 explanations by Isaiah Tishby; English translation by David Goldstein.]

Waite, A.E., "The Holy Kabbalah", Citadel.
[A  large  volume  on Kabbalah by a key member  of  the  Golden  Dawn, 
greatly  diminished  by Waite's verbose  and  circumlocutious  writing 
style.]

Zalewski, Pat, "Golden Dawn Kabbalah", Llewellyn, 1993
[Very good exposition of additional Golden Dawn material, and some 
interesting thoughts]



----------------------------------------------------------------------
Section 5:         INFORMATION AVAILABLE ON THE INTERNET
----------------------------------------------------------------------
FTP Sites:

   slopoke.mlb.semi.harris.com (132.158.82.36) has an ftp archive on 
   various occult and magical topics. Some material on Kabbalah can be
   found in 
      pub/magick/qabalah
      
   Ceci Heningsson (ceci@lysator.liu.se) has created an ftp archive of
   magical and occult material which is available via anonymous ftp to
   pub/magick on ftp.lysator.liu.se.

   rtfm.mit.edu has an archive from soc.culture.jewish
   in 
      pub/usenet/news.answers/judaism.
   A very useful reading list for Jewish Kabbalah and Jewish Mysticism
   can be found in
      pub/usenet/news.answers/judaism/reading-lists/chasidism 

Usenet Newsgroups:
   Useful information and discussion on Jewish sources and Judaism  in 
   general can be found in soc.culture.jewish

   Information  and  discussion  on  Kabbalah  as  a  part  of   the 
   framework for modern (non-Jewish) ritual or ceremonial magic can be 
   found in alt.magick







From hermes@selway.umt.edu Sun Apr  3 18:00:21 1994
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	id AA06801; Sun, 3 Apr 94 17:59:05 -0700
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	id AA18378; Sun, 3 Apr 1994 18:58:56 -0600
Date: Sun, 3 Apr 1994 18:58:54 -0600 (MDT)
From: - <hermes@selway.umt.edu>
Subject: Qabala FAQ
To: w00f@wps.com
Cc: - <hermes@selway.umt.edu>
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--0-611871298-765421134:#18179
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Content-Description: Qabala FAQ

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--0-611871298-765421134:#18179--

From owner-cypherpunks@toad.com Sun Apr  3 18:19:55 1994
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Message-Id: <ohbqKw_00iV384aGB6@andrew.cmu.edu>
Date: Sun,  3 Apr 1994 20:56:28 -0400 (EDT)
From: Jeremiah A Blatz <darklord+@CMU.EDU>
To: cypherpunks@toad.com
Subject: Re: THOUGHT: International Electronic Declaration of Rights
Cc: cypherpunks@toad.com
In-Reply-To: <199404032318.QAA16937@mail.netcom.com>
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: OR

THis appears to have grown rather long and dry. If you have had no
interest in this thread to date, hit 'n' now.

Excerpts from internet.cypherpunks: 3-Apr-94 Re: THOUGHT: International
.. by Timothy C. May@netcom.co 
> For-profit companies, like Netcom, mostly don't _care_ what
> subscribers say. Prodigy does, and Prodigy is losing.

Actually, I think Netcom is the exception. A good example is AOL, which
is not losing, and is big into censorship. The small services don't
care, the big ones have a reputation to worry about, so they censor.

Timothy C. May@netcom.co 
> To those who do not wish to read political
> commentary, be it about Clipper or a "Cypherpunks Bill of Rights"
> (ugh!), then just hit "delete" and move on.

I have no objection to the current discussion, I object to "You and
liberal friends are *ssholes whose wishy-washy big government plans will
destroy freedom" and "You and your conservative friends are *ssholes
whose facist big government plans will destroy freedom" type flame wars.
The current discussion may involve some bickering, but it's at least
productive.

Back to the issue:
I think rights in cyberspace can be readily modeled on "meat" laws. For
example, take the freedom of speech. I can say what I like as long as I
don't libel someone. However, I don't have the right to say it anywhere
I choose. I can't for example, go into your house and give a
dissertation on fish euthenasia without your permission. Similarly, I
wouldn't expect the right to speak my mind on any topic on an IRC
channel that had no relation to the topic.
This is a tricky issue, though. One should definatly be able to speak
one's mind in a public place, but what defines a public place in
cyberspace? Really, no place (at the moment) is truly public. Every
computer is owned by somebody. I think this is an area where the
real-world paradigm is effective. In the real world, we have private
spaces, and government-owned public ones (parks). I think a set
government-run nodes would be a good idea. The law would require them to
be freely accessable by everyone. Of course, how they could be used
would be limited (you can't live on a park, you couldn't use an e-park
for long-term data storage). The current basic internet (netnews, irc,
anon ftp, most www) is run, more or less, how I would imagine this
e-park.

Re: right of access. I prefer some regulation, such as mandating that
everyone would have access to a reasonably prices public carrier. This
would have basic services, and would not be allowed to boot someone if
they followed the rules and payed the bills. The market would probably
create this without regulation, but some basic regulation does provide a
safeguard against the unlikely. Full service private carriers would, of
course, be created by the market.
I also agree that there should be some sort of due process for denying
someone access ONCE THEY HAVE IT. Those whose access has been withdrawn
should be presented with a reason and given an oppourtunity to appeal
the desicision, to a 3rd party (court) in the case of public carriers.

I am assuming that this future cyberspace would be organized in the
anarchistic way the internet is; many nodes, of varying freedom,
interconnected so that there are few, if any borders between them. THis,
I think, is the most important thing for preserving/attaining rights in
cyberspace. THe best way I can think to do this is to keep the influence
of government or any single large organization to a minimum.

$.02 deposited,
Jer

darklord@cmu.edu | "it's not a matter of rights  / it's just a matter of war
finger me for my |  don't have a reason to fight / they never had one before"
   Geek Code and |                                    -Ministry, "Hero"
  PGP public key | http://www.cs.cmu.edu:8001/afs/andrew.cmu.edu/usr25/jbde/

From owner-cypherpunks@toad.com Sun Apr  3 18:31:56 1994
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Date: Sun, 3 Apr 1994 18:08:56 -0700
From: Stewart Brand <sbb@well.sf.ca.us>
Message-Id: <199404040108.SAA02235@well.sf.ca.us>
To: cypherpunks@toad.com, eff-crypto@eff.org, gnu@toad.com
Subject: Re:  PHILIP ZIMMERMAN ARRESTED [NOT!]
Cc: eff-board@eff.org, eff-staff@eff.org
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: O

The Zimmerman prank---I'm sure not funny for him---hardens my line
further against anonymity online.  At its best, as here, it is an
unholy nuisance.

Thanks for posting the correction, John.  I'm moderating a panel with
Zimmerman later this week, and would have been confused.

From geoperry@crl.com Sun Apr  3 18:37:28 1994
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Date: Sun, 3 Apr 1994 18:15:25 -0700 (PDT)
From: George JP Perry <geoperry@crl.com>
Subject: Re: question of the moment
To: w00f@wps.com
Cc: w00f@fido.wps.com
In-Reply-To: <9404030428.AA03591@wps.com>
Message-Id: <Pine.3.87.9404031825.A8401-0100000@crl2.crl.com>
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Status: OR

On Sat, 2 Apr 1994, Flesh wrote:

> Would this be a T.A.Z? Why or why not?

TAZ is as the players do.

While autonomy, as a concept, flies in the face of the Grand Unified 
Theory of Everything... 'till said ToE puts some meat on its bones, it's 
too feeble to swat flies in its face.

More, I'm coming to see this list as a Punk-Planet Drum... to the degree 
that the beat draws us out of plane reality into its space, it serves as 
a zone of temporal autonomy.

Sometimes, of course, one's more susceptible to nanarchic rhythms.  Like 
this one, right now, so God bless w00f... and God bless the Romans for 
executing Jesus, then fashioning such a delightful cult of personality, 
that gave us the Christian Crusades -- Mother of Jihads --, the 
Inquisition -- Mother of Asset-Forfeiture --, and Easter -- Mother of, 
uhhh...


From cs000rrs@selway.umt.edu Sun Apr  3 19:00:57 1994
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Date: Sun, 3 Apr 1994 20:00:27 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Re: question of the moment
To: w00f <w00f@wps.com>
In-Reply-To: <Pine.3.89.9404022219.A20965-0100000@selway.umt.edu>
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On Sat, 2 Apr 1994, Xavier Quinton wrote:

> Kindly remove me from your list

Why do you want off, Aaron Engler?

From cs000rrs@selway.umt.edu Sun Apr  3 19:02:49 1994
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Date: Sun, 3 Apr 1994 20:02:19 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Re: unsubscribe
To: w00f <w00f@wps.com>
In-Reply-To: <9404032107.AA05696@eis.calstate.edu>
Message-Id: <Pine.3.89.9404032049.B21911-0100000@selway.umt.edu>
Mime-Version: 1.0
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Status: OR

On Sun, 3 Apr 1994, Jim Ortega wrote:

> unsubcrige me please, my mailbox can't take it.

I'm not gonna unsubcrige you! I hardly know you!

From cs000rrs@selway.umt.edu Sun Apr  3 19:03:10 1994
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Date: Sun, 3 Apr 1994 20:03:05 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Re: radio/ live transmission.
To: Flesh <flesh@wps.com>
In-Reply-To: <9404032218.AA06387@wps.com>
Message-Id: <Pine.3.89.9404032057.D21911-0100000@selway.umt.edu>
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On Sun, 3 Apr 1994, Flesh wrote:

> Still doing your radio show?

Nope.

Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |


From mjb10@owl.INS.CWRU.Edu Sun Apr  3 20:06:25 1994
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Message-Id: <199404040305.XAA22765@owl.INS.CWRU.Edu>
Date: Sun, 3 Apr 1994 23:05:42 -0400
From: mjb10@po.CWRU.Edu (Michael J. Bumbulis)
To: w00f@wps.com
Subject: Unsubscribe me
Reply-To: mjb10@po.CWRU.Edu (Michael J. Bumbulis)
Status: OR


Please unsubscribe me

--
Michael    

From geyer@selway.umt.edu Sun Apr  3 21:03:00 1994
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From: Anarchy Goose <geyer@selway.umt.edu>
Subject: Re: Unsubscribe me
To: "Michael J. Bumbulis" <mjb10@po.CWRU.Edu>
Cc: w00f@wps.com
In-Reply-To: <199404040305.XAA22765@owl.INS.CWRU.Edu>
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On Sun, 3 Apr 1994, Michael J. Bumbulis wrote:

> 
> Please unsubscribe me
> 
> --
> Michael    
> 

God, yer SUCH a wimp, Mike.

YEs, yes, it SOUNDS like white noise, and it LOOKS like static, and it 
SMELLS like a pulp mill, but this here is the TRUTH, brother, yea, 
verily, when the fire rains from the sky and the city of the Seat of the 
Devil (new yawk) does the big foom ye will wish ye had remained among the 
enlightened and gained the knowledge that this here list had offered ye.


From etc@owl.INS.CWRU.Edu Mon Apr  4 05:21:48 1994
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Message-Id: <199404041221.IAA26644@owl.INS.CWRU.Edu>
Date: Mon, 4 Apr 1994 08:21:15 -0400
From: etc@po.CWRU.Edu (Emil T. Chuck)
To: w00f@wps.com
Subject: Remove me from list
Reply-To: etc@po.CWRU.Edu (Emil T. Chuck)
Status: OR

Please remove my name from the mailing list. Thank you.

--
Where the Spirit of the Lord is, there is freedom. 2 Cor 3:17
	I'VE BEEN DIAGNOSED WITH MARCH MADNESS AND HOOPING COUGH!
Emil Thomas Chuck		etc@po.CWRU.edu
Biomedical Scientist Training Program - CWRU School of Medicine

From kmitchel@netcom.com Mon Apr  4 06:45:40 1994
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Date: Mon, 4 Apr 1994 06:45:48 -0700 (PDT)
From: "Kenneth C. Mitchell" <kmitchel@netcom.com>
Subject: Remove
To: flesh@wps.com
Cc: postmaster@wps.com
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Remove me from your mailing list.

------------------------------------------------------------------------------
Kenneth Mitchell     |"The first problem is to slow down the number of hand-
8037 Stone Canyon Cir|guns being produced and sold in this country.  The 
Citrus Heights, CA   |second problem is to get handguns registered.  The 
95610                |final problem is to make posession of all handguns
916-722-6040 (voice) |and handgun ammunition ... illegal."
916-729-0966 (fax)   |Peter Shields, Founder, Handgun Control Inc.  (HCI)
kmitchel@netcom.com  |_New Yorker_ Magazine 
                     |                          (WELL, WE'VE BEEN WARNED.)
------------------------finger for PGP public key-----------------------------



From tristan@netcom.com Mon Apr  4 08:45:56 1994
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Date: Mon, 4 Apr 1994 08:38:03 -0700 (PDT)
From: "God's Comic." <tristan@netcom.com>
Subject: Re: your mail
To: - <hermes@selway.umt.edu>
Cc: w00f@wps.com
In-Reply-To: <9404040052.AA18033@selway.umt.edu>
Message-Id: <Pine.3.85.9404040803.A10585-0100000@netcom6>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
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> And some of the music was FRONT 242 MBM like but my friend who is right into
> that sorta stuff couldn't place it. Prolly Jap. Maybe they use such music
> that we think is sooooo advanced in their trashy TV ads. Just what the
> fuck are they listening too? They must see the west as so backward
> (and we are, if one uses the Western definition of backward).
> The lyrics were hard to make out. They sounded like different things 
> depending on how you were listening. My friend agreed they were chanting
> "KILL" at one point. If you have seen the "Get Smart" episode with the
> episode with the song "Kill, Kill, Kill" (episode "I am Curious, Yellow"?)
> or those of you which have heard that weird song on the Industrial
> compilation with the 50's style cartoon of a guy with the stretchy face 
> where the chorus sounds like they are singing so many different
> things? What was the band/song? Let me note here that subliminal advertising 
> was banned in the US when it was found that Coca-Cola and Red-Robin Socks' 
> experimentations with the technique were *too* successful.

Actually, having heard a goodly chunk of it: Japanese techno/industrial's 
great shit, if you're into that genre o' musical dreck.  Though you're 
perfectly right about the high subliminal content.

> Have any of you noticed how conspicuous the Japanese are in their 
> absence from the internet?
> Call me a conspiracy theorist looney but the above is a fact (ask around),
> and you can use your own imaginations as to why. The truth is not as 
> important as the possibilities.

The answer to this one is simple: The Japanese have little faith in 
copyright laws and therefore severely restrict the access of their more 
technically-oriented citizenry to channels by which they might supposedly 
indulge in industrial sabotage.  The Japanese Diet has a motion on the 
floor as I type that, should it pass, will result in the construction of 
the tokyo.u.japan domain (See, ya never know what random information some 
guy on a mailing list is gonna have).

> You can get away with amazing things by turning them into a joke that 
> you would otherwise be shut up by the authorities about.
> They demonstrated to me the power of the spotlight when I was meant to
> join them in waving my arms to the rhythm and see the audience do every
> fucking stupid thing we ask them to do. And they were laughing at us! 

	First person to remark on this one was Socrates, my friend.  
"People are sheep".  
	


From horus@netcom.com Mon Apr  4 09:21:43 1994
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From: horus@netcom.com (cis productions)
Message-Id: <199404041622.JAA08006@mail.netcom.com>
Subject: ahem....
To: flesh@wps.com (randy mills)
Date: Mon, 4 Apr 1994 09:22:44 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
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Status: OR

thanks, but monterey@netcom.com wishes to be DROPPED from the
w00f mailing list. thought he'd enjoy it, but it turns out not to be the
case. could you please do so>

thanks,
jeff

and i will call you again SOON!



From ESP4%AsiCs%CTS@bangate.pge.com Mon Apr  4 09:57:13 1994
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From: ESP4%AsiCs%CTS@bangate.pge.com
To: flesh@wps.com
Subject: re:Re: Re: The day the earth farted.....
X-Incognito-Sn: 237
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Status: OR

70661.3174@compuserve.com.

P.S. Let's do lunch.

----------------------[Reply - Original Message]----------------------

Sent by:flesh@wps.com (Flesh)
 What's you comu$lut address again. I thought That I had added it, but didn't.



=====================================================================

From cs000rrs@selway.umt.edu Mon Apr  4 11:22:11 1994
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Date: Mon, 4 Apr 1994 12:21:24 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: A.Word.A.Day FAQ (fwd)
To: w00f <w00f@wps.com>
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---------- Forwarded message ----------
Date: Fri, 1 Apr 1994 00:02:00 -0500
From: Anu Garg <anu@viper.ELP.CWRU.Edu>
To: linguaphile@viper.ELP.CWRU.Edu
Subject: A.Word.A.Day FAQ


		A.Word.A.Day - Frequently Asked Questions (FAQ)

			(Last revised 3/30)

This mailing gets sent out automatically on the first of every month 
to the subscribers of A.Word.A.Day. It answers some of the questions 
I often get regarding A.Word.A.Day. If you have any additional questions, 
please do not hesitate to ask. I will attempt to answer them as time 
permits.

Q. What is A.Word.A.Day?
A. A.Word.A.Day is a service from my wordserver which mails out a 
   vocabulary word and it definition to the subscribers everyday.

Q. What is a wordserver, then?
A. Wordserver is a term I coined, as a generic name for these types of 
   services. Wordserver is essentially what its name implies - mailer 
   of a word. Besides this, it does many other secondary functions like 
   processing subscription requests, keeping logs, generating stats etc.

Q. Who created this stuff?
A. Yours truly. It started out as an idea where I wanted to display a word
   and its definition on my terminal when I log on every morning. Later,
   I thought, "Wouldn't it be great if other people could also receive
   this?" And a wordserver was born.

Q. How can I subscribe to A.Word.A.Day?
A. Send a message to:
	 wordsmith@viper.elp.cwru.edu 
   Leave the body of the message blank and keep the subject line as follows:
   To subscribe:
	subscribe <your full name here>
   To unsubscribe:
	unsubscribe
   To receive FAQ (this file):
	info A.Word.A.Day


Q. How many people get A.Word.A.Day?
A. A.Word.A.Day is subscribed by more than 1500 subscribers in 29 countries.
   Following table shows the distribution of addresses:

 
        Domain   Count %age    Domain Description

        edu      799  50.86%   Educational
        com      436  27.75%   Commercial
        ca        69   4.39%   Canada
        gov       34   2.16%   Government
        uk        34   2.16%   United Kingdom
        org       20   1.27%   Non-profit
        net       17   1.08%   Network
        in        14   0.89%   India
        au        14   0.89%   Australia
        bitnet    11   0.70%   Bitnet
        nl        11   0.70%   Netherlands
        de        10   0.64%   Germany
        mil        9   0.57%   Military
        jp         8   0.51%   Japan
        fi         8   0.51%   Finland
        se         8   0.51%   Sweden
        tw         7   0.45%   Taiwan
        sg         5   0.32%   Singapore
        be         4   0.25%   Belgium
        nz         4   0.25%   New Zealand
        ie         3   0.19%   Ireland
        ch         3   0.19%   Switzerland
        dk         3   0.19%   Denmark
        fr         3   0.19%   France
        no         3   0.19%   Norway
        us         3   0.19%   United States
        th         2   0.13%   Thailand
        il         2   0.13%   Israel
        za         2   0.13%   South Africa
        es         1   0.06%   Spain
        hk         1   0.06%   Hong Kong
        br         1   0.06%   Brazil
        at         1   0.06%   Austria
        kr         1   0.06%   Republic of Korea
        tr         1   0.06%   Turkey
        others     19   1.2%
        -------------
        Total    1571
        -------------
        Longest address:  58 characters
        Shortest address: 9 characters
        Average address:  22 characters

Q. Can I get mailing for <put your favorite language here> language?
A. Currently, I have access to an English language dictionary only. 
   If I get dictionaries in other languages, I'll consider expanding 
   the wordserver for other languages.

Q. Wouldn't it be nice if the wordserver could do <put your idea here> too?
A. Your suggestions about A.Word.A.Day are welcome. Though, I can not 
   promise that I will implement them. I'll try to work on them whenever 
   I can steal some time from my master's studies.

Q. What other services are you running from your wordserver?
A. Recently, I have introduced another service called Dictionary/by/Mail.
   It is a dictionary service which mails out definition of the word that 
   you send it to.

   To use Dictionary/by/Mail, send a message to:
	 wordsmith@viper.elp.cwru.edu 
   Leave the body of the message blank and keep the subject line as follows:
	define myword
   where myword is the word whose definition you want to find out.


--
Anu Garg (anu@viper.elp.cwru.edu) |"When I use a word," Humpty Dumpty said, in a
Electronic Library Project        | rather scornful tone, "it means just what I
Case Western Reserve University   | choose it to mean -- neither more nor less."
Cleveland Ohio 44106-7033         | - Lewis Carroll, "Through the Looking Glass"


From cs000rrs@selway.umt.edu Mon Apr  4 11:42:13 1994
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Date: Mon, 4 Apr 1994 12:41:17 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: ASTRO - Real Astrology (fwd)
To: w00f <w00f@wps.com>
Message-Id: <Pine.3.89.9404041206.E27828-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

REAL ASTROLOGY
Week of March 31
by Rob Brezsny

ARIES (MAR. 21-APR. 19): Confess profound secrets to people who aren't
particularly interested. Mix coffee and beer into one big cup, and chugalug it
for breakfast tomorrow. Give a wonderful gift to someone you don't like. Stick
your tongue out at a VIP.
    APRIL FOOL! I was testing your gullibility--making sure you don't just
automatically trust experts like me. Here's your real message: Stop denying
yourself an experience that'll be good for you. Make something beautiful out of
something ugly. Find out more about how your life is affected by forces you
don't understand. Increase your worth, but without using money. 
TAURUS (APR. 20-MAY 20): It's Save Our Stereotypes Week. Join with us in
defending these precious natural resources. Remember--without cliches, buzz
words, dogmas and simplistic categorizations, life itself would be impossible!
Speak out against the agents of chaos and freshness who try to embarrass us for
sticking to what has always worked in the past!
    APRIL FOOL! I'm actually one of those agents of chaos and freshness, and I
hereby declare this Scour Away Our Stereotypes Week! Cliches, buzz words, dogmas
and simplistic categorizations are psychic versions of toxic waste! Wash them
out of your brain!
GEMINI (MAY 21-JUNE 20): It doesn't matter how good you are or how hard you've
worked to refine your talent or product. Everything comes down to a matter of
who has the best packaging, the glitziest gimmick. It's a shame. In an ideal
world, you'd already have the rank and position that match your skills. But the
exasperating truth is that you've got to devote as much intelligence to selling
yourself as you did to perfecting your work in the first place. 
    APRIL FOOL! Everything I just said is true most of the time--but not for the
next three weeks. For this brief grace period, the sheer quality of your product
may just sell itself. F*** the gimmicks.
CANCER (JUNE 21-JULY 22): Do all you can to be safe and warm and comfortable
this week. Turn on the answering machine, barricade yourself in your home
entertainment center, and stuff your face with donuts. 
    APRIL FOOL! The above course of action would be a shameful waste of your
astrological omens. Forget all that sissy security stuff. Throw yourself into
the challenges offered by big teases. Trust your wild guesses and dumb luck. Go
head-to-head with beautiful mongrels, loaded questions and smart gambles. 
LEO (JULY 23-AUG. 22): Be a beast of burden this week. Work like a slave, being
sure to skip meals. Starve yourself of sleep. Volunteer for triple overtime. If
you have any spare time, do strenuous favors for friends.
    APRIL FOOL! Find plenty of excuses *not* to work too hard this week. Call in
sick as often as possible. You desperately need to lounge around and think big
voluptuous thoughts about all the fun you're going to have this spring. Besides,
your serious ambitions will begin to oppress you unless you balance them out
with more constructive frivolity.
VIRGO (AUG. 23-SEPT. 22): Buckle down, turn over a new leaf and put your nose to
the grindstone, lazybones. Let the chips fall where they may as you keep a stiff
upper lip and hit the nail on the head. You've got to stop putting all your eggs
in one basket and leaving them where the rubber meets the road.
    APRIL FOOL! What you should really do, spitfire, is read Russian poetry and
 kiss on balconies naked in the rain with a juicy Renaissance person.  What you
should really do is perfect your dirty dancing, karaoke duets and mutual
backrubs--preferably far away from your usual stomping grounds.
LIBRA (SEPT. 23-OCT. 22): It's time to have your buttons pushed, your numbers
crunched, your clock cleaned and your hair raised. 
    APRIL FOOL! It's time to have your buttons pushed, numbers crunched, clock
cleaned and hair raised only if this leads to you getting your feet kissed, your
sins forgiven, your horizons widened and your poetic license renewed. I don't
want to see you take yourself apart unless you put yourself back together better
than you were before.
SCORPIO (OCT. 23-NOV. 21): I call upon all Scorpios to join me in a week-long
boycott of all media that portray Scorpios as cruel, perverted, power-mad
jealousy freaks! Let's call this Scorpio Pride Week--a time for celebrating the
healthy diversity of Scorpionic modes of expression. Sure, there may be some
Scorpios that speed up their cars to run over small animals. But what about all
the Scorpios who serve as healers, loyal friends, inspirational creators and
fantastic lovers?
    APRIL FOOL! A week-long boycott of the offensive media is not long enough.
Make it a month.
SAGITTARIUS (NOV. 22-DEC. 21): What time is it ladies and germs? It's time for
Do-It-Yourself Horoscope! Here's the way it works: I provide a skeleton outline
of your fortune, and you fill in the blanks! Ready? Here we go: "Looks like
jumping through hoops may have just been a preparation for jumping through
 *flaming*  hoops. Baby, your love life is about to _______. It's a good thing
you didn't _________. And if you think your love life's going to be toasty and
wind-blown, just wait till you see what __________ has in store."
    APRIL FOOL! I can't bear to leave you entirely on your own. Here's a tidbit
of certainty: Saving yourself for later would be like holding your breath until
all the air pollution went away.
CAPRICORN (DEC. 22-JAN. 19): I bet you didn't know that this is the fifth annual
Dare To Be Boring Week. Would you like to participate? Then exaggerate the dull
and bland sides of your personality; celebrate and call attention to your
apathy; expound at length about subjects you know little about; and make fun of
people with short attention spans.
    APRIL FOOL! The only greater sin than being boring this week is being bored.
Dare to be intriguing!
AQUARIUS (JAN. 20-FEB. 18): Like a high-powered talk show host who's grown sick
of all the hype and pretense, and who now teeters drunkenly in the lobby of a
massage parlor where he will encounter the Harvard-educated hooker who'll
ultimately redeem his soul, your life offers ripe material for a made-for-TV
movie.
    APRIL FOOL! In fact, your life is only slightly like that. It's more like a
radical feminist flashing lots of cleavage at a hypocritical Operation Rescue
geek in a Holiday Inn bar, hoping to coax him into having so many drinks with
her that he can't wake up the next morning to lead an assault on an abortion
clinic. 
PISCES (FEB. 19-MAR. 20):  The moon landing was faked; the TV broadcast came
from the Arizona desert. Ritz crackers have the words "God is gay" printed on
them in tiny letters. Having one billion dollars solely for your own personal
use is now a crime. The secret ingredient in Coca-Cola is snake blood.
Christianity is no less or no more a cult than the Hare Krishnas, Scientology
and the Church of the Subgenius. One of the planets that's now bearing down on
you has the cosmic equivalent of PMS--which is why you're exceptionally
creative.
    APRIL FOOL! But I hope that the half-truths I just uttered will
overstimulate your imagination and convince you that all you have to do to
achieve the impossible is attempt the absurd.

****************************************************
Homework:
Send stories, myths and fairy tales to Hungry for Stories, Box 150247, San
Rafael, CA 94915. Send evidence of extraterrestrial visitation, life after
death, the miraculous power of love, and the arrogance of science to:
zenpride@well.sf.ca.us. Help buy my baby new shoes by calling 1-900-903-2500.





From hott-list-relay@UCSD.EDU Mon Apr  4 11:48:21 1994
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	Mon, 4 Apr 1994 04:50:44 -0700 for hott-list-list
Date: Mon, 4 Apr 1994 04:50:44 -0700
From: hott-list-relay@UCSD.EDU
Message-Id: <199404041150.EAA06612@ucsd.edu>
To: hott-list@ucsd.edu
Subject: HOTT: Table of Contents, Issue 940425
Errors-To: hott-list-errors@UCSD.EDU
Sender: hott-list-relay@UCSD.EDU
Reply-To: hott-list-relay@UCSD.EDU
Status: OR

HOTT -- Hot Off The Tree, 940425

Today's Date: Thursday, 31 March 1994
Transmission Date: Monday, 25 April 1994

Greetings!  I'll make my remarks brief.  (Do you really believe that?)

I apologize for being late.  No excuses.  After the transmission of the
first issue of the "reinvented" HOTT electronic magazine, we should be
back on schedule, i.e., one issue every five weeks.  As noted above,
the first issue will be transmitted on Monday, 25 April.  This is eight
days after a segment on HOTT is scheduled to air on the U.S. nationally
syndicated radio show "On Computers."  (BTW, "On Computers" is also
distributed internationally through the Armed Forces Radio Network.)  If
we release the issue prior to the Sunday, 17 April "On Computers"
segment, I risk being flooded with e-mail from Prodigy and CompuServe
subscribers asking me to send them the first issue.  (I define a "flood"
as having my e-mail spooled on a daily basis.)  That would truly qualify
as e-mail hell!  Eight days should be enough time for someone to send in
their e-mail subscription request.  As a matter of reference, HOTT will
be gated to the USENET group bit.magazines.computing , but not for a few
issues.  (Stay tuned for more info.)  And, yes, a Web edition is in the
works.  But don't expect a Web edition until next year.  It's too early
in the innovation diffusion curve to justify a Web edition.  If you
don't believe me, run a Fisher-Pry analysis.  And if you don't know what
Fisher-Pry is, don't ask!  At least, don't ask me! :-)

HOTT has received a lot of publicity over the last month.  HOTT was
the *lead* feature in The Los Angeles Times Orange County Edition
"Business" section on 2 March.  (Other editions of The Times ran a
condensed version of the story.)  On 7 March, a segment on HOTT titled
"Information Highway Magazine" aired globally on the Voice of America.
And during March HOTT received favorable ink in IEEE Spectrum (the
flagship publication of the IEEE), (IEEE) Computer (the flagship
publication of the IEEE Computer Society), Wired (*the* lifestyle
magazine of the digital generation), and several other periodicals.
I greatly appreciate the support received from the mass and technical
media.  Thanks!  (The Times article and VOA transcript will soon be
available to the media by ftp and UCSD's gopher.  FTPmail access
instructions for those without an interactive Internet account will be
provided in the first issue.  I'll be happy to personally send The
Times and VOA pieces to reporters, columnists, and show hosts.)

Finally, I'm *very* pleased to announce that the founding editor and
publisher, Susan Jurist, will be a regular contributor to HOTT.  Her
column, HOTTpixels, will cover lots of different topics.  One of her
special interests is Mac hardware and software.  If you'd like to have
her review your Mac-based products, please contact her at:

  sjurist@ucsd.edu

(But I'm the guy for PDAs.  If you'd like to have your PDA/mobile
computing products reviewed, including Newton HW/SW, contact *me*.)
BTW, Susan edited and published HOTT as a weekly for three years.  Our
new topical focus and scope of coverage is a wee bit different, but I
am very thankful for her continued guidance and support.  I'd also like
to thank UCSD's Jim Madden.  Jim is HOTT's de facto sysop.  Well, he's
really the sysop for UCSD in general, including HOTT's mailing list.
We may very well have the largest mailing list in cyberspace ... and
Jim has learned how to master list control, transmission difficulties,
and a host of other nuances unique to such a large mailing list.  We're
planning to include paid advertorials beginning with the third issue;
hence, we may be moving to another host.  (The UC administration may
view hosting a "for profit" e-magazine as a conflict of interest.)
However, I'm hopeful that we can work out an arrangement to keep HOTT's
mailing list on the UCSD system.  HOTT will remain a FREE publication,
but I need the advertorial sponsorships for covering my real production
costs and for funding our expansion plans ... including a FREE HOTTWire
news wire service (not to be confused with the *excellent* HPCwire
e-magazine).

 *

Here's the proposed Table of Contents for the first issue.  You'll
immediately notice one major problem.  The TOC is twelve Microsoft
Word pages.  That will probably translate into 18-20 standard screens.
If each summary is about 250 words (1,500 characters) ... well, forget
the math.  The bottom line:  HOTT is pushing 100 pages, i.e., 180
screens!  As a result, I expect to drop at least one-third of the
articles listed below.  And I plan to summarize groups of related
articles in the style of The New York Review of Books.  In other words,
for a topic comprised of several related articles, such as General
Magic, PCS, or special issues, don't be surprised if I write one long
summary in lieu of several separate summaries.  Final comment:  If the
first issue is too long, the interview conducted last December with
Xerox PARC's Mark Weiser will be delayed until the second issue.

See 'ya in late April.  Bye!


ISSUE "1":  TABLE OF CONTENTS

Note:  Articles are NOT listed in any particular order within a topic

Topics:  Mobile computing, wireless communications, consumer information
appliances, interactive multimedia, virtual reality, advanced digital
communications, Information Superhighway, intelligent agents, General
Magic, speech recognition, neural networks, genetic algorithms,
evolutionary computation, fuzzy computing, advanced microelectronics,
nanotechnology, and company profiles (in this issue, Apple & Microsoft)

Request from the Editor:  If you like what you see, please forward this
message to your friends and colleagues.  To receive a FREE subscription,
send an e-mail request to --

    listserv@ucsd.edu

  the "Subject" line is ignored

  in the body of the message input --

    SUBSCRIBE HOTT-LIST

  do NOT include first or last names following "SUBSCRIBE HOTT-LIST";
  this is a quirk of UCSD's listserv

  subscription requests MUST be sent to the listserv at the University
  of California at San Diego; do NOT send subscription requests to the
  editor, Susan Jurist, Jim Madden, or any other biological entity! :-)


Mobile Computing
^^^^^^^^^^^^^^^^

"AST's handheld GRIDPAD 2390 brings real-world practicality to business
users; 100 hour battery life on standard "AA" batteries, ready-to-use
software including Pocket Quicken and America Online, and several
connectivity options make it,"
BusinessWire, 20 March

"Telcos may decide PDA fate,"
by Michael Fitzgerald
Computerworld, 14 February

"Better batteries,"
by Christopher O'Malley
Mobile Office, March

"Electronics firms target tinier batteries,"
by Junichi Taki
The Nikkei Weekly, 31 January

"No computer is an island,"
by Robert Lauriston
CMP Publications, 11 March (via HeadsUp)

Column by Michael Finley (on pen-based computing)
(for the Knight-Ridder/Tribune Business News syndicate)
St. Paul Pioneer Press, 13 March (via HeadsUp)

Speech, Mobile '4 Convention & Trade Show
Mr. Doug Dunn, OBE, President & CEO
Philips Semiconductor
10 March (via HeadsUp)

Survey of Information and Communications Technology, Part 8
"Watchword for the future: Global mobile communications,"
by Paul Quigley
Finical Times (London), 16 March (via HeadsUp)

Survey of Information and Communications Technology, Part 16
"Potentially large market in the longer term: Like so much
pioneering technology, the first generation of these small devices has
largely failed to meet ...,"
anonymous
Financial Times (London), 16 March (via HeadsUp)

"New, improved PDAs becoming handy devices,"
anonymous
Rocky Mountain News, 22 March (via HeadsUp)

"Apple makes strides with new MessagePad,"
by Andrew Grove
PC Week, 20 March (via HeadsUp)


Wireless Communications (see also Mobile Computing)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"The wireless office,"
by Paul Korzeniowski
Mobile Computing, 7 March

"The cost of wireless data,"
by Jerry Lazar
Mobile Computing, 7 March

"Sweet successes in wireless attracting investors to PCS,"
by Jeffrey Silva
RCR: Radio Communications Report, 14 February

"All segments of PCS industry expected to see robust growth,"
anonymous
RCR: Radio Communications Report, 14 February

"PCS: Will it end cellular telephones?"
by Harry Caul
Popular Communications, March

"PCS: Hands-on communications for all,"
by Randy Oster and Gary Brush
Telephony, 28 February

"PCS: Integrated wireless telephone-computer opportunities,"
by Thomas K. Crowe
Voice Processing, January

"Look, Ma!  No wires!"
by Andrew Kupfer
Fortune, 13 December

"Going on-line when you're off the beaten path,"
by Bart Ziegler
Business Week, 6 December

"Satellite-based Personal Communication Services,"
by Rob Frieden
Microwave Journal, January

"Unwired: The next generation of communications gear,"
by Chris O'Malley
Popular Science, April


Consumer Information Appliances (see also Mobile Computing)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"Superhighway into the home: Efforts to turn couch potatoes into
couch commandos,"
by Louise Kehoe
Financial Times (London), 8 March

"Group races chip makers to set-top,"
by Junko Yoshida and Terry Costlow
Electronic Engineering Times, 7 February

"Real-time OS, services drive TV decoders,"
by Eric Miller
Electronic Design, 21 February

"The interactive TV crusade: Chip makers seek the Holy Grail,"
by Dave Webb
Electronic Buyers' News
31 January


Interactive Multimedia
^^^^^^^^^^^^^^^^^^^^^^

"Crunch time for digital video," (compression techniques)
by Bob Doyle
NewMedia, March

"How codecs work,"
by Bob Doyle
NewMedia, March

"Invasion of the data shrinkers,"
by Peter Coy
Business Week, 14 February

"They can't wait to serve you,"
by Gary McWilliams with Robert D. Hof
Business Week, 24 January

"Interacting with HDTV,"
by Junko Yoshida
Electronic Engineering Times, 31 January

"HDTV shift stuns industry,"
by Norri Kageki
The Nikkei Weekly, 28 February


Virtual Reality
^^^^^^^^^^^^^^^

Special Issue on Virtual Reality (10 articles)
IEEE Computer Graphics & Applications, January

Survey of Information and Communications Technology, Part 5
"A whole new shopping experience: Customers may one day don headsets for
a 'virtual reality' armchair walk around their favourite stores,"
by Neil Buckley
Financial Times (London), 16 March (via HeadsUp)

Survey of Information and Communications Technology, Part 17
"Interaction of created worlds -- Virtual reality: Optimists see virtual
reality as offering a richer form of communication, but pessimists see
it as a ...,"
anonymous
Financial Times (London), 16 March (via HeadsUp)

"Where buying a ticket puts you right in the action,"
by William C. Symonds
Business Week, 7 March

"Virtual reality moves into design,"
by Andrea Baker
Design News, 7 February

"Virtual reality shapes surgeons' skills,"
by Linda Carroll
Medical World News, February

"Virtual warriors,"
by Frank Oliveri
Air Force Magazine, January

"VOR (Vision of Reality Corporation) prepares to launch its Cybergate
adventure ride,"
by Callie Jones
Silicon Graphics World, February

"Virtual reality emerges as an industry,"
by Francis Hamit
Silicon Graphics World, February

"Virtual reality as it really is,"
by Paul H. Pause
Puget Sound Computer User, February

"Waking up to dream control: An alternative to virtual reality
technology with vivid results,"
by Tom Foremski
Financial Times (London), 22 February

"Engineers develop real-world applications for virtual reality,"
by Greg Freilherr
Medical Device & Diagnostic Industry, February

"Ready for a wild ride?"
Special report: Digital adventures in entertainment
(Part two of a two-part series)
by Barbara Robertson
Computer Graphics World, February

"Games blaze the VR trail,"
by Ron Dippold
Computoredge, 21 January

"Virtual reality: Immerse yourself,"
by Carrie R. Smith
Wall Street & Technology, December

"VR becoming reality for everyone,"
by R. Colin Johnson
Electronic Engineering Times, 10 January

"Inching closer to reality,"
Emerging Markets: Virtual Reality section
by Brian Santo
Electronic Engineering Times, 31 January

"Video game incorporates world's first dive-in movie,"
anonymous
Potentials in Marketing, January

"Stubb's dive-in movie leaves consumers as sharkbait,"
by Terry Winkelmann
P-O-P Times, January

"Now playing in the virtual world,"
by Phil Patton
Popular Science, April


Advanced Digital Communications
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"Cutting through ATM's noise,"
by Robert L. Bailey
Electronic Engineering Times, 16 March (via HeadsUp)

"ISSCC: Communications technology,"
by Jack Shandle
Electronic Design, 21 February


Information Superhighway (including the Internet)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"Many PC makers steer clear of Information Highway,"
by Kyle Pope
The Wall Street Journal, 28 February

"No space in cyberspace?"
by Aaron Zitner
Boston Globe, 6 February

"Microsoft tests waters with info highway projects,"
by Amy Cortese
PC Week, 7 February

"The great multimedia revolution,"
by John Maddox
Nature, 20 January

"Curtain's rising on a third generation of on-line services,"
by John Markoff
The New York Times, 30 January

"A refreshing approach, but some old questions,"
by James J. Mitchell
San Jose Mercury News, 13 January

"There's no reason to subsidize access to information highway,"
by Michael Schrage
San Jose Mercury News, 18 January

"Pothole alert for the Information Superhighway,"
by Thomas J. Duesterberg and Peter Pitsch
Los Angeles Times, 11 January

"A protest song -- '90s style,"
by David Bank
San Jose Mercury News, 31 January

"Information Highway will create jobs,"
by James Coates (Chicago Tribune)
Washington Post, 17 January


Intelligent Agents (see also "General Magic ...")
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"Software valets that will do your bidding in cyberspace,"
by Evan I. Schwartz
The New York Times, 9 January

"AI & simulation,"
by A. Martin Wildberger
Simulation, December 1993


General Magic ... MagicCap ... TeleScript (yes, it's own category!)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

"Just like Magic?"
by Tom R. Halfhill and Andy Reinhardt
Byte, February

"Agent technology stirs hope of magical future,"
by Michael Fitzgerald
Computerworld, 31 January

"Telescript eases cross-network communication,"
by Yvonne L. Lee
InfoWorld, 17 January

"The metaphor is the message,"
by Barbara Kantrowitz
Newsweek, 14 February

"Robo-software reports for duty,"
by John W. Verity with Richard Brandt
Business Week, 14 February

"The butlers of the digital age will be just a keystroke away,"
by Barbara Kantrowitz
Newsweek, 17 January

"Software 'agents' will make life easy,"
by Andrew Kupper
Fortune, 24 January


Speech Recognition
^^^^^^^^^^^^^^^^^^

"Number please: Speech recognition over the telephone,"
by Judith Markowitz
PC AI, April

"Say the word,"
anonymous
Electronic House: Advanced Housing and Home Automation, February

"Talking to computers: Time for a new perspective,"
by Nicholas Negroponte
Wired, February

"The power of speech,"
by Tim Bajarin
Portable Computing, February

"Hey computer, do my taxes,"
by Barbara Kantrowitz and Joshua Cooper Ramo
Newsweek, 7 March

"Conversations with my PC,"
by Michael J. Miller
PC Magazine, 25 January

"Automatic speech recognition,"
by Judith Markowitz
PC AI, February

"Computer: Take a memo,"
by Wendy Pickering
Datamation, 7 January


Neural Networks
^^^^^^^^^^^^^^^

Special Issue on Neural Networks
Communications of the ACM, March
"The basic ideas in neural networks,"
by David E. Rumelhart, Bernard Widrow, and Michael A. Lehr

"Neural networks: Applications in industry, business and science,"
by Bernard Widrow, David E. Rumelhart, and Michael A. Lehr

"Neural networks in Japan,"
by Kazuo Asakawa and Hideyuki Takagi

"Neural nets carve a niche in military systems,"
by John Keller
Military & Aerospace Electronics, February

"Will embed technology in handwriting-recognition systems/
IBM writes plan for neural networks,"
by R. Colin Johnson
CMP Publications, 23 March (via HeadsUp)

"Neural networks tackle manufacturing,"
anonymous
Machine Design, 24 January

"Hitting the limits of neural networks,"
by James Nevler
Wall Street & Technology, December

"Neural network enhances ICU patient monitoring,"
by F.G.B. Dodd and N.A. Dodd
Medical Electronics, December

"3-D wafer scale architectures for neural network computing,"
by Michael L. Campbell and Scott T. Toborg
IEEE Transactions on Components, Hybrids, and Manufacturing
  Technology, Vol. 16, No. 7, November

"Logicon breeds neural hybrid,"
by R. Colin Johnson
Electronic Engineering Times, 17 January


Genetic Algorithms
^^^^^^^^^^^^^^^^^^

Special Issue on Neural Networks
Communications of the ACM, March
"Genetic and evolutionary algorithms come of age,"
by David E. Goldberg


Evolutionary Computation (see also Genetic Algorithms)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

Special Issue on Evolutionary Computation (13 articles)
IEEE Transactions on Neural Networks, January


Fuzzy Computing
^^^^^^^^^^^^^^^

"Heaven in a chip,"
by Bart Kosko
Datamation, 15 February


Advanced Microelectronics
^^^^^^^^^^^^^^^^^^^^^^^^^

"Material advantage,"
by Gary Stix
Scientific American, January

"Japanese electronics makers take steps to ensure strong position in
flash race,"
by Simon Mansfield
The Asian Wall Street Journal, 17 January

"The end of the end for 'big iron',"
Industry Outlook issue, High Technology: Computers section
by Catherine Arnst
Business Week, 10 January


Nanotechnology
^^^^^^^^^^^^^^

Special Issue on Molecular Electronics (8 articles)
IEEE Engineering in Medicine and Biology Magazine, February/March

"Mirror, mirror: Micromechanical chips challenge tubes for large-screen
television,"
by W. Wayt Gibbs
Scientific American, April

"Small-scale structure yields big property payoffs,"
by Steven Ashley
Mechanical Engineering, February

"How far out is nanotechnology?"
by Carol Levin
PC Magazine, 8 February


Company Profiles
^^^^^^^^^^^^^^^^

"A juicy new Apple?"
by Kathy Rebello with Neil Gross
Business Week, 7 March

"How Mac changed the world,"
by Philip Elmer-Dewitt
Time, 31 January

"Microsoft hits the gas: It's bidding to lead the info highway pack,"
by David Woodruff with Mary Beth Began
Business Week, 21 March


END OF PROPOSED TABLE OF CONTENTS


Send (or call in) your comments or request for sponsorship info to:

David Scott Lewis, Editor & Publisher, HOTT electronic magazine
  Founder, High On Technology (HOT) Media Ventures

  E-Mail:  d.s.lewis@ieee.org    or    callewis@netcom.com
  VoiceMail: +1 714 662 7037

Please be succinct ... even if I'm not!  That's one of Kawasaki's
"Laws of E-Mail."  :-)  Bye!


From jrs@netcom.com Mon Apr  4 11:49:19 1994
Received: from netcom12.netcom.com by fido.wps.com (5.67/wps.com-hackery)
	id AA09784; Mon, 4 Apr 94 11:48:35 -0700
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Date: Mon, 4 Apr 1994 11:49:39 -0700
Message-Id: <199404041849.LAA17586@netcom12.netcom.com>
To: w00f@wps.com
From: jrs@netcom.com (John Switzer)
Subject: Suggestion
Status: OR

Hey, guys, obviously we have all been put on this list by some
misanthropic miscreant who's such a loser that he calls himself
"flesh" - may I suggest a course of action? I've already written to
the postmaster at wps.com and he (tomj@fido.wps.com) replied saying
he'd ask "flesh" to get me off the list. You guys might want to 
do the same - if this doesn't work, may I also suggest that you 
start forwarding all copies of messages received from this list 
to him, with a note asking that you be deleted. If his mailbox 
gets full of these things, eventually he's going to take care of the 
problem for us. 

	As Mary Matalin once wrote to me "on to victory!"
			John Switzer (jrs@netcom.com)

From tomj Mon Apr  4 11:54:54 1994
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	id AA09835; Mon, 4 Apr 94 11:54:53 -0700
From: tomj (Tom Jennings)
Message-Id: <9404041854.AA09835@wps.com>
Subject: Suggestion (fwd)
To: flesh (Flesh)
Date: Mon, 4 Apr 1994 11:54:53 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 1199      
Status: OR

Hey, I thought you were gonna remove this guy from your list? If
there's other people on it who don't want to be, you should remove
them also.



Forwarded message:
> From jrs@netcom.com Mon Apr  4 11:49:19 1994
> Date: Mon, 4 Apr 1994 11:49:39 -0700
> Message-Id: <199404041849.LAA17586@netcom12.netcom.com>
> To: w00f@wps.com
> From: jrs@netcom.com (John Switzer)
> Subject: Suggestion
> 
> Hey, guys, obviously we have all been put on this list by some
> misanthropic miscreant who's such a loser that he calls himself
> "flesh" - may I suggest a course of action? I've already written to
> the postmaster at wps.com and he (tomj@fido.wps.com) replied saying
> he'd ask "flesh" to get me off the list. You guys might want to 
> do the same - if this doesn't work, may I also suggest that you 
> start forwarding all copies of messages received from this list 
> to him, with a note asking that you be deleted. If his mailbox 
> gets full of these things, eventually he's going to take care of the 
> problem for us. 
> 
> 	As Mary Matalin once wrote to me "on to victory!"
> 			John Switzer (jrs@netcom.com)
> 


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From cs000rrs@selway.umt.edu Mon Apr  4 12:04:04 1994
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Date: Mon, 4 Apr 1994 13:02:14 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Oceania Info Pak Part One (fwd)
To: w00f <w00f@wps.com>
Message-Id: <Pine.3.89.9404041344.H27828-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: O

---------- Forwarded message ----------
Date: Sun, 3 Apr 1994 18:15:52 -0400
From:Oceania@world.std.com
To: davereed@aol.com
Subject: Oceania Info Pak Part One

         __  ______ \ _____    ______  __  __  __  _____  _
        |  ||__  __| |  ___|  |__  __||  ||  \/  ||  ___|| |
        |  |  |  |   |___  |    |  |  |  ||      ||  ___||_|
        |__|  |__|   |_____|    |__|  |__||__||__||_____||_|

                      TO START A NEW COUNTRY....

If you have given us your e-mail address after answering one of our
ads, we have added you to our e-mail mailing list as well as to our
snail mail mailing list.  If you have not given us your snail mail
address, please send it to us if you wish to receive our brochures.

The Atlantis Project has gone into full gear.  We are planning on
unveiling a model of Oceania at Caesars Palace in Las Vegas!  Dates
will be set soon!  Hope to see you there!


In February, 1993, Atlantis Project Founder Eric Klien came up with
the brilliant concept of starting a new country which included
extensive plans for its successful creation. As the various forms of
collectivism engulf each part of the world, most pronouncedly
America, the inherent demand for an escape hatch seemed obvious.
Thus, it was not to be "just another country".

As the slogan of Oceania suggests, we're out to "Break the Chains"
that bind us. A complete Constitution and system of Laws were created
early on. This way anyone involved may know about what they are
investing their time and money. Since this is the first time in
modern history a new country will be formed where there was none
before, future Oceanians have the distinct opportunity of creating a
governmental structure from the start rather than being required to
revolt and overthrow a previously entrenched regime. The formation of
Oceania is truly a peaceful way towards an ideal. Today, every
society is hopelessly entangled in bureaucracy, corruption and/or
outright slavery, forever muddled in the free-lunch philosophy. The
founders of Oceania have set a course for freedom.

Appropriately named Oceania, our new country will be a floating
sea-city. We plan to build it about fifty miles off the coast of
Panama in the Caribbean Sea. Hired architect, Sten Sjostrand, has
designed this revolutionary new idea for habitation so it may grow
almost infinitely. Our structure will consist of hexagonal, modular
units (each about 1.60 acres). Although we believe the initial layout
will be a horseshoe shaped harbor, the form of Oceania will
continually evolve. Its development should be as unique as those who
become involved in its various enterprises.

At the outset, Oceania's amenities will include space for light
industry, small parks, day-care centers, theaters, schools,
libraries, resorts, shopping malls, sports facilities and ports for
STOL airplanes, helicopters, and ships. The government of Oceania
will be restricted in scope, allowing you to exercise your right to
attain and keep honestly acquired wealth, and to use it as only you
see fit. Genuine free-enterprise (as envisioned by Adam Smith, Ludwig
von Mises, F. A. Hayek and Ayn Rand) will be practiced. Thus, what
the market will provide is limited only by the imagination.


CAPITALIST PARADISE

Come live in Oceania...or just visit.  Either way, there will be no
better place on earth to do business. By its very nature, a land
which, by law, keeps the non-productive and their government agents
off the backs of  the industrious capitalists, and more important,
keeps the established firms from legislating its competition out of
business, will have a thriving economy. The Law of Oceania has its
basis in the separation of economy and state.

The rest of the world dwells in statist dominance over its productive
class. Ranging from the most vicious socialist wealth-redistribution
schemes to the over-regulated, protectionist fascist economies, we
are offered strangulation and enslavement at every turn. In Oceania
the sharks and barnacles will be in the sea, not on your property!

Upon habitation, a stock market, banking, import/export,
manufacturing -- the whole spectrum of completely free, private
enterprise -- will commence. Doing business is a right in Oceania; no
government licensure will be tolerated. Earning and keeping your
wealth is a right in Oceania; taxation is outlawed.

Take a minute to imagine what it would be like running your business
(including raising capital) or making investments without the
obnoxious interference of government bureaucrats and tax
extortionists. Your lawyer will be hired to help you with contracts,
not to keep you out of jail for breaking a "law". Your accountant can
help you attain a better bottom line... not jump through government
tax hoops.

In Oceania, we celebrate unabashed free-market capitalism. If you own
a business, prepare to thrive in the competition. If you seek
employment, revel in the idea of industries bidding for your services
with ever higher wages and benefits. If you are a speculative
investor, get ready to watch the wonder of the unchained human spirit
unfold at your feet as inventors, artists, researchers, scientists --
unlimited creative thinkers -- vie for your support.

Imagine the glorious feast of opportunity....


THE PHASES OF BUILDING OCEANIA

PHASE ONE: CONSTITUTION AND LAW

Complete the constitution and laws of Oceania. This phase is complete
and these documents are currently available ($15 for a copy of the
constitution and $29 for a copy of the laws. Contact The Atlantis
Project.)

PHASE TWO: MARKETING

Advertise and gain support for the project. This phase is 50%
complete. A two page ad in the June 1993 issue of Reason magazine
began this phase and additional advertising has followed and more is
planned. We are confident that these marketing efforts will raise
enough donations to pay for Phases Two and Three.

PHASE THREE: ARCHITECTURE

Design Oceania. Initial models will cost $70,000. The final part of
the third phase is when the blueprints are completed, which will cost
approximately 1% of the construction costs. This phase is 50%
complete with an agreement between The Atlantis Project and our hired
architectural and engineering firm.

PHASE FOUR: CONSTRUCTION

Begin construction of Oceania. Once Phases One through Three are
completed, private investors and companies will be approached for
working capital. Then we begin the marketing and selling of "land" to
real estate development companies. This phase is 0% complete due to
burdensome "blue sky" laws involving investments.


A HAVEN FOR FREE THOUGHT

Are you ready to begin living like an adult? Are you ready to take
responsibility for your own moral choices? Are you ready to leave
others to their own vices and habits? Are you ready to live in a
nation where the government will not be your nanny? Or your
neighbor's?

Oceanians will be expected to make their own lifestyle choices.
Government will be prohibited from "sin-taxing", "warning", "zoning"
and censoring what you listen to, watch, read or write! Oceanians are
expected to be tolerant of others doing things they disapprove of.
This is not so hard once they realize they need not tolerate any
unwanted associations of any kind. Any regulations will be done
privately; private property enables us to maintain privacy.

Your religion is yours to follow...or not. No majority-rule
"community standards" will dictate laws over the individual or a
congregation; you may pray as you see fit in your own house of
worship; you may exclude the antagonizer.

In Oceania, "Big Brother" will not even be a little cousin!


A NEW LAND OF JUSTICE

America began with the intent of seeing that criminals who violated
the rights to property and privacy were dealt with swiftly and
punished accordingly. A fair trial was promised for the accused.
Something happened along the way: The laws became more complicated
and intrusive because lawyers and legislators were able to tamper
with your sanctity. Things will be different in Oceania. For a crime
to be so in our new country, there must be a victim. For a
conviction, jurors who understand their proper rights and duties will
be in charge.


THE ATLANTIS PROJECT FOUNDER

Mr. Eric Klien, 28, now retired as a successful investor, took to
developing his idea of a sovereign, free country soon after his
initial dabbling in real world politics.

Eric became interested in the ideals of liberty at the amazingly
early age of six! At that point he was reading quite extensively and
actually discussing politics with adults. He describes his position
by stating, "That was the age I became 'self-aware' and on a
simplistic level, I understood the propriety of being a sovereign."
His actual involvement in politics was limited to casting a vote for
George Bush in 1988. This had a monumental effect on him since he has
forever felt a victim to the "no new taxes" lie, and swore never
again to align with a "compromise" politician or their Party.

Mr. Klien worked as a computer programmer in Massachusetts until
December 31, 1991. He quit his job because the special investment
taxes of that state were so oppressive, it would cost him money to
work. That same day he moved to Nevada where he thought things would
be better.

Eric immediately involved himself in politics by assisting Tamara
Clark with her organization, Nevadans for Lower Taxes. They were
trying to get a referendum on the ballot to rid the state of an
unconstitutional business tax. The government decided that the
Department of Motor Vehicles was no longer to be a place for NLT to
gather signatures and denied her access. Add the roadblock set up by
the Election Department who invalidated thousands of legal signatures
at the last minute, and the voters were denied a chance to vote this
unconstitutional tax out of existence.

Next, Mr. Klien supported Tamara Clark's bid for State Senate. After
doing enough campaign work to secure victory, (three separate polls,
including an exit poll, showed her winning approximately sixty
percent of the vote), she mysteriously lost 55-45. Suspicion led Eric
to fund a thorough investigation through which he uncovered massive
election fraud. All efforts locally, statewide and federally to
uncover and publicize the findings were snuffed. The final straw was
drawn when a member of the State Senate, upon being presented with
five large boxes of material, said, "I'm too tired to review the
evidence."

Viewing that a peaceful change of direction in America is virtually
impossible, Eric next considered moving to, or perhaps purchasing
land from another country. This idea did not work out and by
February, 1993, he landed upon the idea of a floating sea-city and
The Atlantis Project was born.


STAFF LEADERS

Mr. Zach McDonald first heard about the Atlantis project from the
October 1993 issue of Reason magazine.  It immediately caught his
attention for several reasons.

He studied Austrian economics for three years, so the mention of
building a society based on the ideas of Ludwig von Mises and F.A.
Hayek was of great interest to him.  The brilliant ideas of these two
great economic thinkers are so rare in today's academic and political
climate that groups mentioning their names are cleanly separated from
the current mainstream economic garbage. He was already sold on
wanting to work for the Atlantis Project, since the ideas of Zach's
intellectual heroes are the economic basis of Oceania.

Second, the concept of building a civilization on the sea is also of
great interest to him. The sea is a great environment for man to
explore.  In addition, there are the challenges of adapting his
physiology and equipment to the sea.

Ayn Rand said that as long as people have the ability to think
freely, freedom will eventually prevail.  Zach proclaimed
confidently, "The Atlantis Project is a critical link in assuring
that freedom is alive and well."


Mr. Carl Martinez, future pilot for Oceania's first airline, first
got involved with the project after hearing Eric's interview on
"Coast to Coast Live" with Art Bell. Carl, 31, was born in Colorado 
and grew up in Wyoming where he attended the University of Wyoming 
and also attended Colorado University in Boulder until 1987. Then he 
decided to spend all of his tuition money on flying lessons that he 
now hopes will pay off by starting the country's first airline. As 
for having regrets about not finishing college, he sarcastically says 
that the only thing he learned was "that there is no real problem in 
the world that can't be solved by getting enough people to hunger 
strike for their cause." 

Carl's political views are mainly influenced by Libertarian politics
as well as some views held by the Patriot movement, but he sees both
as sources of information rather than groups of action.

His sense of urgency comes from a great concern over government
intrusion into people's private lives.


ANSWERS TO COMMON QUESTIONS:

1. What will be the major industries in Oceania?

The marketplace will determine the major industries in Oceania.  We
guess that originally the major industries will be private banking,
tourism, and fishing.  Medical research would also move to Oceania,
especially recombinant biotechnology.  Finally, life extension
technology can be pursued!

2. What will be the cost and size of Oceania?

The initial size that is planned for this project will be built to
house approximately 10,000 to 30,000 people and the businesses and
industry to support this population.  Of course, with the innovative
architecture and design, the sea city will have the ability to expand
in order to accomodate its growing population.

We are roughly looking at one billion dollars to start construction.
This will build approximately 80 hexagons and some additional
property development.  Most of actual construction should come from
business or other land development companies. 

3. What is the status of the model?

Tenatively, the model will be done by late March.  As in most
endeavors, there may be unforeseen setbacks to delay its completion
by this date.  We are in constant contact with the architect and are
confident that any holdups will be minor in nature.

When we have the model, at that time we will be able to schedule the
convention.

4. Why not buy an island?

When the founder first considered this project, his first idea was to
purchase an island.  The more he investigated, the more he realized
that for the purposes of sovereignty, none were available for
purchase.  There were islands for sale, but they were still under the
umbrella of another government.

He also considered ninety-nine year land leases, but ultimately the
land would still not be its own entity with all the privileges of
being a sovereign country.

5. Is drug use legal in Oceania?

Since those who are interested in having residence in Oceania will
adhere to the philosophy of "My body, my business", drug use of any
kind (even vitamins) will be left up to the individual.

This does pose a problem when certain drugs leave Oceania soil in
regard to relationships with other countries.  It has been written
within the laws of Oceania that drug exportation would compromise
national safety if the country of Oceania were used as a vehicle to
traffic mind-altering drugs to countries which deemed them illegal.
Those who would inhabit Oceania do not advocate one to use Oceania to
violate another country's laws.  This would very likely incite an
attack against this peaceful nation.

6. Where will Oceania be located?

The site that has been chosen for Oceania is approximately fifty
miles northeast off the coast of Panama.

The reason for this location is: 
    a.  There has never been a hurricane in this area of the
Caribbean in recorded history.  
    b.  The temperature is always moderate so those who live there will
have pleasant living conditions.  This will also encourage tourism.
    c.  The water is only 100 feet deep, so it wouldn't be difficult
to build up the sea floor if neccasary.  
    d.  This area is also near major trade routes.

7. Can people be extradited from Oceania?

For people who have been accused of crimes in other countries, if it
is also a crime in Oceania, then the accused can be tried in Oceania
under Oceania law.  It will be up to the jury to decide the
punishment if the accused is found guilty.  The jury might decide on
restitution, jail time in Oceania, or exile.

One note of interest is that the country accusing the defendant will
be the actual prosecutor.  In cases where the accused is found
innocent, the country of origin will be liable for all court costs.

8. Can I visit your headquarters?

If you would like to come visit our headquarters in Las Vegas, please
contact us first, so arrangements can be made.  We would be more than 
happy to answer any questions you have about The Atlantis Project.

9. Aren't you worried about hurricanes?

50 miles east of Panama is the calmer side of the Caribbean Sea.  In
addition, the flexible and sturdy design of Oceania will allow it to
survive hurricanes just as Sten Sjostrand's Saigon Hotel survived a
hurricane undamaged.  Sten Sjostrand is the architect designing
Oceania for The Atlantis Project.

10. How can I contact Mike Oliver, founder of the short lived country
Minerva?

Contact him at:

Mike Oliver
PO Box 485
Carson City, NV 89702
Tel: (702) 883-0903
Fax: (702) 883-6408

11. How will construction of Oceania be financed?

The construction of Oceania will be financed through selling off
the platforms of Oceania to private investors.  A single company
will be established to sell off these platforms, then the company
will be dissolved once all the initial land has been sold.

The eventual dissolution of this company is important to stop any 
conflicts of interest that may develop.


HOW YOU CAN HELP

The best thing that you can do to help out is spread the word about
Oceania.  Primarily, we would like people to contact the media.
Then, please tell all your friends and acquaintances about Oceania.

In addition, we are overwhelmed at The Atlantis Project headquarters.
If you would like to help out at our headquarters and have
typesetting, printing, sales abilities, or MSDOS mainstream
knowledge: give us a call at (702) 897-4176, Monday - Friday, 9am -
5pm or e-mail us.

Another way you can help is:  1) review the constitution 2) review
the laws 3) get others who are interested to contact me 4) give us
your home address for any snail mail mailings 5) make donations to
The Atlantis Project, 4132 S. Rainbow Blvd #388, Las Vegas, NV 89103.
Donations will be used to pay for architect costs.  These special
donations will help make Oceania real.

Note that "no" financial compensation will be given to anyone for
suggestions on how to improve our constitution or laws.  But Eric may
decide to name a street after you in the housing development he will
be building on OCEANIA.


ORDERING INFO

If you are interested in ordering stuff before you have even seen our
snail mail brochure, here is the ordering info: Bumper stickers are
$3; 4" x 6" flags are $5; 12" x 18" flags are $10; Pilkington Sea
City Reports are $10; one year subscriptions to Chain Breaker are
$10; Constitutions are $15; T-shirts are $15 and are available in
XS/S/M/L/XL/XXL; Cassette sets of the Art Bell interview are $15;
Laws are available for $29; 2' x 3' flags are $30; 3' x 5' flags are
$100; and 5' x 8' flags are $250.  The two smallest flags come with
staffs, the larger ones are finished w/header and grommets.  No sales
tax or postage and handling are charged. Unless you live overseas, in
which case I charge you 10% postage.  Send your check or money order
to The Atlantis Project, 4132 South Rainbow Blvd. #388, Las Vegas, NV
89103.

We have four bulk specials available: 5 bumper stickers for $10, 5
T-shirts for $50, 20 T-shirts for $140, and 10 4" x 6" flags for $30.


Following is the latest Constitution and Laws:

                      THE CONSTITUTION OF OCEANIA
                              Draft 0.83
                     by Eric Klien and Mike Oliver
               Copyright 1993, 1994. All rights reserved.

Special thanks to Lee Crocker and Chuck Geshlider for all their
suggestions.

For more information about the new country Oceania, contact The
Atlantis Project, 4132 So. Rainbow Blvd. #388, Las Vegas, NV 89103.
(702) 897-8320.

The latest versions of the constitution and laws are available
electronically via ftp from ftp.ece.uc.edu in pub/biblio/oceania.


WE, THE FOUNDERS of Oceania, do not believe in the initiation of force or
fraud by the government or others. Like the peaceful dolphin, we believe
such actions should only be used in defense. We disagree with governments
that imitate the shark, using force and fraud to extract wealth and labor
from their citizens.

Oceania is founded on the principle that the only true and proper function
of government is to protect its citizens from force and fraud. This
government is to be strictly limited to providing that protection.

This constitution is the result of the collaboration of many who have seen
the deterioration or destruction of societies based on other constitutions.
The U.S. constitution in particular, while an inspired document, has shown
itself to be vague enough to allow its government to pass laws clearly at
odds with the spirit of liberty in which that once-free nation was founded.
It is for this reason that the document here is painfully specific about
exactly what powers belong to whom. All of the powers listed here are
usurped by present governments somewhere on Earth.

Even at this level of detail, it is impossible for any document to fully
account for all conditions that may arise in future. The natural progress
of all governments is to gain more power as time progresses. It Must be
made clear that under no circumstance is the government created under this
constitution ever to assume any power or authority not explicitly granted
here. We hope that whenever crises arrive in the future, the people of
Oceania will have as much imagination in finding peaceful solutions as
historical governments have had in finding despotic ones.

There has been considerable debate over all issues here, in particular the
perceived need for a tax-funded defense force. We believe that we have
found solutions to these issues consistent with the spirit of freedom.
Oceania will set an example we hope the rest of the world will follow.


Definitions


Words capitalized throughout this constitution are to be interpreted
exactly as defined here. The remaining text of this document should be
interpreted strictly and exactly as written in common English language
usage at the time of its adoption. Conflicts may be resolved by Webster's
Third International Unabridged Dictionary of the English Language.

To make it clear that we include all persons who love liberty, regardless
of sex, race, or beliefs, the pronouns in this document are gender-neutral
ones formed by removing the initial th from the plural pronouns. That is,
ey means he/she, eir means his/her, em means him/her, and similarly for
eirs and emself. It is recommended that ey be pronounced to rhyme with
he/she.

Shall , Must and Will indicate legal compulsion. Should indicates
suggestion. May indicates permission. Including always means "including but
not necessarily limited to". Recommendations do not have the force of law.

     Commentary on certain parts of the constitution will appear in
     boxes like this. These notes help to clarify the intent of the
     authors or the reasoning behind some of the decisions made here.
     These commentaries bear the full force of law.
     
Oceania is the name of our peaceful country.

A Person is any born human being of either sex, and of any race, origin, or
beliefs who is currently on territory in Oceania or was on such territory
until abducted in violation of Oceanian law. Other beings may be granted
the status of Person by law as necessary. The point of birth is defined as
that point at which the organism becomes detached from its mother's
biological systems and can function independently of that system.

An Entity is any corporation, club, foundation, charity, or other type of
organization, formed for any purpose, that is operating in Oceania.
Business is a synonym for Entity.

An Oceanian is a Person or Entity other than the Government.

A Right is a freedom guaranteed to every Oceanian. These include Life,
Liberty, Property, and Privacy. Rights extend not only to Persons, but also
to Entities. All rights of Entities are derived from personal rights,
therefore Entities can have no rights that Persons do not also have.

     Rights are absolute and may not be restricted or regulated by
     taxes or licensing.  A Right DOES NOT imply an obligation on
     anyone else's part to provide the means to exercise that Right.
     
     An Oceanian may voluntarily waive some of eir Rights by Contract.
     The Government of Oceania waives all Rights except those
     explicitly granted to it in this Constitution.
     
An Entitlement is a positive obligation on one Oceanian to provide
something for another, or a Right that interferes with someone else's
Rights.

     Prisoners are prevented from exercising some of their Rights,
     such as the Right to Travel, while they are imprisoned or exiled.
     Because this restricts the prisoner's ability to provide for
     emself, ey is Entitled to food, shelter, and basic medical care.
     When a prisoner is released, ALL of eir Rights are restored
     intact and eir Entitlements are removed. This includes the Rights
     to travel, vote, speak, own Weaponry, assemble, etc.
     
     Children have some limitations on their Rights such as the Right
     to Self-Defense, and have some additional Entitlements, such as
     food, shelter, medical care, and education.
     
A Privilege is an action that can only be done with a License from the
Government.

A License is the granting of a Privilege by the Government to an Oceanian.
Oceanians do NOT need Licenses for anything that is a Right. A Permit is a
synonym for this word.

Life is the biological state of animation. Persons who are unconscious, in
cryonic suspension, or otherwise supported by technology are still
considered alive and have all the Rights of conscious Persons.

     As technology advances, it is expected that precise definitions
     of Life and Death will be set by law.
     
Liberty is a condition that exists when Persons have control over their
individual lives and Property and where all Rights are protected. Liberty
also applies to Entities.

Property is the material and intellectual belongings of an Oceanian.
Material belongings include Land, Contracts, and personal effects.
Intellectual belongings include patents and copyrights.

Privacy is the expectation of a Person not to be subject to public scrutiny
of eir personal affairs.

Weapons are technological devices used for defense. These include, but are
not limited to, firearms, artillery, booby traps, mines, mace, tear gas,
and any such devices that may be invented in the future.

A Child is a born human of age less than sixteen years old. Children are a
special case in many laws that otherwise apply to all Persons. This age was
chosen by studying the traditions of ancient cultures.

A Teen is a human at least sixteen years of age, and younger than eighteen.

An Adult is a human eighteen years of age or older. A Person may be
declared a Child, Teen, or Adult by a Court.

A Parent is a Teen or Adult who has assumed responsibility for the care of
a Child. This may or may not be the Child's biological Parents. A Child
does not have the Right to be classified as a Parent.

A Spouse is one of two or more Oceanians who have signed a Marriage
Contract with each other.

The Nearest Relative of an Oceanian may be defined by law.

A Contract is a binding agreement to which there is evidence of between two
or more Oceanians, written or oral.

An Implied Contract is a Contract inferred by a Person's words or actions.
For example, claims in advertisements and labeling are considered an
Implied Contract between the seller and the customer.

Force is a physical act by one or more Oceanians that is destructive to the
Rights of others. The threat to execute such an act also constitutes Force.

Fraud is the intentional deceit of another Oceanian to induce em to part
with Property or to surrender a Right. This includes the willful use of
another's name or trademark to do business.

The Free Market is a voluntary exchange between two or more parties of
goods and services.

A Voter is a Person allowed to vote in Oceania.

A Permanent Oceanian is a Person who has lived a total of twelve months in
Oceania, or an Oceanian under the age of twelve months.

The Government (under this Constitution) is a restricted Entity that
protects Oceanians against external and internal Force and Fraud. Unlike
other Entities, the Government has had most of its Rights restricted by
laws and regulations.

Treason is defined as the act of an Oceanian waging war upon the territory
and people of Oceania or giving military aid to its declared enemies.
Giving food, medical care, or other humanitarian aid to anyone cannot be
Treason (but could be physically hazardous during warfare). Election Fraud
and defrauding of the people by Government agencies are also defined as
Treason. Violating any of the restrictions of Article Four, National
Security, is also declared to be Treason.

The Constitution is this document. It enumerates the Government's powers,
and places limits upon those powers. It defines the structure of the
Government, and defines the Rights of people it serves.

Land is an area composed of dirt, concrete, steel, or other substances that
people are able to live on for extended periods of time.

Land Owner is a Person who owns at least one square meter of land.

A Housing Development is a voluntary private association of Land Owners and
residents formed for the purpose of maintaining the infrastructure of a
parcel of Land. A Housing Development may not contain more than 5,000
Persons, and can contain as few as one.

     The reason the size of a Housing Development is limited by law is
     that they are allowed to take on many of the traditional
     functions of Government . Of course, a Housing Development is not
     bound by the restrictions that Government agencies normally must
     follow such as not discriminating against others. See Article
     Seven, Housing Developments, for more details.
     
A Locality is a Government level that does not encompass more than 100
square kilometers.

A County is a Government level that does not encompass more than 10,000
square kilometers.

A City is a grouping of population with a geographical border. A City MAY
NOT possess a Governmental structure. It may have one mayor to act as its
ambassador for ceremonial purposes.

A Court is a forum in which Oceanians resolve conflicts, establish
liability for wrongdoing, and assign penalties for such liability.


ARTICLE ONE
A Partial Listing of Rights


This article requires a 95% vote to remove a Right or add an Entitlement,
and a 66% vote to add a Right or remove an Entitlement.

Powers not specifically delegated to the Government are reserved to
Oceanians. The enumeration of certain Rights in this Constitution shall not
be construed to deny or disparage others retained by Oceanians. No other
power is granted to the Government, and no powers unspecified, either
herein, or later amended, are considered de facto powers of the Government.
This article shall be binding on all subordinate organized Government
agencies within territories in Oceania.

No Entitlements not listed here are implicitly granted to the people. In
particular, no persons (except Children) have an entitlement to receive
food, housing, health care, education, or clothing.

1.Life

A.The Right to Life: A Person has the Right not to be killed or harmed by
  others. While a Person is in a coma or is otherwise unconscious, all of
  eir money will be used to keep em alive unless ey has signed explicit
  instructions to the contrary. When the money runs out, the hospital in
  charge of the patient has the Right to turn off the life support. The
  patient's family or any other Person or Entity may provide additional
  money for life support.

  The Court of Oceania may not repress this Right except to stop someone
  from escaping arrest.

B.The Right to Self-Defense: An Oceanian may injure or kill in defense of
  emself or eir Property. This includes the Right to defend other Persons
  or their Property. This includes the Right to defend yourself against
  the Government if it becomes corrupt and stops honoring this
  Constitutition.

  An Oceanian (except a Child) has the Right to keep and bear Weaponry,
  concealed and non-concealed. This Right extends to all Weaponry with the
  exception of Weapons of mass destruction as detailed in Article Four,
  National Security. Supplies for Weaponry, such as bullets, are included
  in this Right. Of course, minor weapons such as shiriken, water pistols
  (realistic and not), knives (long and short), brass knuckles, swords,
  and nunchaku are included in this right. A society that has banned such
  minor weapons is a society very close to banning all means of defense
  from innocent people living within it.

     If a child uses a weapon in self-defense, it is recommended that
     the jury acquit em for the use of the weapon.
     
     This includes the Right to set booby traps on eir Property. Of
     course such Property Must include warnings, if the booby trap can
     cause physical harm, that the Property is booby trapped and
     therefore trespassing could be dangerous. A Property that is hard
     to casually stroll onto, such as one surrounded with barbed wire
     or an electrified fence may not need such a warning at jury
     discretion.
     
     The Right to Life implies the Right to protect and defend that
     Life with whatever means are necessary. The Government may not
     grant or take away Licenses for the Right to own or use Weaponry.
     
     Owners of private Property may refuse to allow weapons on their
     Property. Renters Must follow the Weaponry rules set within the
     parameters given by the Owners. This includes renters, such as
     the Government renting a courtroom.
     
C.The Right to Self-Sovereignty: A Person has the Right to determine what
  ey wishes to put into eir body or wear on eir body; how to use, decorate
  or modify eir body; and when ey will die. This includes the Right to
  control the medical care ey receives. The Government may not under any
  circumstances require a Person to modify eir body by sterilization,
  tattooing, piercing, or any other method. The Government may not require
  a Person to take drugs against eir will or wear uniforms or other
  clothing.

  This Right continues after death. A Person has the Right to specify in
  eir will what can and cannot be done with eir body. The Government may
  not perform autopsies without the prior consent of the deceased, even
  for criminal investigations. In the absence of an explicit will, no
  family or other Entity can grant such permission.

     Persons have the Right to ingest any food or drugs they wish. The
     Government may not grant or take away Licenses for the Right of
     Persons to ingest food or drugs. The Government may not require
     physicians to hold a License to dispense drugs, dietary
     supplements., or any substance or device deemed by the physician
     to be of potential benefit for the patient.
     
     Persons have the Right to determine whether or not they wish to
     wear seat belts, helmets, or other safety devices. Owners of
     private roads may require that such devices be used on their
     roads. Medical insurance companies may make the use of such
     devices a requirement of coverage.
     
     Property owners may develop their own clothing standards. Those
     who are offended by certain styles of dress (such as nudity) on
     public or neighboring Land Must use private means such as deed
     restrictions, covenants, or physical barriers to protect
     themselves from such freedoms.
     
     Persons have the Right to end their own lives and to request help
     when they do so. Prisoners also have this Right. A Person who
     undergoes cryonic suspension while legally alive is not
     considered to have ended eir Life, and therefore continues to
     hold eir Right to Life.
     
     Adults have the Right to engage in any form of sexual activity
     with any Adult who consents with the exception of incest when one
     or more of the parties involved is under the age of 21. Payment
     may be made by one or more of the parties engaging in sex. All
     Persons have the Right to seek personal use of all birth control
     methods. Of course, the Government may not fund any birth control
     methods, including abortion.
     
     Oceanians have the Right to engage in dangerous activities
     including, but not limited to, boxing, bungee jumping, dueling,
     skydiving, and using fireworks. They do not have the Right to
     injure others when doing these activities unless the Person
     injured has signed an explicit Contract allowing it, as in boxing
     or dueling. Anyone who entices another into performing a
     dangerous act by misrepresenting it as safe has committed Fraud
     and is responsible for any damages caused. Children may be
     forbidden by their Parents from these activities, as well as
     activities considered harmful to Children such as using drugs,
     playing video games or using spray paint,, but not by any
     Government agency or law.
     
D.The Right to Free Speech: An Oceanian has the Right to speak or publish
  without interference from the Government. This Right is granted to all
  media including television, radio, cable, paper and electronic media and
  is extended to all advertisements and entertainment as well as editorial
  speech. There are no exceptions for obscenity, sedition, or other
  controversial speech. A speaker who directly incites illegal activity or
  causes damage to Property or persons may be held responsible as an
  accessory to such activity.

     An example of this would be yelling fire in a theater and
     inciting a riot.  Consequently, you could be prosecuted for
     causing injury to people who try to hurriedly escape because of
     your false statement or any property they damage in their attempt
     to escape.
     
  This Right does not allow a broadcaster to broadcast a signal that
  interferes with an Oceanian who owns a frequency band. Frequency bands
  are considered Property. Such bands are given away in a lottery at the
  time Oceania is formed according to Oceania law. All Land Owners will be
  able to participate in this lottery.

     The Government may not grant or take away Licenses for the Right
     to broadcast or otherwise distribute information. Nor may the
     Government compel a broadcaster or other medium to distribute
     particular information including issues of "public importance" or
     require that the broadcaster offer a reasonable opportunity for
     the presentation of contrasting viewpoints.
     
     The Right to Free Speech includes the Right not to speak. The
     Government may not require the press to reveal its sources under
     any conditions, even in times of war or Treason, nor may anyone
     be compelled to testify in Court or reveal any information ey
     wishes to keep secret.
     
     Oceanians may voluntarily waive their Right to Free Speech by
     Contract. For example, the Court of Oceania requires its
     subscribers to allow themselves to be subpoenaed as witnesses.
     Employers may require non-disclosure agreements as a condition of
     employment.
     
     Actions of Fraud in the media such as libel may be prosecuted in
     Court by Oceanians. Slander and libel consist only of knowingly
     publishing falsehoods as fact with intent to harm. True
     statements and statements presented as opinion or satire are
     immune from prosecution. And if Oceanians don't want to watch
     pornography or the KKK channel, they can just turn the dial.
     
E.The Right to Work: A Person and a Business have the Right to agree to a
  Contract of employment. A Business may not be Forced to agree to a union
  Contract, unless stipulated by former Contract. A Person may not be
  Forced to join a union, unless that Person has a prior Contract
  voluntarily waiving this Right.

     The Right to Life implies the Right to the ordinary means of
     sustaining Life, i.e., work. The Government cannot require
     Licenses to work. This means that even doctors, lawyers, and
     computer programmers do not need Licenses. Of course, private
     Entities can License doctors, lawyers, and other professionals.
     We believe that private Entities would do a better job than
     Government agencies. Oceanians have the Right to use unlicensed
     professionals as they see fit.
     
F.The Right to Religion: An Oceanian has the Right to practice or not
  practice any religion that ey chooses.

     Particularly abhorred is the war on religion practiced by most
     countries on Earth. The Government of Oceania will never storm a
     church with tanks and grenades because it is unpopular. The
     Government of Oceania may not fund art, media, education, or any
     other means of promoting any particular religion; nor may it
     interfere with the Right of any broadcaster to provide religious
     programming or the Right of Parents and schools to provide
     religious education. Of course, the Government may not mint money
     that says "In God we trust" or require oaths to God.
     
     No additional Rights, Entitlements, or Privileges are to be
     granted based upon freedom of religion. If a religion requires
     that you rob banks, robbing banks will still be a prosecutable
     offense for members of that religion. Freedom of religion does
     not confer the freedom to violate the Rights of others.
     
2. Liberty

A.The Right to Liberty: An Oceanian has the Right to determine for emself
  how and where ey will live, work, and play. Neither slavery nor
  involuntary servitude, not even as punishment for a crime whereof the
  party shall have been duly convicted, shall exist in Oceania or in any
  territory subject to its jurisdiction.

     Slavery includes the military draft, national service, forcing
     people to help others in emergency situations such as a heart
     attack, forced jury duty, and witness subpoenas, except where a
     Person has voluntarily agreed to make emself subject to them. The
     defense of a peaceful nation should not require the enslavement
     of young people to be sacrificed  at the Government's whim.
     
     One exception to the Right to Liberty is a crime victim's
     Entitlement to Justice. An Oceanian accused of a crime can be
     subpoenaed by a grand jury to appear at the Court of Oceania.
     Because this is such a dangerous power, many protections are
     given to the accused as detailed in Article Two.
     
     Mental illness is not a crime. No Adult may be imprisoned for
     mental illness if ey has committed no crime.
     
     The reason that someone in jail may not be forced to work is that
     a significant percentage of People imprisoned are innocent of the
     crime that were convicted of. Therefore making them work and then
     profiting off of their imprisonment will just encourage others to
     frame and convict even more innocents.
     
B.The Right to Travel: An Oceanian may travel from point A to point B
  provided the traveler has the property owner's permission to enter eir
  property.

  In addition to this Right, Land in Oceania Must contain eight-meter wide
  and eight meter high easements in a grid format of squares with eight
  kilometer sides on which there is an Entitlement to travel. This
  Entitlement means that no permission is needed from anyone to use the
  easement for traveling. The grid is determined by the initial owners of
  Land incorporated into Oceania. Land Owners bordering easements may pay
  for or authorize maintenance of easements.

  No charge may be made for traveling in these easements. Since no profit
  can be made from the easements, it is expected that they will not be
  used as main roads. Instead they will be used to help people who have
  been denied access to private roads. Easements are not required on
  islands less than eight kilometers across. These easements are not for
  camping, sleeping, or loitering_only for traveling.

  On floating structures, it will be the duty of neighboring Land Owners
  to make sure that these easements are not allowed to fall into such
  disrepair that the floating structure is endangered in any way. The Land
  Owners will be responsible according to the percentage of the easement
  touching their Land, i.e., total cost of maintenance will be divided
  according to the percentage of the easement touching the Land in
  question.

     The Government may not grant or take away Licenses for the Right
     to Travel, whether on foot, by car, by plane, or by any other
     means. Owners of private roads may require Licenses to use their
     roads. Owners of airspace may require Licenses for pilots flying
     over their airspace.
     
  The Right to Life overrules the Right to Travel. Therefore Persons with
  highly infectious diseases may not Travel. For a disease to be
  considered highly infectious takes an 80% vote in a referendum. It takes
  a majority vote to remove a disease from the infectious list.
  Quarantines may be placed on people who have highly infectious diseases.
  Oceanians under quarantine do have the Right to travel to countries who
  will accept them. To be quarantined requires that a jury declare a
  Person infected and order them to be quarantined.

     Of course, even without a public quarantine declared by
     referendum, any person may enforce their own private quarantine.
     For example, they could prohibit someone with a disease from
     entering their Business or home.
     
C.The Right to Assemble: Oceanians have the Right to freely assemble
  together either physically on Land or by means of a communication
  medium. Note that the Government is not allowed to own Land or control
  media.

D.The Right to Associate and Discriminate: An Oceanian has the Right to
  choose with whom ey will associate or do Business, and whom ey will not.

  The Government does not have this Right. The Government may not ask
  Persons about their race, creed, gender, sexual preference, handicap,
  age, or anything else not related to job qualifications. Of course, this
  also prevents the Government from practicing reverse discrimination.

     This Right includes the Right to associate with those of
     unpopular views, and to discriminate against anyone for any
     reason, including race, creed, gender, sexual preference,
     attractiveness, weight, height, handicap, age, hair style, dress,
     jewelry,  veteran status, pet ownership, language(s) spoken,
     national origin, marital status, medical condition, Parenthood,
     whether they are pregnant or not or any other reason. This also
     includes the Right to discriminate against someone because they
     have discriminated against another Oceanian.
     
E.The Right to Knowledge: An Oceanian has the Right to make use of
  whatever knowledge ey has.

  The one exception to the Right to Knowledge is the Entitlement to
  Intellectual Property. Because this is a powerful Entitlement, many
  restrictions are placed on it as detailed in Section Three of this
  article.

     This Right includes engaging in insider stock trading. Of course,
     a company's bylaws are allowed to prohibit such an action. A
     buyer can find out if the bylaws allow or do not allow insider
     trading. Stock exchanges can decide whether or not they wish to
     allow trading of such stocks.
     
     This Right includes using illegally obtained evidence in Court.
     Of course, the one who obtained the evidence is still responsible
     for eir illegal act.
     
     Blackmail, i.e., extorting money or other valuables from someone
     by threatening to make true statements about em, is a legal
     exercise of the Right to Knowledge. Of course, encouraging em to
     commit crimes makes one an accessory to such crimes, and
     threatening physical harm constitutes assault.
     
F.The Right to Listen: An Oceanian has the Right to listen, view, or
  otherwise receive broadcasts from television, radio, and the rest of the
  electromagnetic spectrum, including cellular phone conversations, police
  and military radio traffic, and any other signal broadcast through eir
  body or Property.

  This does not include the power to violate another's Right to Property
  by spying on em with bugging devices, such as shining a laser on a
  window and listening to conversations by decoding the modulated
  reflected beam. Such spying may be prosecuted as a trespass, because it
  involves physically entering the other person's Property or putting
  something on eir Property.

     Of course, a communication provider can build encryption device,
     algorithms or techniques into the units it manufacturers or buys,
     or sells, and the communication services it provides. Most
     importantly, the Government  is not permitted to require that any
     encryption devices, algorithms or techniques be made non-secure
     in any way.
     
3.Property

A.The Right to Property: An Oceanian has the Right to own Property and to
  not have eir Property taken from em by Force or Fraud.

  A Person's body and the fruits of eir labor are eir Property. No one may
  claim another's work as eir own by taxation, civil forfeiture, eminent
  domain, or other forms of theft. An Oceanian may sell or rent parts of
  eir body. This includes becoming a surrogate mother, prostitute, or
  subject of medical experiments.

  In the absence of an explicit will, it will be assumed that the deceased
  does not wish to sell or give away eir body parts.

      Water is considered Property. As is the case with all property,
     it may not be taken by any persons, entities, or Government,
     without the owner's consent. The practice of taking away water
     rights for "lack of use" or for "improper" use is forbidden.
     
     Not only is it against our Constitution for a thief or looting
     mob to take money from an Oceanian but the same holds true for
     our Government. Therefore all forms of taxation are against our
     Constitution. The only way the Government may extract money from
     Oceanians is by accepting voluntary donations. The Government may
     not use Force or Fraud in collecting donations. Claiming that any
     such donations are mandatory is, of course, Fraud.
     
     The Government may not charge a rental fee to people who "own"
     Property. By charging a rental fee, Governments turn Land Owners
     into Land leasers. In these corrupt countries, once the Land
     "owner" stops eir lease payments eir Land is taken from em.
     
     The Government may not enact zoning laws since they take away the
     Right of a Oceanian to do with eir Property as ey pleases.
     Likewise, the Government may not enact building codes. Of course,
     if an unsafe structure damages others' Property or injures or
     kills someone, then the owner of the structure would be liable
     for the damages and deaths caused. Oceanians who believe that
     such Property may injure them may sue the owner of the Property
     before they are actually injured. Rent control by the Government
     is illegal as it is a form of Property theft
     
     As explained in Article Seven, Housing Developments may enact
     zoning laws, building codes, and rent control.
     
     The Property owner has the Right to control access to and use of
     eir Property, and set any conditions on access or use. This
     includes excluding people based on their clothing or appearance.
     Of course, warnings Must be placed around unusually dangerous
     Property such as mined Property.
     
     No soldier, Government official, or other Person shall, in time
     of peace or war, be quartered in any house without the consent of
     the owner.
     
     Property shall not be taken for public use without consent of the
     owner. The Government may not choose a "fair" price for the
     Property and then just "buy" it from the owner without eir
     consent.
     
     Property found more than two years after it is lost is considered
     the Property of the finder.
     
B.The Right to Own and Operate a Business: An Oceanian has the Right to
  run a Business, for profit or not for profit, and for any purpose.

     The Government may not grant or take away Licenses for the Right
     to Own and Operate A Business. A Business may hire and fire
     employees without explanation. It may permanently fire an entire
     union. It may refuse to rehire former union employees. Of course,
     any voluntary Contracts made between the union or individual
     employees and the Business Must be honored.
     
     Sexual harassment between employee and employer may be defined in
     a Contract between the two parties.
     
     It is legal to own a "monopoly". Most governments' definition of
     a monopoly is a successful Business. It is legal to "dump" goods
     at below "fair" market value and to engage in "predatory"
     pricing. Cartels are also legal as long as they don't use Force
     and Fraud to keep members in the cartel.
     
     It is legal for a Business to sign a Contract with an employee
     that takes away eir Rights with respect to such Business for the
     duration of the Contract. The same applies to a Contract that
     takes away the Rights of the employer. No Contract can take away
     the Rights of Oceanians who are not party to the contract,
     including Children of signatories to the Contract
     
  A Business may not be Forced by the Government to offer a minimum wage,
  family leave benefits, medical insurance, disability benefits,
  unemployment insurance, or workers' compensation, or any other benefit
  that robs the employer of eir Right to control eir own Property.
  Mandatory disability benefits for transvestites, pedophiles,
  pyromaniacs, kleptomaniacs, drug addicts, and compulsive gamblers are
  obviously forbidden.

C.The Right to Negotiate Contracts: Two or more Oceanians may negotiate a
  Contract for goods or services without Government interference.
  Government agencies do not have this right and may only negotiate
  contracts that do not violate restrictions given to them by the laws of
  Oceania.

  Marriage is a private Contract between consenting Persons, and as such,
  the Government may take no part in it other than enforcing the terms
  agreed upon by the participants. All Contracts for sexual behavior,
  cohabitation, reproduction, survivorship benefits, or other aspects of
  marriage, for money or otherwise, are legal and enforceable.

D.The Right to Free Enterprise: An Oceanian has the Right to buy and sell
  anything without Government interference. The only exceptions to this
  Right are listed in Article Two (restricted private Entities for
  patents, etc.) and Article Four (Weapons, drugs, etc.).

     The Government may not grant or take away Licenses for the Right
     to Free Enterprise. For example, it could not grant or take away
     Licenses for the Right to buy and sell alcohol.
     
     There can be no "blue sky" laws, no usury laws, and no laws
     setting margin requirements on the purchase and sale of
     securities. There can be no restrictions on branch banking and no
     restrictions on the interest paid on deposits. Bearer bonds and
     certificates are legal.  Pyramid plans are legal as long as fraud
     is not used to promote them.
     
     Laws cannot restrict the advertising of prices, products, or
     services. This includes the services of doctors, dentists and
     lawyers, and products such as alcohol and tobacco.
     
     Scalping of tickets or of any other products, selling drugs
     within the bounds of Oceania, prostitution, and all forms of
     gambling are legal.
     
     In order to solve the problem of deaths that occur each year due
     to the lack of available body parts, it is legal to buy and sell
     body parts.
     
     In order to solve the problem of Children being abused by Parents
     who do not want them, it is legal for such Parents to charge
     monies to Persons who do want them for the Right to become their
     new Parents. Of course, such Children retain all Rights and
     Entitlements normally possessed by Children, notably the Parental
     responsibility to be cared for, and are not to be sold as
     laborers.
     
E.The Right to Free Trade: An Oceanian has the Right to import and export
  without Government interference. This means that it is illegal for the
  Government to put tariffs, quotas, or taxes on imported goods. If
  another country puts such tariffs, quotas, taxes, or other restrictions
  on Oceania's exports, the Government of Oceania may not retaliate in any
  way.

     Oceania will set an example for the rest of the world by showing
     what "free trade" really means.
     
F.The Entitlement to Intellectual Property: An Oceanian is Entitled to
  receive patents and copyrights on eir creative works. If two or more
  Oceanians make the same discovery independently, both shall be granted
  patents even when the discoveries are not made simultaneously. Burden of
  proof of independence of development shall rest upon the party making
  the later application.

  Intellectual Property is an Entitlement because it interferes with the
  Right to Knowledge. Because of this, many restrictions are placed on
  this Entitlement, and it is expected that juries will favor the Right to
  Knowledge in close decisions.

  No patent or copyright may last for more than ten years from the date of
  first application. In the case of simultaneous patents or copyrights,
  all expire when the earliest one does. Foreign patents and copyrights
  will be recognized for ten years from the date they were first
  introduced into Oceania. After that date, such patents and copyrights
  may not be ignored when products based on them are exported out of
  Oceania. Trademarks are recognized as long as they are being actively
  used. A creation that is shown to have existed before the date of
  invention claimed in the first application is in the public domain, and
  may not be patented or copyrighted. Any work explicitly placed in the
  public domain may not subsequently be patented or copyrighted by others.

  Reverse Engineering is making a copy of something by looking at what it
  does, not at its blueprints. Reverse engineering is legal in Oceania. In
  particular, computer chips and software may be reverse engineered. "Look
  and feel" of computer programs cannot be copyrighted. Computer code,
  algorithms, processes, and other intangible creations cannot be
  patented. Created animals can be patented with the exception of Persons.

  "Fair use" of copyrighted works for the sake of education, comment,
  criticism, parody, comparison, etc., is allowed.

  The copyrights on this Constitution and Laws will automatically expire
  on the day the first person moves to Oceania.

G.The Right to Set Contract Length: There will be no laws against setting
  Contracts in perpetuity. The Government of Oceania does not have this
  Right. The Government of Oceania may not participate in a Contract
  lasting longer than ten years.

H.The Entitlement to Bankruptcy: The people may provide by law the
  protection of Bankruptcy upon those who cannot meet their debts.
  Whatever bankruptcy laws exist at the time a debt is incurred remain in
  effect for that debt until it is paid, regardless of future laws to the
  contrary.

4.Privacy

A.The Right to Privacy: An Oceanian has the Right to be secure in eir
  person, house, papers, and effects, against all search and seizure,
  without a warrant issued by a grand jury of the Court of Oceania.

  Like the Right to Liberty, this Right is also subordinate to a crime
  victim's Entitlement to Justice, and similar protections are granted to
  the accused.

  Warrants shall be issued upon probable cause, supported by open
  affirmation, describing in detail the place to be searched and the
  Persons or things to be seized. Probable cause in the absence of a
  warrant is insufficient for a search. Anonymous tips are insufficient
  for a search. Warrants are required to intercept private communications
  that are not transmitted by air, such as wiretaps or even recording
  address information from written or electronic mail, or telephone
  numbers.

  A Person who is caught in the act of committing a crime may be detained
  if the detaining officer identifies emself, and takes immediate steps to
  obtain an arrest warrant.

     Refusal to consent to a search without a warrant cannot be
     considered probable cause. All searches, seizures or arrests done
     without a warrant are illegal. Oceanians may not be detained by
     Government officials. They may be arrested as described above,
     but they may not be detained without an arrest warrant  or
     immediate steps to obtain such a warrant. Questioning Oceanians
     while using physical harm, emotional distress, intimidation, or
     threat of harm when they have not been accused of a crime is a
     particularly heinous violation of their Privacy.
     
     Transmissions over the air are handled in the following manner:
     1) If a broadcast  is meant for the general public, then it would
     be legal to intercept it and to repeat information learned from
     it in a Court of law. 2) If a communication has a specific
     audience, then any overheard conversations may not be used
     against either party in court although the communication may be
     listened to without a warrant. 3) If the communication is
     encrypted, this is enough evidence to show the communication was
     intended to be kept personal and confidential. Therefore, a
     warrant would be needed to intercept and decrypt such a
     communication.
     
B.The Right to Self-Identity: An Oceanian may identify emself by any name
  ey wishes, so long as ey is not doing so to defraud. The Government may
  not issue numbers or any other form of "official" identification to
  Oceanians, nor may it require anyone to carry or present identification
  at any time. An Oceanian's use of different names or refusal to give eir
  name cannot be used as probable cause for a search or seizure (though it
  may, of course, be used as evidence if the Person does appear in Court).

C.The Right to Financial Privacy: An Oceanian has the Right to expect all
  Business transactions to be completely private when there is a
  Contractual agreement to that effect. An Oceanian may not be required by
  the Government to reveal eir income or any other financial information
  ey wishes to keep private.

     For example, all banks have the Right to guarantee complete
     confidentiality to their customers. Except for subpoena by the
     Court of Oceania, such banking records could never be revealed to
     anyone but the owner of the account. Such a Court order may never
     be generated unless there is evidence that Oceania's laws have
     been broken and said laws are relevant to the individual's
     banking account.
     
D.The Right to Encryption: An Oceanian has the Right to encrypt eir
  conversations and data. Such encryption cannot be used as evidence that
  the Oceanian is doing something wrong or illegal. This Right extends to
  all forms of information an Oceanian deems should be secure regardless
  of format, whether paper, electronic, holographic or other, and
  regardless of content.

     An Oceanian has the Right to use any encryption algorithms or
     computer software available. The Government may not restrict free
     trade in encryption software by calling it "munitions" or any
     other name.
     
E.The Right to Secure Conversations: Oceanians have the Right to not have
  their conversations tapped, recorded, or be otherwise compromised, by
  persons not party to the conversation, unless permission has been
  granted by at least one person who is party to the conversation. One
  party to a conversation or eir agent may record a conversation without
  the permission of the other party, as this is an exercise of eir Right
  to Knowledge.

     A communication provider may record conversations if its
     subscribers have voluntarily waived their Right to Secure
     Conversations by their Contract with the provider.
     
     The conflict between the Right to Privacy and the Right to
     Knowledge is resolved by declaring that any Entity securing said
     recording under this right is restricted from public presentation
     in any form unless express, provable permission has been
     obtained.  Of course, this recording may be used in Court as
     admissible evidence having been properly secured by subpoena.
     
F.The Right to Privacy on Government Leased Property: An Oceanian does not
  lose eir Privacy Rights by entering Government leased Property,
  including customs checkpoints, assuming that the Government of Oceania
  ever has such checkpoints. The practice of inflicting strip searches and
  body cavity searches on law abiding Oceanians without a warrant is
  particularly abhorred.

     The practice of declaring customs checkpoints as Land not part of
     the country they serve to avoid its laws is particularly
     abhorred.
     
G.The Right to Privacy in the Workplace: Oceanians have the Right to
  Privacy in the workplace with the exception of anything in their work
  Contract that specifies otherwise.

5.Children

Unlike Adults, Children have many Entitlements. Every Child Must have at
least one Adult Parent to provide these Entitlements. Initial Parental
responsibility falls upon the biological Parents jointly as an implied
Contract, unless an explicit Contract exists assigning it elsewhere. This
responsibility will restart if an offspring is declared to be a Child by a
court. All marriage Contracts, sperm donor agreements, and other Contracts
assigning Parental responsibility are valid and enforceable as long as no
Child is deprived of Parental care thereby. Parental responsibility
assigned by Contract (as in adoptions) may not be arbitrarily dissolved by
a Court or other Entity. The Courts will not recognize biological
Parenthood as having any legal priority over Contractual Parenthood.

Children's Entitlements are based upon the assumption that a Child is
incapable of sustaining eir own Life without them. Any Child who feels ey
is capable of bearing full responsibility for eir own Life has the Right to
petition a Court to declare em a Teen or Adult.

Children do not have any Entitlements not listed here, or have any other
restrictions of eir Rights not listed here. In particular, Parents do not
own their Children's Property and are not responsible for their debts, nor
are Children exempt from criminal prosecution.

The people may, by referendum, remove or confer other Rights and
Entitlements upon Children. Unless otherwise noted in this Constitution, a
referendum takes a two thirds vote to pass.

A.Additional Entitlements: A Child is entitled to food, housing, clothing,
  basic health care, and basic education. A Parent may provide any of
  these directly, or hire others to provide them. The precise manner in
  which they are provided is up to the discretion of the Parent. In
  particular, the Government may not impose standards for education, and
  juries are not required to judge the quality of education given a Child.
  Of course, providing food or other things that actually injure a Child
  may result in liability.

B.Restricted Rights. Children have most of the Rights of Adults, including
  not being subject to warrant-less searches. The following Rights of
  Adults are not granted to Children:

   y  Travel: A Parent may restrict the movements of eir Child. It is
     expected that a Parent will only do so to the degree necessary to
     ensure the Child's safety.
   
   y  Self-Sovereignty: A Child does not have the Right to end eir own Life,
     or to consent to sexual activity. Any Adult who has sexual relations
     with a Child has done so without the Child's consent, and is liable
     for damages. Children do not have the Right to use mind altering
     drugs. If their Parents give them permission to use such drugs, these
     Parents may be prosecuted for Child abuse when a jury deems this
     proper.
   
   y  Weapons: A Child may not use Weapons, except for non-injuring uses
     (sport, training, etc.) under direct Adult supervision.
   
   y  Contracts: A Child may not consent to a binding Contract. Any
     Contracts entered into by a Child may be dissolved by a Court at the
     request of the Child or eir Parent. This includes, for example, a
     Parent Contracting for the labor of eir Child.
   
   y  Right to Work: Child labor laws may not be passed but a jury may
     determine that Child abuse has occurred if a Child is forced to work
     too many hours or under poor conditions.
   
C.Jury Review: A Child has the Right to sue eir Parent for failure to
  provide these entitlements or for other injuries. If a Child is
  incapable or unwilling to bring such a suit, any Oceanian may sue on eir
  behalf. Under no circumstances shall a Child be removed from eir Parent
  until that Parent is convicted in Court and ordered to relinquish
  custody by a jury.

     If a jury decides that a Parent has failed in these areas they
     can vote to give eir Child to some Entity who will not fail. If
     no Oceanian is willing to take the Child, then the Child will not
     be taken. The Government will not take the Child as the
     Government is not allowed to steal money for any purpose,
     including the purpose of Child care.
     
6.Teens

Teens have all the Rights of Adults plus the Right to Terminate Contracts.
A Teen may bring a Contract to a jury, and if the jury votes unanimously
that the Contract is unreasonable, the Contract may be broken. When the
Contract is broken, no fines or penalties may be inflicted on the other
party who signed the Contract as long as no fraud or misrepresentation was
used by that party. A Teen may not terminate eir implied Contractual
responsibility for the care of eir Children.

A Teen who has sexual intercourse with a Child may be held responsible for
damages as if ey was an Adult, or may be acquitted at the jury's
discretion. Teens do not have the Entitlements of Children.

Any Teen who feels ey is capable of bearing full responsibility for eir own
Life has the Right to petition a Court to declare em an Adult.

7.Animals and Other Beings

Animals may not be given cruel and unusual mistreatment. If it is suspected
that an animal has been mistreated by a Person, then any Oceanian may bring
suit on the animal's behalf and a jury may decide the issue. A unanimous
decision is required to convict the Person.

     Of course, scientific research is legal in Oceania with the
     provision that the animals are not unnecessarily tortured,
     maimed, or killed.
     
Any being whose species or type (for example, cybernetic beings) is not
recognized as a Person may individually petition a jury for individual
recognition as a Person. The jury Must believe beyond a reasonable doubt
that the being is not a Person to refuse recognition. Upon recognition of a
member of a new class of Person, a referendum will be held to refuse
recognition of the being's class as a class of Persons; the referendum
requires a 80% majority to refuse recognition. In the event of a
referendum's class refusal, individual members of the class may still apply
for individual recognition.

The ages for Child, Teen, and Adult would vary for different species as
determined by law.


ARTICLE TWO

Government Agencies and Power Structure


This article requires a 95% vote to add an agency or office and a 66% vote
to remove an agency or office.

Under no circumstances may a Person hold a particular office for more than
four years consecutively. Any Adult not currently in jail may run for any
office. No Government official will have to make any religious oath. The
only oath ey will have to make is to uphold the Constitution of the
peaceful country of Oceania.

1.The Judicial Branch

The Justice system exists to resolve conflicts among Oceanians, both
Persons and Entities. Justice is accomplished by one Oceanian, called the
Plaintiff, filing suit against another, called the Defendant, in a Court.
The Court Must decide if either party has been wronged and to what degree.
The Court may then impose penalties upon the losing party, including the
costs of the trial. Because there can be no "victimless crimes", there is
no distinction between criminal and civil law.

When both parties to a suit agree, any Entity in Oceania may serve as a
Court to resolve their conflict, and all judgments and findings by that
Court, including jail sentences, will be legal and enforceable. It is
recommended that all Contracts specify a private Court in which to resolve
disputes. Appeal is allowed from private Court only if the Court Contract
allows it. Where the Defendant does not agree to appear in a Court
acceptable to the Plaintiff, the Plaintiff may bring suit in the Court of
Oceania, which has the power to seize the Defendant, if the Plaintiff is a
Member of the Court of Oceania.

A 95% vote of Oceanians within a respective jurisdiction is necessary to
grant subpoena power of Defendant to another Court. A 75% vote is
sufficient to remove this power.

     This is to ensure that the Court of Oceania does not take
     advantage of its monopoly status. The people may vote to grant
     its unique power to another Court, or they may vote to remove
     that power altogether.
     
The Court of Oceania consists of the Supreme Court, one or more County
Courts, and one or more Local Courts. Every case brought before the Court
of Oceania Must be tried first in a Local Court. It may then be appealed to
a County Court, and finally may be appealed to the Supreme Court. All
Judges of these Courts are elected with Supreme Court and County Court
Judges serving four years and Local Court Judges serving two years. Judges
are not required to have lawyer Licenses.

Because the Court of Oceania is a department of the Government, the people
may, by referendum, regulate how it is operated. Initially, the Voters will
elect a Chief Director of the Court of Oceania with the responsibility to
administrate the Supreme Court and lower Courts, including appointing
judges and setting procedures for the courts consistent with Oceanian law.

The Judicial Branch also includes Local Grand Juries who are elected every
year.

Military Courts are private Courts to which military personnel have
voluntarily granted power by Contract. The Department of War may not
interfere with, control, or fund these Courts in any way. It is strongly
recommended that these Courts allow appeal to the Court of Oceania, as
military Courts have a history of overzealous prosecution.

Definitions

In this article, the following terms have the specific meanings below:

The Plaintiff is the Oceanian who initiates a Court suit. Ey is also what
other legal systems calls a "prosecutor", in that ey controls the
prosecution of the case at all times.

The Defendant is the party accused of a criminal act or liability.

Court Costs are costs incurred by the Court administering a suit, e.g., the
room rental, fees of the judge and jurors, etc.

Legal Costs are costs incurred by the litigants on their own behalf, e.g.,
lawyer's fees, witness fees, police fees for subpoenaing witnesses,
investigation fees, etc.

The Entitlement to Justice

Justice in the Court of Oceania is an Entitlement to the Plaintiff because
the Defendant may be physically seized and brought to trial, in conflict
with eir Right to Liberty. Because this is such a dangerous power, many
restrictions are placed on the Court's power. Also, the Entitlement to
bring suit in the Court of Oceania is granted only to those who have
obtained a Court Membership. An Oceanian who acquires a Court Membership
may not bring suit for any acts committed before ey attained Membership.

If an Oceanian has been harmed by a diplomat or other foreign national,
Government official, or Government agency, ey has the same Entitlement to
Justice as if the Defendant were an ordinary Oceanian. There will be no
"sovereign immunity" or "diplomatic immunity" in Oceania. In the interest
of better international relations, any diplomat may accept exile for one
century instead of a prison sentence. However, violation of this exile
could result in a prison sentence. Fines not paid by the diplomat are the
responsibility of the diplomat's Government.

The Government of Oceania may not grant immunity from prosecution to any
Oceanian or other Person. A Defendant may sign a Contract with a Plaintiff
stipulating that the Plaintiff declines to prosecute for a particular
offense, but that power rests solely with the Plaintiff. Such Contracts are
valid and enforceable.

Children, the mentally ill or retarded, and others with "diminished
capacity" are granted no special exemption from responsibility for their
actions although they should not be placed in prisons with Adults. Placing
a Child in a detention center does not end eir Parent's responsibility to
provide food, health care, and other Entitlements granted to Children.
Charities would be responsible for those that are unable to provide for
themselves.

A.Definition and properties of Court Membership. Members of the Court of
  Oceania Must consent to allow themselves to be subpoenaed as witnesses
  and compelled to testify.  The Court of Oceania SHALL NOT require
  Members to surrender any Rights other than the Right to Liberty for the
  purpose of subpoenaing witnesses and the Right of Free Speech for
  compelling their testimony. In particular, the Court may not require its
  Members to surrender their Right to Property by charging a fee or tax
  for Membership in the Court, though it may charge for an actual printed
  evidence of such Membership in the form of a card or certificate. Those
  who chose not to buy the card or certificate have the same Entitlements
  as those who do. A Child is assumed to be a Member if eir primary
  guardian is. An Entity is assumed to be a Member if the majority of the
  Persons controlling it are.

     It is expected that every Person in Oceania will have a Court
     Membership, as ey will be very vulnerable to exploitation since
     non Members will not be able to sue in the Court of Oceania.
     
B.Selection of Juries. Juries will be selected at random from a pool of
  peers so designated by the Defendant as outlined by the laws of Oceania.
  Jurors may be volunteers or may ask for pay but may not be forced into
  duty.

The Rights and Entitlements of the Accused
in the Court of Oceania

A.The Right to Fair Prosecution: When the injured party is available and
  capable of bringing suit or of appointing an agent on eir behalf, or has
  previously appointed an agent by power of attorney or will, only ey or
  eir agent has standing to sue. If the injured party is a Child, the
  Child's Parent has standing, except when a conflict of interest exists
  with the Defendant (as in a Parental abuse case). When the injured party
  is unavailable (for example, due to murder), or incapable of naming an
  agent, the injured party's Nearest Relative Must bring suit. In a
  Parental abuse case, any Oceanian may sue on behalf of the injured
  Child. Any Oceanian may bring suit on behalf of non-Persons such as
  animals or other things. At all times during the trial, the Plaintiff
  has complete control of the prosecution of the case. A jury may
  determine if there are conflicts of interest among the Plaintiff, judge,
  or Defendant.

  To avoid conflicts of interest, it is recommended that officials and
  employees of the Court of Oceania use private Courts to settle their
  disputes. They are still Entitled to use the Court of Oceania if they
  Must, in which case they Must bring suit in a Court other than the one
  that actually employs them. Of course, employees of the Supreme Court
  have no option but to use it. The Government of Oceania may bring suit
  only in the case of Treason.

     This law is to prevent the practice of having kangaroo Courts
     where the judge, jury, Plaintiff, and witnesses are all
     Government employees.
     
B.The Right to a Jury: In all cases, the Right to trial by jury shall be
  preserved. Final judgment in all suits is entirely within the power of
  the jury. Judges preside the Court and may instruct the jury, but have
  no power to render or set aside jury judgments, to decide sentences, or
  cite participants for contempt. All these functions belong to the jury.
  This statement applies to the Supreme Court as well as the other court
  levels.

     Of course, if the defendant loses the case, ey Must pay for the
     cost of the jury trial, so it is expected that some Defendants
     will choose less expensive alternatives. But if ey insists, ey
     may request a jury trial no matter how small the penalty of the
     crime..
     
C.The Right to a Level Playing Field: In all suits, each side will declare
  the maximum amount of Legal Costs ey will spend in the case. We will
  define the party declaring the larger amount Rich and the other party
  Poor. The maximum amount of recoverable Legal Costs spent by each side
  is the lesser of these amounts. If the Rich party wishes, ey may
  subsidize the Poor party. If such subsidy is offered as part of the
  recoverable Legal Costs, the Poor party may refuse the subsidy.  If the
  subsidy is offered out-of-pocket, the Poor party Must accept it, or at
  least allow the Rich party to spend that amount as if the Poor party had
  accepted the subsidy. In this latter case, the Poor party has no
  obligation to spend the out-of-pocket subsidy on Legal Costs, but may
  spend it as ey pleases. Private Entities may also provide money for Poor
  parties to pursue cases.

  The costs of the Court itself are determined by the Court and are always
  part of the judgment against the loser, even if ey chose to spend no
  money in the case. Spending money under-the-table on legal costs without
  claiming them is prosecutable as contempt of Court.

     It is a fact that whether a party wins or loses a Court case is
     all too often determined by the amount the party pays its
     lawyers. The Court has the power to take away Property and even
     freedom from the losing party, so it is vital that some means be
     used to equalize the power of wealth. The Court of Oceania is
     dedicated to justice regardless of wealth.
     
D.The Right to Fair Bail and Fines: Excessive bail shall not be required,
  nor excessive fines imposed. Bail and fines may not be imposed without
  informing the accused of the nature and cause of the accusation. A bail
  hearing can be requested with one hour notice.  Bails and all other
  requests for money by the Government will be accepted in all convertible
  currencies. Any monies that a Person has on em when ey is arrested may
  be used for bail including any electronic forms of money such as credit
  cards and credit lines. Likewise, anyone who wishes to bail out someone
  need not appear at the Court in person, instead they may use any
  electronic forms of money such as credit cards and credit lines.

  An Oceanian is Entitled to immediately ask for a standing grand jury to
  decide whether this or any other Right in this article has been
  violated. Ey Must be put in front of this grand jury within two hours of
  eir request. This will prevent Oceanians from being held in jail cells
  for days or weeks without cause. As usual, they will have to pay for the
  cost of the jury if their complaint is deemed invalid by the jury.

  An Oceanian will receive all of eir bail money back in exactly the same
  form in which it was posted when ey appears at eir Court date as
  promised. If the Person who posted bail for an Oceanian fails to pick up
  eir bail money after the accused has attended eir Court date, then bail
  money Must be mailed to the Person who posted bail within 24 hours.

E.The Right to Presumption of Innocence: Until an Oceanian is convicted of
  a crime, ey cannot be jailed or denied any other basic Rights of
  innocent Oceanians. Bail holding facilities Must be very comfortable,
  including full communication services, televisions, good food service,
  private showers, well mannered hosts, etc. In addition, any Person who
  voluntarily walks into a Court Must be told if there are any warrants
  for eir arrest and be allowed to pay bail instead of being put in a
  holding facility. If ey does not have bail money on em, ey will still
  not be arrested until ey has walked off the Court's Property. There Must
  be communication facilities on the Court's Property so ey can call
  someone to provide bail.

  Taking or denying use or control of any Property of an Oceanian not
  specifically convicted and fined is a violation of this Right.
  Preventing the accused from using eir money to hire attorneys is a
  violation of this Right.

     We particularly abhor the practice of "civil forfeiture" or
     "reversion back" as practiced by more primitive legal systems.
     Detaining a traveling Oceanian without an arrest warrant is a
     violation of this Right. Removing a Child from eir Parent before
     the Parent has been convicted in Court of Child Abuse is a
     violation of this Right, and is prosecutable as kidnapping.
     
F.The Right to a Speedy Trial: The time between accusation and trial may
  not be more than 30 days unless both the Plaintiff and Defendant agree
  otherwise. The same applies to time between appeals. There may not be
  more than one hour between the time of appearance set by the Court and
  the time that the trial or hearing begins. This is not an Entitlement,
  because it is a limitation on the Plaintiff's Entitlement to Justice.

G.The Right to a Public Trial: All trials Must be open to the public
  unless both the Plaintiff and Defendant agree otherwise. To prevent the
  creation of star chambers, the document whereby the Plaintiff and
  Defendant agree to a closed trial Must itself be made public. Trial
  proceedings Must be recorded.

  Television cameras and other mass media may be allowed in Court if the
  Plaintiff and Defendant agree. The media are allowed to pay the
  litigants for this privilege. If the Plaintiff is the Government, then
  the Government is declared by this Constitution to agree to television
  cameras and other mass media in the Court.

  The order of cases to be tried on a particular day Must be random, or
  assigned by a published procedure and not at the discretion of the
  Court. This is to prevent a Court from trying controversial cases last
  or at odd hours of the day to avoid public scrutiny.

H.The Right to Trial in Oceania: If a Person is accused of crimes that
  occurred outside Oceania, ey will not be extradited to the country
  accusing em of the crimes. Instead, the Person will be tried in Oceania
  under the laws of Oceania. The foreign prosecution, public or private,
  will pay for the costs of prosecuting the accused individual if it is
  the loser in such case. Failure for the foreign prosecution to pay will
  result in it be banned from being a prosecutor in further trials.

  This Right exists in place of "political asylum". The accused individual
  will be placed in a prison in Oceania if ey is convicted of the crime
  and subsequently sentenced to serve time in prison. The country that was
  the plaintiff will pay for this imprisonment. No treaty may ever
  override this right.

I.The Right to Protection from Double Jeopardy: If a Person is found
  innocent of a crime, ey may not be tried again for the same crime. The
  penalty for violating this Right is the same penalty as for false
  arrest.

     If a local Government accused someone of a crime that ey was
     declared innocent of, a County or national Government could not
     then try that Person for the same crime. Nor can an Oceanian be
     tried for "different" crimes committed by the same action.
     
J.The Right to Judicial Review: All three levels of Courts, the Supreme
  Court, the County Courts, and the Local Courts, have the responsibility
  to decide if a law is constitutional. Also, precedents from earlier
  trials may be presented to a jury, but the jury is free to decide each
  case on its own merit.

  All proceedings in Court are to be recorded, even in trials closed to
  the public. If the Defendant or Plaintiff believes that either side is
  not following the Constitution in the proceedings, ey may stop the
  proceedings and ask for a local grand jury to decide if the Constitution
  may have been violated. A tape of the proceedings would be provided to
  the grand jury. If the grand jury determines that the Constitution may
  have been violated, a new trial shall be held in a different Court at
  the same level to determine if the Constitution was violated. If there
  are no other Courts at the same level, then the grand jury will try the
  case. Once this trial is over, the original case may be resumed.

  The maximum time between request for a grand jury and being seated in
  front of one is two hours. This applies to all requests for a grand jury
  that this Constitution or the laws of Oceania allow.

     It is expected that there will be a sitting grand jury available
     24 hours a day within two hours of travel at all times in
     Oceania.
     
K.The Right to Fair Jurisdiction: If both Plaintiff and Defendant agree,
  they may select a private Court. The Plaintiff, Defendant, and private
  Court Must agree to a Court Contract; the Government will recognize all
  terms in the Court Contract, including prison sentencing, but under no
  circumstances will the Government pay for any actions resulting from the
  private Court Contract.

  For suits brought in the Court of Oceania, the Defendant has the Right
  to be tried in the Court most local to where ey resides. If Plaintiff
  and Defendant agree, the case may be moved to any other Court.

L.The Right to Attorney-Client Relationship: An Oceanian has the Right to
  have private conversations with eir attorney. Therefore wiretaps to
  interfere with this relationship Must never be granted. An Attorney may
  not be jailed for refusing to testify to the content of private
  conversations with a client. Of course, Privacy Must be explicitly made
  part of the Attorney-Client Contract so it does not violate the
  Attorney's Right to Knowledge.

M.The Right to Protection from Self-Incrimination: An Oceanian cannot be
  Forced to testify against emself. For example, ey can not be forced to
  produce business records, desk calendars, or private diaries. Ey may be
  forced to produce fingerprints or other identifying information from eir
  body for identification purposes only. For example, a hair sample could
  be forced for identification use but not for testing for drugs. This
  Right DOES include Entities. This Right should not be construed to apply
  to friends, relatives, or other associates of the accused.

     The use of torture to Force confessions is particularly abhorred.
     
N.The Right to a Fully Informed Jury: Before a trial begins, the judge
  Must notify the jury of its common law Right and duty to decide if a law
  is fair and just as it applies to the specific case they are judging.
  The jury Must also be informed that laws in violation of the
  Constitution are invalid.

  The jury may not at any time be removed from the courtroom during a
  trial to prevent them from hearing evidence. A trial may not be declared
  a mistrial because of "prejudicial" evidence. The judge has no power to
  strike any testimony from the record, and no power to suppress any
  evidence presented during the trial. It is expected that juries are
  reasoning Adults who are as competent as the judge to decide who is
  lying and who is not.

  Evidence uncovered by an illegal search WILL be allowed in Court. Unlike
  corrupt countries that allow both the criminal and the arresting officer
  to go free when an illegal search is made, Oceanians will be allowed to
  prosecute both.

  The use of expert witnesses is allowed, but the jury Must be informed
  that no witness is completely unbiased.



From owner-cypherpunks@toad.com Mon Apr  4 12:14:12 1994
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From: tcmay@netcom.com (Timothy C. May)
Message-Id: <199404041904.MAA08571@mail.netcom.com>
Subject: Re: Economic assumptions
To: hughes@ah.com (Eric Hughes)
Date: Mon, 4 Apr 1994 12:04:07 -0700 (PDT)
Cc: cypherpunks@toad.com
In-Reply-To: <9404041821.AA08128@ah.com> from "Eric Hughes" at Apr 4, 94 11:21:58 am
X-Mailer: ELM [version 2.4 PL23]
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Eric Hughes writes:

> I can imagine that bandwidth in the fibersphere for text transmission
> will be too cheap to meter, which means that the cost of metering
> would more than the marginal revenue.  In this case, and this is not
> the near future, there aren't any delivery charges per message.
> 
> Suppose 5 billion people are all typing continuously at 300 bps.
> That's 1.5 Tbps, certainly within the conceivable for a single
> transmission line.  So that's everything everyone in the world types,
> delivered at flat rate to your computer.  
> 
> The assumption of scarcity for bandwidth, while true now, may not
> generalize to the future.  We should also not assume that every
> commons is subject to the tragedy of overuse.

Ah, but the issue of mail overload is _rarely_ caused by what a person
can personally type! Rather, by the _forwardings_ of other masses of
stuff, written by others. "MAKE.MONEY.FAST" is but the most recent
example. Not to mention images, coredumps, etc.  (There's a guy on
Netcom who, interestingly, sets his "plan" file to be redirected to a
file called "/vmunix," which apparently dumps a nearly unending stream
of stuff onto one's screen.)

If data delivery is free, then what will the service providers (be
they PacBell, Yoyodyne Enterprises, or (ugh) the government) do when I
choose to take whatever bandwidth I can get and simply _fill_ it.
After all, if it's "free" and "unmetered," then I can fill it to
capacity (if I can). Or will there be quotas?

(If the answer is "No fees, no quotas, use as much as you can," then I
maintain it will be relatively easy to continue to flood sites. Flood
them worse than anything we've seen so far, in fact. I'll go out on a
limb and speculate that cheap delivery makes a fee schedule of some
sort _more important_, not less important. Of course, this is up to
the service providers; anyone who wishes to provded a free bandwidth
link should be free to do so!)

I was always skeptical of George Gilder's "fibersphere" assertions,
that the fibers will be mostly "dark" because of a shortage of things
to say, for example, and that usage would be "too cheap to meter."
(Hmmmhh, where have I heard _that_ before?)

Things will get much cheaper, that's for sure, but never free. (This
is not an ideological statement, but a practical statement, in my
view.)

I can think of certain malicious persons--and I expect more of them in
the future, not fewer--who would mount "denial of service" attacks on
sites they didn't like by turning the firehoses of data on them.

Of course, I expect sites to be able to refuse delivery without being
charged, so clever mail-filtering agents will be essential.

TANSTAAFL--There Ain't No Such Thing As A Free Link


--Tim May


-- 
..........................................................................
Timothy C. May         | Crypto Anarchy: encryption, digital money,  
tcmay@netcom.com       | anonymous networks, digital pseudonyms, zero
408-688-5409           | knowledge, reputations, information markets, 
W.A.S.T.E.: Aptos, CA  | black markets, collapse of governments.
Higher Power: 2^859433 | Public Key: PGP and MailSafe available.
"National borders are just speed bumps on the information superhighway."

From cs000rrs@selway.umt.edu Mon Apr  4 12:24:26 1994
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Date: Mon, 4 Apr 1994 13:24:15 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Remove me from list (fwd)
To: flesh <flesh@wps.com>
Message-Id: <Pine.3.89.9404041343.J27828-0100000@selway.umt.edu>
Mime-Version: 1.0
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You're not unsubscribing all those Rush-fans that are begging to be left 
alone, are you?

Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |

---------- Forwarded message ----------
Date: Mon, 4 Apr 1994 08:21:15 -0400
From: Emil T. Chuck <etc@po.CWRU.Edu>
To: w00f@wps.com
Subject: Remove me from list

Please remove my name from the mailing list. Thank you.

--
Where the Spirit of the Lord is, there is freedom. 2 Cor 3:17
	I'VE BEEN DIAGNOSED WITH MARCH MADNESS AND HOOPING COUGH!
Emil Thomas Chuck		etc@po.CWRU.edu
Biomedical Scientist Training Program - CWRU School of Medicine


From kpaar@iastate.edu Mon Apr  4 12:28:13 1994
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To: w00f@wps.com
From: kpaar@iastate.edu
Subject: Re: little green monkeys come flying out your ass
X-Mailer: EasyVincent 2.1
In-Reply-To: Your message of Fri, 1 Apr 1994 22:04:33 -0800 (PST)
             <9404020604.AA00611@wps.com>
Date: Mon, 04 Apr 94 14:27:35 CDT
Sender: kpaar@iastate.edu
Status: OR

Is this some kind of sick April Fool's joke or are you serious.

Remove me from this list at once or else I will be forced to send a copy of
what you sent to me to the system administrator.  This is an illegal
activity from which you could lose your internet access.

From cs000rrs@selway.umt.edu Mon Apr  4 12:31:36 1994
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Date: Mon, 4 Apr 1994 13:31:30 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Re: little green monkeys come flying out your ass
To: flesh <flesh@wps.com>
In-Reply-To: <9404041927.AA21631@iastate.edu>
Message-Id: <Pine.3.89.9404041312.P27828-0100000@selway.umt.edu>
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On Mon, 4 Apr 1994 kpaar@iastate.edu wrote:

> Is this some kind of sick April Fool's joke or are you serious.
> 
> Remove me from this list at once or else I will be forced to send a copy of
> what you sent to me to the system administrator.  This is an illegal
> activity from which you could lose your internet access.

Ooooooooo! Is he scaring you yet????

Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |


From cs000rrs@selway.umt.edu Mon Apr  4 12:33:13 1994
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Date: Mon, 4 Apr 1994 13:32:20 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: News of the Weird [319] - 18Mar94 (fwd)
To: w00f <w00f@wps.com>
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WEIRDNUZ.319 (News of the Weird, March 18, 1994
by Chuck Shepherd

Lead Story

* In January at the Lake Como Fish and Game Club near
Syracuse, N. Y., Brian Carr beat out three dozen
competitors in the annual ice-fishing derby, with 155
catches.  The temperature that day was minus-30, and
prize money for the top three anglers was $8, $6.50, and
$5. [Syracuse Herald-Journal, 1-18-94] 

The Continuing Crisis

* In Las Vegas, Nev., in November, thieves broke into the
car of James Ross and Maryo Griffin just before they were
to be married, and stole, among other things, a cardboard
box containing the ashes of Ross's first wife, Judy. 
Ross and Griffin had planned to scatter the ashes in the
Grand Canyon, then marry in Las Vegas, thus dramatizing
for Griffin the end of Ross's first marriage.  Said
Griffin, "They got Judy.  I don't see how we can be
married until we get Judy taken care of." [Knoxville
News-Sentinel-AP, 12-2-93] 

* In January, game wardens near Arambagh, India, finally
managed to herd 50 renegade elephants that had rampaged
for days over 250 miles of terrain.  In two days, the
elephants would have reached Calcutta, where they could
have done severe damage.  The elephants could not be
killed because they are an endangered species, but people
had used stones, spears, fires, and tribal drumbeats to
ward them off.  At least six people were trampled to
death. [Chicago Tribune-AP, 1-3-94] 

* In January, [ITAL] The Times (London, England) reported
that a recent feud in the southern French town of Pia was
coming to a head.  Animal-rights activist Joelle Cinca
happens to live next door to one of France's top
pornographic film producers, Gerard Menoud, who sometimes
shoots sex scenes in his yard.  Menoud claims that the
noise made by the geese Cinca keeps in her garden
disturbs his films' sound tracks; Cinca claims that
Menoud's actresses' loud orgasms have traumatized her
geese. [The Times, 1-2-94] 

* In January, Susan Franano, general manager of the
Kansas City Symphony, suspended oboist Ken Lawrence after
he made a "facetious response" to a complaint about him. 
Franano had relayed a complaint by a horn player that,
during a rehearsal for "Nutcracker," Lawrence had passed
gas in a loud manner, "creating an overpowering smell."
[Kansas City Star, 2-3-94] 

* In November, officials at the Tokyo Sea Life Park
aquarium reported that about ten percent of its bluefin
and yellowfin tuna have developed deformed faces because
of the "stress" of swimming in a small tank.  Large bumps
have appeared on some fishes' faces; other fishes' eyes
have become partially dislodged. [The Daily Yomiuri, 11-
20-93] 

* In December, Atlanta, Ga., attorney Dennis Scheib
stopped by the prosecutor's office on his way to court to
represent a new client in a criminal case.  Just outside
the office, he saw two officers chasing a man down the
hall, and he joined in to help.  After the three men
caught the escapee and handcuffed him, Scheib learned the
man was the client he had been on his way to court to
represent. [Atlanta Journal-Constitution, 12-29-93] 

* In January, the government of Brazil reported an annual
inflation rate for 1993 of 2,500 per cent, and Yugoslavia
reported that the cost of living rose 6 trillion per cent
over the course of 1993.  In Belgrade, a factory that
manufactures steel springs paid its workers in live pigs
rather than money.  In Rio de Janeiro, a survey sponsored
by the weekly news magazine [ITAL] Isto E found that
inflation was at least partly responsible for the
diminished frequency of sexual relations in Brazil--from
an average person's three times a week to 1.6.  Said a
Sao Paulo psychotherapist, "You can't be a victim in the
street and a hero in bed." [New York Times, 1-5-94; 1-25-
94; 12-31-94] 

* In January, the wife of Peter Harrower was granted a
divorce in Edinburgh, Scotland, after 46 years of
marriage, because Harrower cussed too much.  Magistrate
Nigel Thomson said the clinching factor was that
Harrower's 21-month-old grandson had begun to cuss after
being around him. [St. Louis Post-Dispatch-Reuters, 1-22-
94] 

* In December, the Illinois Appellate Court postponed
indefinitely the electric shock therapy that had been
prescribed for Lucille Austwick, 80.  Lower courts had
declared her mentally incompetent and had scheduled the
therapy, but her guardian testified that, when informed
of the therapy, she said, "That's ridiculous.  If they
want to do that, let them go shock themselves."
[Baltimore Sun, 12-31-93] 

* In December, the Torrance (Calif.) [ITALICS] Daily
Breeze reported that several parents were protesting the
decision of an El Segundo, Calif., skateboard
manufacturer to call itself "Bitch" and to feature a
company logo of a man pointing a gun at the head of a
woman.  The newspaper reported that an employee who
answered the phone at the company said the name and logo
were not designed to offend anyone.  He said, "It's
called doing our own thing.  It's the 90's." [The Daily
Breeze, 2-2-94, 2-9-94] 

* A veterinarian in Berwick-Upon-Tweed, England, told the
Associated Press in February that the cause of attrition
among swans that have populated the River Tweed since
medieval times is recent clean-water rules.  Dr. David
Rollo said the swans' main food--effluent from the
decaying of barley--is no longer abundant in the river. 
And the Environmental Protection Agency recently ordered
the city of San Diego, Calif., to stop its cleanup of a
portion of the Tijuana River because the efforts would
cause irreparable harm to the "sewage-based ecology."
[St. Louis Post-Dispatch-AP, 2-8-94; Insight, 1-17-94] 

The Weirdo-American Community

* Rachel Barton-Russell petitioned a court in
Springfield, Ore., in February for a ruling on the
meaning of the state's law against corpse abuse.  Her
deceased husband, Donal Eugene Russell, had declared in
his will that he wanted his skin used to make book covers
for a collection of his poetry, but the state Mortuary
and Cemetery Board claims that carrying out that request
would subject a funeral home to liability for corpse
abuse. [Eugene Register-Guard, 2-12-94] 

Least Competent Person

* In Fort Lauderdale, Fla., in February, accused murderer
Donald Leroy Evans, 38, filed a pre-trial motion asking
permission to wear a Ku Klux Klan robe in the courtroom
and to be referred to in legal documents by "the
honorable and respected name of Hi Hitler."  According to
courthouse employees interviewed by the Associated Press,
Evans thought Adolf Hitler's followers were saying "Hi
Hitler" rather than "Heil, Hitler." [Houston Post-AP, 2-
13-94] 

Copyright 1994, Universal Press Syndicate.  All rights
reserved.  Released for the personal use of readers.  No
commercial use may be made of the material or of the name
News of the Weird.




From tomj Mon Apr  4 13:24:49 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA10310; Mon, 4 Apr 94 13:24:47 -0700
From: tomj (Tom Jennings)
Message-Id: <9404042024.AA10310@wps.com>
Subject: Take me off this list (fwd)
To: flesh (Flesh)
Date: Mon, 4 Apr 1994 13:24:46 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 4763      
Status: OR

Hey, I got another one.

You *have to* take people off the list who don't want to be on it.
Please, remove all the harrassment list entries before morning. I'm
getting flak for it.

I normally wouldn't do it, but i looked at the list file,
/u/flesh/w00f/w00f because jrs@netcom I thought you had taken off
already, and I wanted to see if he was complaining about ould,
previously-queued up mail. His name is still on it.

Please don't harrass people with stuff emanating from wps.com, or I'll
have to yank the list. 

If I'm misunderstanding something here, please fill me in!


Forwarded message:
> From kpaar@iastate.edu Mon Apr  4 12:53:45 1994
> Message-Id: <9404041953.AA21686@iastate.edu>
> To: tomj@fido.wps.com
> Subject: Take me off this list
> X-Mailer: EasyVincent 2.1
> Date: Mon, 04 Apr 94 14:53:33 CDT
> From: kpaar <kpaar@iastate.edu>
> 
> Recently, I received the following message.  
> 
> I believe that this type of activity is illegal.  I tried e-mailing the
> original poster of this article, flesh@wps.com and found that flesh did not
> exist, no surprise there.
> 
> So, I am asking that you take me off this list so I can be spared from
> having to deal with this obviously deranged person.
> 
> 
> 
> 
> 
> ------- Forwarded Message
> 
> Received: from mailhub.iastate.edu by po-1.iastate.edu with SMTP
> 	id AA28144; Sat, 2 Apr 1994 00:04:57 -0600
> Received: from fido.wps.com (slip.wps.com) by mailhub.iastate.edu
> 	id AA26084; Sat, 2 Apr 1994 00:05:12 -0600
> Received: by fido.wps.com (5.67/wps.com-hackery)
> 	id AA00611; Fri, 1 Apr 94 22:04:34 -0800
> From: flesh@wps.com (Flesh)
> Message-Id: <9404020604.AA00611@wps.com>
> Subject: little green monkeys come flying out your ass
> To: kpaar@iastate.edu
> Date: Fri, 1 Apr 1994 22:04:33 -0800 (PST)
> Cc: jrs@netcom.com, killeen@eisner.decus.org, starbuck@galaxy.ucr.edu,
>         mjb10@po.cwru.edu, kmitchel@netcom.com, etc@po.cwru.edu,
>         jwatson@selway.umt.edu
> Reply-To: w00f@wps.com
> X-Mailer: ELM [version 2.4 PL23]
> Mime-Version: 1.0
> Content-Type: text/plain; charset=US-ASCII
> Content-Transfer-Encoding: 7bit
> Content-Length: 2297      
> 
> OK wombats here it is.
> 
> T H E 
> 
> 
> W		    W
>  W		   W
>   W       W	  W
>    W     W W     W
>     W   W   W   W
>      W W     W W  0000000
>       W       W  0      00
> 		0      0  0
> 		0     0	  0
> 		0    0	  0
> 	        0   0     0
> 		0  0	  0
> 		 00	 0
> 		  0000000       0000000
>  			       0      00
> 	    		      0      0  0
> 			      0     0	0
> 			      0    0	0
> 	        	      0   0     0
> 			      0  0	0
> 		 	      00       0
> 		  	       00000000
>                 
> 
> 					 FFFFFFFFFFF
> 					 F
> 					 F
> 					 FFFF
> 					 F
> 					 F
> 					 F
> 					 F
> 					 F   list, natch!
> 
> 
> If you are reading this, you have been added. Either yourself, or someone 
> else sent me email to have your name added to this list.
> 
> What the hell is this? 
> 
> It's a mailing group list. Other than that, I'm not really sure. 
> 
> Why did I put it up? 
> 
> Simple. Because I can. 
> 
> How do I use the mailing list?
> 
> To use the mailing list, simply send the offending 
> message/post/file/whatever to w00f@wps.com. 
> 
> When using the list, be sure to edit your headers, so that all replies 
> are sent to w00f@wps.com
> 
> Any guidlines as what should be posted?
> 
> Nope. Not only is censorship non-existant on this list, it's impossible.
> 
> Any rules on this list?
> 
> Just a few.
> 
> 1. If you want me to add someone's name to this list. Send me their 
> address. I'll add. it. 
> 
> 2. If you want to be taken off the mailing list, you don't send it 
> to me. I'll ignore it. Send that to the list. You must explain in 
> over-detail as to why you want off the list. If enough people think 
> you should be taken off, then I will. If the reason is REALLY lame, 
> say, in the case of a certain M***l (whom shall remain anonymous), 
> who reads EVERY single post sent to every mail-group he subscribes 
> to, than I ain't taking you off until you beg like a starving beat 
> dog in august.
> 
> 3. You must pay tribute to Murdock at least once a month.
> 
> 4. Void where prohibited by law.
> 
> 5. All this shit became void as of last wed. So ignore it. There 
> aren't any rules.
> 
> 
> Someday, I'll write a real explaination as to what this all means. 
> Probably shortly after I write the paper explaining the fabric and 
> function of the universe. In the meantime abuse the living hell out of 
> this. As I've allready told many of you, let's see how REALLY SICK and 
> Twisted you really are.
> 					
> w00f!
> 
> Flesh
> 
> ------- End of Forwarded Message
> 
> 


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From uuwest!biffnix@apple.com Mon Apr  4 13:34:09 1994
Received: from apple.com by fido.wps.com (5.67/wps.com-hackery)
	id AA10382; Mon, 4 Apr 94 13:34:00 -0700
Received: by apple.com (5.61/8-Oct-1993-eef)
	id AA28080; Mon, 4 Apr 94 13:28:03 -0700
Received: by west.darkside.com (1.65/waf)
	via UUCP; Mon, 04 Apr 94 07:44:05 PST
	for apple!wps.com!flesh
To: flesh@wps.com (Flesh)
Subject: Re: Howdy!
From: biffnix@west.darkside.com (biffnix)
Comments: It's a shame about Ray.
Message-Id: <qRi0Jc1w165w@west.darkside.com>
Date: Mon, 04 Apr 94 07:43:49 PDT
In-Reply-To: <9404020321.AA23023@wps.com>
Organization: The Dark Side of the Moon +1 408 245 SPAM
Status: OR

apple!wps.com!flesh (Flesh) writes:

> > 
> > Okay Flesh, I got your email, and here is my reply.  Put me on your 
> > mailing list!  I'll try to call your bbs - and please email me your 
> > number again...  Thanks!
> > 
> > Joe
> > aka biffnix
> > biffnix@west.darkside.com
> > 
> 
> So why is all this shit bouncing?
> 
> 

I dunno, it seems to be working ok now...

Joe
aka biffnix

From jortega@eis.calstate.edu Mon Apr  4 13:44:17 1994
Received: from eis.CalState.EDU by fido.wps.com (5.67/wps.com-hackery)
	id AA10431; Mon, 4 Apr 94 13:44:15 -0700
Received: by eis.calstate.edu (4.1/KNMods2.1)
	id AA03988; Mon, 4 Apr 94 13:44:22 PDT
Date: Mon, 4 Apr 94 13:44:22 PDT
From: jortega@eis.calstate.edu (Jim Ortega)
Message-Id: <9404042044.AA03988@eis.calstate.edu>
To: flesh@wps.com
Subject: mail
Status: OR

flesh>[A[BBTW, what mail program art thou using?

 I use pine or "Mail 2.1", "I" from the main menu :>

From tjames@netcom.com Mon Apr  4 17:10:06 1994
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	id AA00334; Mon, 4 Apr 94 17:09:20 -0700
Received: from localhost by mail.netcom.com (8.6.4/SMI-4.1/Netcom)
	id RAA10309; Mon, 4 Apr 1994 17:10:30 -0700
Date: Mon, 4 Apr 1994 17:06:09 -0700 (PDT)
From: Tjames Madison <tjames@netcom.com>
Subject: Re: Suggestion
To: w00f@wps.com
In-Reply-To: <199404041849.LAA17586@netcom12.netcom.com>
Message-Id: <Pine.3.85.9404041708.A9082-0100000@netcom6>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

On Mon, 4 Apr 1994, John Switzer wrote:

> Hey, guys, obviously we have all been put on this list by some
> misanthropic miscreant who's such a loser that he calls himself
> "flesh" - may I suggest a course of action? I've already written to
> the postmaster at wps.com and he (tomj@fido.wps.com) replied saying
> he'd ask "flesh" to get me off the list. You guys might want to 
> do the same - if this doesn't work, may I also suggest that you 
> start forwarding all copies of messages received from this list 
> to him, with a note asking that you be deleted. If his mailbox 
> gets full of these things, eventually he's going to take care of the 
> problem for us. 

Haahahahahahahahhahahahhahahahahahhahahahahahhahahahahahahahahahaha.

You obviously misunderstand some things.

First off, this isn't a mailing list; it's a fucking PAIN EXPERIMENT. 
Don't you remember that "Twilight Zone" where they made the astronaut sit 
in the People Deprivation Chamber for six months?

Secondly, mailing "postmaster" at wps.com would have NO effect 
whatsoever...I have it on good authority that he and flesh are drinking pals.

Thirdly, he enjoys watching you squirm. You have become a Human Chinese 
Puzzle.

Your only hope now is to find a net.cop. Or ask Kibo to save you.

RoReth.....


"If you dare condemn my life it will come after you with a sharpened rake."
						- steven jesse bernstein



From tjames@netcom.com Mon Apr  4 17:14:32 1994
Received: from netcom6.netcom.com by fido.wps.com (5.67/wps.com-hackery)
	id AA00391; Mon, 4 Apr 94 17:13:35 -0700
Received: from localhost by mail.netcom.com (8.6.4/SMI-4.1/Netcom)
	id RAA10592; Mon, 4 Apr 1994 17:14:41 -0700
Date: Mon, 4 Apr 1994 17:11:16 -0700 (PDT)
From: Tjames Madison <tjames@netcom.com>
Subject: Re: little green monkeys come flying out your ass
To: w00f@wps.com
In-Reply-To: <9404041927.AA21631@iastate.edu>
Message-Id: <Pine.3.85.9404041716.A9082-0100000@netcom6>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

On Mon, 4 Apr 1994 kpaar@iastate.edu wrote:

> Is this some kind of sick April Fool's joke or are you serious.
> 
> Remove me from this list at once or else I will be forced to send a copy of
> what you sent to me to the system administrator.  This is an illegal
> activity from which you could lose your internet access.

At first this list just annoyed me and I found myself furiously punching 
the "d" key in the vain hope it would JUST GO AWAY.

Now I'm starting to appreciate it. In fact, I wish I owned stock.

"Hi, I'm Buck $atan; I'm not just a member of the w00f List, I'm the 
president, too. Now blow me three times."

But seriously, Flesh, knock it off or I will TELL your SYSTEM 
ADMINISTRATOR. Then you'll be sorry!

"If you dare condemn my life it will come after you with a sharpened rake."
						- steven jesse bernstein



From tomj Mon Apr  4 17:40:19 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA00621; Mon, 4 Apr 94 17:40:18 -0700
From: tomj (Tom Jennings)
Message-Id: <9404050040.AA00621@wps.com>
Subject: Re: Suggestion (fwd)
To: flesh@fido.wps.com (Flesh)
Date: Mon, 4 Apr 1994 17:40:17 -0700 (PDT)
In-Reply-To: <9404050018.AA00456@wps.com> from "Flesh" at Apr 4, 94 05:18:47 pm
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 414       
Status: OR

> I really don't know about this guy. I removed his name last Sat. I've had 
> a total of 5 requests to be take off the list. All requests were honored.


like I said, when I got these two this morning, I peeked in w00f/w00f
and jrs@netcom.com was still in there. I didn't check the other guy. You
should look in that file again.

-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Mon Apr  4 17:51:43 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA00721; Mon, 4 Apr 94 17:51:42 -0700
From: tomj (Tom Jennings)
Message-Id: <9404050051.AA00721@wps.com>
Subject: Re: Take me off this list (fwd)
To: flesh@fido.wps.com (Flesh)
Date: Mon, 4 Apr 1994 17:51:41 -0700 (PDT)
In-Reply-To: <9404050042.AA00640@wps.com> from "Flesh" at Apr 4, 94 05:42:41 pm
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 470       
Status: OR

> or write a "remove me." message. However, these aren't ordinary people. 
> These are Rush Limbaugh fans.

OK, got it. Well, things work best when people try not to intentionally
irritate other people. Treat others like you want to be treated, etc.
Yes, even Limbaugh fans. Fucken ignore them. The world has too many
hateful assholes to need to invite a few in to your (or my) house.


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Mon Apr  4 18:31:17 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA00933; Mon, 4 Apr 94 18:31:15 -0700
From: tomj (Tom Jennings)
Message-Id: <9404050131.AA00933@wps.com>
Subject: Re: the mail....
To: flesh@fido.wps.com (Flesh)
Date: Mon, 4 Apr 1994 18:31:13 -0700 (PDT)
In-Reply-To: <9404050121.AA00897@wps.com> from "Flesh" at Apr 4, 94 06:21:06 pm
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 751       
Status: OR

> Is it ok if I forward this email to the list?

Sure, I don't care. Just make clear that harrassing someone via email is
as uncool as hassling someone in any other context. Email doesn't make
it free. And that I'll pay personally if he thinks the trouble comes
from wps.com. I don't need that shit.


> 
> 
> > > I believe that this type of activity is illegal.  I tried e-mailing the
> > > original poster of this article, flesh@wps.com and found that flesh did not
> > > exist, no surprise there.
> > > 
> > > So, I am asking that you take me off this list so I can be spared from
> > > having to deal with this obviously deranged person.
> > > 
> > > 
> > > 
> 


-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From flesh Mon Apr  4 19:04:08 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA01032; Mon, 4 Apr 94 19:03:35 -0700
From: flesh (Flesh)
Message-Id: <9404050203.AA01032@wps.com>
Subject: This ain't no party/this aint no disco...
To: w00f
Date: Mon, 4 Apr 1994 19:03:34 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 969       
Status: OR

I take this kind of stuff as a compliment. The reason being, is that it 
comes from a very RABID conservative Rush Limbaugh fan, who was added to 
the list. They have since been removed from the list, as that reality is 
a very powerful drug. Some people can't take it. 

And while we're on the subject of adding names to the list....


Harrassing someone via email is as uncool as hassling someone in any 
other context. Email doesn't make it free. I and tom will pay personally if 
they think the trouble comes from wps.com. I don't need that shit.

 
 
<you guess who sent it...> 

 I believe that this type of activity is illegal.  I tried e-mailing the
original poster of this article, flesh@wps.com and found that flesh did not
exist, no surprise there.

So, I am asking that you take me off this list so I can be spared from
having to deal with this obviously deranged person.


<end of message>


Love and kisses from your non-existant deranged friend

Flesh



From luriete@nextnet.ccs.csus.edu Mon Apr  4 19:27:11 1994
Received: from csus.edu by fido.wps.com (5.67/wps.com-hackery)
	id AA01173; Mon, 4 Apr 94 19:26:27 -0700
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  (5.65c/IDA-1.4.4 for <w00f%wps.com>); Mon, 4 Apr 1994 19:26:30 -0700
Date: Mon, 4 Apr 94 19:24:43 PDT
From: luriete@nextnet.ccs.csus.edu (joshua lurie-terrell)
Message-Id: <9404050224.AA19610@nextnet.ccs.csus.edu>
To: w00f@wps.com
Subject: this aint no party, psycho killer!
Status: OR


You are definitely wrong there, bucko.

Harrassing people by email is cool; to paraphrase you, harrassing people
by email is just as cool (if not cooler, parenthetical added by me) as
harrassing people via any other medium, be it tv, radio, fist, mail,
consitutional or simply through the use of lots of jam.

lick the pustule that feeds you

Joshua

From tomj Mon Apr  4 19:30:00 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA01194; Mon, 4 Apr 94 19:29:14 -0700
From: tomj (Tom Jennings)
Message-Id: <9404050229.AA01194@wps.com>
Subject: Re: this aint no party, psycho killer!
To: luriete@nextnet.ccs.csus.edu (joshua lurie-terrell)
Date: Mon, 4 Apr 1994 19:29:14 -0700 (PDT)
Cc: w00f
In-Reply-To: <9404050224.AA19610@nextnet.ccs.csus.edu> from "joshua lurie-terrell" at Apr 4, 94 07:24:43 pm
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
Content-Transfer-Encoding: 7bit
Content-Length: 543       
Status: OR

> Harrassing people by email is cool; to paraphrase you, harrassing people
> by email is just as cool (if not cooler, parenthetical added by me) as
> harrassing people via any other medium, be it tv, radio, fist, mail,
> consitutional or simply through the use of lots of jam.


OK then. Send me your address and phone number, I'll harass people and
put your name, address and phone number in it. Hey, it's a virual world,
none of this shit really exists. 

-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Mon Apr  4 19:47:08 1994
Received: by fido.wps.com (5.67/wps.com-hackery)
	id AA01355; Mon, 4 Apr 94 19:47:07 -0700
From: tomj (Tom Jennings)
Message-Id: <9404050247.AA01355@wps.com>
Subject: Re: this aint no party, psycho killer!(shit!)
To: flesh@fido.wps.com (Flesh)
Date: Mon, 4 Apr 1994 19:47:05 -0700 (PDT)
In-Reply-To: <9404050245.AA01333@wps.com> from "Flesh" at Apr 4, 94 07:45:57 pm
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
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> I forgot to change the headers on that last message. Could you F that to 
> w00f? Thanks!


done, I bounced it to w00f.

Also, Josh's mailbox is full, I replied and got an error from netmail or
wherever he's at.

-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From tomj Mon Apr  4 19:47:10 1994
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From: flesh (Flesh)
Message-Id: <9404050245.AA01316@wps.com>
Subject: Re: this aint no party, psycho killer
To: tomj@fido.wps.com (Tom Jennings)
Date: Mon, 4 Apr 1994 19:45:00 -0700 (PDT)
In-Reply-To: <9404050229.AA01194@wps.com> from "Tom Jennings" at Apr 4, 94 07:29:14 pm
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> > Harrassing people by email is cool; to paraphrase you, harrassing people
> > by email is just as cool (if not cooler, parenthetical added by me) as
> > harrassing people via any other medium, be it tv, radio, fist, mail,
> > consitutional or simply through the use of lots of jam.
 
> OK then. Send me your address and phone number, I'll harass people and
> put your name, address and phone number in it. Hey, it's a virual world,
> none of this shit really exists. 

He's got a point, Joshy. He's also calling your bluff. What'cha gonna do 
now? 

Keep this in mind, there are several users here, who can easily "correct" 
you, if you were to give out any false information. Several of them would 
probably post the info without batting an eye.
 


From tomj Mon Apr  4 20:01:11 1994
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From: Electronic Postmaster <POSTMASTER@CompuServe.COM>
To: <tomj@fido.wps.com>
Subject: Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: this aint no party, psycho killer
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Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: this aint no party, psycho killer

Your message could not be delivered as addressed.

--- Returned message ---

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From: flesh@fido.wps.com (Flesh)
Message-Id: <9404050245.AA01316@wps.com>
Subject: Re: this aint no party, psycho killer
To: tomj@fido.wps.com (Tom Jennings)
Date: Mon, 4 Apr 1994 19:45:00 -0700 (PDT)
In-Reply-To: <9404050229.AA01194@wps.com> from "Tom Jennings" at Apr 4, 94 07:29:14 pm
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> > Harrassing people by email is cool; to paraphrase you, harrassing people
> > by email is just as cool (if not cooler, parenthetical added by me) as
> > harrassing people via any other medium, be it tv, radio, fist, mail,
> > consitutional or simply through the use of lots of jam.
 
> OK then. Send me your address and phone number, I'll harass people and
> put your name, address and phone number in it. Hey, it's a virual world,
> none of this shit really exists. 

He's got a point, Joshy. He's also calling your bluff. What'cha gonna do 
now? 

Keep this in mind, there are several users here, who can easily "correct" 
you, if you were to give out any false information. Several of them would 
probably post the info without batting an eye.
 




From owner-cypherpunks@toad.com Mon Apr  4 20:02:30 1994
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Date: Mon, 4 Apr 1994 21:52:39 -0500 (CDT)
From: Adam Lake <lake@evansville.edu>
Subject: Re: rights in cyberspace
To: Eli Brandt <ebrandt@jarthur.cs.hmc.edu>
Cc: cypherpunks list <cypherpunks@toad.com>
In-Reply-To: <9404050011.AA10550@toad.com>
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On Mon, 4 Apr 1994, Eli Brandt wrote:

> > well, it appears that no one here is interested in developing a sort of
> > `cyberspatial community' that has codified rules of conduct. do you know
> > of anyone who might? seriously, i mean.
> 

awe.....nice try at saving SOME dignity.  

i hope this is not considered a flame, but it is a valid point, someone 
will eventually step in and set rules, but there is a saying about 
rules.......

 lake@uenics.evansville.edu
----------------------------------------------------------------------------
Isn't it nice to have only one question in the "modern world"?
Zero or One.
----------------------------------------------------------------------------


From luriete@nextnet.ccs.csus.edu Mon Apr  4 20:10:28 1994
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Date: Mon, 4 Apr 94 20:08:13 PDT
From: luriete@nextnet.ccs.csus.edu (joshua lurie-terrell)
Message-Id: <9404050308.AA19945@nextnet.ccs.csus.edu>
To: w00f@wps.com
Subject: This aint fno fuckin party
Status: OR

> > Harrassing people by email is cool; to paraphrase you, harrassing people
> > by email is just as cool (if not cooler, parenthetical added by me) as
> > harrassing people via anyther medium, be it tv, radio, fist, mail,
> > consitutional or simply through the use of lots of jam.
 
> OK then. Send me your address and phone number, I'll harass people and
> put your name, address and phone number in it. Hey, it's a virual world,
> none of this shit really exists.

Yeah, well, OK.

) He's got a point, Joshy. He's also calling your bluff. What'cha gonna do
) now?
)
) Keep this in mind, there are several users here, who can easily "correct"
) you, if you were to give out any false information. Several of them would
) probably post the info without batting an eye.

Damnit! I hate it when you become unreasonable, lvoer.over. Anyway, point taken;
but you gotta admit, hararassment is good. You continuaously hararass and
threaten me vith viwith cvioviolent plain via email; before I knwew ywho you were, I
took your ser sa little too seriously. But time changes all woes.

I love it when you finger me.

HJoLT

From tjames@netcom.com Mon Apr  4 20:29:19 1994
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From: Tjames Madison <tjames@netcom.com>
Subject: Re: this aint no party, psycho killer
To: w00f@wps.com
In-Reply-To: <9404050245.AA01316@wps.com>
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On Mon, 4 Apr 1994, Flesh wrote:

> Keep this in mind, there are several users here, who can easily "correct" 
> you, if you were to give out any false information. Several of them would 
> probably post the info without batting an eye.

Hi! Did someone mention my name?

"If you dare condemn my life it will come after you with a sharpened rake."
						- steven jesse bernstein



From Bat@cyberden.com Tue Apr  5 00:56:39 1994
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Message-Id: <199404050758.AAA00918@nbn.nbn.com>
Date: 04 Apr 1994 21:58:18 -0000
From: Bat@cyberden.com (Bat)
Organization: The CyberDen - 415.472.5527
Reply-To: Bat@cyberden.com
Subject: Re: B A T = D A T
To: flesh@wps.com
Status: OR

DAT's go for around $10-$15 blank for 90 mins. I could xfer stuff to DAT. What
format is the original?


From root@mtv.com Tue Apr  5 03:16:23 1994
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Date: Tue, 5 Apr 1994 00:20:17 -0400
Message-Id: <199404050420.AA04944@mtv.com>
From: root@mtv.com (The CSLeaze List)
Subject: Today's Cyber-Sleaze Report
To: csleaze@mtv.com
Status: OR

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Please Note: We are having troubles with the new software in getting the sleaze
             report out reliably.  We are indeed working on this.  Please hold
             off sending anymore "I havent received the report in x days" until
             further notice, thanks.
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Note:If you no longer wish to receive Cyber Sleaze, send mail to
cyber-sleaze@mtv.com with the message unsubscribe.


                            THE CYBER SLEAZE REPORT
                                       
Tuesday Apri l 5, 1994
==========================================================================

The following materials are copyrighted by CurryCo Ltd. and may not be
re-distributed or Duplicated for any other means than personal entertainment.
Failure is subject to prosecution.
==========================================================================

Rod Stewart doesn't know the meaning of slow down. Tonight's he's scheduled for
another sold out show. This time, Stewart's playin' The Arrowhead Pond' in
Anaheim, California. Home of the "Mighty Ducks" hockey squad. How classy is
this guy? He's donating big bucks from tonight's concert ticket sales to
benefit American Red Cross L.A./Orange County Earthquake and Disaster Relief.
You got to hand it Rod, he's havin' a party AND rebuilding L.A.

Madonna is indeed the queen of movies . . . . but only when it comes to having
big soundtrack hits. I know you didn't think I meant her acting. This bad
acting assumption was backed by Madonna winning a 1994 Golden Raspberry Award
for Worst Actress in "Body Of Evidence." But check out Madonna's soundtrack
success record. "Crazy For You" from "Vision Quest," "Live To Tell" from "At
Close Range," "Who's That Girl" from the bomb of the same name, "Hanky Panky,
why don't you spank me!" from "Dick Tracy." Let's see there was "This Used To
Be My Playground" from "A League of Their Own" now if course the Material Girl
is back with, "I'll Remember" from the new Joe Pesci/Christian Slater movie,
"With Honors." Madonna's look for summer 1994? A nose-ring complete with chain
that links to her earring. The ensemble is complemented with a babuska with
pants drooping below the waist and plaid boxers shorts. Kinda like the Marky
Mark look, the only difference...Madonna still has a career.

Beck Hansen . . . not really a household name, but his single, simply entitled,
"Loser" is destined to become his first top ten hit! Going by just his first
name, Beck is 23 years old and resides in Los Angeles. "Loser" was originally
released on Bongload Records. (can we say that?) Beck, who is a high school
dropout, has a unique method of writing music. He said, and I quote, "I keep
some songs, some I toss out, and some of it I turn into giant cigarettes and
smoke 'em!" When I asked Beck about his life before music, he replied, "Who
cares!" OK, I don't care. I've got Beck on Sleaze Surveilence, so when he fouls
up, we'll bust him first!

The crime in Los Angeles is getting worse everyday. No one knows this fact
better than Miss Janet Jackson. Her beautiful 1993 black Range Rover was stolen
right out of the driveway of her Malibu beach house. The good news is: Janet's
Range Rover was recovered in less than two hours. Please don't get any ideas
about the LAPD doing wonders with wrongdoers. The real hero here was Lo-Jack, a
high frequency auto theft tracking device.

  ==========================================================================

Cyber-Sleaze is copyright 1994 by CurryCo Ltd.
________________________________________________________________________
    Cyber Sleaze, Adam Curry

From hermes@selway.umt.edu Tue Apr  5 06:37:19 1994
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Date: Tue, 5 Apr 1994 07:36:22 -0600 (MDT)
From: - <hermes@selway.umt.edu>
Subject: Incunabula, Part 1
To: w00f <w00f@wps.com>
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                           I N C U N A B U L A
--------------------------------------------------------------------------

              A Catalogue of Rare Books, Manuscripts & Curiosa

                            Conspiracy Theory
                   Frontier Science & Alternative Worlds

                            Emory Cranston,Prop.

             Incunabulum/ cocoon/ swaddling clothes/ cradle/
             in-cunae, in the cradle/ koiman, put to sleep/winding-
             sheet/ koimetarium (cemetery)/ printed books before
             1501, hence by extension any rare & hermetic book...


________________________

INTRODUCTION

   No book for sale here was actually printed before 1501, but they all
answer to the description " rare and hermetic"-even the mass market
paperbacks,not to mention the xeroxes of unpiblished manuscripts, which
cannot be obtained from any other source!
   The symbol INCUNABULA was chosen for our company for it's shape-
cocoon,egg-like,gourd like-the shape of Chaos according to Chaung
Tzu.Cradle: beginings.Sleep: dreams. Silken white sheets of birth and
death; books, white pages, the cemetery of ideas.
   This catalogue has been put together with a purpose: to alert YOU to
a vast cover up, a conspiracy so deep that no other researcher has yet
become aware of it (outside certain Intelligence circles,needless to
say!)- and so dangerous that the "winding sheet" imagery in our title
seems quite appropriate; we know of at least two murders so far in
connection with this material.
   Unlike other conspiracy theories,such as Hollow earth, Men In Black,
cattle mutilation,UFO,Reich & Tesla or what have you, the INCUNABULA
Theory harmonizes with genuine frontier quantum mechanics and chaos
mathematics, and does not depend on any quack nostrums,psuedoscience or
ESP for proof.This will become clear to anyone who takes the trouble to
read the background material we recommend and offer for sale.
   Because of the unprecedented nature of the INCUNABULA File we have
included short descriptions of some of the books, pamphlets, flyers,
privately-circulated or unpublished manuscripts, ephemera & curiosa
available through us.Some of this is highly inflammable and sexual in
nature, so an age statement must be included with each order.

     Cash(or stamps) only.No cheques or money orders will be accepted.

    Thank You,

    Emory Cranston,Prop.








                             INCUNABULA PRESS
------------------------------------------------------------------------



1.   Wolf, Fred Alan.          Parallel Universes:The Search for Other
Worlds
    (New York,Simon & Schuster,1988) cloth; 351 pp.;$25

Written by a scientist for non-scientists,simplistic and jokey,makes you
feel a bit talked-down-to.Nevertheless Wolf uses his imagination (or
other scientists imaginations) so well he seems to hit accidentally on
certain truths-(unless he knows more than he reveals). For example: the
parellel universes must have all come into being simultaneously "at the
begining" in order for quantum uncertainty to exist, because there was
no observer present at the Big Bang, thus no way for the Wave Function
to collapse and produce one universe out of all the bubbles of
possibility (p.174).If an electron can dissapear in one universe and
appear in another (as suggested by the Everett/Wheeler material), a
process called "quantum tunneling",then perhaps information can undergo
a similar tunneling effect.Wolf suggests (p. 176) that this might
account for certain "psychic phenomenon, altered states of awareness",
even ghosts and spirits!Actual travel between worlds must of course
involve tunneling by both electrons AND information-any scientist would
have predicted as much-but the mention of "altered states"
of consciousness is extremely revealing! Elsewhere (p.204), Wolf
speculates that afuture "highly developed...electronic form of
biofeedback" will allow us to observe quantum effects in the electrons
of our own bodies, making the enhanced consciousness and the body itself
a "time machine" (which is what he calls a device for travel between
universes).He comes so close to the truth then shies away! For instance
(p.199) he points out that the Wave Function has a value BETWEEN zero
and one until it collapses.If the wave function does not
collapse,the "thing" it describes exists in two universes
simultaneously.How strange of him not to mention that fractal geometry
also deals with values between zero and one! As we know the secret of
travel between worlds is rooted in the marriage of quantum and
chaos,particularly in the elusive mathematics of fractal tesseracts
(visualize a 4-dimension Mandelbrot Set-one of the simplest of the trans-
dimensional "maps" or "catastrophic topologies").Wolf appears so unaware
of this ,we must sadly conclude that he's not part of the conspiracy.

    Particularly interesting-and not found in any other material-are
Wolf's specualtions about schizophrenia.Are schizophrenics recieving
information from other worlds? Could a schizoid observer actually
observe (in the famous double slit experiments) a wave becoming two
particles and then one particle? Or could such an observation be made by
an extremely blank and simple-minded watcher (a sort of zen simpleton
perhaps)? If so, the perfect subject for parellel-worlds experiments
would be a paradoxically complex simpleton, a "magnetized schizophrenic"
who would be aware of the split into two worlds which occurs when a
quantum measurement is made.Oddly enough,such a mental state sounds very
close to the "positive schizophrenia" of certail extreme psychedelic
experiences as well as the meditation-visualiztaion exercises of actual
travelers between worlds.

     Despite it's flaws, an essential work.




2.    Herbert, Nick.                 Quantum Reality(NAL,1986)Cloth,$40

     A masterful and lucid exposition of the different versions of
reality logically describable from various interpretations of quantum
mechanics.The Everett/Wheeler Theory is here given it's clearest
explanation possible in lay persons terms,given the authors
awwareness(at the time) of experimental verification.


--------------------------------------------------------------------------


3.   ibid.                Faster Than Light:Superluminal Loopholes in
Physics
(NAL,1988) cloth,$30

       Some of the theorists who touch on the Many-Worlds
"hypothesis"place too much emphasis on time distortions and the
implication of "time travel".These of course seem present in the
theorems,but in practice have turned out(so far) to be of little
consequance.Chaos Theory places much more emphasis on the temporal
directionality than most quantum theory (with such exceptions as
R.Feyman and his "arrow of time"), and offers strong evidence for the
past-present-future evolution that we actually experience.As
K.Sohrawardi puts it, "the universe is in a state of Being,true,but that
state is not static in the way suggested by the concept o'reversibility'
in Classical physics.The 'generosity' of Being,so to speak, is becoming,
and the result is not reversibility but multiplicity,the unmeasurable
resonant chaos-like fecundity of creation."Nevertheless,Herberts second
book is a brilliant speculative work-and it led him directly to a
certain circle of scientists and body of research concerned with
dimensional travel, rather than "time travel",with the result that his
third book (see next item) finally struck paydirt.


--------------------------------------------------------------------------


4.  "Jabir ibn Hayaan" (Nick Herbert).               Alternate
Dimensions
(publication suppressed by Harper & Row,1989);bound uncorrected galleys,
179pp.
$100. (We have 5 sets of proofs for sale,after which only xerox copies
will be available at $125)


While working on _Faster_Than_Light_ Herbert came into contact with one
of the "travel cults" operating somewhere in California,perhaps one with
a sufiistic slant("Jabir ibn Hayaan" was a famous 10th century sufi
alchemist); according to the preface of _Alternate_Dimensions_,which is
irritatingly vague and suggestive,this group seems to have trained him
and sent him on at least one trip to America2.Herbert suggests that he
already had so much experience of altered states of consciousness and
ability to visualize complex space/time geometries that only a minimum
of "initiatic" training proved necessary.
    In any case,despite it's vagueness and brevity,this book is the most
accurate and thoroughly-informed work on travel between worlds in our
entire collection.So far we have been unable to obtain and deep
theoretical work,and only a few papers dealing with practical aspects-
but Herbert provides a magnificent overviewof the entire field.Written
for the lay person,with his usual clear and succint approach to
theory,Herbert's is the first "popular"

study to make all the basic links:the Everett/Wheeler hypothesis,Bell's
Theorem, the E/R Bridge, fractal geometry and chaos math,cybernetically-
enhanced biofeedback, psychotropic  and shamanic
techniques,crystallography,morphogenetic field theory,catastrophe
topology,etc.
       Of course he's strongest in discussing the quantum aspects of
travel,less sure when dealing with the math outside his field,and most
inspiring when describing(pp.98-101) visualization techniques and
"embodied ecstasy" (ex-stasis, "standing outside" the body;hence
embodied ecstasy paradoxically describes the transdimensional
experience).

      Herbert makes no claim to understand the traveling itself, and
goes so far as to suggest that even the (unnamed) pioneers who made the
first breakthroughs may not have completely understood the process,any
more than the inventor of the steam engine understood Classical
physics(p.23).This definitely ties in with what we know about the
persons in question.
     Unfortunately the six illustrations promised in the table of
contents are not included in the galleys-one of them was a "Schematic
for a Trans-dimensional Express" which might be worth killing for!-and
the publishers claim that Herbert never supplied the illustrations.They
refuse to say why they suspended publication of _Alternate_Dimensions
_ and in fact at first denied ever having handled such a title!Moreover
Herbert has apparently dropped out of sight;if he hasn't met with foul
play, he may have returned permanently to Earth2.
     We regret having to sell copies of a flawed book for such an
outrageous price; we'd like to publish a massmarket edition affordable
by all-but if Harper & Row ever find out what we're doing, we'll need
the money for court costs and lawyers' fees!So get it while you can-this
is THE indispensable background work for understanding the Conspiracy.


-------------------------------------------------------------------------


5.   Thomsen,Dietrick E.   "A Knowing Universe Seeking to be Known"
(Xerox offprint from _Science_News_,Vol.123,1983);$5

Unwittingly demonstrates the resonance between quantum reality theory
and the sufism of (for example) "the Greatest Shaykh" Ibn'Arabi, who
discusses in his _Bezels_of_Wisdom_ a saying attributed to God by
Mohammad (but not in the Koran): "I was a hidden treasure and I wanted
(lit.'loved')to be known;so I created the universe,that I might be
known."

5a.   We also have a few offprints (at the same price) of Thomsen's
witty "Quanta at Large:101 Things TO DO with Schrodinger's
Cat"(op.cit,129,1986).


-------------------------------------------------------------------------


6.    DeWitt,Bryce S. & Neill Graham.     The Many Worlds Interpretation
of
Quantum Mechanics  (Princeton,NJ,1973);cloth,$50

The standard (and far from "easy"!)work on the Everett/Wheeler
hypothesis-a bible for the early pioneers.


-------------------------------------------------------------------------


7.  Cramer,John G.           "Alternate Universes II" (Analog,Nov.1984)

  A popularization of the Theory by a prominent physicist-no knowledge
of the Conspiracy is detectable.We're selling copies of the SciFi mag
itself for $10 each.


--------------------------------------------------------------------------


8.  Greenberg,D.M.,ed.       New Techniques & Ideas in Quantum
Measurement Theory  (Vol.480 Annals of the NY Academy of
Sciences,1986);cloth,$50

Contains the valuable if somewhat whimsical article by D.Z.Albers,"How
to take a Photograph of Another Everett World".Also the very important
"Macroscopic Quantum Tunneling at Finite Tempatures" by P.Hanggi (we
suspect him of being a Conspiracy member).


--------------------------------------------------------------------------


9.  (Anonymous).      Course Catalogue for 1978-79, Institute of Chaos
Studies and Imaginal Yoga(no address);xerox of mimeographed
flyer,7pp,$15

An in-house document from the Institute where the first breakthrough was
attained (probably in the late winter or early spring of 1979)-
therefore,although it makes no overt mention of Travel or the Egg,the
catalogue is of prime importance for an understanding of the
intellectual and historical background of the event.
     According to an unrelaible source (see ESCAPE FROM EARTH PRIME!,#15
in this list),the Institute was located somewhere in Dutchess County,New
York,where the founder and director,Dr,Kamadev Sohrawardi,was employed
by IBM in the 1960's,"dropped out" and began investigations into
"consciousness physics";it is also claimed that Sohrawardi was a Bengali
of mixed English,Hindu and Moslem origin,descended from an old sufi
family, and initiated into Tantra.All this disagrees with clues in other
sources and is perhaps not to be trusted.Other groups take credit for
Breakthrough, and sohrawardi may have been a fraud-but we're convinced
that the catalogue is authentic and Sohrawardi's claim the most certain.
    At first glance,the Catalogue appears an example of late-hippy/early
-New-Age pretentiousness.Thus there are courses in "Visions of Color &
Light in Sufi Meditation","Inner Alchemy in Late Taoism","Metaphysics of
the Ismaili 'Assassins'","Imaginal Yoga & the Psychotoplogy of the
Imagination","Hermetic & Neo-Pagan Studies",(apparently based on Golden
Dawn teachings),"Visualization Techniques in Javanese
Sorcery","Stairways to Heaven:Shamanic Trance & the Mapping of
Consciousness","Stirner,Nietzsche & Stone age Economy-An Examination of
Non-Authoritarian Hunter/Gatherer Societies",and-interestingly enough!-
"Conspiracy Thoery".
    The "shamanic" course may have been a blind for research in
psychotropic drugs,including such exotica
asahuasca(yage,harmaline),ibogaine,yohimbine,Telepathine and Viatmin K,
as well as the more standard psychedelicatessan of the late 70's.
     However,the Catalogue also contains amazing courses in frontier
science,any combination of which could have provided the key or final
puzzle-bit to the Breakthrough:apparently Sohrawardi taught or
supervised most of them.Thus "The Universe in a Grain of Sand" promised
information on models of brain activity,cybernetically-enhanced
feedback,Sheldrake's morphogenetic field theory,Rene' Thom's
Catastrophic Theory as applied to consciousness,
lucid-dreaming research,John Lilly's work on "altered states" and other
mind-related topics.Then in "Strange Attractors & the Mathematics of
Chaos",Sohrawardi discussed discussed matters unknown outside of the
margins of academia till the mid-80's,and made the astounding prediction
that Chaos in the macroscopic world somehow be found to mirror
Uncertainty in the microscopic or Quantum World,a truth still
unrecognized in "official" scientific circles today.He felt that n-
dimensional strange attractors could be used to model the quantum
behavior of particles/waves,and that the "so-called collapse of the wave
function" could actually be mapped with certain bizzare ramifications of
Thom's catasrophic topology.Making references to work by Ilya Prigogine
which was still being circulated in private "preprint" or samizdat form
at the time,Sohrawardi suggests that "creative chaos" (as opposed to
"deterministic" or entropic chaos) provides the link that will unify
Relativity,Quantum,Complexity and consciuosness itself into a new
science.
     Finally in his"Advanced Seminar on Many Worlds",he states baldly
that the alternative universes predicted by Relativity (Black Hole
Theory) are the same as the many worlds predicted by Quantum,are the
same as fractal dimensions revealed in Chaos!This one-page course
description is the closest thing we have to an explanation of why travel
to other worlds actually works.Hence the Catalogue is an indespensable
document for the serious student of the Conspiracy.


-------------------------------------------------------------------------


10.  Beckenstein,J.      "Black holes & Entropy",(xerox offprint from
Physical Review,Vol.D7,1973;28pp),$15

An early (pre-Breakthrough) speculation with suggestive hints about
quantum and chaos-as-entropy- although no knowledge of actual Chaos
Theory is demonstrated.This paper was referred to in an in-house memo
from the Inst. for Chaos Studies & Imaginal Yoga,believed to have been
composed by K.Sohrawardi himself (see #9).


-------------------------------------------------------------------------


11.  Sohrawardi,Dr Kamadev.       "Pholgiston & the Quantum
Aether",(Offprint
from the J. of Paranormal Physics,Vol.XXII,Bombay,1966),$40

An early paper by Sohrawardi,flooded with wild speculations about
quantum and oriental spirituality,probably dating from the period when
he was still working for IBM, but making visits to Millbrook,nearby in
Dutchess Co.,and participating in the rituals of the League of spiritual
discovery under Dr.T Leary, and the psychedelic yoga of Bill Haines' Sri
Ram Ashram,which shared Leary's headquarters on a local millionaires
estate.The basic insight concerns the identity of Everett/Wheeler's
"many worlds" and the "other worlds" of sufism,tantrik Hinduism and
Vajrayana Buddhism.At the time,Sohrawardi apparently believed he could
"prove" this by reviving the long-dead theories of phlogiston and aether
in the light of quantum discoveries!(Phlogiston Theory-based on the
thinking oof the sufi alchemist Jabir ibn Hayaan-the original Jabir-was
propounded seriously in the 18th century to unify heat and light as "one
thing".)Totally useless as science,this metaphor nevertheless inspired
Sohrawardi's later and genuinely important work on alternate realities.


-------------------------------------------------------------------------


12.  ibid.  "Zero Work & Psychic Paleolithism", East Village
Other,Vol.IV #4
(Dec.1968);xerox reprint,single sheet 11 1/2 x 17  $5

Unfortuantely no scientific speculations,but a fascinating glimpse into
the political background of the inventor of Travel (or rather,one of the
inventors).Making reference to French Situationist and Dutch "Provo"
ideas which helped spark the "Events" and upheavals of Spring '68 all
over Europe and America,Sohrawardi looks forward to a world without "the
alienating prison of WORK",restored to the "oneness with Nature of the
Old Stone Age" and yet somehow based on "green technology and quantum
weirdness."
     Wild and wooly as it is,this text nevertheless poses a fascinating
scientific question in the light of the author's later accomplishments-a
question still unanswered.All the "First Breakthroughs" we know of with
any degree of certainty (those in New York,california, and Java-the
actual sequence is unclear) without exception entered paralell worlds
without human inhabitants,virtual forest-worlds.Most science fiction
predicated other worlds almost like ours.populated by "us",with only a
few slight differences,worlds "close" to ours.Instead-no people!
     Why?

    Two possible explanations:(1) We cannot enter worlds containing
"copies" of ourselves without causing paradox and violating the
consistency principle of the "megaverse"-hence only wild (or feral)
worlds are open to Travel.(2)
Other worlds exist,in a sense,only as probabilities;in order to "become
fully real" they must be observed.In effect,the parallel universes are
observer-created,as soon as a traveller "arrives" in one of
them.Sohrawardi wanted a paleolithic world of endless forest,plentiful
game and gathering,virgin,empty but slightly haunted-therefore,that's
what he got!Either explanation raises problems in the light of what
actually happened;perhaps there is a third,as yet unsuspected.


------------------------------------------------------------------------


13.   (Anonymous).      Ong's Hat:A Color Brochure of the Institute of
Chaos Studies (photocopy of the original color brochure)  $25

*Note-I am in the process of puting this in a file that will be
available
here or in my files.This is the only RARE pamphlet from this series that
I have been able to procure. -  Joseph Matheny   mediak@well.sf.ca.us

This bizarre document,disguised as a brochure for a New Age health
retreat,reveals some interesting information about the activities of
Sohrawardi's group or a closely-associated group.a fairly accurate
description
of the Egg is provided,as well as a believable account of the first (or
one of the first) Breakthroughs.However,everthing else in the pamphlet
is sheer disinformation.The New Jersey Pine Barrens were never a center
of alternate-worlds research,and all the names in the text are false.A
non-existant address is included.Nevertheless,highly valuable for
background.


-------------------------------------------------------------------------


14.   "Sven Saxon".   The Stone Age Survivalist (Loompanics,UnLtd.,Port
Townsend,WA 1985),Pb,$20

" Imagine yourself suddenly plunked down buck-nacked in the middle of a
large dark forest with no resources except your mind," says the
preface."What would you do?"
       What indeed? and who could possibly care?-except a trans-
dimensional Traveller!Loompanics specializes in books on dissapearances
and survival involving a good deal of escapist fantasy-but as we
know,this situation is all too real for the Visitor to Other Worlds.
      Part I:Flint-knapping,an exellent illustrated handbook of
paleolithic tool-production;II Zero-tech hunting and
trapping;III,Gathering (incl. a materia medica); IV, Shelter; V,
Primitive warfare; VI,Man & Dog:trans-species symbiosis; VII,Cold
weather survival;VIII,Culture ("Sven" recommends memorizing a lot of
songs,poems and stories-and ends by saying "Memorize this book-'cause
you can't take it with you."Where is "Mr.Saxon now,we wonder?).


-----------------------------------------------------------------------


15.  Balcombe,Harold S.    Escape From Earth Prime!(Foursquare
Press,Denver,Colo.,1986),Pb,$15

This-unfortunately!-is the book that blew the lid off the Conspiracy for
the first time.We say "unfortuantely" because ESCAPE!, to all
appearances,is a piece of unmitigated paranoid pulp tripe.Written in
breathless ungrammatical subFortean prose,unfootnoted and nakedly
sensationalistic,the book sank without trace,ignored even by the kook-
conspiracy fringe;we were able to buy out unsold stock from the vanity
press which published it,just before they went out of business and
stopped answering their mail.
     Balcombe(whom we've been unable to trace and who may have
"vanished"),is the author of one other book we've seen-but are not
offering for sale-called "Drug Lords from the Hollow Earth"(1984) in
which he claims that the CIA obtained LSD and cocaine from Dero-flying-
saucer-nazis from beneath Antarctiac.So much for his credentials.How he
got hold of even a bit of the authentic Other Worlds story is a miracle.
    According to Balcombe,the first breakthrough was due not solely to
K.Soharawardi-despite his importance as a theoretician-but also a
"sinister webwork of cultists,anarchists,commies,fanatical hippies and
renegade traitor scientists who made fortunes in the drug
trade"(p.3).Balcombe promises to name names,and out of the welter of
rant and slather,some hard facts about the pioneers actually emerge.
   Funding (and some research) emanated in the 70's from a "chaos cabal"
of early Silicon Valley hackers interested in complex dynamical
systems,randomicity,and chance,and-gambling!-as well as a shadowy group
of "drug lords" (Balcombe's favorite term of abuse), with connections to
certain founders of the Discordian Illuminati.Money was channelled
through a cult called the Moorish Orthodox Church,a loose knit
confederation of jazz musicians,oldtime hipsters,white "sufis" and black
moslems,bikers and street dealers (see" A Heresologist's Guide to
Brooklyn",#24 in this list) who came into contact with Sohrawardi in
Millbrook in the mid-60's.
   Sohrawardi was a naive idealist and somewhat careless about his
associations. He received clandestine support from people who were in
turn connected to certain Intelligence circles with an interest in
psychedelic and fringe mind-science. According to Balcombe this was not
the CIA (MK-ULTRA) but an unofficial offshoot of several groups with
Masonic connections! The Conspiracy was penetrated almost from the
start, but was actually encouraged in the hope of gleaning useful
information about parallel worlds, or at least about the "mental
conditioning techniques" developed as part of the basic research.
   By the mid-70's, Sohrawardi and his various cohorts and connections
(now loosely referred to as "the Garden of Forked Paths" or GFP) had
become aware of the Intelligence circles (now loosely grouped as
"Probability Control Force" or PCF) and had in turn planted double-
agents, and gone further underground.In 1978 or 79 an actual device for
transPdimensional Travel, the "Egg" (also called the Cocoon or the
Cucurbit, which means both gourd and alchemical flask) was developed in
deepest secrecy, probably at Sohrawardi's institute in Upstate New York,
certainly not at a branch lab supposedly hidden away in the NJ Pine
Barrens near the long-vanished village of Ong's Hat (see #13 in this
list), since no such lab ever existed, nor does it exist now, despite
what some fools think.
   The PCF were unable to obtain an Egg for several years and did not
succeed in Breakthrough until (Balcombe believes) 1982.The California
groups, however, began EggPproduction and broke through (into "BigSur2")
in early 1980 (again, Balcombe's chronology).(Balcombe clearly knows
nothing of the situation in Java.)
   It remains unclear whether the East Coast and West Coast groups both
entered the same alternate world, or two different but similar worlds.
Communication between the two outposts has so far proved impossible
because, as it happens, the Egg will not transport non-sentient
matter.Travellers arrive Over There birthPnaked in a Stone Age world -
no airplanes, no radio, no clothes ... no fire and no tools! Only the
Egg, like a diamond Faberge easter gift designed by Dali, alone in the
midst of "Nature naturing".Balcombe includes a dim out-of-focus photo of
an Egg, and claims that the machine is part computer but also partly-
living crystal, like virus or DNA, and also partly "naked quantumstuff".
   Eggs are costly to produce, so the early pioneers had to return after
each sortie and forego permanent settlement on E2 until a cheaper mode
of transport could be discovered.However, emigration via the Egg proved
possible when the "tantrik" or "double-yolk" effect was discovered: two
people (any combination of age, gender, etc.) can Travel by Egg while
making love, especially if one of the pair has already done the trip a
few times and "knows the way" without elaborate visualization techniques
and so forth.Balcombe has a field day with this juicy information and
spends an entire chapter (VIII) detailing the "perversions" in use for
this purpose.Talent for Travel ranges from brilliant to zero - probably
no more than 15% of humanity can make it, although the less-talented and
even children can be "translated" by the tantrik technique - and
extensive training methods have somewhat improved the odds.California2
now contains about 1000 emigrants scattered along the coast, and the
eastern settlements add up to 500 or 600.A few children have been born
"over there" - some can Travel, some can't, although the talented
percentage seems greater than among the general population of Earth-
prime.And being "stuck" on E2 is no grave punishment in any case!,
unless you object to the Garden of Eden and the "original leisure
society" of the Paleolithic flintknappers.
   Balcombe claims that the PCF was severely disappointed by the
sentience "law" of Travel, since they had hoped to use the parallel
worlds as a weapons-delivery system! Nevertheless they continued to
experiment, hoping for a more "mechanistic" technique;meanwhile they
devote their efforts to (a)suppressing all information leaks,(b)plotting
against the independent GFP and infiltrating the E2
settlements,(c)attempting to open new worlds where technology might be
possible.They are however handicapped by a shortage of talent:the kind
of person who can Travel is not usually the kind of person who
sympathizes with the "patriotic discipline of the PCF" and rogue Masonic
groups, but some of these end up defecting and "doubling", and anyway
most of them are much too weird for the taste of the rigidly reactionary
inner core of PCF leadership, who wonder (as does Balcombe) whether
these agents are "any better than the scum they're spying on?"
   More worlds have been discovered Q E3 and E4 are mentioned in ESCAPE!
(and we know that E5 was opened in 1988) Q but all of these are "empty"
forest worlds apparently almost identical with E2.
   In summary, Balcombe's style is execrable and attitude repulsive, but
his book remains the most accurate overview of the Conspiracy to date.If
you're only going to order one item from us, this is it.


-----------------------------------------------------------------------
--


16.   (Anonymous)."Bionic Travel:An Orgonomic Theory of the
Megaverse",(xerox of unpubl. typescript headed "Top Secret Q Eyes
Only";27pp),$15

If this paper emanates from PCF sources, as we believe, it indicates the
poor quality of original research carried out by the enemies of
Sohrawardi and the GFP, and may explain the PCF's relative lack of
progress in the field (especially considering their muchPlarger
budget!).The author attempts to revive W. Reich's Orgone Theory, with
"bions" as "lifePforce particles" and some sort of orgone accumulator
(Reich's "box") as a possible substitute for the Egg.An unhealthy
interest is shown in "harnessing the force of Deadly Orgone" as a weapon
for use on other worlds.References are also made to Aliester Crowley's
"sex magick techniques" of the Ordo Templi OrientisQeven speculations on
human sacrifice as a possible source of "transdimensional energy".A
morbid and crackpot document, devoid of all scientific value (in our
opinion) but affording a fascinating insight into PCF mentality and
method.


------------------------------------------------------------------------


17.  Corbin, Henry.   Creative Imagination in the Sufism of Ibn'Arabi
(trans. by R.Mannheim;Princeton,NJ,1969),cloth,$50;Pb,$20

One of the few books mentioned by title in the Catalogue of the Inst. of
Chaos Studies & Imaginal Yoga (see #9 in this list).The "mundus
imaginalis", also called the World of Archetypes or the "Isthmus"
(Arabic, barzakh), lies inPbetween the World of the Divine and the
material World of Creation. It actually consists of "many worlds",
including two "emerald cities" called Jabulsa and Jabulqa (very
intriguing considering the situation on Java2!). The great 14thPcentury
HispanoPMoorish sufi Ibn'Arabi developed a metaphysics of the "Creative
Imagination" by which the adept could achieve spiritual progress via
direct contemplation of the archetypes, including the domains of djinn,
spirits and angels. Ibn'Arabi also speaks of seven alternate Earths
created by Allah, each with its own Mecca and Kaaba! Some
parallelPuniverse theorists believe that Travel without any tech (even
the Egg) may be possible, claiming that certain mystics have already
accomplished it.If so, then Ibn'Arabi must have been one of them.


------------------------------------------------------------------------


18.  Gleick, James.  CHAOS: Making a New Science (Viking Penguin,
NY,1987),cloth,254pp,$30

The first and still the most complete introduction to chaos Q required
reading Q BUT with certain caveats.First: Gleick has no philosophical or
poetic depth; he actually begins the book with a quote from John Updike!
No mention of chaos mythology or oriental sources. No mention of certain
nonPAmerican chaos scientists such as Rene Thom and Ilya Prigogine!
Instead, alongside the admittedly useful info, one gets a subtle
indoctrination in "deterministic chaos", by which we mean the tendency
to look on chaos as a weapon to fight chaos, to "save" Classical physics
Q and learn to predict the Stock Market! (As opposed to what we call the
"quantum chaos" of Sohrawardi and his allies, which looks on chaos as a
creative and negentropic source, the cornucopia of evolution and
awareness.) Warning: we suspect Gleick of being a PCF agent who has
embedded his text with subtle disinformation meant to distract the
chaosPscience community from any interest in "other worlds".


-----------------------------------------------------------------------
---


19.  Pak Hardjanto. "Apparent Collapse of the Wave Function as an
nPDimensional Catastrophe" (trans.by "N.N.S."in Collected Papers of the
SE Asian Soc.for Advanced Research,Vol.XXIX,1980),47pp,xerox of
offprint,$15

An early paper by the littlePknown scientific director of the Javanese
"Travel Cult" which succeeded in breakthrough, possibly in the year this
essay was published or shortly thereafter.Hardjanto is known to have
been in touch with Sohrawardi since the 60's;no doubt they shared all
information, but each kept the other secret from their respective
organizations.The pioneers of Java2 became known to the GFP and PCF only
around 1984 or 85.
   This article, the only scientific work we possess by Hardjanto, shows
him to be a theoretician equal or even superior to Sohrawardi himself Q
and if Hardjanto is also the anonymous author of the following item, as
we believe, then he appears a formidable "metaphysicist" as well!
   "Apparent Collapse", while certainly not a blueprint for Egg
construction, nevertheless constitutes one of the few bits of "hard"
science published openly on our Subject.Unfortunately, its theorems and
diagrams are doubtless comprehensible only to a handful of experts.The
topological drawings literally boggle the mind, especially one entitled
"Hypercube Undergoing 'Collapse' Into 5PSpace Vortex"!


-----------------------------------------------------------------------
---


20.  (Unsigned, probably by Pak Hardjanto).A Vision of Hurqalya
(trans.by K.K.Sardono; Incunabula Press, 1988),Pb,46pp,$20

The Indonesian original of this text appeared as a pamphlet in
Yogjakarta (E.Java) in 1982.We ourselves at Incunabula commissioned the
translation and have published this handsome edition, including all the
illustrations from the original, at our own expense.
   If one knew nothing about the Conspiracy or ManyPWorlds Theory, A
Vision would seem at first to be a mystical tract by an adherent of
kebatinan, the heterodox sufiPinfluenced freeform esoteric/syncretistic
complex of sects which has come to be influential in GFP circles,
inasmuch as the idea of "spiritual master" (guru, murshed) has been
replaced by "teacher" (pamong);some kebatinan sects utilize spontaneous
nonPhierarchical organizational structures.
   However, in the light of our knowledge of the material existence of
other worlds, Vision takes on a whole new dimension Q as a literal
description of what Hardjanto and his fellow pioneers found on Java2.
   They discovered another uninhabited world Q but with one huge
difference.The author of Vision steps out of his "alchemical Egg" into a
vast and ancient abandoned City! He calls it Hurqalya (after a
traditional sufi name for the Other World or alamPe mithal).He senses
his total aloneness Q feels that the City's builders have long since
moved on elsewhere Q and yet that they still somehow somewhere exist.
   The author compares Hurqalya to the ancient ruined city of Borobadur
in E.Java, but notices immediately that there are no statues or images Q
all the decoration is abstract and severe Q but "neither Islamic nor
Buddhist nor Hindu nor Christian nor any style I ever saw".The "palaces"
of Hurqalya are grand, cyclopaean, almost monolithic Q far from "heavy"
in atmosphere, despite the black basalt from which they seem to have
been carved.For the City is cut through by water ... it is in fact a
waterPcity in the style of the Royal Enclave of Yogjakarta (now so sadly
derelict) Q but incomparably bigger.Canals, aqueducts, rivers and
channels crisscross and meander through the City; flowing originally
from quiescent volcanic mountains looming green in the West, Water flows
down through the City which is built on a steep slope gradually curving
into a basin and down to the placid Eastern Sea, where a hundred
channels flow dark and clear into the green salt ocean.
   Despite the air of ruin Q huge trees have grown through buildings,
splitting them open Q mosses, ferns and orchids coat the crumbling walls
with viridescence, hosting parrots, lizards, butterflies Q despite this
desolation, most of the waterworks still flow: canalPlocks broken open
centuries ago allow cascades, leaks, spills and waterfalls in unexpected
places, so that the City is wrapped in a tapestry of waterPsounds and
songbird voices.Most amazingly, the water flows at different levels
simultaneously, so that aqueducts cross over canals which in turn flow
above sunken streams which drip into wells, underground cisterns and
mysterious sewers in a bewildering complex of levels, pipes, conduits
and irrigated garden terraces which resemble (to judge by the author's
sketches) a dreamscape of Escher or Piranesi.Viewed from above, the City
would be mapped as an arabesque 3PD spederweb (with waterbridges
aboveground, streams at ground level and also underground) fanning out
to fill the area of the basin, thence into the harbor with its huge
cracked basaltPblock docks.
   The slope on which the City is built is irregularly terraced in
ancient SE Asian style Q as many staircases as streets thread their way
up and down, laid out seemingly at randowm, following landPcontours
rather than gridPlogic, adding to the architectural complexity of the
layer of waterways with a maze of vinePencrusted overpasses, arched
bridges, spiralling ramps, crooked alleyways, cracked hidden steps
debouching on broad esplanades, avenues, parks gone to seed, pavilions,
balconies, apartments, junglePchoked palazzos, echoing gloomy "temples"
whose divinities, if any, seem to have left no forwarding address ...
all empty, all utterly abandoned.And nowhere is there any human debris Q
no broken tools, bones or midden heaps, no evidence of actual habitation
Q as if the ancient builders of the City picked up and took everything
with them when they departed Q "perhaps to one of the other Seven Worlds
of the alamPe mithal" Q in other words, to a "higher dimension.
   Thus ends the Vision of Hurqalya Q raising more questions than it
answers! There is no doubt that it describes exactly what was discovered
in Java2 in 1980 or 81.But if the "observerPcreated" theory of
otherPworlds Travel is true, "Hurqalya" represents the "imaginal
imprint" of what Hardjanto (or whoever) expected to find.Yet again, if
that theory is false ... who built Hurqalya? One current explanation
(arising from timePdistortion theorems which have so far remained
unsolvable) suggests that the Builders "moved" in prehistoric times to
EarthPprime and became the distant ancestors of the Javanese ("Java
Man"). Another guess: the Builders have indeed moved on to a "distant"
alternate universe, and eventually we may find them.
   A small settlement now exists in Hurqalya.Once the American groups
heard of the City's existence, members of both the GFP and PFC were able
to visualize it and Travel to it from America (the Javanese can do the
same from JavaPprime to America2). Since 1985 all three groups have
expanded most of their exploratory effort on "opening up" new worlds in
the Java series.Apparently Indonesian sorcerers and trance adepts are
very good at this, and we believe they have reached Java7 Q without,
however, finding replications of the City or any trace of the Builders Q
only more empty forest.


-----------------------------------------------------------------------
---
21.   Von Bitter Rucker, Dr R." 'The Cat Was Alive, But Looked Scared As
Hell': Some Unexpected Properties of Cellular Automata in the Light of
the EverettPWheeler Hypothesis" (Complex Dynamical Systems Newsletter
no.8,1989),offprint,$10

Who is this man and what does he know? No other serious mathematician
has so far made any connection between cellular automata and the Many
Worlds.TonguePinPcheek (?), the author suggests that Schrodinger's poor
cat might be both alive and dead, even after the box is opened, IF
parallel universes are "stacked" in some arcane manner which he claims
to be able to demonstrate with a piece of software he has hacked and is
selling for an outrageous sum;we have also seen and ad for this program
in a magazine called MONDO 2000, published in Berkeley and devoted to
"reality hacking".We'd love to know what certain members of the
Conspiracy would make of this bizarre concept!


-----------------------------------------------------------------------
---


22.  Kennedy, Alison. "Psychotropic Drugs in 'SharedPWorld'& Lucid
Dreaming Experiments" (Psychedelic Monographs & Essays,
Vol.XIV,no.2,1981,offprint,$5

This writer appears to have inside information.The notion of a
drugPinduced hallucination so powerful it can be shared by many (in a
proper "blind" experiment) and can actually come into existence, into
material reality;the idea that drugPenhanced lucid dreaming can be used
to discover objective information from "other ontological levels of
being";and finally the "prediction" that "a combination of these methods
utilizing computerPaided biofeedback monitoring devices" will actually
make it possible to "visit 'other' worlds in 'inner' space" (which
suggests that the author adheres to the "observerPcreated" theory of
parallel universes) Q all this leads us to believe that the author is
probably a member of one of the California Travel Cults Q as well as an
expert bruja!


-----------------------------------------------------------------------
---


23.  (Anonymous). A Collection of Cult Pamphlets, Flyers, Ephemera &
Curiosa from the Library of a Traveller (Looseleaf portfolio of
photocopied originals) sold by lot,$25

The unknown compiler of this Collection (whom for convenience we'll call
"X") left it behind when he "vanished", whence it came into our
possession.We know something of the compiler's career from an untitled
document written by him and found with the Collection, which we call The
Poetic Journal of a Traveller (#24 in this list), as well as a pamphlet
believed to be by the same author, Folklore of the Other Worlds
(#25).(The Ong's Hat Color Brochure was also discovered in the same
cache, and is sold by us as #13.)
   The Collection contains the following items:
   1) A History & Catechism of the Moorish Orthodox Church, which traces
the origins of the sect to early (1913) American Black Islam, the
"Wandering Bishops", the Beats of the 50s and the psychedelic churches
movement of the 60s Q deliberately vague about the 70s and 80s however.
   2) The World Congress of Free Religions, a brochurePmanifesto arguing
for a "fourth way", a nonPauthoritarian spiritual movement in opposition
to mainstream, fundamentalist and New Age religion.The WCFR is said to
include various sects of Discordians, SubGeniuses, Coptic Orthodox
People of the Herb, gay ("faery") neoPpagans, Magical Judaism, the
Egyptian Church of New Zealand, Kaos Kabal of London, Libertarian
Congregationalists, etc.Q and the Moorish Orthodox Church.Several of
these sects are implicated in the Conspiracy, but no overt mention of
the Travel Cults is made here.
   3) Spiritual Materialism, by "the New Catholic Church of the
Pantarchy, Hochkapel von SS Max und Marx", a truly weird flyer dedicated
to "Saints" Max Stirner and Karl Marx, representing a group claiming
foundation by the 19th century Individualist Stephen Pearl Andrews, but
more likely begun in the 1980s as a Travel Cult.Uses Nietzsche to
contend that material reality itself constitutes a (or the) spiritual
value and the principle of Infinity "which is expressed in the existence
of many worlds." It argues for a utopia based on "individualism,
telepathic socialism, free love, high tech, Stone Age wilderness and
quantum weirdness"! No address is given, needless to say.
   4) The Sacred Jihad of Our Lady of Chaos, this otherwise untraceable
group calls for "resistance to all attempts to control probability." It
quotes Foucault and Baudrillard on the subject of "disappearance", then
suggests that "to vanish without having to kill yourself may be the
ultimate revolutionary act ... The monolith of Consensus Reality is
riddled with quantumPchaos cracks ... Viral attack on all fronts!
Victory to Chaos in every world!"
   5) The Temple of Antinous, a Travel Cult of pedophile boyPlovers and
neoPpagans devoted to Eros and Ganymede. (Warning: this leaflet contains
some justPbarelyPlegal graphic material.) "Wistfully we wonder if the
boygod can manifest only in some other world than this dreary
puritanical polluted boobocracy Q then, gleefully, we suddenly recall:
there ARE other worlds!"
   6) A Collage, presumably made by X himself, consisting of a "mandala"
constructed from cutPouts of Strange Attractors and various Catastrophic
topologies interwoven with photos of young girls and boys clipped from
Italian fashion magazines.Eroticizing the mathematical imagery no doubt
helps one to remember and visualize it while operating the Egg.


-----------------------------------------------------------------------
---


24.   (Anonymous). Poetic Journal of a Traveller; or, A Heresologist's
Guide to Brooklyn (Incunabula Press,pamphlet,$15. Believed to be by
"X",the compiler of the Collection,&transcribed by us from manuscript.)

Apparently X began this MS with the intention of detailing his
experiences with a Travel Cult and eventual "translation" to the various
alternatePworld settlements, but unfortunately abandoned the project
early on, possibly due to PCF interference.
   It begins with a summary account of X's spiritual quest, largely
among the stranger sects of his native Brooklyn: Santeria in Coney
Island, Cabala in Williamsburg, sufis on Atlantica Avenue, etc.He is
disappointed or turned away (and even mugged on one occasion). He
becomes friendly with a Cuban woman of mixed Spanish, black, amerindian
and Chinese ancestry who runs a botanica (magical supplies and herbs).
When he asks her about "other worlds", she is evasive but promises to
introduce him to someone who knows more about such matters.
   She orders her grandPdaughter, a 14PyearPold named Teofila, to escort
X through the "rough neighborhoods" to the old man's shop.The girl is
wearing a tPshirt that says "Hyperborean Skateboarding Association", and
indeed travels by skateboard, "gliding on ahead of me like Hermes the
Psychopomp." X is clearly attracted to Teofila and becomes embarrassedly
tonguePtied and awkward.
   The old man, called "the Shaykh", who claims to be Sudanese but
speaks "pure Alabaman", runs a junk shop and wears a battered old
Shriners fez.His attitude toward X is severe at first, but X is
enchanted by his rather disjointed rambling and ranting Q which reveal a
surprisingly wide if erratic reading in Persian poetry, the Bible,
Meister Eckhardt, William Blake, Yoruba mythology and quantum mechanics.
Leaving the girl in the shop, the old man takes X into his back office,
"crowded with wildly eclectic junk, naive paintings, cheap orientalismo,
HooDoo candles, jars of flower petals, and an ornate potbellied stove,
stoked up to cherryred, suffusing waves of drowsy warmth."
   The Shaykh intimidates X into sharing a big pipe of hashish mixed
with amber and mescaline, then launches into a streamPofPconsciousness
attack on "Babylon, the Imperium, the Con, the Big Lie that there's
nowhere to go and nothing to buy except their fifthPrate imitations of
life, their bullshit piePinPthePsky religions, cold cults, cold cuts of
selfPmutilation I call 'em, and woe to Jerusalem!"
   X, now "stoned to the gills", falls under the Shaykh's spell and
bursts into tears.At once the old man unbends, serves X a cup of tea
"sweetblack as Jamaica run and scented with cardamon", and begins to
drop broad hints about "a way out, not to some gnosticPneverPland with
the body gone like a fart in a sandstorm, no brother, for the Unseen
World is not just of the spirit but also the flesh Q Jabulsa and
Jabulqa, Hyperborea, Hurqalya Q they're as real as Brooklyn but a damn
sight prettier!"
   Late afternoon; X must return home before dark, and prepare to take
leave of the Shaykh Q who gives him a few pamphlets and invites him to
return.To X's surprise, Teofila is still waiting outside the shop, and
offers to escort him to the subway.The girl is now in a friendlier mood
and X less nervous.They strike up a conversation, X asking about
Hyperborea and Teofila answering, "Yeah, I know where it is Q I've been
there."
   The main narrative ends here, but we have added some other poetic
fragments included with the original MS, despite the fact that they
might offend some readers, in light of the importance of the "tantrik
technique" of otherPworld Travel. (And let us remind you that a
statement of age must be included with every order from Incunabula
Inc.). These rather pornographic fragments suggest that X, too shy to
attempt anything himself, was in fact seduced by Teofila, and that his
subsequent "training" for EggPnavigation consisted of numerous "practice
sessions for doublePyolking" with a very enthusiastic young tutor.
   We believe that X subsequently made an extended visit to America2 and
Java2, that he returned to EarthPprime on some Intelligence or sabotage
mission for the GFP, that he composed a paper on Folklore of the Other
Worlds (see #25), that he and Teofila somehow came to the attention of
PCF agents in New York, aborted their mission and returned to Java2,
where they presumably now reside.


-----------------------------------------------------------------------
---


25.   (Anonymous). Folklore of the Other Worlds (Incunabula
Press,pamphlet,$15.By the same author as #24,transcribed by us from
manuscript.)

Our anonymous Traveller from Brooklyn appears to have composed this
little treatise after his first extended stay in E2.It deals with tales
of Travellers and inhabitants of the otherPworld settlements, pioneers'
experiences and the like.Of great interest is the claim that ESP and
other paranormal abilities increase in the parallel universes, that the
effect is magnified by passing through the series of discovered
"levels", and that a small band of psychic researchers has therefore
settled on Java7, the present frontier world.The "temple" of Hurqalya
(or whatever these vast buildings may have been) are used for sessions
of meditation, martial arts and psychic experimentation. X claims that
telepathy is now accepted as fact "over there," with strong evidence for
telekinesis and perhaps even EggPless Travel.
   Also intriguing are various accounts of "spirits" seen or sensed
around the settlements, werePanimals supposedly glimpsed on higher
levels, and legends which have arisen concerning the lost Builders of
Hurqalya.Something of a cult has grown up around these hypothetical
creatures who (it is said) are "moving toward us even as we move toward
them, through the dimensions, through Time Q perhaps backwards through
Time"!
   X points out that this legend strikes an eerie resonance with
"complex conjugate wave theory" in quantum mechanics, which hypothesizes
that the "present" (the megaverse "now") is the result of the meeting of
two infinite quantum probabililty waves, one moving from past to future,
the other moving from future to past Q that space/time is an
interference effect of these two waves Q and that the many worlds are
bubbles on this shoreline!


-----------------------------------------------------------------------
---


26.   Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy (Univ.of
Chicago Press),Pb,$30

This "bible" of the modern neoPshamanic movement also served as a
metaphorical scripture for the pioneers of interdimensional
consciousness physics and alternatePworld explorers.Not only does it
contain innumerable practical hints for the Traveller, as well as a
spiritual ambience conducive to the proper state of mind for Travel Q it
is also believed that Eliade's mythic material on the prototypal Stone
Age shamans who could physically and actually visit other worlds, offers
strong evidence for the possibility of EggPless Travel Q which however
so far remains in the realm of "folklore", speculation and rumor.


-----------------------------------------------------------------------
---


27.   Lorde, John. Maze of Treason (Red Knight Books,
Wildwood,NJ,1988),Pb,204 pp,$10

You may remember that after the Patty Hearst kidnapping it was
discovered that a cheap pornographic thriller, published before the
event, seemed to foretell every detail of the story.Jungian
synchronicity? Or did the Symbionese Liberation Army read that book and
decide to act it out? It remains a mystery.
   Maze of Treason is also a pornographic thriller, complete with tawdry
4Pcolor cover, sloppy printing on acidulous pulp, and horrendous
style.It's marketed as Science Fiction, however.And there is no mystery
about the author's inside knowledge."John Lorde" not only knows about
the Conspiracy, he's obviously been there.This book is probably a roman
a clef, as it appears to contain distorted portraits of Sohrawardi and
Harjanto (depicted as FuPManchuPtype villains) as well as several actual
agents of both the GFP and PCF Q and even a character apparently based
on the realPlife "X", author of several titles in our list (#s 24 & 25).
   The hero, Jack Masters, is an agent of an unnamed spyforce of
American patriots who jokingly call themselves the Quantum Police.Their
mission is to regain control of the alternate worlds for "the forces of
reason and order" and "make trouble for agents of chaos in every known
universe." The QPCops' secret underground HDQ contains a number of Eggs
granting access to hidden bases on the other worlds, including "the
Other America" and "the Other Indonesia".
   Jack Masters is investigating the activities of a Chaote named Ripley
Taylor, a "childPmolester and black magician> who runs a Travel Cult out
of a comicbook store in a "raciallyPmixed neighborhood" of New York.The
Cops hope to catch Taylor with his "juvenile delinquent girlfriend",
blackmail him and turn him into a double agent.
   The hero now becomes involved with Amanita, a beautiful woman
performance artist from the Lower East Side who seems to know a lot
about Taylor and the Travel Cult, but also seems quite attracted to the
virile Jack Masters.At first he suspects her of duplicity, but soon
decides he needs to "convert" her by making her "fall for me, and fall
hard." Jack's problem is that his own "talent" will not suffice for solo
Travelling, and in fact he has never managed to "get across" Q since the
Cops do not practice Tantrik techniques! He suspects her of being an
"OtherPWorlder" and hopes she can convey him thence via the "infamous
'doublePyolk' method."
   Meanwhile Taylor has laughed off the blackmail attempt, burned down
the comic shop and escaped "into the fourth dimension Q or maybe the
fifth." Masters heats up his affair with the artist Amanita, and finally
convinces her to "translate" him Q after three chapters of
unininterrupted porno depicting the pair in many littlePknown ritual
practises, so to speak. (The author rises above his own mediocrity here,
and attains something like "purple pulp", an inspired gush of horny
prose, especially in the oralPgenital area.) Masters now rises to the
occasion for yet a fourth chapter in which a "governmentPissue Egg"
becomes the setting for a "yabPyum ceremony of searing obscenity."
   Immediately upon arrival in "Si Fan" (the author's name for
Hurqalya), Amanita betrays our hero and turns him over naked to one of
the tribes of "chaosPshamans who inhabit these Lemurian ruins". At this
point Maze begins to add to our knowledge of the realPlife situation by
depicting morePorPless accurately the state of affairs and mode of life
in presentPday Hurqalya Q at least, as seen through the eyes of a
paranoid rightPwing spy.
   The thousand or so inhabitants have made few changes in Hurqalya,
preferring a life of "primitive sloth" and minimal meddling with
Nature.Sex, hallucinogenic mushrooms and songPimprovisation contests
comprise the nightPlife, with days devoted to the serious business of
"sorcery, skinnydipping, flintknapping and maybe a couple of hours of
desultory fishing or berrypicking." There is no social order."People
with bones in their noses sitting around arguing about Black Hole Theory
or recipes for marsupial stew Q lazy smoke from a few clan campfires
rising through the hazy bluegold afternoon Q children masturbating in
trees Q bees snouting into orchids Q signal drum in the distance Q
Amanita singing an old song by the Inkspots I remember from my
childhood..."
   Masters Q or rather the author Q claims to be disgusted by all this
"anarchist punk hippy immorality Q all this jungle love!" Q but his
ambivalence is revealed in his continued desire for Amanita, and the
ease with which he falls into his own curmudgeonly version of dolce far
niente in "Si Fan".
   We won't give away the rest of the plot, not because it's so great,
but because it's largely irrelevant (Taylor flees to distant dimensions,
Masters gets Girl and returns to EarthPprime in triumph, etc.,etc.) Q
the book's true value lies in these pictures of daily life in
Hurqalya.Sadly, Maze of Treason is still our only source for such
material.


-----------------------------------------------------------------------
---


   The Conspiracy to deny the world all knowledge of the Many Worlds is
maintained by both the forces active in the parallel universes Q the GFP
and PCF both have their reasons for secrecy, evasion, lies,
disinformation, distortion and even violence.Maze of Treason is not our
only source for claiming that people have lost their lives as a result
of getting too deeply involved in all this. But we at INCUNABULA believe
that truth will out, because it must. To stand in the way of it is more
dangerous than letting it loose. Freedom of information is our only
protection Q we will tell all, despite all scorn or threat, and trust
that our "going public" will protect us from the outrage of certain
private interests Q if not from the laughter of the ignorant!
   Remember: parallel worlds exist. They have already been reached. A
vast coverPup denies YOU all knowledge. Only INCUNABULA can enlighten
you, because only INCUNABULA dares.
   Thank You,
   Emory Cranston, Prop.


=============================================================================
In modern thought, (if not in fact)                hermes@selway.umt.edu
Nothing is that doesn't act,
So that is reckoned wisdom which
Describes the scratch but not the itch.
	- Anonymous
=============================================================================




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ONG'S HAT:
GATEWAY TO THE DIMENSIONS!
A full color brochure for the Institute of Chaos Studies
and the Moorish Science Ashram in Ong's Hat,New Jersey.


Introductions
------------

You would not be reading this brochure if you had not
already penetrated half-way to the ICS.You have been
searching for us without knowing it, following oblique
references in crudely xeroxed marginal 'samsidat"
publications,crackpot mystical pamphlets,mailorder
courses in "Kaos Magick"-a paper trail and a coded series
of rumors spread at street level through circles involved
in the illicit distribution of certain controlled
substances and the propagation of certain acts of
insurrection against the Planetary Work Machine and the
Consensus Reality-or perhaps through various obscure
mimeographed technical papers on the edges of "chaos
science"-through pirate computer networks-or even
through pure syncronicity and the pursuit of dreams.
In any case we know something about you,your
interests,deeds and desires,works and days-and we know
your address.
Otherwise...you would not be reading this brochure.

Background
----------

During the 1970s and '80s, "chaos" began to emerge as a
new scientific paradigm,on a level of importance with
Relativity and Quantum Mechanics.It was born out of the
mixing of many different sciences-weather
prediction,Catastrophe Theory,fractal geometry, and the
rapid development of computer graphics capable of
plunging into the depths of fractals and "strange
attractors;"hydraulics and fluid turbulence,evolutionary
biology,mind/brain studies and psychopharmacology also
played major roles in forming the new paradigm.
The slogan "order out of chaos" summed up the gist of
this science,whether it studied the weird fractional-
dimensional shapes underlying sworls of cigarette smoke
or the distribution of colors in marbled paper-or else
dealt with "harder" matters such as heart
fibrillation,particle beams or population vectors.
However,by the late '80s it began to appear as if this
"chaos movement" had split apart into two opposite and
hostile world-views,one placing emphasis on chaos
itself,the other on *order*.
According to the latter sect-the Determinists-chaos was
the enemy,randomness a force to be overcome or
denied.They experienced the new science as a final
vindication of Classical Newtonian physics,and as a
weapon to be used *against* chaos,a tool to map and
predict reality itself.For them, chaos was death and
disorder, entropy and waste.
The opposing faction however experienced chaos as
something benevolent, the necessary  matrix out of which
arises spontaneously an infinity of variegated forms-a
pleroma rather than an abyss-a principle of continual
creation, unstructured, fecund, beautiful, spirit of
wildness.These scientists saw chaos theory as
vindication of Quantum indeterminacy and Godel's Proof,
promise of an open-ended universe, Cantorian infinities
of potential...chaos as *health*.
Easy to predict which of these two schools of thought
would recieve vast funding and support from goverments,
multi-nationals and intelligence agencies.By the end of
the decade, "Quantum/Chaos" had been forced
underground, virtually censored by prestigious scientific
journals-which published only papers by Determinists.
The dissidents were reduced to the level of the *margin*-
and there they found themselves part of yet another
branch  of the paradigm,the underground of cultural chaos-
the "magicians"-and of political chaos-extremist anti-
authoritarian "mutants".
Unlike Relativity, which deals with the Macrocosm of
outer space,and Quantum, which deals with the Microcosm
of particle physics, chaos science takes place largely
within the Mesosphere-the world as we experience it in
"everyday life".,from dripping faucets to banners flapping
in the autumn breezes.Precisely for this reason useful
experimental work in chaos can be carried on without the
hideous expense of cyclotrons and orbital observatories.
So even when the leading theoreticians of Quantum/Chaos
began to be fired from university and corporate
positions,they were still able to pursue certain
goals.Even when they began to suffer political pressures
as well, and sought refuge and space among the mutants
and marginals, still they perservered.By a paradox of
history, their poverty and obscurity forced them to
narrow the scope of their research to precisely those
areas which would ultimately produce concrete results-
pure math, and the mind-simply because these areas were
relatively inexpensive.
Up until the crash of '87, the "alternative network"
amounted to little more than a nebulous weave of pen-
pals and computer enthusiasts,Whole Earth nostalgists,
futurologists, anarchists, food cranks, neo-pagans and
cultists, self-publishing punk poets, armchair
schizophrenics, survivalists and mail artists.The Crash
however opened vast but hard-to-see cracks in the social
and economic control structures of America.Gradually the
marginals and mutants began to fill up those fissures
with the wegs of their own networking.Bit by bit they
created a genuine black economy, as well as a shifting
insubstantial"autonomous zone", impossible to map but
real enough in its various manifestations.
The orphaned scientists of Q/C theory fell into this
invisible anti-empire like a catalyst-or perhaps it was
the other way around.In either case, something
crystallized.To explain the precipitation of this jewel,
we must move on to the specific cases, people and
stories.


History
-------

The Moorish Orthodox Church of America is an offshoot of
the Moorish Science Temple, the New World's first
Islamic heretical sect, founded by a black circus
magicain named Noble Drew Ali in Newark, New jersey in
1913.In the 1950s some white jazz musicians and poets
who held "passports" in the M.S.T. founded the Moorish
Orthodox Church, which also traced its spiritual ancestry
to various "Wandering Bishops" loosely affiliated with
the Old Catholic Church and schisms of Syrian Orthodoxy.
In the '60s the church acquired a new direction from the
Psychedelic Movement, and for a while maintained a
presence at T.Leary's commune in Millbrook, New York.At
the same time the discovery of sufism led certain of its
members to undertake journeys to the East.
One of these Americans, known by the Moorish name Wali
Fard, travelled for years in India, Perisa, and
Afghanistan, where he collected an impressive
assortment of exotic initiations:Tantra in Calcutta, from
an old member of the Bengali Terrorist Party;sufism from
the Ovayssi Order in Shiraz, which rejects all human
masters and insists on visionary experience; and finally,
in the remote Badakhshan Province of Afghanistan, he
converted to an archaic form of Ismailism (the so-called
Assassins) blended out of Buddhist Yab-Yum teachings,
indigenous shamanic sorcery and extremist Shiite
revolutionary philosophy-worshippers of the *Umm al-
kitab*,the "Matrix Book."
Up until the Soviet invasion of Afghanistan and the
reactionary orthodox "revolution" in Iran,Fard carried on
trade in carpets and other well-known Afghan
exports.When history forced him to return to America in
1978, he was able to launder his savings by purchasing
about 200 acres of land in the New Jersey Pine
Barrens.Around the turn of the decade he moved into an
old rod & gun club on the property along with several
runaway boys from Paramus,New Jersey, and an anarchist
lesbian couple from Brooklyn, and founded the Moorish
Science Ashram.
Through the early-to-mid-'80s the commune's fortunes
fluctuated (sometimes nearly flickering out).Fard self-
published a series of xeroxed "Visionary Recitals" in
which he attempted a synthesis of heretical and
antinomian spirituality,post-Situationist politics, and
chaos science.After the Crash, a number of destitute
Moors and synpathizers began turning up at the Ashram
seeking refuge.Among them were two young chaos
scientists recently fired from Princeton (on a charge of
"seditious nonesense"), a brother and sister,Frank and
Althea Dobbs.
The Dobbs twins spent their early childhood on a UFO-cult
commune in rural Texas,founded by their father, a retired
insurance salesman who was murdered by rogue disciples
during a revival in California.One might say that the
siblings had a head start in chaos-and the Ashram's
modus vivendi suited them admirably.(The Pine Barrens
have often been called "a perfect place for a UFO
landing.")They settled into an old Airstream trailer and
constructed a crude laboratory in a rebuilt barn hidden
deep in the Pines.Illegal sources of income were available
from agricultural projects, and the amorphous community
took shape around the startling breakthroughs made by
the Dobbs twins during the years around the end of the
decade.
As undergraduates at the University of Texas the siblings
had produced a series of equations which, they felt
certain, contained the seeds of a new science they called
"cognitive chaos."Their dimissal from Princeton followed
their attempt to submit these theorems, along with a
theoretical/philosphical system built upon them, as a
joint PhD thesis.
On the assumption that brain activity can be modeled as a
"fractal universe," an outre' topology interfacing with
both random and determined forces, the twins' theorems
showed that consciousness itself could be presented as a
set of "starnge attractors" (or "patterns of chaos") around
which specific neuronal activity would organize itself.By
a bizzare synthesis of mandelbrot and Cantor, they
"solved the problem" of n-dimensional attractors, many
of which they were able to generate on Princeton's
powerful computers before their hasty departure.While
realizing the ultimately indeterminate nature of these
"mind maps," they felt that by attaining a thorough (non-
intuitive and intuitive) grasp of the actual *shapes* of
the attractors, one could "ride with chaos" somewhat as a
"lucid dreamer" learns to contain and direct the process
of REM sleep.Their aborted thesis suggested a boggling
array of benefits which might accrue from such from
such links between cybernetic processes and awareness
itself, includiing the exploration of the brain's unused
capacities, awareness of the morphogentic field and thus
conscious control of autonomic functions, mind-directed
repair of tissue at the cellular/genetic level (control
over most diseases and the aging process), and even a
direct perception of the Heisenbergian behavior of matter
( a process they called "surfing the wave function").Their
thesis advisor told them that even the most modest of
these proposals would suffice for their expungement
from the Graduate Faculty-and if the whole concept
(including theorems) were not such obvious lunacy, he
would have reported them to the FBI as well.
Two more scientists-already residents of Ong's Hat-
joined with Fard and the twins in founding the Institute
of Chaos studies.By sheer "chance" their work provided
the perfect counterparts to the Dobbs' research.Harold
Acton, an expatriate British computer-(and reality-
)hacker, had already linked 64 second-hand personal
computers into a vast ad-hoc system based on his own _I_
Ching_ oriented speculations.And Martine Kallikak, a
native of the Barrens from nearby Chatsworth, had set up
a machine shop.
Ironically, Martine's ancestors once provided guinea pigs
for a notorious studt in eugenics carried out in the 1920s
at the Vineland NJ State Home for the Insane.Published as
a study in "heredity and feeblemindness," the work
proclaimed poverty, non-ordinary sexuality, reluctance to
hold a steady job, and enjoyment of intoxicants as
*proofs* of genetic decay-and thus made a lasting
contribution to the legend of bizarre and lovecraftian
Piney backwoodspeople, incestuous hermits of the bogs.
Martine had long since proven herself a *bricoleuse*,
electronics buff and back-lot inventor of great genius and
artistry.With the arrival of the Dobbs twins, she
discovered her tre metier' in the realization of various
devices for the implementation of their proposed
experiments.
The synergy levelat the ICS exceeded all
expectations.Contacts with other underground experts in
various related fields were maintained by "black modem"
as well as personal visits to the Ashram. The spiritual
rhythms permeating the place proved ideal:periods of
dazed lazy contemplation and applied hedonics
alternating with "peak" bursts of self-overcoming
activity and focused attention.The hodgepodge of "Moorish
Science" (Tntra,sufism,Ismaili esotericism,alchemy and
psychopharmacology,bio-feedback and "brai machine"
meditation techniques,etc.) seemed to harmonize in
unexpectedly fruitful ways with the "pure" science of the
ICS.
Under these conditions progress proved amazingly swift,
stunning even the Institutes founders.Within a year major
advances had been made in all the fields predicted by the
equations.Somewhat more than three years after founding
there occurred *the* breakthrough, the discovery which
served to re-orient our entire project in a new
direction:the Gate.
But to explain the Gate we must retrace some step, and
reveal exactly the purposes and goals of the ICS and
Moorish Science Ashram-the curriculum upon which our
activities are based, and which constitutes our *raison
d'etre.*


The Curriculum
--------------


The original and still ultimate concern of our community
is the enhancement of consciousness and consequent
enlargement of mental, emotional and psychic
activities.When the Ashram was founded by W.Fard the
only means available for this work were the bagful of
oriental and occultist meditational techniques he had
learned in Central Asia, the first-generation "mind
machines" developed during the '80s, and the resources of
exotic pharmacology.
With the first successes of the Dobbs twin's research, it
became obvious to us that the spiritual knowledge of the
Ashramites could be re-organized into a sort of
prearatory course of training for workers in "Cognitive
Chaos."This does not mean we surrendered our original
purpose-attainmeny of non-ordinary consciousness-but
simply that ICS work could be viewed as a prolongation
and practical application of the Ashram work.The
theorems allow us to re-define "self liberation" to
include physical self-renewal and life-extension as well
as the exploration of material reality which (we
maintain) remains *one* with the reality of
consciousness.In this project, the kind of awareness
fostered by meditational techniques plays a part just as
vital as the *techne'* of machines and the pure mentation
of mathematics.
In this scenario, the theorems-or at least a philosophical
understanding of them-serve the purpose of an abstract
*icon* for contemplation.Thus the theorems camn be
absorbed or englobed to the point where they become part
of the inner structure (or "deep grammar" ) of the mind
itself.
In the first stage, intellectual comprehension of the
theorems parallels spiritual work aimed at refining the
faculty of *attention*.At the same time a kind of psychic
anchor is constructed, a firm grounding in celebratory
body-awareness.The erotic and sensual for us cannot be
ritualized and aimed at anything "higher" than themselves-
rather, they constitute the very *ground* on which our
dance is performed, and the atmosphere oor *taste*
which permeates or whole endeavor.
We symbolize this first course of work by the tripartite
Sanskrit term *satchitananda*,
"Being/consciousness/bliss"-the ontological level
symbolized by the theorems, the psychological level by
the meditation, the level of joy by our "tantrik" activity.
The second course (which can begin at any time during or
after the first) involves practiacl instruction in a variety
of "hard sciences", especially evolutionary biology and
genetics, brain physiology, Quantum Mechanics and
computer hacking.We have no need for these disciplines in
any academic sense-in fact our work has already
overturned many existing paradigms in these fields and
rendered the textbooks useless for our purposes-so we
have tailored these courses specifically for relevance to
our central concern, and jettisoned everything
extraneous.
At this point a Fellow of the ICS is prepared for woork
with the device we call the "egg."This consists of a
modified sensory-deprivation  chamber in which
attention can be focused on a computer terminal and
screen.Electrodes are taped to various body parts to
provide physiological data which is fed into the
computer.The explorere now dons a peculiar helmet, a
highly sophisticated fourth-generation version of the
early "brain machines," which can sonically stimulate
brain cells either globally or locally and in various
combinations, thus directing not only "brain waves" but
also highly specific menatl-physical functions.The
helmet is also plugged into the computer and provides
feedback in various programmed ways.
The explorer now undertakes a series of exercises in
which the theorems are used to generate graphic
animations of the "strange attractors" which map various
states of consciousness, setting up feedback loops
between this "iconography" and the actual states
themselves, which are in turn generated through the
helmet simultaneously with their representation on the
screen.Certain of these exercises involve the
"alchemical" use of mind-active drugs, including new
vasopressin derivatives, beta-endorphins and
hallucinogens (usually in "threshold" dosages).Some of
these tinctures are simply to provide active-relaxation
and focused-attention states, others are specifically
linked to the requirments of "Cognitive Chaos" research.
Even in the earliest and crudest stages of the egg's
development the ICS founders quickly realized that many
of the Dobbs twins' PhD thesis predictions might be
considered cautious oor conservative.Enhanced control of
autonomous body functions was attained even in the
second-generation version, and the third provided a kind
of bathysphere capable of "diving "down  even to the
cellular level.Certain unexpected side-effects included
phenomena usually classified as paranormal.We knew we
were not hallucinating all this, quite bluntly, because we
obtained concrete and measurable results, not only in
terms of "yogic powers" (such as suspended
animation,"inner hear,"lucid dreaming and the like) but
also in observable benefits to health:rapid
healing,remission of chronic conditions, *absence of
disease*.
At this point in development of the egg (third generation)
the researchers attempted to "descend" (like SciFi
micronauts) to the Quantum level.
Perhaps the thorniest of all Quantum paradoxes involves
the "collapse of the wave function"-the state of
Schrodinger's famous cat.When does a wave "become" a
particle? At the moment of observation? If so< does this
implicate human consciousness in the actual Q-structure
of reality itself? By observing do we in effect
"create?"The ICS team's ultimate dream was to "ride the
wave" and actually experience (rather than merely
observe) the function-collapse.Through "participation" in
Q-events, it was hoped that the observer/observed
duality could be overcome or evaded.
This hope was based on rather "orthodox" Copenhagian
interpetations of Quantum reality.After some months of
intensive work, however, no one had experienced the
sought-for and expected "moment"...each wave seemed to
flow as far as one cared to ride it, like some perfect
surfer's curl extending to infinity.We began to ssuspect
that the answer to the question"when?" might be "never!"
This contingency had been described rigorously in only
one interpretation of Q-reality, that of J.Wheeler-who
proved that the wave function need never collapse
provided that every Q-event gives rise to an "alternating
world"(the Cat is both alive and dead).
To settle this question a fourth generation of the egg was
evolved and tested, while simultaneously a burst of
research was carried out in the abstruse areas of
"Hillbert space" and the topology of n-dimensional
geometry, on the intuituve assumptions that new
"attractors" could thereby be generated and used to
visualize or "grok" the transitions between alternate
universes.
Again the ICS triumphed...although the immediate success
of the fourth-generation  egg provoked a moment of fear
and panic unmatched in the whole history of "Cognitive
Chaos."
The first run-through of the "Cat" program was
undertaken by a young staff-member of great brilliance
(one of the original Paramus runaways) whose nickname
happened to be Kit-and it happened to take place on the
Spring Equinox.At the precise moment the heavens
changed gears, so to speak, the entire egg vanished from
the laboratory.
Consternation would be a mild term for what ensued.For
about seven minutes the entire ICS lost its collective
cool.At that point however the egg reappeared with its
passenger intact and beaming...like Alice's Chesire Cat
rather than Schrodinger's poor victim.
He had succeeded in riding the wave to its "destination"-
an alternate universe.He had observed it and- in his words-
 "memorized its address." Instinctively he felt that
certain dimensional universes must act as "starnge
attractors" in their own right, and are thus far easier to
access (more "probable") than others.In practical terms,
he had not been dissolved but had found the way to a
"universe next door."
The Gateway had been opened.


Where is Ong's Hat?
-----------------

According to Piney legend, the village of Ong's Hat was
founded sometime in the 19th century whena man named
Ong threw his hat up in the air, landed it in a tree and
was unable to retrieve it (we like to think it vanished
into another world).By the 1920s all traces of settlement
other than a few crumbling chimneys had faded away.But
the name appealed so much to cartographers that some of
them retained it-a dot representing nothing in the midst
of the most isolated flat dark scrub-pines and sandy
creeks in all the vast, empty and perhaps haunted Barrens.
W.Fard's acreage lies in the invisible suburbs of this
invisible town, of which we are the sole inhabitants.You
can find it easily on old survey maps,even trace out the
the old dirt road leading into the bogs where a little
square represents the decrepit "Ong's Hat Rod & Gun Club,"
original residence.However, you might discover that
finding the ICS itself is not so simple.
If you compare your old survey map with the very latest,
you will note that our area lies perilously cl;ose to the
region infamous in recent years, the South Jersey Nuclear
Waste Dump near Fort Dix.The "accident" that occurred
there has made the Barrens even more mepty and
unpopular, as any hard-core Pineys fled the pollution
melting into the state's last untouched wilderness.The
electrified fence shutting off the deadly zone runs less
than a mile above our enclave.
The Accident occurred while we were in the first stages
of developing the fourth-generation egg,the Gate.At the
time we had no idea of its full potential.However all of us
,except for the very youngest (who were evacuated), had
by then been trained in elementary self-directed
generation.A few tests proved that with care and effort
we could resist at least the initial onslaught of radiation
sickness.We decided to stick it out, at least until "the
authorities" (rather than the dump) proved too hot to
endure.
Once the Gate was discovered, we realized the situation
had been saved.The opening and actual interdimensional
travel, can only be effected by a fully trained "cognitive
chaote;" so the first priority was to complete the course
for all our members.A technique for "carrying" young
children was developed (it seems not to work for adult
"non-initiates"), and it was discovered that all inanimate
matter within the egg is also carried across with the
operator.
Little by little we carted our entire establishment
(including most of the buildings) across the topological
abyss.Unlike Baudelaire who pleaded, "Anywhere!-so long
as out of this world!" we knew where we were going.Ong's
Hat has indeed vanished from New Jersey,except for the
hidden laboratory deep in the backwoods where the gate
"exists."
On the other side of the Gate we found a Pine Barrens
similar to ours but in a world which apparently never
developed human life.Of course we have since visited  a
number of other worlds, but we decided to colonize this
one, our first newfoundland.we still live in the same
scattering of weather-gray shacks,Airstream
trailers,recycled chicken coops, and mail-order yurts,
only a bit more spread out-and considerably more
relaxed.We're still dependent on your world for many
things-from coffee to books to computers-and in fact we
have no inclination of cutting ourselves off like
anchorites and merely scampering into a dreamworld.We
intend to spread the word.
The colonization of new worlds-even an infinity of them-
can never act as a panacea for the ills of Consensus
Reality-only as a palliative.we have always taken our
diseases with us to each new frontier...everywhere we go
we exterminate aborigines and battle with our weapons
of law and order against the chaos of reality.
But this time, we believe, the affair will go differently-
because this time the journey outward can only be made
simultaneously with the journey inward-and because this
bootstrap-trick can only be attained by a consciousness
which, to a significant degree, has overcome itself,
liberated itself from self-sickness-and "realized itself."
Not that we think ourselves saints, or try to behave
morally, or imagine ourselves a super-race, absolved
from good and evil.Simply, we like to consider ourselves
awake when we're awake, sleeping when we sleep.we
enjoy good health.We have learned that desire demands
the *other* just as it demands the self.We see no end to
growth while life lasts, no cessation of unfolding, of
continual outpouring of form from chaos.We're moving on,
nomads or monads of the dimensions.Sometimes we feel
almost satisfied...at other times, terrified.
Meanwhile our agents of chaos remain behind to set up
ICS courses,distribute Moorish Orthodox literature ( a
major mask for our propaganda) to subvert and evade our
enemies...We haven't spoken yet of our enemies.Indeed
there remains much we have not said.This text, diguised
as a sort of New Age vacation brochure, must fall silent
at this point, satisfied that it has embedded within itself
enough clues for its intended readers (who are already
halfway to Ong's hat in any case) but not enough for those
with little faith to follow.
CHAOS NEVER DIED!


%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%

For further research in this area refer to:

incunabula-  gopher.well.sf.ca.us

"Advances in Skin Science" Joseph Matheny interviews
Nick Herbert about Quantum Tantra.     bOING-bOING #11
Oct,1993.


=============================================================================
In modern thought, (if not in fact)                hermes@selway.umt.edu
Nothing is that doesn't act,
So that is reckoned wisdom which
Describes the scratch but not the itch.
	- Anonymous
=============================================================================




From hermes@selway.umt.edu Tue Apr  5 06:39:27 1994
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From: - <hermes@selway.umt.edu>
Subject: Incunabula, Part 3
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Journal entry
1/23/94


After interviewing Nick Herbert and being stuck with the check for
lunch, I discovered that Mr. Herbert had scribbled a phone number on
the back of the reciept before leaving. It was a New Jersey exchange,
I recognized it almost instantly,and underneath it the letters E.C.
were scrawled. Finally, a lead ! This had to be the phone number for
none other than Emory Cranston, proprietor of INCUNABULA books. So,
Cranston was still on Earth Prime, and accessible by phone. I went
back to my motel room and dialed the number.

[ring]

[ring]


EC: Hello ?

JM: Hi, is this Emory Cranston ?

EC: Who wants to know ?

JM: My name is Joseph Matheny. I got your phone number from Nick
Herbert.
I'm a reporter investigating the Ong's Hat story, and I thought you
might give me some insight into where you came across all the
material in INCUNABULA. I got the catalogue from a group of Culture
Hackers in San Francisco.
(silence)
Is this Emory Cranston ?

EC: Who did you say you were again ?

JM: A freelance investigative reporter, doing a story on the travel
cults and the Ong's Hat Institute.

EC: And who gave you this phone number ?

JM: Nick Herbert. I was trying to find out where INCUNABULA is
located now.

EC: (Audible sigh on other end of line) Oh, well.At least he could have
warned me. But it doesn't really matter...after all,there's no "here"
here anyway, so I won't be here tommorrow. Does that answer your
first question ?

JM: You mean INCUNABULA is located in "virtual space" ?

EC: As far as your concerned, yes.

JM:Well, in the introduction to the INCUNABULA catalogue, you stated
that you had uncovered "...a conspiracy so deep that no other
researcher has yet become aware of it (outside of certain
intelligence circles, needless to say)..." Is that still true? Why hasn't
this become a more popular conspiracy theory? How did you come
across this information?

EC:No, it's no longer true. Since I published the catalogue, everthing
has changed. Everthing ! And look, this is no longer a "theory". I admit,
when I first published, I really didn't know jack-shit  about anything.
Yes, I was a "conspiracy theorist", how pathetic ! Let me ask you,
what kind of epistemological black hole...I mean, if the
conspiratoligists "know" anything it wouldn't be a "theory" anymore,
would it? It'd be "fact".
Who killed Kennedy? Where are the UFOs from? They don't "know", do
they?

JM: You have answers to these questions ?

EC: Pal, I've got lots of answers ! Alternative answers. Get it? But
that's not important. You ask why "my theory" isn't better known or
more "popular" ? Why aren't they discussing it at UFO conferences,
eh? Why isn't it on TV? Well, there's an easy answer to that. The
truth is never popular, and it's never seen on TV ! You know in your
heart I'm right about this don't you? If you think about what's really
important to you, you'll realize it's not popular and it's never been
seen on TV (or if it has...well then I'm sorry for you). It's true, when I
first came across the information...I was living in Chatsworth, in the
Pine Barrens, near Ong's Hat...I was doing a catalogue...Tesla, Reich,
Bioshamanics, Hollow Earth, crop circles, Mae Brussell...that sort of
thing. Strange stories were circulating about the Institute out at
Ong's Hat. They wouldn't talk to me. Then they disappeared.
That's when I got "really" interested, and began collecting the
literature. A few years later I published the catalogue to see if
they'd get in touch with me. I wanted to flush them out. I wanted to
know.

JM: So what happened?

EC: Let's just say I succeeded in stiring the shit beyond my wildest
expectations. You know, most conspiratologists would die of shock if
they suddenly received proof that their thoeries were real. You'll
notice that not one UFO "expert" has ever been abducted. And not one
Kennedy-Conspiracy nut has ever been assassinated. These things
happen to *other people*, not to Conspiracy Theorists, right? Well,
let's just say...that's what I mean when I say...this isn't a "theory"
anymore.

JM: Do you feel endangered in anyway, being so outspoken about info
that has obviously gotten some people killed? How do you deal with
the danger, what precautions have you taken? Why are you talking to
me for example?

EC: Why am I talking to you? There are reasons...reasons you don't
really need to know. Just go ahead and do what ever you intend to do.
Publish. But be careful. At this point, the cat's out of the bag, as
Alice Schroedinger would say, (laughs).I doubt they...I don't think
anyone would bother anymore...it's gone so far beyond that. Now, as to
my state of savvy when I published the INCUNABULA catalogue...you
know how conspiracy buffs like to pretend they're running a great
risk...that hidden forces will try to silence them, blah blah. So buy my
stuff *now*, before it's *too late*, etc.,etc. Not one of them really
believes it. I didn't believe it. I was extremely fortunate. The
catalogue fell into the right hands...just about five minutes before it
fell into the *wrong* hands. I was contacted. I was protected.
Literally whisked away. In the *nick* of time. Next question, please.

JM: But...

EC: No no no. Read the catalogue. Think about it. Chance are you'll
figure it out. You were smart enough to find this phone number, after
all. *That's* why I'm talking to you. Next question.

JM: Ok. How many books have you sold? How many people do you think
you've convinced?

EC: I'm not really running the catlogue anymore. It can't be suppressed
-it's *out* there, it's *circulating*. But I'm not selling the books
now. Those who *need* the books, get the books. I don't need the
money, after all. Those who can really *read* the catalogue and
figure out the next step...well, not everything in INCUNABULA is
accurate, of course. But the clues are there. Follow the garden of
forking paths. Ah, how many , you ask? I can tell you exactly. The
answer is precisely 16 people have followed the thread so far. We're
aware of another dozen or so who are working on it. At a certain
point in their researches they'll be *helped*...if possible. One may
*blunder*, you see. Some tracks lead to the Minotaur, know what I
mean? And some of those dozen or so are working for the wrong
people. They won't be helped.

JM: How did you obtain the more "esoteric" material, like _Alternate_
Dimensions_  by "Jabir ibn Hayaan" aka Nick Herbert?

EC: Oh, _Alternate_Dimensions_ can hardly be called one of the more
"esoteric" titles in the list. After all, Herbert was still a *Theorist*
when he wrote it. The book is actually wrong on a number of points,
though quite brilliant as an *approach*. The fact is, I tracked down
Dr. Herbert when I was assembling the catalogue. I'd read his other
work, and realized he *must* be heading in the right direction. At
first he wouldn't talk to me at all. He suspected I was an agent of
whatever Shadowy Forces were trying to suppress the book, and
*succeeding*. From various angry remarks he dropped I was able to
piece together the story. His manuscript and files had been stolen
right out of his house, and the publishers refused to return their
copies, or any of the page proofs. They were stonewalling him. So
I...well, I stole it.

JM: What?

EC: I went to the publisher. I had a very strong intuition as to which
group was blocking publication. I posed as an agent of that
group.Apparently I was correct, and it seems I knew enough to
convince the publisher of my *bona fides*, so to speak. He was so
glad to hand over the book you'd've thought it was a bomb ! Later he
was fired. I suppose he's lucky to be alive, the schmuck. I copied the
proofs and returned the originals to Dr. Herbert. He agreed to let me
list it. After all, it was the only way his work was ever going to be
distributed. Of course it's a moot point now. I mean, the book is
seriously out-of-date and there's not going to be a revised edition.

JM: Well, it's obvious that you've been in contact with some of the
travel cult members. Can you tell me who?

EC: That would be telling.

JM: Aw, come on ! This is not turning out to be much of an interview.

EC: Nonsense, young man. What I'm giving you is gold, pure gold. All
right, then...would it surprise you to hear that you've already met a
fair number of "cult members"? The heiress in the Berkeley Hills who
knows all about Tarantula venom? That Irish humorist who lives in
James Joyce's Martello tower in Howth, outside Dublin? The aging
psychedelic guru...the so called Persian Anarchist...the so called
Satanic rock-star...the Montana cowboy-secret-agent-hacker...the
cyberpunk SciFi Surrealist...

JM: No ! They would've told me...

EC: Guess again.

JM: I believe you're...you're disinforming me here, Mr. Cranston.

EC: Check it out.

JM: I will.

EC: Do. Next question.

JM: Um, ok. Uh...what new information have you come across since the
catlogue was published? What new developments have there been in
this "science" of travel?

EC: I can't really tell you that. "Cult member" means nothing now. All
the players know who the other players are. I'm not giving anything
away. But...new developments on the tech end? No. Certain people
could gain an edge just from a vague description...well, I can tell you
a few things. A paper came out right after my catalogue, so it's not
listed, but everyone knows about it by now. It's by Suhrawardi, it's
called _Not_the_Egg,_the_Joke_, a bad pun on yoga. Eggless travel
has become S.O.P. for advanced travellers. Some permanent doorways
have been constructed which work even for non-initiates, sort of like
_The_Lion_the_Witch_and_the_Wardrobe_ . They're very nicely
camouflaged-Fu Manchu couldn't do better. And of course they're
guarded.

JM: Raiders of the Lost Ark...

EC: Eh? Oh yes...booby trapped. Definitely. It's a zero-sum game I'm
afraid. Either you're on the bus or you're not on the bus. The
Gateways...that's what we call them, the Gateways-have to be there
for those few who, shall we say, solve the catalogue without any
help from any group. People that smart do exist- I have to admit I
wasn't one of them ! I compiled the catalogue and even I didn't "get it"
! But people who are capable of such...such quantum jujitsu, are
people we need. For them the Gateways aren't guarded, but protected.
As for the others who might somehow locate the translational
nexi...well, you know who I mean...

JM: No, who?

EC: The Tri-Lateral Commission ! Read the catalogue ! Figure it out !
Who knows? Maybe you'll need to know, one of these days.

JM: Is the secret goverment still active in this area, and if so what
do they hope to achieve?

EC: Are you implying that because a "liberal" regime has taken over
from a "conservative" regime, that you people are free of "secret
goverment"?
Haven't you heard of the present leader's fascination with "virtual
reality"? Where do you suppose power comes from, an" Invisible
College" of "Illuminati"? (I use the terms metaphorically , of course.)
Nothing has changed-only gotten hotter. In Baghdad...no, forget I said
that. Scratch that. Dump the whole file. Next?

JM: Hmmmm, ok. Have you been to Earth2 or any of the other "worlds"
and is this where you've been hiding?

EC: Well, no harm in telling you I suppose. Yes, in fact I've been
spending quite a lot of time in Java2. It's not even a security thing
anymore, really. Or not always. The truth is that, well, you can't
possibly imagine- a whole world for a utopia, complete with flora,
fauna, picturesque ruins, and maybe, oh, ten people per square
continent. Fresh air ! That alone is enough to...a universe next door,
let's go ! (was it e.e.cummings who said that?)

JM: And if that one gets too crowded?

EC: Precisely. A number of Davy Crockett types have already "moved
on" where they can't see the smoke of their neighbors fires, to put it
mildly. We have no idea of the extent of the Series- it may be
"infinite" for all practical (or impractical) purposes.

JM: Why not just tell everbody, then?

EC: Would you want to be responsible for infecting the halls of
infinity with, say the L.A. Police? Do you think the Penatgon deserves
infinity? (and what if it isn't infinite?) Etcetera?

JM: Who were the occupants of Java2 , that left behind the ruins?

EC: Well, that's the biggest news of all really. We found them- or
rather they've found us. They calim to be an alternative evolutionary
branch of Homo Sapiens through h.Javanesis and h.Neanderthalensis.
They look like they're descended from lemurs rather tha chimps, like
us. A bit like the characters from Javanese shadow puppet plays.
They discovered how to travel long ago, in a time we might think of
as the time of Atlantis or Mu (only we would be wrong...) It's all
rather Lovecraftian, inas much as they claim to be responsible for
certain aspects of human culture, aspects which are uncanny, but not
maleficent. Not only in Java. The Tuartha de Danaan of Ireland who
vanished "underground ", and other "faery" and "hollow earth"
clues...the whole idea of another physical world, not a heaven or hell,
but a Magickal universe next door...anyway, we were wrong about
them. Travelling in time, either fast forward or backward. They
simply set out to explore the Series. They think it may be endless,
and some decided to return "home" to Java2. They're a completely non
-hierarchic segmentary society, like primitive hunter/gatherers, but
with a highly evolved culture. A lot of Terrans have completely
"converted"  to their way of life, even their language. You should hear
their music ! The returnees brought back some of their artifacts
and...well, "furniture" I guess you'd call it. Their ancestors built a
city during a "High Civilization" period in their history, but they
rejected hard technology for cognitive sciences long ago. Our travel
techniques are crude by comparison and lacking their whole
mythopoetic value sytem. We're planning soon to release certain
archival material here in Earth Prime, certain bits of art and music,
which we expect to act in a viral fashion to produce profound
paradigm shifts. The traveller's culture is now, I beleive, our most
effective "weapon".

JM: So what's your bottom line, is this all co-creative or what?

EC: A smartass question.

JM: No, really.

EC: Who can say? What about our own cosmic locale, our own
provincial reality? You can't make it go away by ceasing to believe in
it.  "Give me a place to stand and I'll move the world"-but there *is*
noplace-place, no "outside" vantage point, from which to challenge
concensus reality. "Magick" is notoriously difficult and vague, and
terribly incremental- the utopian imagination seems futile- reforms
of consciousness appear to fail, unless they implement the
emergence of new ruling classes or elites. "Religion" is a perfect
case in point. But was religion the cause of "civilization"- or the
effect? Now, however, you see, it's a whole new game. There is an
"outside" now, maybe an infinite number of outsides, places to stand
with a lever in one hand- and a magic mushroom in the other. The
disposessed have always believed in a millenium, a magickal
resistance, a heaven on earth, a world turned upside down. This is it.
Well, time's up.

JM: I had a million more questions. In fact...

EC: This phone number and address will become inoperative. Don't call
us, we'll call you. And don't worry. The Reality check is in the mail.
[click]


(JM's note: the phone was indeed disconnected the next day, and the
premises it was registered to vacated with no forwarding address
left)




For further info on the INCUNABULA enigma see:

INCUNABULA and INCUNABULA 2
on gopher well.sf.ca.us

and "Advances in Skin Science" Joseph Matheny interviews Nick
Herbert
bOING-bOING #11, Fall 93.


=============================================================================
In modern thought, (if not in fact)                hermes@selway.umt.edu
Nothing is that doesn't act,
So that is reckoned wisdom which
Describes the scratch but not the itch.
	- Anonymous
=============================================================================




From owner-cypherpunks@toad.com Tue Apr  5 07:00:08 1994
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Subject:   Psychological Warfare Primer
To: cypher <cypherpunks@toad.com>
Date: Tue, 5 Apr 1994 06:51:44 -0700 (PDT)
From: Jeff Davis <eagle@deeptht.armory.com>
X-Mailer: ELM [version 2.4 PL22]
Content-Type: text
Content-Length: 9483      
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Status: OR



Since we are engaged in Revolutionary War in Cyberspace, it
would behoove us who are actively participating to have a
delineation of strategy, tactics, and operations of guerilla
warfare eidetic to this medium.  Our Guerilla Warfare Operating
Area, (GWOA), is the internet, with its peculiar strategic
advantages and vulnerabilities.  The genius of Patton's campaign
in North Africa was the result of simple reading comprehension
skills; he read Rommel's book.  This primer on psychological
warfare is prepared for your perusal offering fundamental
intelligence to increase the probability of success in
engagements with the competition.

It's been said that every revolutionary was a patriot.  Our
competition has different ideas about patriotism and vastly
superior resources.  Little is known about the operations of the 
US intelligence community.  If one is going to play hard ball
with the big boys, one needs a general understanding of the game
before the first pitch is thrown.

The DOD view of Vietnam was essentially to train men and test new
weapon systems.  In this respect, the Vietnam War was quite
successful.  This point was reiterated ad nauseam during the Gulf
War on a daily basis via a sharply censored 4th estate for the
duration of conflict.  The contrast of censorship in the interest
of National Security between the Gulf War and Vietnam is quite
marked.

The DOD official statement the day of the initial bombing of Iraq
made no mention of B-52 strategic bombing missions.  Only the
tactical missions were announced publicly.  Bernard Shaw's
awestruck reports from his hotel window in Tehran were broadcast
live on CNN.  With heightened exclamation he reported a new sound
of the ensuing battle, a sustained roar like thunder that refused
to quit.  From the ground, a conventional B-52 strike is a
quarter mile wide, 200 feet high, and travels at 700 mph.  There
is no sound on earth like it.  Having known Pentagon spokesperson
Pete Williams since high school, I found it vaguely amusing that
he saw fit to inform the rest of the world of B-52 involvement in
the bombing several days latter. 

In Vietnam, we had the grunt's down in the #10 latrine stepping
on cockroaches piped into our homes by the US networks nightly.
Occasionally the hands playing Cowboy's and Indian's, (LURP's-
reconnaissance, locate and identify missions, as opposed to
search and destroy), got some air time.  Then there was the
Harvard/Yale game.  The public knew it existed, but heard very
little about it.

Spooks have their own language.  The first principle of
psychological warfare is to dehumanize the enemy.  Everything is
a football game to them.  The Administration's policy decision on
Clipper, 4 February 1994, would be a, "Double Whammy End Around."
The FBI Digital Telephony Bill would be a, "Forward Pass."  These
analogies were expressed to the public by pilots returning from
Persian Gulf combat missions during interviews.  No big deal
folks, just another football game, and we all know what fun
football is!

Surgical is not synonymous with random evisceration of innocent
men, women and children.  Remember the luckiest man in Iraq? 
Swartzkoff stood by a screen with laser guidance cross hairs
centered on a bridge.  As a vehicle entered the picture he drew
our attention to it with his pointer and followed it's path
directly through the center of the bull's eye.  "And in his rear
view mirror-" Stormin' Norman gloated, the entire bridge was
annihilated.  The truth of the Gulf War is just now leaking to
the public.

Let's take a look at the roster of the competition's coaches and
quarterback strings.  The heavy weights are the DIA, NSA, and
CIA, in that order.  The CIA is a central clearing house informed
on a need to know basis.  The NSA obviously has a clearer channel
of classified access.  The Defense Intelligence Agency, as has
been published, is composed of several independent operations
reporting to a specific Admiral or General, each with their own
S-2 sections.  Thus, operations are very difficult to compromise. 
The CIA is prohibited by its charter from engaging in domestic
operations.  The DIA is not.

These folks are the best on the planet.  The other day I was
logged on in a friends account at an educational site showing her
the ropes of Cyberspace.  Out of curiosity I ran an arbitrary
finger on the American Embassy in Moscow.  Unbelievably, it
worked famously.  User names and real names of everybody logged
on scrolled by on the screen.  It's nice to live in an open
society.

Another friend stopped by and I attempted to demonstrate the
phenomenon again.  I swear to God, this time I popped up in the
San Diego State educational computer.  The third time I was dead
in the water.  The last log on in SDSU's computer was "COSOC 
Just Passing Through".

If I remember my history correctly, this whole EFF thing started
over the 911 codes being posted to Usenet.  Instantaneous caller
location identification capability became generally known.  The
idiot kid who threatened the president got an autoresponder
from Whitehouse.gov that traces the message.  Minimal leg work
produced the actual perpetrator.  

The competition is hot, but our apparent vulnerability is our
greatest strategic advantage.  This is like being on Acid in
1964.  We are doing nothing illegal!  Cyberspace, in its present
state, is a very wild and free place, not unlike the Wyoming high
country a few miles from me.  With diligence and fortitude, it
will continue to be free.

The spooks can tie up a tremendous amount of time and resources
gathering intelligence on Cyberians rather easily.  At present,
an analysis of our actions boils down to private citizens well
with in their rights doing nothing illegal.  One would have to be
completely brain dead not to have considered the populist power
of the internet.  It's guaranteed we will pry power from the
intelligence community with much wailing and gnashing of teeth by
minuscule increments.

Our greatest tactical advantages are the speed of light and non
location specificity.  We are highly mobile in the field and
wired as well as the competition.  We are by nature decentralized
and deployed for maximal survivability from nuclear attack.  We
are virtually immune from censorship due to the internal
survivability architecture of the net.

We're on our own turf.  We've chosen our own battle ground,
brought nothing unnecessary with us, and are ready to make our
last stand here and now.  We are defending our homeland from
invasive attack, and the 4th estate is fully aware of this. 
Thomas Jefferson said, "When the press is free and every man able
to read, all is safe."

Our operations are multifaceted and independently organized.  The
CPSR petition and the EFF letter campaigns work in concert, yet
have not the vaguest resemblance to a Civil War Pincer attack. 
They more closely resemble the jump and run tactics of the Viet
Cong and NVA that gave the DOD fits on the battle field and in
the press.  We have the ability to concentrate a great number of
people on a specific operation with the added fluidity of
multiplicity of tasks.

The concept of truly democratizing not only the United States but
the entire planet is a tremendous vision.  The collapse of a
Union that built its SS-18 and SS-20 missile systems on what are
essentially ripped off Pac Man chips has thrown a list to the
global economy.  Homeostasis is a principle of the universe. 
Time will restore a natural balance to everything.  

One small voice in Cyberspace becomes global interpersonal
communication at the speed of light as the net grows
geometrically.  Global interpersonal communication is the
greatest tool for world peace our species has ever known.  We
have the technology to achieve virtual collective consciousness
on a planetary scale.

The potential of the Electronic Revolution is awesome.  Instead
of electing an aristocracy who's choices are packaged by mass
media marketing to govern us, we have the ability to transcend
the physical limitations of deceptive appearance, and illuminate
the truth of being through the digitized reflection of
intelligence.

As it stands now, the Russians pay an information tariff on every
bit they transmit or receive.  Their phone system is archaic. 
The infrastructure is neanderthal in comparison to the US.  The
closest approximation to a backbone they have is an Estonian site
hanging by a 80Km fiber optic thread to Helsinki, and the Glasnet
site in Moscow linked by a T1.

I know what this net is capable of.  Consider the invention of
digitized satellite navigation.  The first bird the Air Force
sent up could simultaneously locate 4K automobiles on America's
highways.  The second bird up could simultaneously locate every
single vehicle on the interstate highway system.

I'm one small voice in Cyberspace speaking only for myself. 
Psychological Warfare is the way to fly in the Electronic
Revolution.  When the competition has been playing hardball with
the big boys globally without equal, we would to well to play
Medicine Ball with the Gods instead.  Keep your personal visions
of justice and reciprocity tempered by altruism in your hearts,
and fare you well, my compatriots.

-- 
PGP PUBLIC KEY via finger!  JAFEFFM  Speaking & Thinking For Myself!
 
* eagle@deeptht.armory.com			email info@eff.org *
*** O U T L A W S  On The  E L E C T R O N I C  F R O N T I E R ****
***** Committed to Free Public Internet Access for World Peace *****


From cs000rrs@selway.umt.edu Tue Apr  5 11:51:38 1994
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	id AA03880; Tue, 5 Apr 94 11:50:52 -0700
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	id AA02513; Tue, 5 Apr 1994 12:50:47 -0600
Date: Tue, 5 Apr 1994 12:50:46 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Oceania Update II (fwd)
To: w00f <w00f@wps.com>
Message-Id: <Pine.3.89.9404051238.C1183-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

---------- Forwarded message ----------
Date: Sun, 3 Apr 1994 22:01:11 -0400
From:Oceania@world.std.com
To: new.country@world.std.com
Subject: Oceania Update II

      *************************************************************
                        OCEANIA UPDATE II - 4/3/94
      *************************************************************

Steve Traver volunteered in the past to do free programming for The
Atlantis Project.  His program which helps automate our e-mail processing
plus removes the restriction on the amount of people on our mailing list
is working beautifully.  Thanks, Steve!

As the Atlantis Project moves towards is billion dollar goal, it has been
forced to search for established capitalists to join its team.  For
instance, we now have the former CEO of a hundred million dollar financial
corporation advising us on a daily basis.  On his advice we will likely
be soon implementing the following:

1. The Atlantis Project Foundation will be incorporated as a 501 (c)4 tax
exempt membership organization.  Everyone who has subscribed to Chain
Breaker or donated becomes a Charter member.  APF will be responsible for
publicity and Chain Breaker and allow people to take charitable donations
for their contributions.

2. A limited partnership will be set up to mint and sell coins.  (The
business plan will be completed within a week.)
 
3. A limited partnership will be set up to fund a marketing company.  This
company will take over responsibility for the design and model, the
convention, and the marketing of the initial condos on Oceania.  (The
business plan will be completed within a week.)

4. A limited partnership be set up to purchase a company that is in a
related business to Oceania, such as wharf or houseboat building.  (We
have already been calling businesses and business brokers about this for
the past two weeks.)

In addition, at his advice we will be cutting back our staff.  Reducing
our staff will make us more profitable but will slow down our progress.
This is a tried and true strategy used by large corporations such as GM
and IBM.

But considering the urgency of our cause we would like to try a different
approach.  Instead we will look for the sponsorship of less patient
freedom fighters.  People who would rather that actions be taken before
the situation in the U.S. becomes critical.  So, if you would like to see
us maintain our rate of progress, you can sponsor an employee.  Give us a
call M-F 9-5 Pacific Time at (702) 897-8320 for details on how you can
sponsor or partially sponsor an employee.  If we don't get enough calls we
will follow this financier's advice and slow our pace down.


Our PGP public key has been improved by adding the name Oceania to
it.  If you wish to communicate with us via PGP, our public key is:

-----BEGIN PGP PUBLIC KEY BLOCK-----
Version: 2.3

mQCNAi1sSxEAAAEEALZ3w0O8kkpHRnuBzIXk4LHaKKvaNxfWG2qiW3Jos6OSEJU+
vPdXt7sCiZVr/is5rLUSZPf2rtEgETXrRE4cxX/ZpRFMUe7wH/Hy/PsMdmaDa/ju
1QbZSbNkKTm9pbPIo9UDuGXtVRShq7y0/BCgI6r/NKKlBUbHg78zirThQVKpAAUR
tB9PY2VhbmlhIDxvY2VhbmlhQHdvcmxkLnN0ZC5jb20+
=U/PB
-----END PGP PUBLIC KEY BLOCK-----

------------------------------------------------------------------ 
To receive more information by e-mail, send your e-mail address to
oceania@world.std.com.  To receive more information by snail mail,
send your postal address to oceania@world.std.com or contact The
Atlantis Project, 4132 So. Rainbow Blvd. #388, Las Vegas, NV 89103
(702) 897-8320.


From owner-cypherpunks@toad.com Tue Apr  5 12:16:24 1994
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Date: Tue, 5 Apr 94 15:08:28 -0400
Message-Id: <9404051908.AA13274@odin.UU.NET>
From: Bob Stratton <strat@uunet.uu.net>
To: cypherpunks@toad.com
Subject: one small comment about a big problem
In-Reply-To: <199404051818.LAA17079@netcom9.netcom.com>
References: <199404051818.LAA17079@netcom9.netcom.com>
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: OR

>>>>> "tmp" == tmp  <tmp@netcom.com> writes:

         ...
    tmp> unix passwords represent a reasonable amount of
    tmp> security. they prevent me from hijacking your account. more
    tmp> sophisticated levels exist.

I would take issue with this statement on its face. I refer you all to
the recent House hearings on Internet Security, and the statements
made by all of the panel members. 

Reusable passwords are dead. Anyone who insists on using them is part
of the problem, not part of the solution. If you won't do it for
yourself, do it for your neighbors who will be attacked from your
site. 

--Strat

From owner-cypherpunks@toad.com Tue Apr  5 12:35:24 1994
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Date: Tue, 5 Apr 1994 13:25:38 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: CRYPT
To: cypherpunks@toad.com
Message-Id: <Pine.3.89.9404051333.D1183-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: OR

I am trying to crack a textfile which has been encrypted with a program 
(for the IBM) called CRYPT. Can anyone help me with a method, a program 
which will break it, or a pointer to more information on how I might go 
about it? Thanks in advance.

Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |


From kmitchel@netcom.com Tue Apr  5 12:54:19 1994
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	id AA04102; Tue, 5 Apr 94 12:53:33 -0700
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	id MAA13079; Tue, 5 Apr 1994 12:54:28 -0700
Date: Tue, 5 Apr 1994 12:46:38 -0700 (PDT)
From: "Kenneth C. Mitchell" <kmitchel@netcom.com>
Subject: Filter 
To: w00f@wps.com
Message-Id: <Pine.3.85.9404051238.A11837-0100000@netcom4>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR



Here's how to create a filter file to screen your messages so tha you'll 
no longer receive messages from this mailing list. 

First, add the following command to your .forward file in your home 
directory, or create a .forward file if you don't already have one. 

| /usr/local/bin/filter    <--- set the path to wherever "filter"
                                actually resides on your system.

Then in the $home/.elm directory, create/edit a file named "filter-rules" 
to contain the following:

if  (to = "w00f@wps.com")  then  "delete"
if  (from = "flesh@wps.com")  then  "delete"

This works even if you do NOT use the elm mail program.  You can test it 
by entering the command "filter -r", to display the filter rules 
currently in effect; it should look something like 
this;

/u40/kmitchel:filter -r
 
Rule 1:  if (to = "w00f@wps.com") then
          Delete
 
Rule 2:  if (from = "flesh@wps.com") then
          Delete


The filter program keeps a log of screened messages; you may examine this 
log by entering the command "filter -s". 

/u40/kmitchel:filter -s
 
                        A Summary of Filter Activity
                        ----------------------------
 
A total of 1 message was filtered:
 
Rule #1: (delete message)
        applied 1 time (100%)


Hope this helps!

------------------------------------------------------------------------------
Kenneth Mitchell     |"The first problem is to slow down the number of hand-
8037 Stone Canyon Cir|guns being produced and sold in this country.  The 
Citrus Heights, CA   |second problem is to get handguns registered.  The 
95610                |final problem is to make posession of all handguns
916-722-6040 (voice) |and handgun ammunition ... illegal."
916-729-0966 (fax)   |Peter Shields, Founder, Handgun Control Inc.  (HCI)
kmitchel@netcom.com  |_New Yorker_ Magazine 
                     |                          (WELL, WE'VE BEEN WARNED.)
------------------------finger for PGP public key-----------------------------




From owner-cypherpunks@toad.com Tue Apr  5 12:54:26 1994
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	id AA04108; Tue, 5 Apr 94 12:54:22 -0700
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	id AA10374; Tue, 5 Apr 94 12:32:57 -0700
Date: Tue, 5 Apr 94 12:32:57 -0700
From: hughes@ah.com (Eric Hughes)
Message-Id: <9404051932.AA10374@ah.com>
To: cypherpunks@toad.com
In-Reply-To: Ryan Snyder--Consultant's message of Tue, 5 Apr 1994 13:25:38 -0600 (MDT) <Pine.3.89.9404051333.D1183-0100000@selway.umt.edu>
Subject: CRYPT
Sender: owner-cypherpunks@toad.com
Precedence: bulk
Status: OR

>I am trying to crack a textfile which has been encrypted with a program 
>(for the IBM) called CRYPT. 

The first thing you want to know is what the underlying algorithm used
was.  The documentation might tell you.  The source code would tell
you.  Disassembled object code would also tell you.

Do you have any of these?

Eric

From cs000rrs@selway.umt.edu Tue Apr  5 12:54:33 1994
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Date: Tue, 5 Apr 1994 12:48:21 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: Oceania Update (fwd)
To: w00f <w00f@wps.com>
Message-Id: <Pine.3.89.9404051249.B1183-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

---------- Forwarded message ----------
Date: Sun, 3 Apr 1994 19:31:46 -0400
From:Oceania@world.std.com
To: new.country@world.std.com
Subject: Oceania Update

      *************************************************************
                        OCEANIA UPDATE - 4/3/94
      *************************************************************

The Atlantis Project is suffering from a shortage of computers.  If you
have a computer that you can donate to us, please contact us via e-mail or
call at (702) 897-8320.

As a treat to readers of our mailing list, we are reprinting the following
articles related to the project:

-------------------------------------------------------------------------
First, evidence that Atlas Shrugged was more than just a work of fiction,
it was an accurate description of what was going to happen to our
civilization.
-------------------------------------------------------------------------

>From the Las Vegas Review-Journal March 27, 1994 edition:

                        THE FAIR SHARE LAW
             Nevada needs no more "Friends of Bill"

In Ayn Rand's classic novel "Atlas Shrugged", many of America's leading
industrialists flee the bureaucratic overregulation of the socialist
Northeast, to make a new start in Colorado.

Rand's fictional Colorado is not depicted as some Garden of Eden where
wealth falls into the laps of the titans of industry.  It's a harsh, rocky
land, whose wealth can be wrung from the ground only by hard work, daring
technical innovation, and the investment of all they have.

When their gamble pays off, and the Washington bureaucrats see the
prosperity they have created, how do the regulators respond?  By
acknowledging that people actually seem to do better without their "help"?

Of course not.  To provide the funds to hire more bureaucrats, "a special
tax was imposed on the state of Colorado, 'as the state best able to
assist the needier states to bear the brunt of the national emergency',
such tax to consist of five percent of the gross sales of Colorado's
industrial concerns."

Readers in 1957 may have thought Rand's one-state tax an absurd
exaggeration.  But four decades later, Nevadans can understand what she
was talking about.

Few Nevadans have failed to notice that First Lady Hillary Clinton visited
the state only a few weeks ago to help raise campaign funds for Gov. Bob
Miller, widely known to be a "Friend of Bill".  While here, Mrs. Clinton
remarked on the economic vibrancy she saw in Nevada -- a vibrancy
considerably at odds with the job stagnation in many an overtaxed and
overregulated state on either coast.

When she returned to Washington, did the First Lady remark to her husband
that a state with no income tax and a more laissez faire attitude toward
business in general, seems to be setting an example all America could
follow?

Apparently a somewhat different idea sprang to her mind.  The Clintons
promptly proposed a 4 percent tax on the net revenues of gaming concerns
-- about as close to a 5 percent tax on the revenues of a single
prosperous state as anyone has dared propose since Rand's Wesley Mouch.

[Article then goes into local politics.]

-------------------------------------------------------------------------
Ready to leave yet?

Second, a typical pro Oceania article that was recently run.
-------------------------------------------------------------------------

>From the VALLEY EXPLORER March 17, 1994 edition:
                             
OCEANIA
High Tech or Sci-Fi?

Now let me get this straight-you're fed up with the bureaucracy
and corruption in goverment, so you intend to build your own 
country out in the middle of the ocean!?
 
Normally, I am not one to pursue TV jabber or send for brochures
for what seems to be the "concept of the century" but this was 
just too far-fetched to pass up. I had to know what madman actually 
thought of this ludicrous venture.

The truth is, Oceania has the distinct possibility of becoming a
functioning reality!

So I went to meet Eric Klein, co-founder of "The Atlantis Project," 
the mother company putting this whole thing together. In the short 
interview, I found out that Eric, being a native of Silver Spring,
Maryland, naturally grew up in a dense political atmosphere.

He spent six years in Boston as a computer programmer before coming
to Las Vegas. After discovering what he considered to be "election-
fraud" during a ballot "re-punching" concerning then senatorial can-
didate John Dubois, Eric decided it was time to bring this out.

Disillusioned by an apathetic media, Eric realized that one couldn't
effect change through the election process.

Totally frustrated and fed up with what he considers to be a totally
corrupt political economic structure, he decided to leave the U.S.
and start his own country. 

Easier said than done, this idea ran into one brick wall after another.
Purchasing land from any country is difficult enough as it is, but when
you want sovereigty besides, the whole plan starts to look very bleak
indeed.

When his attempt to this type of land aquisition outside Tonopah was
flatly denied by all the "powers to be," Eric decided the only answer
was a totally unclaimed surface of the earth-international waters.


After some extensive research the concept of Oceania was born.


Stan Sjostrand, designer of the "Four Seasons Barrier Reef Resort," was
called in to design Oceania. (His very successful pioneer property (now
called the "Saigon Floating Hotel," has already survived a cyclone!)

The structure is, of course, nothing short of revolutionary. It is plainly
sound by any architectural standards known.

Now on to the political concept.

The first drafts of Oceania's constitution have given birth to a 27 page 
text that outlines the purpose and goals of the new community. It is 
fiercely dedicated to total freedom. The kind of freedom that our own 
United States was founded on. The kind of freedom that allows capitalism
to thrive without the impediments of heavy taxes and too many "rules."
 

And therein lies the attraction of Oceania. Some of the rights and 
liberties are as follows: (paraphrased)

1. You may associate or discriminate as you please, both in social and
   business affairs.

2. Self-defense is tolerated.

3. Religions of all types are not restricted in anyway.

4. TV, movies, music, etc., are totally devoid of any censorship.

5. The government is strictly confined to the protection of its citizens
   from all force and fraud.

6. All financial privacy is respected. You will never be forced to show the
   government any financial records whatsoever unless the laws of Oceania
   are specifically broken.

7. The right to secure conversation. This means no wire-taps, recording
   devices on your phone by someone else, etc.

8. Children and animals are protected by certain entitlements that must
be provided by their parents or in the case of pets, their owners.

In short, the entire philosophy of Oceania is "Live and Let Live".  After
all, isn't that what our founding fathers wanted?  Every July 4, isn't that
what we celebrate?  Isn't this concept what all our veterans fought and
died for?

Eric Klien and Mike Oliver seem to think so.  They also agree that these
goals have been lost in a cloud of greedy governmental corruption.  They
would like to get back to those old values everyone's talking about these
days.  They don't believe that a government should keep secrets from its
citizens, even for their own good.  I am inclined to agree.  So is each
and every person I speak to about the subject.

We all groan and moan about taxes.  Most of the population of this nation
constantly complain about "the Senate this", or "The President that".  A
few individuals even try to change this.  Marches, protests, letters --
they all seem so ineffective or at least take so long to "hit home" that
their impact is sorely diminished.

Well, here are two guys who are tired of the uphill red-tape-ridden climb.
They are doing something about the situation!

Each of us of course must investigate this on our own terms and decide for
ourselves.

In concept, Oceania sounds like the solution we've all been desperartely
needing for a long while. Practicality -- well that remains to be seen.
But consider this: this type of free-thinking individual is free to pursue
this dream. And our founding fathers made this possible. We all still live
in the greatest country on earth! (So far.)

-------------------------------------------------------------------------
Third, a reprint of all the articles related to Oceania that ran in last
Sunday's edition of the Miami Herald.  This is the first publicity with
a negative slant that we have received which shows that we have finally
arrived.  I was getting a bit worried about all the sappy articles we have
been getting implying that we are a bunch of dreamers who can be ignored.
Who knows, now that there is a bit of controversy, next Howard Stern will
be talking about us?

The articles are full of little lies and innuendos.  Let me point out the
two most important ones.  Big lie one:  John Dorschner claims that we had
no proof of election fraud.  He knows that we had proof, our problem was
getting anyone to act on the proof.  John himself told me about the
evidence of election fraud that he had in Miami and the subsequent
indictment of one of Attorney General Janet Reno's aides on election
fraud.  Related little lie: He dropped Tamara's vote total by 1%.  Related
innuendo: By not printing much of our evidence, he implied that we had
almost no evidence.

Second lie: The articles implied that we are creating an anarchy.  This is
not true, we are creating a minimalist government dedicated to protecting
its citizens against force and fraud, internal as well as external.  Our
government will resemble the one lead by George Washington over two
centuries ago.

Despite the negative slant, the controversal aspect of these articles can
be very useful to us publicity-wise.  Please send us any extra copies that
you have of the Tropic section of the March 27 issue of the Miami Herald.
Call or e-mail us to let us know that these extra copies are on their way.

Sending your copies directly to the media would also help us out.  Howard
Stern could sure use a copy.
--------------------------------------------------------------------------

>From the Miami Herald, March 27, 1994:

FREEDOM FOR ALL, You are invited to a Caribbean nation with no laws against
anything.  Except taxes.

        Dave Barry on the Libertarian Dream: Don't Laugh -- Page 8

                                UP FRONT
                             From the Editor

                              THE LAST WORD

Poor John Dorschner, And it was his idea!

"You know this story I'm doing about the libertarian dream of a nation
with no laws?"  Tropic's senior staff writer said one day.  "Guess who the
most famous Libertarian in the country is."

Dorschner was referring to something very few outside our office know:
Dave Barry is a card-carrying member of the Libertarian Party.

Libertarians, crudely put, are anarchists with manners.  They don't throw
bombs to disrupt government, they throw big, heavy wads of political
theory.  Their central premise: Government is bad, Individuals are good.
Or, if not good, at least better than government.  Anything is better than
government.

Sound familiar?

Barry has never mentioned his political affliation in his columns.  But
libertarian philosophy is written all over his humor columns.  He saves
his sharpest barbs for government.  It comes out funny, but Barry is
serious.

>From an upcoming column: As the great statesperson John or Samuel Adams
once said, "A government engaged in the legislative process is a
government that can, at any moment, without warning, decide that it needs
to spend $14.3 million on a Bureau of Catfish safety."

I defy anyone to be certain that Barry is making that up.  We all know our
government is capable of spending our money on catfish safety.  All it
would take is a wealthy campaign contributor with an interest in
aquaculture.

So if you have to be sympathetic to people who say,"Fahgeddaboudit. Let's
build an island somewhere."

If it were only that easy.

In the story beginning on page 6, Dorschner effectively exposes the
problems in libertarian theory.  Because he's a fair man, Dorschner
suggested we let a prominent Libertarian respond -- namely, the man across
the hall.

"John", I said, "Do you know what you're letting yourself in for?"

Dorschner knew.  You don't work around Barry for a decade without figuring
out that it's downright foolhardy to engage the guy in debate.  Dorschner
is pretty fast on his feet.  The problem is, Barry is like Chuck Carr on
speed.

Check out Barry's response to Dorschner's story (page 8).  Here's a
glimpse: "[Dorschner implies that libertarians] need to escape our society
of laws because they're somehow morally degenerate -- your 'libertines',
your 'con men', your 'just plain drunks', etc.  Well, I am tempted to
point out that this is a fair description of the kind of people who are
attracted to the U.S. Congress."

Dorschner: "Hey, I didn't mean libertarians were con men, just that con
men might be attracted to a place without laws."  But nobody could hear
him over the laughter.

Being a foolish man, I sometimes pick up the bloody baton.  "We didn't end
up with government by accident", I say to Barry.  "We were waiting for
some hairy ape to come by and molest our women, again, when we decided
that maybe it would be a good idea to organize a defense.  Or we tired of
the neighborhood warlord stealing our harvest, so we decided to create a
court system and police force to stop them."

None of which fazes Barry.

"Take a look at what your governments actually do", he fires back, "and
see if you can figure out what infinitesimal fraction of it actually has
to do with protecting you from anything, as opposed to compelling you to
do, or pay for, things that provide no benefits other than to groups that
have commandeered your various elected leaders.  And of course this is the
same government that wanted to send you to Vietnam, not to mention ran
atomic tests on folks."

Barry's solution: Let people protect themselves privately, by contract,
voluntary associations, whatever.

Oh great, I think.  As bad as government is, can you imagine trusting your
fate to an unfettered phone company?  How about the friendly folks down at
your bank?  Or top management where you work?  Or, God forbid, the condo
association?  If Barry thinks rich campaign contributors are bad, wait
until he gets a load of rich people who don't have to get around a system
where an enraged majority can thwart them, or brilliant humor columnists
can make them look like fools.

And you'll notice I'm not asking Dave Barry to respond to that one.  Just
because I believe government is suspect but unavoidable doesn't mean I'm
stupid.

>From the Miami Herald, March 27, 1994: 

                             THE CENSUS
                  Completely meaningless poll data

Anarchy?

Today's Question

Do you think a society without laws could work?  (See story, page 6.)

1) Yes, absolutely.  2) Possible, but not likely.  3) I don't know, but
I'd like to see someone try.  4) No way.

To respond to this question, from a touch-tone phone dial: 

Dade -- 373-4636; Broward -- 527-4636.

Access code: 37.  Category number: 8772.
                                                       
[Column then goes into last week's results.]

>From the Miami Herald, March 27, 1994: 

                           PLEASURE ISLAND
                          By John Dorschner

It's the stuff that 12-year-old boys dream of: Imagine you own your own
private island.  Imagine that you created it from scratch.  Put it in the
Caribbean, where the breezes are warm and gentle.  What kind of utopia
would you create?

For a small group called The Atlantis Project, the perfect island of
Oceania would be a place of untrammeled liberty: No silly laws about
emission-control tests for your car, or where you could put a satellite
dish.  Nothing requiring motorcycle helmets or building permits.  In fact,
there would be no laws of any kind prohibiting any human activity that
didn't cause physical harm to other persons or their property.

How far would it go?  Want to spend your life shooting up heroin?  No law
against it.  Want to give crack cocaine to a 13-year-old?  Sure, just as
long as she wants it.  Want a harem of nubile 14-year-olds?  No Oceania
cop would stop you.  In fact, Oceania wouldn't even have a public police
force.  Waste of taxpapers' money.  In fact, there would be no taxpayers.
Read its constitution: No new taxes.  No taxes.  (Well, OK, there's an
asterisk, but it's a tiny one, which we will discuss later.)

The Atlantis Project is led by Eric Klien, a 28-year-old who claims he has
"retired" after some successful stock market investments.  One of his
consultants is Mike Oliver, a 65-year-old real estate developer who has
attempted to form new nations in the Bahamas and obscure South Pacific
islands.

In discussing his paradise, Eric and Mike do not talk about giving crack
to teenyboppers or anything like that.  They think parental control would
obviate many problems without the need for laws.  They envision a place
where decent people would be living unfettered lives.  As libertarians,
they are convinced that the ills of modern society are caused by
government, and they believe that the less government there is, the better
off people are.  They promise Oceania would be both a "capitalist
paradise" and a "haven for free thought."

Their plan is to build an island of steel and concrete -- and plop it down
50 miles off the coast of Panama.

Is there anything even remotely realistic about their dreams?  Well, the
dreamers think so.  Oceania is being designed by an architect who has
already built a $30 million floating hotel is Southeast Asia, and the
group says it has already spent $70,000 for architectural plans and a
model.  Mike Oliver, who has devoted a good portion of his life trying to
create a libertarian utopia, says: "It's going to happen one way or
another."

Well, maybe.  There are a few details that stand in the way of this
utopia.  Cynics might suggest Oceania doesn't stand a snowball's chance in
Panama of coming to fruition -- and Tropic certainly doesn't advocate
anyone investing money in such a project -- but studying Oceania is a way
of examing a growing radical philosophy that would be the intellectual
underpinning for this island-nation.

Before we get to the negatives -- which are certainly considerable --
let's examine the dream, beginning with its origins.

WE'RE NOT MAKING THIS UP

Eric Klien grew up in Maryland, the son of two government workers.  He
says this had nothing to do with his precocious political leanings, but
from childhood he was convinced that big government is bad government and
that libertarianism is the only solution.

Libertarians are sometimes looked upon as ultra-conservatives, but they
are neither right wing nor left wing.  They are simply anti-government,
pro-individual.  Libertarianism is the ideological meeting ground that can
attract both draft card-burning, dope-smoking hippies and
straight-and-narrow, shirt-and-tie capitalists.

This is a tiny but growing movement.  Everywhere, it seems, big government
is under attack.  The Reaganites are being joined by grass-root leftists
in acknowledging that Washington has failed to solve any of American's
pressing problems.  A journal of pragmatic liberalism, The Washington
Monthly, can print an article that baldly states: "One can now confidently
assert, without fear of being challenged, that central government can
never successfully address any problem, and that everything can be solved
from the bottom up and without the participation of public agencies."

Most Americans, of course, don't embrace extreme libertarian positions,
but the Libertarian Party has definitely been on the move.  In 1992, its
presidential candidate, Andre Marrou, was on the ballot in all 50 states.
Even so, it has had a hard time gaining mass appeal.  The national press
and television gave little exposure to Marrou, a former Alaskan
legislator, and when he did get a chance on national television, he did
nothing to help his cause, tending to drone on about dry topics (such as
the Ninth Amendment to the U.S. Constitution, which states, "The
enumeration in the Constitution of certain rights shall not be construed
to deny or disparage others retained by the people").

Like Marrou, many leading libertarians tend to be insufferably earnest and
harp rigidly on logic (a libertarian journal is simply called Reason), but
one of the best-known Libertarians in the United States is the utterly
unearnest Tropic columnist Dave Barry, who has written the accompanying
story about his views on Oceania, and this writer.

VANUATU

After college, Eric Klien says, he became a programmer for a software
company in Massachusetts.  When he was in his mid-20s, he says, he made a
killing in the stock market and decided to retire.  Hating Massachusetts'
high tax rate, he looked around for a new place to live.  Like a good
libertarian, his main criterion was lack of the T-word: "I looked at the
states that had no income tax.  Florida was one of them, but in Florida, I
found the government is really against civil rights".  Meaning search and
seizure laws and other items that are billed here as being anti-crime.

Ultimately, Klien decided on the state where individual freedom -- some
would say hedonism or avarice -- comes first: Nevada.  He moved to Las
Vegas and helped a Libertarian candidate, Tamara Clark, run for the state
senate.  He says that pre-election and exit polls showed her way ahead,
but she ended up with only 43 percent of the vote.  How did that happen?
Klien bitterly points to a local union, which had requested 30,000
absentee ballots.  He and others let out a big howl about voter fraud, but
nothing was ever proven.

Klien felt he needed no proof.  Deciding that "election fraud is very
widespread in this country", he concluded there was no hope for the United
States.

Enter Mike Oliver, a developer in nearby Carson City, Nev.  A Lithuanian
Jew who survived Nazi concentration camps and then escaped from Stalinism,
Oliver had an intensely personal understanding about how strong
governments can be bad governments.  After becoming a successful
developer, he pursued his dream of a libertarian paradise, and he became
well known among like-minded dreamers for his book, "A New Constitution
for a New Country".

Back in the '70s, Oliver was asked to help white residents of Abaco who
wanted to break off from the Bahamas.  He says a former Bahamian police
chief talked with him, "but by the time I was asked to help, it was
already too late".  The problem was that the Abaco folks had already
linked up with a flamboyant braggart named Mitch WerBell, a Georgia
solider of fortune who boasted he would collect an army of adventurers to
take Abaco by force, WerBell was all talk, no action, and the rebellion
swiftly died.

In the 1980s, Oliver helped several secessionist groups in the South
Pacific try to form new countries.  Nothing ever happened with that, but
he did assist a group in a cluster of islands called the Republic of
Vanuatu.  "They won the election", Oliver says, "because Mike Oliver and a
few of his buddies provided them with the money to win the election."  But
the new government was far from the libertarian ideal he envisioned, and
he severed connections with it.

BREAKING CHAINS

It was only natural that Klien, the young disillusioned libertarian, would
seek the advice of the veteran Oliver.  The 20-something asked the
60-something: "Do you know a place where we can start a country?"

"Forget it", Oliver told him.  There wasn't any land that someone didn't
lay claim to.  He'd already gone that route.

Instead, they began talking about starting a new country from the ground
up.

Far-fetched?  Not entirely.  A British group had come up with a serious
engineering proposal for something called Sea City, designed to be built
in the North Sea about 15 miles off the English coast.  The
horseshoe-shaped city-island would be surrounded by a floating barrier to
protect it from large waves.  Sea City could house 30,000 people to start.
It could be expanded, but only be adding another horseshoe that would
surround the first.

Klien was fascinated by the plan, but thought it lacked flexibility: He
wanted something that could be added to easily, incrementally, as new
investor-residents were found.  Searching for something better, Klien
turned to Sten Sjostrand, a Scandinavian architect working in the Orient.
In the late '80s, Sjostrand had designed a fabulous $30 million floating
hotel (including furnishings and $2.5 million for a special sea anchor).

The hotel had 200 guest rooms, a lobby, swimming pool, tennis court,
nightclub, shops, restaurants, bars, library and its own sewage treatment
facilities.  Originally, it was called the Four Seasons Barrier Reef
Resort, and was located near Australia, but later it was purchased by
Japanese investors and moved to Vietnam, where it is now known as the
Saigon Floating Hotel.

Working out of Singapore (he has a yacht that he sometimes drifts around
on), Sjostrand came up with the idea of using large hexagon plates
connected by flexible joints.  The hexagons, made of concrete and steel,
would be 270 feet wide and 33 feet thick.  They would float because, like
a battleship, they would be hollow.  A barrier would surround the place to
protect it against waves up to 25 feet high (which, theoretically, would
take care of everything short of tidal wave or hurricane -- but more on
that later.)

In its first stage, Oceania might consist of 40 hexagonal plates, totaling
about a square mile.  Each residential plate would support about 250
housing units of 1,200 square feet each: the apartments would be stacked
up to six high.

The Caribbean was chosen for its central location and mild climate.  The
selected spot, 50 miles from Panama, is in water 100 feet deep.  Anchors
could be attached to the sea floor to keep the floating island in place.
"We've checked about hurricanes", says Carl Martinez, one of a half-dozen
young people who are helping Klien, "as as far as we can tell, we're out
of the hurricane zone.  We can't find that there's ever been one in that
area."

Martinez, Klien and several other utopian libertarians live in a sprawling
Las Vegas house, where they dedicate themselves to their dream with a
life-style and subsistence level akin to the atmosphere of a college
newspaper.  Like Klien, several are former computer programmers who gave
up cushy jobs to dedicate themselves to an ideal.

Slowly, they say, the dream is struggling to become a reality.  The
architect has finished his preliminary plans and a company in Malaysia is
now preparing an 18-foot square model that the group hopes to unveil in
April in a grand presentation at Caesars Palace.

The model itself is costing about $30,000 -- paid for by Klien and
donations from 600 contributors.  (The donations, of course, are not tax
deductible because that would involve getting a special status from the
hated Internal Revenue Service.  No way.)

Who's giving?  Those who have an obsession for liberty or capitalism, it
appears, but not necessarily Libertarians with a capital L.  The Atlantis
group has no formal connection with the Libertarian Party, which party
spokesman Bill Winter says is dedicated to improving America.  "We don't
want to pack up our bags and flee to some island."  Even so, he likes the
Oceania concept.  "It's a fascinating idea.  Who knows?  It may be a
perfect place for us libertarians to go in the winter.  I wish them luck."

So far, the Atlantis group has restricted its marketing program to a few
publications, such as the libertarian journal Reason and a newspaper in
Hong Kong (on the assumption that there will be plenty of
capitalism-loving folks there who will be looking for a new place to live
in the next several years, before China takes over the colony).

In Atlantis' own magazine, Breaking Chains, support ads have come
generally from the fringes of the hedonistic-liberation spectrum: a nudist
magazine and something called "Loving More", which bills itself as "an
alternative marriage magazine" published in Captain Cook, Hawaii.

LOVING MORE

Alternative marriages?  Nudists?  Well, certainly Oceania is not going to
make any laws restricting freedom in marriage arrangements or how one
dresses (or doesn't dress).

Polygamy and polyandry wouldn't be prohibited.  Nor would "polyfidelity",
a multiple-person concept that the Loving More people espouse.  If five
men, one woman and a Rotweiler wanted to join in a group marriage, that
would be fine in Oceania, where the constitution defines a spouse as "one
or two or more Oceanians who have signed a Marriage Contract with each
other".  Well, OK, a dog can't sign a contract, but according to section 9
of a document called "The Law of Oceania", the theoretical framework of
the proposed state, sex with an animal is all right as long as it is not
"forcibly restrained or physically injured."

The proposed laws offer protections for children, but only until they
reach age 13.  "This age was chosen", says the Oceania constitution, "by
studying the traditions of ancient cultures".  Once a human becomes a
teenager, he or she is legally on his or her own, although parents could
still exert whatever influence they could, and courts can decide that
contracts they sign are invalid because of their inexperience.

This legal framework was put together by Klien and Oliver, and it is more
important to them than the architectural plans for the island.

Much of the law, of course, focuses on limiting government.  There would
be a president and vice president, but no Congress; instead all Oceanians
would vote directly on any proposed laws, which would be kept to a minimum
by something called the Anti-Law Department.  This department would
periodically re-examine the laws that had been passed and recommend
killing those no longer necessary.

There would be a public court system, paid for by user fees, but it would
function only when the disputing parties in a criminal or civil matter
could not agree on a private court to resolve their dispute.

There would be no government-owned buildings.  No election commission.
(Voters would register with private entities, like accounting firms.
There wouldn't even be official vote counters.  "Candidates for office
must discover for themselves who has won the office they seek".)  If other
countries want to send ambassadors to Oceania for cocktail parties and
general nonsense, fine -- as long as they pay their own way.  Oceania
itself would have no ambassadors.

The government also would be forbidden to have anything to do with water,
power, education, traffic control, insurance, adooption, cemeteries,
coroners, crime investigators, scientific research, taxis, tourism and
gambling.

Impossible?  How could a nation exist without even traffic control?
Libertarians see no problem.  A private company would purchase the land
and build the paths for public transportation.  It also would have its own
private police force to enforce whatever traffic regulations it needed.
Each private housing development would have its own police.  So would the
airport.

What about the military?  Here Klien makes an exception.  Oceania's
government would need a national defense force, but he doesn't think it
need amount to much.  "They have a pretty pathetic navy in Panama, which
would be our only real threat."

When people first purchase property in Oceania, Klien says, they might pay
a user fee to support the military, but eventually the armed forces --
like the Oceania presidency -- would be financed by voluntary donations.
Since these donations might not be sufficient, the Atlantis group suggests
the military take part in "games of skill" -- chess, football, boxing --
to improve themselves and "to become financially self-sufficient."

Military football?  Boxing?  Well, anything to make a buck.  The point is
that Oceania's military would not be supported by the T-word, because as
expressly stated in the constitution:  "It is forbidden for the Government
to tax."

Talk about sweeping statements.  Klien obviously loves delving into the
no-tax fantasy, because he devotes a major section of the law to it,
enumerating a lengthy list of forbidden items, both to bask in the vision
of what might be -- and to show us nonlibertarian chumps how many taxes
are siphoning off our income.

Banned from Oceania, via constitutional fiat: "Revenue stamps, sales
taxes, use taxes, excise taxes, inheritance taxes, vehicle and vehicle
rental taxes, estate taxes, gift taxes, income taxes, tariffs, license
fees, 'sin' taxes, property taxes, room taxes... taxes on illegal
substances, self-employment taxes, unemployment taxes, service taxes,
taxes on health benefits, duties, energy taxes, 'gas-guzzler' taxes,
business or corporate taxes, food taxes, withholding taxes, value added
taxes, social security taxes, school taxes, airport taxes, luxury taxes,
capital gains taxes, inventory taxes, windfall profits taxes, unitary
taxes, hospital taxes, wealth taxes, departure taxes, franchise fees,
public air space taxes, training taxes, interest taxes, birth taxes, poll
taxes, barge taxes, gas taxes ... as well as any mandatory collection
under any other name."

But ... as George Bush well understands, being absolutely certain about no
new taxes may not be realistic, and the Oceania constitution does contain
a minuscule chance for a change: If some time in the distant future, the
people of this libertarian paradise absolutely, positively feel the need
to tax themselves, they can do so -- as long as 95 percent of the voters
approve the tax.

Besides this one exception, the Oceania constitution suggests no
compromises.  The individual is entitled to live his own life.  As an
Atlantis brochure puts it: "Are you ready to begin living like an adult?
Are you ready to take responsibility for your own moral choices?  Are you
ready to leave others to their own vices and habits?  Are you ready to
live in a nation where the government will not be your nanny?"

That doesn't mean, of course, that an individual could do absolutely
anything he wanted.  Police officers, even if they're private, would step
in quickly if there was an assault on a person or a destruction of someone
else's property.  A court would decide the approriate punishment.

A Nazi or Klan member who kills a Jew would of course be punished -- but
not a bigot who merely stood on the street corner and screamed his hatred
to passersby.  In fact, Oceanians would have an inalienable right to
bigotry -- "to discriminate against anyone for any reason, including race,
creed, gender, sexual preference, attractiveness, weight, height,
handicap, age, hair style, dress, jewelry, pet ownership, marital status."
Pet ownership?  Well, if a fellow doesn't want to rent an apartment to the
owners of a Rottweiler, for instance, he doesn't have to.

REALITY CHECK

Is any of this remotely possible?  Let's begin with something that's quite
important to many libertarians: Money.  The bottom line for Oceania is $1
billion.  That's billion, with a b, to build a paradise.

Eric Klien is not fazed.  He says a billion really isn't that much
anymore.  "They sell aircraft carriers for a billion."  Of course, real
people don't buy aircraft carriers.  The government buys them, and the
only reason it can afford to do so is that it requires, under penalty of
incarceration, that the citizens of this country send in a hefty chunk of
their income in a payment.  We're talking the T-word.

Still, Klien is convinced he can raise the money through investors.  He
plans to use the model to convince people that Oceania is more than a
desktop publishing operation, but at the moment he can't start receiving
investors' money.

The reason: government red tape.  "The Securites and Exchange Commission
makes it difficult", Klien says.  The rigamarole of requirements that a
new company must go through -- in terms of approved prospectuses and such
-- is daunting.  "We're looking into the cost.  They make it very hard for
the little guy to raise money in this country.  I hope within a few
months, we'll be ready for investors."  At the moment, all you can do is
make a nondeductible contribution -- "and we'll but your name on a plaque
on a wall in Oceania."

O.K., let's assume that Klien gets SEC approval and, say, finds 10,000
wealthy libertarians willing to invest $100,000 each, what would happen if
he puts Oceania 50 miles off Panama?

First, there's a problem with nature.  The Atlantis folks are right that
no hurricane's eye has gone over their chosen spot in recorded history,
but Bob Burpee, head of NOAA's Hurricane Research Division, says that you
can't say with certainty that any site in the Caribbean will be completely
hurricane-free: "It would be rare, very rare, but in 1988 a major
hurricane went not very far from there."  About 120 miles from the Oceania
spot.  "That was a major hurricane in that area.  Anything that had been
90 to 100 miles away would have certainly felt some pretty strong, large
waves, probably at least close to tropical storm strength."

Placing an artificial island anywhere in the Caribbean, Burpee says,
"sounds a little risky."

Oliver isn't worried.  If further research indicates the Caribbean
location wouldn't work out, he says, "there are plenty of places on the
Pacific side as well."

Next problem: Panama.  Louis Martinz, a government spokesman, says, "Our
territorial rights or whatever it's called are 200 miles from the coast
outward."

Does that mean Panama would object to a new country being plopped down in
its territoral waters?  Martinz responses cautiously:  "We can't possibly
tell you what the government's position is because we don't know anything
about these people."

Klien's response: "I knew Panama would claim some rights, and we'd
probably have to negotiate some kind of arrangement so we'd be like a Hong
Kong of Panama.  I'm sure Panama would be agreeable.  Their economy is
pretty bad off."

SORRY, NO NUKES

So let's say that they get the money, solve the hurricane problem and cut
a deal with Panama, would Oceania then be paradise?

The answer is perhaps, for a certain kind of person.  Historically, the
Caribbean has been famous -- or notorious -- for attracting wild
libertines, con men, pirates, buccaneers, smugglers, just plain drunks and
dissolute dreamers.

In fact, using some tiny out island to form a new nation in the Caribbean
is nothing new.  Back in the '60s, Leicester Hemmingway, brother of the
writer, announced the formation of New Atlantis, which was nothing more
than a raft on a sandbar near Jamaica.  Hemmingway said his main intention
was to sell stamps and coins.  "There are no taxes", Les announced
happily.  He wanted his country to give "a sense of adventure to all
people on this tired earth".

If history's any indication, it's likely that adventurers would be
attracted to any new country in the Caribbean - particularly one that's
basically lawless.

The Atlantis project envisions Oceania's main enterprises being tourism
and banking.  Tourists could come to see a private road with a private
police force or watch polyfidelity in practice.  They also could, of
course, smoke dope, sunbathe nude and engage in whatever sexual practices
might be banned elsewhere.  They also could arrive with suitcases of cash
to deposit in Oceania banks, which naturally wouldn't ask any questions.

As if this weren't enough, a constitutional provision would certainly draw
characters of dubious repute: No one would be extradited.  If charged with
a crime in another country, a person in Oceania would be tried in an
Oceanian court, using Oceania laws.  Given the premium placed on
individual liberty over societal control, that might appeal to a lot of
folks just south of the law.

Oliver, the veteran libertarian constitution-maker, is a bit bothered by
some of the implications: "I don't want to create a floating Sodom and
Gomorrah ... I think all this counterculture stinks."

But he suggests no laws to restrict the counterculture -- as a good
libertarian, he dare not! -- and besides, Oceania is basically Eric
Klien's show.  Klien believes that libertarian ideals can take care of any
problem.  If some windshield washer from Miami is able to panhandle enough
to get a one-way ticket to Oceania, Klien isn't worried.  If the guy sits
on an Oceania street courner begging for free crack, no problem.  If he's
a nuisance, the property owner can have him arrested for trespassing --
remember all property in Oceania is private -- and if the guy gets
ticketed often eough, he'll be sent to jail -- or off the island.

A bigger problem might be a a bigger kind of drug man.  It's possible that
some Cali Cartel boss might find Oceania a perfect place to take over so
he oculd make it a base for refueling and shipping drugs to the States.
But Jim Shedd, of the Drug Enforcement Administration, doesn't think that
would happen: "The Columbians like stable governments, functioning
governments that will protect them and do their bidding for them.  On an
international level, a few barges is not what they're interested in."  In
other words, drug dealers want politicians who can be bribed, and since
Oceania will have few elected officials, it really wouldn't have a
corruptible bureaucracy.

Klien, however, knows that drug trafficking is one thing that could cause
problesm with the Colossus of the North -- and he has put a special
concession into the constitution to stop a U.S. Noriega-type invasion: It
would be illegal in Oceania to export mind-altering drugs to any nation
where such drugs are illegal.

Another provision to stop foreign intervention: "The Right of Self-Defense
is restricted by not allowing Oceanians to own, produce, import or export
weapons of mass destruction."  We're talking nuclear.  The libertarian
equivalent of the NRA will undoubtedly be aghast at this, but the Atlantis
group decided that if Oceans start stockpiling nukes in their spare
bedrooms, it might make someone in the White House a little trigger-happy.

AYN RAND SHRUGGED

Next problem: Getting a bunch of rugged individualists to agree with each
other.  As one might expect, even among libertarian-minded people, there's
considerable disagreement about what paradise should be like.

Consider the followers of Ayn Rand, the late philosopher who is considered
a guru by many who champion individual freedoms.  Eric Klien is such a
devotee that for a while he thought of naming his island-nation Galt's
Guluch, the name of an idyllic retreat in Rand's "Atlas Shrugged".  But
Michael Berliner, at the Ayn Rand Institute in California, says that Rand
wouldn't have been at all enthusiastic about the idea of competing private
courts, privately run elections and such.

"She was not anti-government", says Berliner.  "She was against
interference in the economy.  She was much closer to the Founding Fathers'
thinking about limited governments.  but vigilante movements and competing
governments and all things like that, she considered an aberration, a
mindless, latter-day hippie kind of movement."

In fact, it turns out that not even the small group of founders of Oceania
agree about the details.  Mike Oliver is listed as co-author of the
Oceania laws, but as this story was being finished, he called to distance
himself from his young protege: "I wish him all the best, but I don't want
my name connected with this.  This is really his show, and there are
financial transactions.  Not to say that he's done anytbing wrong -- I
don't expect he has -- but I really don't know what's happening."

One of Oliver's main concerns is that he can't imagine the Oceania
military surviving on donations alone.  "Eric thinks they're going to give
it for nothing.  That's full of s---.  You have to tell people, 'So this
is the amount of money that it costs you to live there.  If you don't want
to, don't go.'"

Oliver thinks there may have to be a continuing "development fee" or a
continuing "unit fee" to support a national defense force.  Aren't these
words getting close to the T-word?  "Yes", Mike acknowledges, showing an
uncommon libertarian ease in uttering the unutterable, "you can call it a
tax, or whatever... There ain't no such thing as a free lunch."

GABLES BY THE SEA?

Assuming that all these big problems are solved, let's get down to some of
the smaller ones: like abortion and dying of cancer.

Abortion is a problem for libertarians because, in a philosophy that
emphasizes the value of the individual, it's unclear when a fetus begins
to have its own rights.  This problem is so sticky that Klien is passing
the buck to the future residents of Oceania.  A woman can chose to have an
abortion any time before a fetus reaches three months.  When the island is
built, adults would vote to decide what's acceptable past the three-month
mark.

What about secondhand smoke?  How can a libertarian society handle the
dangers of carcinogenic smoke wafting across a room and being inhaled by
others.  "That's easy", says Oliver.  "Like a restaurant would be marked
smoking or nonsmoking.  The business could choose, and the customer could
choose."

What happens if smoke from a restaurant drifts to a bank next door?  "The
bank sues the restaurant", says Oliver.  "It's simple."

But when there are many places close together, each of them private
property, things start to get complicated.  In fact, of all the problems
one might imagine for Oceania, the worst may be its lack of space.

Basic political theory has it that the more closely people live together,
the more they need rules to govern themselves.  If a bunch of dreamers are
living in British Columbia and each has a 1,000-acre ranch, it doesn't
really matter whether a fellow throws his trash out the back door, smokes
a fat cigar on his porch or plays Midnight Rambler at window-shaking
levels.

But Oceania's preliminary plans call for 250 1,200-square-foot units to be
stacked six deep on a hexagon that's 1.6 acres.  Assume two persons per
unit.  That's an 14-foot by 10-foot ground space for each human -- not
even calculating the space needed for elevators, hallways, lobbies and
such.

Could one take a breather from such cramped quarters by taking a walk in a
park?  Probably not.  "Will it make sense to use up valuable surface area
for green landscaping?" an Atlantis brochure asks, then dismisses the
problem, lumping it into a "second layer of issues to address" later.

An island without greenery?  It might have to be.  In Oceania, the
government can own no land, and space will be at such a premium that it
would take a huge admission price -- $50 for an hour of looking at
greenery? -- that it might not make sense for a private investor.

Of course, a wealthy investor could have as large an apartment as he could
afford and perhaps even stick in a few bits of vegetation -- A Tree Grows
in Oceania! -- but even so, space generally would be severely restricted.

The island-nation will have to face the question: Crammed into such a
confined space, should libertarians be allowed to throw their trash out
the window?

"Well, sure, that would be a problem", Klien acknowledges.  But he thinks
it could be easily solved without government laws:  The private housing
corporations that would develop the hexagons would have their own rules.
"Different associations could have different sets of rules", Eric says, so
that people could pick their own poison, as it were.

Well, maybe.  But these groups would be very similar to condominium
associations, and anyone who has ever had experience with these
rule-obsessed groups knows that they can be so petty -- making rules that
trash may be taken out only between 5 a.m.  and 7 a.m., for example --
that Oceania, dedicated to the absence of government laws, might turn out
to be one of the most rule-ridden places on the face of the earth.


>From the Miami Herald, March 27, 1994: 

                DAVE BARRY ON OCEANIA: DON'T LAUGH!

Well, for openers, I wouldn't want to live in Oceania.  It's not the
libertarian part that bothers me; it's the floating part.  As far as I'm
concerned, anything that's floating is basically a boat.  And as a person
who has owned a small motorboat for several years now, I know that boats
perform very poorly in a hostile environment, such as water.  If this
"floating island" is anything like my boat, the instant they get it out
there off the coast of Panama, large chucnks of it are going to start
rusting and falling off.  The residents will have no time to experience
all the dire social problems that John Dorschner foresees for them;
they'll be too busy bailing.

But that's my biggest qualm about the Oceania plan.  I think that if they
can keep the island from sinking, it's a fine idea.  Of course my view of
the nature of libertarians differs quite a bit from that of my friend
John, who does not seem to have a particularly high opinion of the average
libertarian's moral standards.  To quote from his story:

"So let's say that they get the money, solve the hurricane problem and cut
a deal with Panama.  Would Oceania then be paradise?

The answer is perhaps, but for a certain kind of person.  Historically,
the Caribbean has been famous -- or notorious -- for attracting wild
libertines, con men, pirates, buccaneers, smugglers, just plain drunks and
dissolute dreamers...  If history's any indication, it's likely that
adventurers would be attracted to any new country in the Caribbean --
particularly one that's basically lawless.

John also speculates about Oceania residents giving heroin to children,
having harems of "nubile 14-year-old babes", "begging for free crack", and
yes, having sex with dogs.  Of course John is playing devil's advocate,
deliberately picking extreme examples to illustrate potential problems in
a dramatic fashion.  But I think the general tone of his article suggests
that the kind of people who'd be attracted to Oceania would go there to
get away with something bad; that these people need to escape our society
of laws because they're somehow morally degenerate -- your "libertines",
your "con men", your "just plain drunks", etc.

Well, I am tempted to point out that this is a fair description of the
kind of people who are attracted to the U.S. Congress, that endlessly
gushing fountain of law and regulation.  But that would be a cheap shot.
Instead, let me say that libertarians -- at least the ones I know -- tend
to be hard-working, decent people.  They don't want to have sex with
dogs, John, even if they legally could.  They also don't want to use
crack or abuse children.  I'm not saying that nobody in Oceania would want
to do these things, but I sincerely doubt that crack use or child abuse
could possibly be as bad there as they are now right here in the United
States -- despite our many laws against them, and our many layers of
government.

What libertarians want, John, is to be left alone.  They want to stop being
forced, under threat of jail, to turn over an ever-larger portion of their
income to an ever-growing, arrograntly unresponsive, colosally incompetent
and frequently corrupt complex of local, state and federal government
entitities, spewing billions on programs that don't work, pork-barrel
projects, and endless payoffs to endless special-interest groups.
Libertarians also want the government to stop "protecting" them by forcing
them to obey more laws and regulations than any actual human being could
ever comprehend, laws that govern virtually every facet of our business
and personal laws, with new, increasing intrusive ones coming all the
time.

That, as I understand it, is the basic idea behind Oceania.  Some people
want to be allowed to make their own decisions about what they do with
thier own lives.  Is that so degenerate, John?

Sure, the Oceania residents will have to work out a lot of problems,
resolve a lot of hassles.  Maybe they'll succeed; maybe they won't; but
why not let them try?

I hope they make it.  I'll be rooting for them.  From here on land.


Our PGP public key has been improved by adding the name Oceania to
it.  If you wish to communicate with us via PGP, our public key is:

-----BEGIN PGP PUBLIC KEY BLOCK-----
Version: 2.3

mQCNAi1sSxEAAAEEALZ3w0O8kkpHRnuBzIXk4LHaKKvaNxfWG2qiW3Jos6OSEJU+
vPdXt7sCiZVr/is5rLUSZPf2rtEgETXrRE4cxX/ZpRFMUe7wH/Hy/PsMdmaDa/ju
1QbZSbNkKTm9pbPIo9UDuGXtVRShq7y0/BCgI6r/NKKlBUbHg78zirThQVKpAAUR
tB9PY2VhbmlhIDxvY2VhbmlhQHdvcmxkLnN0ZC5jb20+
=U/PB
-----END PGP PUBLIC KEY BLOCK-----

------------------------------------------------------------------ 
To receive more information by e-mail, send your e-mail address to
oceania@world.std.com.  To receive more information by snail mail,
send your postal address to oceania@world.std.com or contact The
Atlantis Project, 4132 So. Rainbow Blvd. #388, Las Vegas, NV 89103
(702) 897-8320.


From owner-cypherpunks@toad.com Tue Apr  5 12:57:51 1994
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	id AA04119; Tue, 5 Apr 94 12:57:47 -0700
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Message-Id: <9404051949.AA03223@mycroft.rand.org>
To: cypherpunks@toad.com
Subject: Re: CRYPT 
In-Reply-To: Your message of Tue, 05 Apr 94 13:25:38 -0600.
             <Pine.3.89.9404051333.D1183-0100000@selway.umt.edu> 
From: Jim Gillogly <jim@rand.org>
Reply-To: jim@rand.org
Date: Tue, 05 Apr 94 12:49:18 PDT
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Status: OR


> Ryan Snyder--Consultant <cs000rrs@selway.umt.edu> writes:
> I am trying to crack a textfile which has been encrypted with a program 
> (for the IBM) called CRYPT. Can anyone help me with a method, a program 
> which will break it, or a pointer to more information on how I might go 
> about it? Thanks in advance.

If that's the program I wrote back in '82 called CRYPT and marketed
through the Software Toolworks and Norell Data Systems, then you should be
able to break it with crib dragging, if you know enough plaintext.  It
XORed the output of a linear feedback shift register against the text.
The documentation listed that attack under "bugs".  Depending on how you
select keys, it might be easier to brute force it against a dictionary.

If that's not the program, try giving more identification on it...

	Jim Gillogly
	Highday, 14 Astron S.R. 1994, 19:48

From owner-cypherpunks@toad.com Tue Apr  5 13:36:52 1994
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Date: Tue, 5 Apr 1994 16:30:31 -0400
From: werner@mc.ab.com
Message-Id: <9404052030.AA00496@werner.mc.ab.com>
To: cypherpunks@toad.com
Subject: re: CRYPT
Sender: owner-cypherpunks@toad.com
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Status: OR

>Date: Tue, 5 Apr 1994 13:25:38 -0600 (MDT)
>From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
>I am trying to crack a textfile which has been encrypted with a program 
>(for the IBM) called CRYPT. Can anyone help me with a method, a program 
>which will break it, or a pointer to more information on how I might go 
>about it? Thanks in advance.

This reminds me of cwb, I think, or else it's cbw (stands for codebreaker's
workbench), that is supposedly a tool for breking crypt-ed text.  I tried
to make this tool work a couple of times, and never got it working.  One
fellow I corresponded with said it worked for him right out of the box.  I
eventually decided that it didn't work for me at least partly because it
was too dependent on the vt220 display.  I never actually ran it on a
vt220.

Did anyone ever do any work to improve cbw (or cwb)?  Everyone is always
saying what a joke crypt is, but I've never been able to crack it with
anything I got on the net.  What do people really use to break (BSD)
crypted text?

tw

From kpaar@iastate.edu Tue Apr  5 14:51:04 1994
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To: flesh@wps.com
From: kpaar@iastate.edu
Subject: Re: little green monkeys come flying out your ass
X-Mailer: EasyVincent 2.1
In-Reply-To: Your message of Mon, 4 Apr 1994 17:26:17 -0700 (PDT)
             <9404050026.AA00512@wps.com>
Date: Tue, 05 Apr 94 16:50:56 CDT
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Status: OR

> 
> BTW, threats of banishment from the internet rarly work. FYI people names 
> get added to mailing lists on a daily basis w/o their knowing. Even I 
> have had this done to me on many occasions. A simple "drop my name" is 
> sufficant enough to get your name dropped from any list. Try it sometime, 
> you'll find that it works a lot better, than making reactionary threats.

I am not objecting so much to being put on the list as I am objecting to the
following that was part of the original post.  After reading this, I was not
sure what to think.  Don't send this statement to people if you don't want
them to be peeved at you.


> 
> 2. If you want to be taken off the mailing list, you don't send it 
> to me. I'll ignore it. Send that to the list. You must explain in 
> over-detail as to why you want off the list. If enough people think 
> you should be taken off, then I will. If the reason is REALLY lame, 
> say, in the case of a certain M***l (whom shall remain anonymous), 
> who reads EVERY single post sent to every mail-group he subscribes 
> to, than I ain't taking you off until you beg like a starving beat 
> dog in august.

From cs000rrs@selway.umt.edu Tue Apr  5 14:59:24 1994
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Date: Tue, 5 Apr 1994 15:57:10 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: 
To: flesh <flesh@wps.com>
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Here's the manual on how to fakemail. For you!


                                                                        

   RFC 821
                                    
                                    
                                    
                                    
                                    
                     SIMPLE MAIL TRANSFER PROTOCOL
                                    
                                    
                                    
                           Jonathan B. Postel





























                              August 1982
                                    
                                    
                                    
                     Information Sciences Institute
                   University of Southern California
                           4676 Admiralty Way
                   Marina del Rey, California  90291

                             (213) 822-1511



                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



                           TABLE OF CONTENTS

   1.  INTRODUCTION .................................................. 1

   2.  THE SMTP MODEL ................................................ 2

   3.  THE SMTP PROCEDURE ............................................ 4

      3.1.  Mail ..................................................... 4
      3.2.  Forwarding ............................................... 7
      3.3.  Verifying and Expanding .................................. 8
      3.4.  Sending and Mailing ..................................... 11
      3.5.  Opening and Closing ..................................... 13
      3.6.  Relaying ................................................ 14
      3.7.  Domains ................................................. 17
      3.8.  Changing Roles .......................................... 18

   4.  THE SMTP SPECIFICATIONS ...................................... 19

      4.1.  SMTP Commands ........................................... 19
      4.1.1.  Command Semantics ..................................... 19
      4.1.2.  Command Syntax ........................................ 27
      4.2.  SMTP Replies ............................................ 34
      4.2.1.  Reply Codes by Function Group ......................... 35
      4.2.2.  Reply Codes in Numeric Order .......................... 36
      4.3.  Sequencing of Commands and Replies ...................... 37
      4.4.  State Diagrams .......................................... 39
      4.5.  Details ................................................. 41
      4.5.1.  Minimum Implementation ................................ 41
      4.5.2.  Transparency .......................................... 41
      4.5.3.  Sizes ................................................. 42

   APPENDIX A:  TCP ................................................. 44
   APPENDIX B:  NCP ................................................. 45
   APPENDIX C:  NITS ................................................ 46
   APPENDIX D:  X.25 ................................................ 47
   APPENDIX E:  Theory of Reply Codes ............................... 48
   APPENDIX F:  Scenarios ........................................... 51

   GLOSSARY ......................................................... 64

   REFERENCES ....................................................... 67




Network Working Group                                          J. Postel
Request for Comments: DRAFT                                          ISI
Replaces: RFC 788, 780, 772                                  August 1982

                     SIMPLE MAIL TRANSFER PROTOCOL


1.  INTRODUCTION

   The objective of Simple Mail Transfer Protocol (SMTP) is to transfer
   mail reliably and efficiently.

   SMTP is independent of the particular transmission subsystem and
   requires only a reliable ordered data stream channel.  Appendices A,
   B, C, and D describe the use of SMTP with various transport services.
   A Glossary provides the definitions of terms as used in this
   document.

   An important feature of SMTP is its capability to relay mail across
   transport service environments.  A transport service provides an
   interprocess communication environment (IPCE).  An IPCE may cover one
   network, several networks, or a subset of a network.  It is important
   to realize that transport systems (or IPCEs) are not one-to-one with
   networks.  A process can communicate directly with another process
   through any mutually known IPCE.  Mail is an application or use of
   interprocess communication.  Mail can be communicated between
   processes in different IPCEs by relaying through a process connected
   to two (or more) IPCEs.  More specifically, mail can be relayed
   between hosts on different transport systems by a host on both
   transport systems.
























Postel                                                          [Page 1]


                                                                        
August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



2.  THE SMTP MODEL

   The SMTP design is based on the following model of communication:  as
   the result of a user mail request, the sender-SMTP establishes a
   two-way transmission channel to a receiver-SMTP.  The receiver-SMTP
   may be either the ultimate destination or an intermediate.  SMTP
   commands are generated by the sender-SMTP and sent to the
   receiver-SMTP.  SMTP replies are sent from the receiver-SMTP to the
   sender-SMTP in response to the commands.

   Once the transmission channel is established, the SMTP-sender sends a
   MAIL command indicating the sender of the mail.  If the SMTP-receiver
   can accept mail it responds with an OK reply.  The SMTP-sender then
   sends a RCPT command identifying a recipient of the mail.  If the
   SMTP-receiver can accept mail for that recipient it responds with an
   OK reply; if not, it responds with a reply rejecting that recipient
   (but not the whole mail transaction).  The SMTP-sender and
   SMTP-receiver may negotiate several recipients.  When the recipients
   have been negotiated the SMTP-sender sends the mail data, terminating
   with a special sequence.  If the SMTP-receiver successfully processes
   the mail data it responds with an OK reply.  The dialog is purposely
   lock-step, one-at-a-time.

     -------------------------------------------------------------

   
               +----------+                +----------+
   +------+    |          |                |          |
   | User |<-->|          |      SMTP      |          |
   +------+    |  Sender- |Commands/Replies| Receiver-|
   +------+    |   SMTP   |<-------------->|    SMTP  |    +------+
   | File |<-->|          |    and Mail    |          |<-->| File |
   |System|    |          |                |          |    |System|
   +------+    +----------+                +----------+    +------+
   

                Sender-SMTP                Receiver-SMTP

                           Model for SMTP Use

                                Figure 1

     -------------------------------------------------------------

   The SMTP provides mechanisms for the transmission of mail; directly
   from the sending user's host to the receiving user's host when the



[Page 2]                                                          Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   two host are connected to the same transport service, or via one or
   more relay SMTP-servers when the source and destination hosts are not
   connected to the same transport service.

   To be able to provide the relay capability the SMTP-server must be
   supplied with the name of the ultimate destination host as well as
   the destination mailbox name.

   The argument to the MAIL command is a reverse-path, which specifies
   who the mail is from.  The argument to the RCPT command is a
   forward-path, which specifies who the mail is to.  The forward-path
   is a source route, while the reverse-path is a return route (which
   may be used to return a message to the sender when an error occurs
   with a relayed message).

   When the same message is sent to multiple recipients the SMTP
   encourages the transmission of only one copy of the data for all the
   recipients at the same destination host.

   The mail commands and replies have a rigid syntax.  Replies also have
   a numeric code.  In the following, examples appear which use actual
   commands and replies.  The complete lists of commands and replies
   appears in Section 4 on specifications.

   Commands and replies are not case sensitive.  That is, a command or
   reply word may be upper case, lower case, or any mixture of upper and
   lower case.  Note that this is not true of mailbox user names.  For
   some hosts the user name is case sensitive, and SMTP implementations
   must take case to preserve the case of user names as they appear in
   mailbox arguments.  Host names are not case sensitive.

   Commands and replies are composed of characters from the ASCII
   character set [1].  When the transport service provides an 8-bit byte
   (octet) transmission channel, each 7-bit character is transmitted
   right justified in an octet with the high order bit cleared to zero.

   When specifying the general form of a command or reply, an argument
   (or special symbol) will be denoted by a meta-linguistic variable (or
   constant), for example, "<string>" or "<reverse-path>".  Here the
   angle brackets indicate these are meta-linguistic variables.
   However, some arguments use the angle brackets literally.  For
   example, an actual reverse-path is enclosed in angle brackets, i.e.,
   "<John.Smith@USC-ISI.ARPA>" is an instance of <reverse-path> (the
   angle brackets are actually transmitted in the command or reply).





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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



3.  THE SMTP PROCEDURES

   This section presents the procedures used in SMTP in several parts.
   First comes the basic mail procedure defined as a mail transaction.
   Following this are descriptions of forwarding mail, verifying mailbox
   names and expanding mailing lists, sending to terminals instead of or
   in combination with mailboxes, and the opening and closing exchanges.
   At the end of this section are comments on relaying, a note on mail
   domains, and a discussion of changing roles.  Throughout this section
   are examples of partial command and reply sequences, several complete
   scenarios are presented in Appendix F.

   3.1.  MAIL

      There are three steps to SMTP mail transactions.  The transaction
      is started with a MAIL command which gives the sender
      identification.  A series of one or more RCPT commands follows
      giving the receiver information.  Then a DATA command gives the
      mail data.  And finally, the end of mail data indicator confirms
      the transaction.

         The first step in the procedure is the MAIL command.  The
         <reverse-path> contains the source mailbox.

            MAIL <SP> FROM:<reverse-path> <CRLF>

         This command tells the SMTP-receiver that a new mail
         transaction is starting and to reset all its state tables and
         buffers, including any recipients or mail data.  It gives the
         reverse-path which can be used to report errors.  If accepted,
         the receiver-SMTP returns a 250 OK reply.

         The <reverse-path> can contain more than just a mailbox.  The
         <reverse-path> is a reverse source routing list of hosts and
         source mailbox.  The first host in the <reverse-path> should be
         the host sending this command.

         The second step in the procedure is the RCPT command.

            RCPT <SP> TO:<forward-path> <CRLF>

         This command gives a forward-path identifying one recipient.
         If accepted, the receiver-SMTP returns a 250 OK reply, and
         stores the forward-path.  If the recipient is unknown the
         receiver-SMTP returns a 550 Failure reply.  This second step of
         the procedure can be repeated any number of times.



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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



         The <forward-path> can contain more than just a mailbox.  The
         <forward-path> is a source routing list of hosts and the
         destination mailbox.  The first host in the <forward-path>
         should be the host receiving this command.

         The third step in the procedure is the DATA command.

            DATA <CRLF>

         If accepted, the receiver-SMTP returns a 354 Intermediate reply
         and considers all succeeding lines to be the message text.
         When the end of text is received and stored the SMTP-receiver
         sends a 250 OK reply.

         Since the mail data is sent on the transmission channel the end
         of the mail data must be indicated so that the command and
         reply dialog can be resumed.  SMTP indicates the end of the
         mail data by sending a line containing only a period.  A
         transparency procedure is used to prevent this from interfering
         with the user's text (see Section 4.5.2).

            Please note that the mail data includes the memo header
            items such as Date, Subject, To, Cc, From [2].

         The end of mail data indicator also confirms the mail
         transaction and tells the receiver-SMTP to now process the
         stored recipients and mail data.  If accepted, the
         receiver-SMTP returns a 250 OK reply.  The DATA command should
         fail only if the mail transaction was incomplete (for example,
         no recipients), or if resources are not available.

      The above procedure is an example of a mail transaction.  These
      commands must be used only in the order discussed above.
      Example 1 (below) illustrates the use of these commands in a mail
      transaction.














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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      -------------------------------------------------------------

                     Example of the SMTP Procedure

         This SMTP example shows mail sent by Smith at host Alpha.ARPA,
         to Jones, Green, and Brown at host Beta.ARPA.  Here we assume
         that host Alpha contacts host Beta directly.

            S: MAIL FROM:<Smith@Alpha.ARPA>
            R: 250 OK

            S: RCPT TO:<Jones@Beta.ARPA>
            R: 250 OK

            S: RCPT TO:<Green@Beta.ARPA>
            R: 550 No such user here

            S: RCPT TO:<Brown@Beta.ARPA>
            R: 250 OK

            S: DATA
            R: 354 Start mail input; end with <CRLF>.<CRLF>
            S: Blah blah blah...
            S: ...etc. etc. etc.
            S: <CRLF>.<CRLF>
            R: 250 OK

         The mail has now been accepted for Jones and Brown.  Green did
         not have a mailbox at host Beta.

                               Example 1

      -------------------------------------------------------------
















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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   3.2.  FORWARDING

      There are some cases where the destination information in the
      <forward-path> is incorrect, but the receiver-SMTP knows the
      correct destination.  In such cases, one of the following replies
      should be used to allow the sender to contact the correct
      destination.

         251 User not local; will forward to <forward-path>

            This reply indicates that the receiver-SMTP knows the user's
            mailbox is on another host and indicates the correct
            forward-path to use in the future.  Note that either the
            host or user or both may be different.  The receiver takes
            responsibility for delivering the message.

         551 User not local; please try <forward-path>

            This reply indicates that the receiver-SMTP knows the user's
            mailbox is on another host and indicates the correct
            forward-path to use.  Note that either the host or user or
            both may be different.  The receiver refuses to accept mail
            for this user, and the sender must either redirect the mail
            according to the information provided or return an error
            response to the originating user.

      Example 2 illustrates the use of these responses.

      -------------------------------------------------------------

                         Example of Forwarding

      Either

      S: RCPT TO:<Postel@USC-ISI.ARPA>
      R: 251 User not local; will forward to <Postel@USC-ISIF.ARPA>

      Or

      S: RCPT TO:<Paul@USC-ISIB.ARPA>
      R: 551 User not local; please try <Mockapetris@USC-ISIF.ARPA>

                               Example 2

      -------------------------------------------------------------




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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   3.3.  VERIFYING AND EXPANDING

      SMTP provides as additional features, commands to verify a user
      name or expand a mailing list.  This is done with the VRFY and
      EXPN commands, which have character string arguments.  For the
      VRFY command, the string is a user name, and the response may
      include the full name of the user and must include the mailbox of
      the user.  For the EXPN command, the string identifies a mailing
      list, and the multiline response may include the full name of the
      users and must give the mailboxes on the mailing list.

      "User name" is a fuzzy term and used purposely.  If a host
      implements the VRFY or EXPN commands then at least local mailboxes
      must be recognized as "user names".  If a host chooses to
      recognize other strings as "user names" that is allowed.

      In some hosts the distinction between a mailing list and an alias
      for a single mailbox is a bit fuzzy, since a common data structure
      may hold both types of entries, and it is possible to have mailing
      lists of one mailbox.  If a request is made to verify a mailing
      list a positive response can be given if on receipt of a message
      so addressed it will be delivered to everyone on the list,
      otherwise an error should be reported (e.g., "550 That is a
      mailing list, not a user").  If a request is made to expand a user
      name a positive response can be formed by returning a list
      containing one name, or an error can be reported (e.g., "550 That
      is a user name, not a mailing list").

      In the case of a multiline reply (normal for EXPN) exactly one
      mailbox is to be specified on each line of the reply.  In the case
      of an ambiguous request, for example, "VRFY Smith", where there
      are two Smith's the response must be "553 User ambiguous".

      The case of verifying a user name is straightforward as shown in
      example 3.














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                                           Simple Mail Transfer Protocol



      -------------------------------------------------------------

                    Example of Verifying a User Name

         Either

            S: VRFY Smith
            R: 250 Fred Smith <Smith@USC-ISIF.ARPA>

         Or

            S: VRFY Smith
            R: 251 User not local; will forward to <Smith@USC-ISIQ.ARPA>

         Or

            S: VRFY Jones
            R: 550 String does not match anything.

         Or

            S: VRFY Jones
            R: 551 User not local; please try <Jones@USC-ISIQ.ARPA>

         Or

            S: VRFY Gourzenkyinplatz
            R: 553 User ambiguous.

                               Example 3

      -------------------------------------------------------------

















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      The case of expanding a mailbox list requires a multiline reply as
      shown in example 4.

      -------------------------------------------------------------

                  Example of Expanding a Mailing List

         Either

            S: EXPN Example-People
            R: 250-Jon Postel <Postel@USC-ISIF.ARPA>
            R: 250-Fred Fonebone <Fonebone@USC-ISIQ.ARPA>
            R: 250-Sam Q. Smith <SQSmith@USC-ISIQ.ARPA>
            R: 250-Quincy Smith <@USC-ISIF.ARPA:Q-Smith@ISI-VAXA.ARPA>
            R: 250-<joe@foo-unix.ARPA>
            R: 250 <xyz@bar-unix.ARPA>

         Or

            S: EXPN Executive-Washroom-List
            R: 550 Access Denied to You.

                               Example 4

      -------------------------------------------------------------

      The character string arguments of the VRFY and EXPN commands
      cannot be further restricted due to the variety of implementations
      of the user name and mailbox list concepts.  On some systems it
      may be appropriate for the argument of the EXPN command to be a
      file name for a file containing a mailing list, but again there is
      a variety of file naming conventions in the Internet.

      The VRFY and EXPN commands are not included in the minimum
      implementation (Section 4.5.1), and are not required to work
      across relays when they are implemented.













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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   3.4.  SENDING AND MAILING

      The main purpose of SMTP is to deliver messages to user's
      mailboxes.  A very similar service provided by some hosts is to
      deliver messages to user's terminals (provided the user is active
      on the host).  The delivery to the user's mailbox is called
      "mailing", the delivery to the user's terminal is called
      "sending".  Because in many hosts the implementation of sending is
      nearly identical to the implementation of mailing these two
      functions are combined in SMTP.  However the sending commands are
      not included in the required minimum implementation
      (Section 4.5.1).  Users should have the ability to control the
      writing of messages on their terminals.  Most hosts permit the
      users to accept or refuse such messages.

      The following three command are defined to support the sending
      options.  These are used in the mail transaction instead of the
      MAIL command and inform the receiver-SMTP of the special semantics
      of this transaction:

         SEND <SP> FROM:<reverse-path> <CRLF>

            The SEND command requires that the mail data be delivered to
            the user's terminal.  If the user is not active (or not
            accepting terminal messages) on the host a 450 reply may
            returned to a RCPT command.  The mail transaction is
            successful if the message is delivered the terminal.

         SOML <SP> FROM:<reverse-path> <CRLF>

            The Send Or MaiL command requires that the mail data be
            delivered to the user's terminal if the user is active (and
            accepting terminal messages) on the host.  If the user is
            not active (or not accepting terminal messages) then the
            mail data is entered into the user's mailbox.  The mail
            transaction is successful if the message is delivered either
            to the terminal or the mailbox.

         SAML <SP> FROM:<reverse-path> <CRLF>

            The Send And MaiL command requires that the mail data be
            delivered to the user's terminal if the user is active (and
            accepting terminal messages) on the host.  In any case the
            mail data is entered into the user's mailbox.  The mail
            transaction is successful if the message is delivered the
            mailbox.



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      The same reply codes that are used for the MAIL commands are used
      for these commands.















































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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   3.5.  OPENING AND CLOSING

      At the time the transmission channel is opened there is an
      exchange to ensure that the hosts are communicating with the hosts
      they think they are.

      The following two commands are used in transmission channel
      opening and closing:

         HELO <SP> <domain> <CRLF>

         QUIT <CRLF>

      In the HELO command the host sending the command identifies
      itself; the command may be interpreted as saying "Hello, I am
      <domain>".

      -------------------------------------------------------------

                     Example of Connection Opening

         R: 220 BBN-UNIX.ARPA Simple Mail Transfer Service Ready
         S: HELO USC-ISIF.ARPA
         R: 250 BBN-UNIX.ARPA

                               Example 5

      -------------------------------------------------------------

      -------------------------------------------------------------

                     Example of Connection Closing

         S: QUIT
         R: 221 BBN-UNIX.ARPA Service closing transmission channel

                               Example 6

      -------------------------------------------------------------










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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   3.6.  RELAYING

      The forward-path may be a source route of the form
      "@ONE,@TWO:JOE@THREE", where ONE, TWO, and THREE are hosts.  This
      form is used to emphasize the distinction between an address and a
      route.  The mailbox is an absolute address, and the route is
      information about how to get there.  The two concepts should not
      be confused.

      Conceptually the elements of the forward-path are moved to the
      reverse-path as the message is relayed from one server-SMTP to
      another.  The reverse-path is a reverse source route, (i.e., a
      source route from the current location of the message to the
      originator of the message).  When a server-SMTP deletes its
      identifier from the forward-path and inserts it into the
      reverse-path, it must use the name it is known by in the
      environment it is sending into, not the environment the mail came
      from, in case the server-SMTP is known by different names in
      different environments.

      If when the message arrives at an SMTP the first element of the
      forward-path is not the identifier of that SMTP the element is not
      deleted from the forward-path and is used to determine the next
      SMTP to send the message to.  In any case, the SMTP adds its own
      identifier to the reverse-path.

      Using source routing the receiver-SMTP receives mail to be relayed
      to another server-SMTP  The receiver-SMTP may accept or reject the
      task of relaying the mail in the same way it accepts or rejects
      mail for a local user.  The receiver-SMTP transforms the command
      arguments by moving its own identifier from the forward-path to
      the beginning of the reverse-path.  The receiver-SMTP then becomes
      a sender-SMTP, establishes a transmission channel to the next SMTP
      in the forward-path, and sends it the mail.

      The first host in the reverse-path should be the host sending the
      SMTP commands, and the first host in the forward-path should be
      the host receiving the SMTP commands.

      Notice that the forward-path and reverse-path appear in the SMTP
      commands and replies, but not necessarily in the message.  That
      is, there is no need for these paths and especially this syntax to
      appear in the "To:" , "From:", "CC:", etc. fields of the message
      header.

      If a server-SMTP has accepted the task of relaying the mail and



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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



      later finds that the forward-path is incorrect or that the mail
      cannot be delivered for whatever reason, then it must construct an
      "undeliverable mail" notification message and send it to the
      originator of the undeliverable mail (as indicated by the
      reverse-path).

      This notification message must be from the server-SMTP at this
      host.  Of course, server-SMTPs should not send notification
      messages about problems with notification messages.  One way to
      prevent loops in error reporting is to specify a null reverse-path
      in the MAIL command of a notification message.  When such a
      message is relayed it is permissible to leave the reverse-path
      null.  A MAIL command with a null reverse-path appears as follows:

         MAIL FROM:<>

      An undeliverable mail notification message is shown in example 7.
      This notification is in response to a message originated by JOE at
      HOSTW and sent via HOSTX to HOSTY with instructions to relay it on
      to HOSTZ.  What we see in the example is the transaction between
      HOSTY and HOSTX, which is the first step in the return of the
      notification message.



























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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      -------------------------------------------------------------

            Example Undeliverable Mail Notification Message

         S: MAIL FROM:<>
         R: 250 ok
         S: RCPT TO:<@HOSTX.ARPA:JOE@HOSTW.ARPA>
         R: 250 ok
         S: DATA
         R: 354 send the mail data, end with .
         S: Date: 23 Oct 81 11:22:33
         S: From: SMTP@HOSTY.ARPA
         S: To: JOE@HOSTW.ARPA
         S: Subject: Mail System Problem
         S:
         S:   Sorry JOE, your message to SAM@HOSTZ.ARPA lost.
         S:   HOSTZ.ARPA said this:
         S:    "550 No Such User"
         S: .
         R: 250 ok

                               Example 7

      -------------------------------------------------------------

























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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   3.7.  DOMAINS

      Domains are a recently introduced concept in the ARPA Internet
      mail system.  The use of domains changes the address space from a
      flat global space of simple character string host names to a
      hierarchically structured rooted tree of global addresses.  The
      host name is replaced by a domain and host designator which is a
      sequence of domain element strings separated by periods with the
      understanding that the domain elements are ordered from the most
      specific to the most general.

      For example, "USC-ISIF.ARPA", "Fred.Cambridge.UK", and
      "PC7.LCS.MIT.ARPA" might be host-and-domain identifiers.

      Whenever domain names are used in SMTP only the official names are
      used, the use of nicknames or aliases is not allowed.

































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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   3.8.  CHANGING ROLES

      The TURN command may be used to reverse the roles of the two
      programs communicating over the transmission channel.

      If program-A is currently the sender-SMTP and it sends the TURN
      command and receives an ok reply (250) then program-A becomes the
      receiver-SMTP.

      If program-B is currently the receiver-SMTP and it receives the
      TURN command and sends an ok reply (250) then program-B becomes
      the sender-SMTP.

      To refuse to change roles the receiver sends the 502 reply.

      Please note that this command is optional.  It would not normally
      be used in situations where the transmission channel is TCP.
      However, when the cost of establishing the transmission channel is
      high, this command may be quite useful.  For example, this command
      may be useful in supporting be mail exchange using the public
      switched telephone system as a transmission channel, especially if
      some hosts poll other hosts for mail exchanges.



























[Page 18]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



4.  THE SMTP SPECIFICATIONS

   4.1.  SMTP COMMANDS

      4.1.1.  COMMAND SEMANTICS

         The SMTP commands define the mail transfer or the mail system
         function requested by the user.  SMTP commands are character
         strings terminated by <CRLF>.  The command codes themselves are
         alphabetic characters terminated by <SP> if parameters follow
         and <CRLF> otherwise.  The syntax of mailboxes must conform to
         receiver site conventions.  The SMTP commands are discussed
         below.  The SMTP replies are discussed in the Section 4.2.

         A mail transaction involves several data objects which are
         communicated as arguments to different commands.  The
         reverse-path is the argument of the MAIL command, the
         forward-path is the argument of the RCPT command, and the mail
         data is the argument of the DATA command.  These arguments or
         data objects must be transmitted and held pending the
         confirmation communicated by the end of mail data indication
         which finalizes the transaction.  The model for this is that
         distinct buffers are provided to hold the types of data
         objects, that is, there is a reverse-path buffer, a
         forward-path buffer, and a mail data buffer.  Specific commands
         cause information to be appended to a specific buffer, or cause
         one or more buffers to be cleared.

         HELLO (HELO)

            This command is used to identify the sender-SMTP to the
            receiver-SMTP.  The argument field contains the host name of
            the sender-SMTP.

            The receiver-SMTP identifies itself to the sender-SMTP in
            the connection greeting reply, and in the response to this
            command.

            This command and an OK reply to it confirm that both the
            sender-SMTP and the receiver-SMTP are in the initial state,
            that is, there is no transaction in progress and all state
            tables and buffers are cleared.







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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         MAIL (MAIL)

            This command is used to initiate a mail transaction in which
            the mail data is delivered to one or more mailboxes.  The
            argument field contains a reverse-path.

            The reverse-path consists of an optional list of hosts and
            the sender mailbox.  When the list of hosts is present, it
            is a "reverse" source route and indicates that the mail was
            relayed through each host on the list (the first host in the
            list was the most recent relay).  This list is used as a
            source route to return non-delivery notices to the sender.
            As each relay host adds itself to the beginning of the list,
            it must use its name as known in the IPCE to which it is
            relaying the mail rather than the IPCE from which the mail
            came (if they are different).  In some types of error
            reporting messages (for example, undeliverable mail
            notifications) the reverse-path may be null (see Example 7).

            This command clears the reverse-path buffer, the
            forward-path buffer, and the mail data buffer; and inserts
            the reverse-path information from this command into the
            reverse-path buffer.

         RECIPIENT (RCPT)

            This command is used to identify an individual recipient of
            the mail data; multiple recipients are specified by multiple
            use of this command.

            The forward-path consists of an optional list of hosts and a
            required destination mailbox.  When the list of hosts is
            present, it is a source route and indicates that the mail
            must be relayed to the next host on the list.  If the
            receiver-SMTP does not implement the relay function it may
            user the same reply it would for an unknown local user
            (550).

            When mail is relayed, the relay host must remove itself from
            the beginning forward-path and put itself at the beginning
            of the reverse-path.  When mail reaches its ultimate
            destination (the forward-path contains only a destination
            mailbox), the receiver-SMTP inserts it into the destination
            mailbox in accordance with its host mail conventions.





[Page 20]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



               For example, mail received at relay host A with arguments

                  FROM:<USERX@HOSTY.ARPA>
                  TO:<@HOSTA.ARPA,@HOSTB.ARPA:USERC@HOSTD.ARPA>

               will be relayed on to host B with arguments

                  FROM:<@HOSTA.ARPA:USERX@HOSTY.ARPA>
                  TO:<@HOSTB.ARPA:USERC@HOSTD.ARPA>.

            This command causes its forward-path argument to be appended
            to the forward-path buffer.

         DATA (DATA)

            The receiver treats the lines following the command as mail
            data from the sender.  This command causes the mail data
            from this command to be appended to the mail data buffer.
            The mail data may contain any of the 128 ASCII character
            codes.

            The mail data is terminated by a line containing only a
            period, that is the character sequence "<CRLF>.<CRLF>" (see
            Section 4.5.2 on Transparency).  This is the end of mail
            data indication.

            The end of mail data indication requires that the receiver
            must now process the stored mail transaction information.
            This processing consumes the information in the reverse-path
            buffer, the forward-path buffer, and the mail data buffer,
            and on the completion of this command these buffers are
            cleared.  If the processing is successful the receiver must
            send an OK reply.  If the processing fails completely the
            receiver must send a failure reply.

            When the receiver-SMTP accepts a message either for relaying
            or for final delivery it inserts at the beginning of the
            mail data a time stamp line.  The time stamp line indicates
            the identity of the host that sent the message, and the
            identity of the host that received the message (and is
            inserting this time stamp), and the date and time the
            message was received.  Relayed messages will have multiple
            time stamp lines.

            When the receiver-SMTP makes the "final delivery" of a
            message it inserts at the beginning of the mail data a



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



            return path line.  The return path line preserves the
            information in the <reverse-path> from the MAIL command.
            Here, final delivery means the message leaves the SMTP
            world.  Normally, this would mean it has been delivered to
            the destination user, but in some cases it may be further
            processed and transmitted by another mail system.

               It is possible for the mailbox in the return path be
               different from the actual sender's mailbox, for example,
               if error responses are to be delivered a special error
               handling mailbox rather than the message senders.

            The preceding two paragraphs imply that the final mail data
            will begin with a  return path line, followed by one or more
            time stamp lines.  These lines will be followed by the mail
            data header and body [2].  See Example 8.

            Special mention is needed of the response and further action
            required when the processing following the end of mail data
            indication is partially successful.  This could arise if
            after accepting several recipients and the mail data, the
            receiver-SMTP finds that the mail data can be successfully
            delivered to some of the recipients, but it cannot be to
            others (for example, due to mailbox space allocation
            problems).  In such a situation, the response to the DATA
            command must be an OK reply.  But, the receiver-SMTP must
            compose and send an "undeliverable mail" notification
            message to the originator of the message.  Either a single
            notification which lists all of the recipients that failed
            to get the message, or separate notification messages must
            be sent for each failed recipient (see Example 7).  All
            undeliverable mail notification messages are sent using the
            MAIL command (even if they result from processing a SEND,
            SOML, or SAML command).















[Page 22]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



     -------------------------------------------------------------

            Example of Return Path and Received Time Stamps

      Return-Path: <@GHI.ARPA,@DEF.ARPA,@ABC.ARPA:JOE@ABC.ARPA>   
      Received: from GHI.ARPA by JKL.ARPA ; 27 Oct 81 15:27:39 PST
      Received: from DEF.ARPA by GHI.ARPA ; 27 Oct 81 15:15:13 PST
      Received: from ABC.ARPA by DEF.ARPA ; 27 Oct 81 15:01:59 PST
      Date: 27 Oct 81 15:01:01 PST                                
      From: JOE@ABC.ARPA                                          
      Subject: Improved Mailing System Installed                  
      To: SAM@JKL.ARPA                                            
                                    
      This is to inform you that ...                              

                               Example 8

     -------------------------------------------------------------

         SEND (SEND)

            This command is used to initiate a mail transaction in which
            the mail data is delivered to one or more terminals.  The
            argument field contains a reverse-path.  This command is
            successful if the message is delivered to a terminal.

            The reverse-path consists of an optional list of hosts and
            the sender mailbox.  When the list of hosts is present, it
            is a "reverse" source route and indicates that the mail was
            relayed through each host on the list (the first host in the
            list was the most recent relay).  This list is used as a
            source route to return non-delivery notices to the sender.
            As each relay host adds itself to the beginning of the list,
            it must use its name as known in the IPCE to which it is
            relaying the mail rather than the IPCE from which the mail
            came (if they are different).

            This command clears the reverse-path buffer, the
            forward-path buffer, and the mail data buffer; and inserts
            the reverse-path information from this command into the
            reverse-path buffer.

         SEND OR MAIL (SOML)

            This command is used to initiate a mail transaction in which
            the mail data is delivered to one or more terminals or



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



            mailboxes. For each recipient the mail data is delivered to
            the recipient's terminal if the recipient is active on the
            host (and accepting terminal messages), otherwise to the
            recipient's mailbox.  The argument field contains a
            reverse-path.  This command is successful if the message is
            delivered to a terminal or the mailbox.

            The reverse-path consists of an optional list of hosts and
            the sender mailbox.  When the list of hosts is present, it
            is a "reverse" source route and indicates that the mail was
            relayed through each host on the list (the first host in the
            list was the most recent relay).  This list is used as a
            source route to return non-delivery notices to the sender.
            As each relay host adds itself to the beginning of the list,
            it must use its name as known in the IPCE to which it is
            relaying the mail rather than the IPCE from which the mail
            came (if they are different).

            This command clears the reverse-path buffer, the
            forward-path buffer, and the mail data buffer; and inserts
            the reverse-path information from this command into the
            reverse-path buffer.

         SEND AND MAIL (SAML)

            This command is used to initiate a mail transaction in which
            the mail data is delivered to one or more terminals and
            mailboxes. For each recipient the mail data is delivered to
            the recipient's terminal if the recipient is active on the
            host (and accepting terminal messages), and for all
            recipients to the recipient's mailbox.  The argument field
            contains a reverse-path.  This command is successful if the
            message is delivered to the mailbox.

            The reverse-path consists of an optional list of hosts and
            the sender mailbox.  When the list of hosts is present, it
            is a "reverse" source route and indicates that the mail was
            relayed through each host on the list (the first host in the
            list was the most recent relay).  This list is used as a
            source route to return non-delivery notices to the sender.
            As each relay host adds itself to the beginning of the list,
            it must use its name as known in the IPCE to which it is
            relaying the mail rather than the IPCE from which the mail
            came (if they are different).

            This command clears the reverse-path buffer, the



[Page 24]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



            forward-path buffer, and the mail data buffer; and inserts
            the reverse-path information from this command into the
            reverse-path buffer.

         RESET (RSET)

            This command specifies that the current mail transaction is
            to be aborted.  Any stored sender, recipients, and mail data
            must be discarded, and all buffers and state tables cleared.
            The receiver must send an OK reply.

         VERIFY (VRFY)

            This command asks the receiver to confirm that the argument
            identifies a user.  If it is a user name, the full name of
            the user (if known) and the fully specified mailbox are
            returned.

            This command has no effect on any of the reverse-path
            buffer, the forward-path buffer, or the mail data buffer.

         EXPAND (EXPN)

            This command asks the receiver to confirm that the argument
            identifies a mailing list, and if so, to return the
            membership of that list.  The full name of the users (if
            known) and the fully specified mailboxes are returned in a
            multiline reply.

            This command has no effect on any of the reverse-path
            buffer, the forward-path buffer, or the mail data buffer.

         HELP (HELP)

            This command causes the receiver to send helpful information
            to the sender of the HELP command.  The command may take an
            argument (e.g., any command name) and return more specific
            information as a response.

            This command has no effect on any of the reverse-path
            buffer, the forward-path buffer, or the mail data buffer.








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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         NOOP (NOOP)

            This command does not affect any parameters or previously
            entered commands.  It specifies no action other than that
            the receiver send an OK reply.

            This command has no effect on any of the reverse-path
            buffer, the forward-path buffer, or the mail data buffer.

         QUIT (QUIT)

            This command specifies that the receiver must send an OK
            reply, and then close the transmission channel.

            The receiver should not close the transmission channel until
            it receives and replies to a QUIT command (even if there was
            an error).  The sender should not close the transmission
            channel until it send a QUIT command and receives the reply
            (even if there was an error response to a previous command).
            If the connection is closed prematurely the receiver should
            act as if a RSET command had been received (canceling any
            pending transaction, but not undoing any previously
            completed transaction), the sender should act as if the
            command or transaction in progress had received a temporary
            error (4xx).

         TURN (TURN)

            This command specifies that the receiver must either (1)
            send an OK reply and then take on the role of the
            sender-SMTP, or (2) send a refusal reply and retain the role
            of the receiver-SMTP.

            If program-A is currently the sender-SMTP and it sends the
            TURN command and receives an OK reply (250) then program-A
            becomes the receiver-SMTP.  Program-A is then in the initial
            state as if the transmission channel just opened, and it
            then sends the 220 service ready greeting.

            If program-B is currently the receiver-SMTP and it receives
            the TURN command and sends an OK reply (250) then program-B
            becomes the sender-SMTP.  Program-B is then in the initial
            state as if the transmission channel just opened, and it
            then expects to receive the 220 service ready greeting.

            To refuse to change roles the receiver sends the 502 reply.



[Page 26]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



         There are restrictions on the order in which these command may
         be used.

            The first command in a session must be the HELO command.
            The HELO command may be used later in a session as well.  If
            the HELO command argument is not acceptable a 501 failure
            reply must be returned and the receiver-SMTP must stay in
            the same state.

            The NOOP, HELP, EXPN, and VRFY commands can be used at any
            time during a session.

            The MAIL, SEND, SOML, or SAML commands begin a mail
            transaction.  Once started a mail transaction consists of
            one of the transaction beginning commands, one or more RCPT
            commands, and a DATA command, in that order.  A mail
            transaction may be aborted by the RSET command.  There may
            be zero or more transactions in a session.

            If the transaction beginning command argument is not
            acceptable a 501 failure reply must be returned and the
            receiver-SMTP must stay in the same state.  If the commands
            in a transaction are out of order a 503 failure reply must
            be returned and the receiver-SMTP must stay in the same
            state.

            The last command in a session must be the QUIT command.  The
            QUIT command can not be used at any other time in a session.

      4.1.2.  COMMAND SYNTAX

         The commands consist of a command code followed by an argument
         field.  Command codes are four alphabetic characters.  Upper
         and lower case alphabetic characters are to be treated
         identically.  Thus, any of the following may represent the mail
         command:

            MAIL    Mail    mail    MaIl    mAIl

         This also applies to any symbols representing parameter values,
         such as "TO" or "to" for the forward-path.  Command codes and
         the argument fields are separated by one or more spaces.
         However, within the reverse-path and forward-path arguments
         case is important.  In particular, in some hosts the user
         "smith" is different from the user "Smith".




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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         The argument field consists of a variable length character
         string ending with the character sequence <CRLF>.  The receiver
         is to take no action until this sequence is received.

         Square brackets denote an optional argument field.  If the
         option is not taken, the appropriate default is implied.











































[Page 28]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



         The following are the SMTP commands:

            HELO <SP> <domain> <CRLF>

            MAIL <SP> FROM:<reverse-path> <CRLF>

            RCPT <SP> TO:<forward-path> <CRLF>

            DATA <CRLF>

            RSET <CRLF>

            SEND <SP> FROM:<reverse-path> <CRLF>

            SOML <SP> FROM:<reverse-path> <CRLF>

            SAML <SP> FROM:<reverse-path> <CRLF>

            VRFY <SP> <string> <CRLF>

            EXPN <SP> <string> <CRLF>

            HELP [<SP> <string>] <CRLF>

            NOOP <CRLF>

            QUIT <CRLF>

            TURN <CRLF>




















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         The syntax of the above argument fields (using BNF notation
         where applicable) is given below.  The "..." notation indicates
         that a field may be repeated one or more times.

            <reverse-path> ::= <path>

            <forward-path> ::= <path>

            <path> ::= "<" [ <a-d-l> ":" ] <mailbox> ">"

            <a-d-l> ::= <at-domain> | <at-domain> "," <a-d-l>

            <at-domain> ::= "@" <domain>

            <domain> ::=  <element> | <element> "." <domain>

            <element> ::= <name> | "#" <number> | "[" <dotnum> "]"

            <mailbox> ::= <local-part> "@" <domain>

            <local-part> ::= <dot-string> | <quoted-string>

            <name> ::= <a> <ldh-str> <let-dig>

            <ldh-str> ::= <let-dig-hyp> | <let-dig-hyp> <ldh-str>

            <let-dig> ::= <a> | <d>

            <let-dig-hyp> ::= <a> | <d> | "-"

            <dot-string> ::= <string> | <string> "." <dot-string>

            <string> ::= <char> | <char> <string>

            <quoted-string> ::=  """ <qtext> """

            <qtext> ::=  "\" <x> | "\" <x> <qtext> | <q> | <q> <qtext>

            <char> ::= <c> | "\" <x>

            <dotnum> ::= <snum> "." <snum> "." <snum> "." <snum>

            <number> ::= <d> | <d> <number>

            <CRLF> ::= <CR> <LF>




[Page 30]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



            <CR> ::= the carriage return character (ASCII code 13)

            <LF> ::= the line feed character (ASCII code 10)

            <SP> ::= the space character (ASCII code 32)

            <snum> ::= one, two, or three digits representing a decimal
                      integer value in the range 0 through 255

            <a> ::= any one of the 52 alphabetic characters A through Z
                      in upper case and a through z in lower case

            <c> ::= any one of the 128 ASCII characters, but not any
                      <special> or <SP>

            <d> ::= any one of the ten digits 0 through 9

            <q> ::= any one of the 128 ASCII characters except <CR>,
                      <LF>, quote ("), or backslash (\)

            <x> ::= any one of the 128 ASCII characters (no exceptions)

            <special> ::= "<" | ">" | "(" | ")" | "[" | "]" | "\" | "."
                      | "," | ";" | ":" | "@"  """ | the control
                      characters (ASCII codes 0 through 31 inclusive and
                      127)

         Note that the backslash, "\", is a quote character, which is
         used to indicate that the next character is to be used
         literally (instead of its normal interpretation).  For example,
         "Joe\,Smith" could be used to indicate a single nine character
         user field with comma being the fourth character of the field.

         Hosts are generally known by names which are translated to
         addresses in each host.  Note that the name elements of domains
         are the official names -- no use of nicknames or aliases is
         allowed.

         Sometimes a host is not known to the translation function and
         communication is blocked.  To bypass this barrier two numeric
         forms are also allowed for host "names".  One form is a decimal
         integer prefixed by a pound sign, "#", which indicates the
         number is the address of the host.  Another form is four small
         decimal integers separated by dots and enclosed by brackets,
         e.g., "[123.255.37.2]", which indicates a 32-bit ARPA Internet
         Address in four 8-bit fields.



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         The time stamp line and the return path line are formally
         defined as follows:

         <return-path-line> ::= "Return-Path:" <SP><reverse-path><CRLF>

         <time-stamp-line> ::= "Received:" <SP> <stamp> <CRLF>

            <stamp> ::= <from-domain> <by-domain> <opt-info> ";"
                      <daytime>

            <from-domain> ::= "FROM" <SP> <domain> <SP>

            <by-domain> ::= "BY" <SP> <domain> <SP>

            <opt-info> ::= [<via>] [<with>] [<id>] [<for>]

            <via> ::= "VIA" <SP> <link> <SP>

            <with> ::= "WITH" <SP> <protocol> <SP>

            <id> ::= "ID" <SP> <string> <SP>

            <for> ::= "FOR" <SP> <path> <SP>

            <link> ::= The standard names for links are registered with
                      the Network Information Center.

            <protocol> ::= The standard names for protocols are
                      registered with the Network Information Center.

            <daytime> ::= <SP> <date> <SP> <time>

            <date> ::= <dd> <SP> <mon> <SP> <yy>

            <time> ::= <hh> ":" <mm> ":" <ss> <SP> <zone>

            <dd> ::= the one or two decimal integer day of the month in
                      the range 1 to 31.

            <mon> ::= "JAN" | "FEB" | "MAR" | "APR" | "MAY" | "JUN" |
                      "JUL" | "AUG" | "SEP" | "OCT" | "NOV" | "DEC"

            <yy> ::= the two decimal integer year of the century in the
                      range 00 to 99.





[Page 32]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



            <hh> ::= the two decimal integer hour of the day in the
                      range 00 to 24.

            <mm> ::= the two decimal integer minute of the hour in the
                      range 00 to 59.

            <ss> ::= the two decimal integer second of the minute in the
                      range 00 to 59.

            <zone> ::= "UT" for Universal Time (the default) or other
                      time zone designator (as in [2]).

            

     -------------------------------------------------------------

                          Return Path Example

         Return-Path: <@CHARLIE.ARPA,@BAKER.ARPA:JOE@ABLE.ARPA>

                               Example 9

     -------------------------------------------------------------

     -------------------------------------------------------------

                        Time Stamp Line Example

      Received: FROM ABC.ARPA BY XYZ.ARPA ; 22 OCT 81 09:23:59 PDT

         Received: from ABC.ARPA by XYZ.ARPA via TELENET with X25
                   id M12345 for Smith@PDQ.ARPA ; 22 OCT 81 09:23:59 PDT

                               Example 10

      -------------------------------------------------------------













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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   4.2.  SMTP REPLIES

      Replies to SMTP commands are devised to ensure the synchronization
      of requests and actions in the process of mail transfer, and to
      guarantee that the sender-SMTP always knows the state of the
      receiver-SMTP.  Every command must generate exactly one reply.

         The details of the command-reply sequence are made explicit in
         Section 5.3 on Sequencing and Section 5.4 State Diagrams.

      An SMTP reply consists of a three digit number (transmitted as
      three alphanumeric characters) followed by some text.  The number
      is intended for use by automata to determine what state to enter
      next; the text is meant for the human user.  It is intended that
      the three digits contain enough encoded information that the
      sender-SMTP need not examine the text and may either discard it or
      pass it on to the user, as appropriate.  In particular, the text
      may be receiver-dependent and context dependent, so there are
      likely to be varying texts for each reply code.  A discussion of
      the theory of reply codes is given in Appendix E.  Formally, a
      reply is defined to be the sequence:  a three-digit code, <SP>,
      one line of text, and <CRLF>, or a multiline reply (as defined in
      Appendix E).  Only the EXPN and HELP commands are expected to
      result in multiline replies in normal circumstances, however
      multiline replies are allowed for any command.
























[Page 34]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



      4.2.1.  REPLY CODES BY FUNCTION GROUPS

         500 Syntax error, command unrecognized
            [This may include errors such as command line too long]
         501 Syntax error in parameters or arguments
         502 Command not implemented
         503 Bad sequence of commands
         504 Command parameter not implemented
          
         211 System status, or system help reply
         214 Help message
            [Information on how to use the receiver or the meaning of a
            particular non-standard command; this reply is useful only
            to the human user]
          
         220 <domain> Service ready
         221 <domain> Service closing transmission channel
         421 <domain> Service not available,
             closing transmission channel
            [This may be a reply to any command if the service knows it
            must shut down]
          
         250 Requested mail action okay, completed
         251 User not local; will forward to <forward-path>
         450 Requested mail action not taken: mailbox unavailable
            [E.g., mailbox busy]
         550 Requested action not taken: mailbox unavailable
            [E.g., mailbox not found, no access]
         451 Requested action aborted: error in processing
         551 User not local; please try <forward-path>
         452 Requested action not taken: insufficient system storage
         552 Requested mail action aborted: exceeded storage allocation
         553 Requested action not taken: mailbox name not allowed
            [E.g., mailbox syntax incorrect]
         354 Start mail input; end with <CRLF>.<CRLF>
         554 Transaction failed
         












Postel                                                         [Page 35]


                                                                        
August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      4.2.2.  NUMERIC ORDER LIST OF REPLY CODES

         211 System status, or system help reply
         214 Help message
            [Information on how to use the receiver or the meaning of a
            particular non-standard command; this reply is useful only
            to the human user]
         220 <domain> Service ready
         221 <domain> Service closing transmission channel
         250 Requested mail action okay, completed
         251 User not local; will forward to <forward-path>
          
         354 Start mail input; end with <CRLF>.<CRLF>
          
         421 <domain> Service not available,
             closing transmission channel
            [This may be a reply to any command if the service knows it
            must shut down]
         450 Requested mail action not taken: mailbox unavailable
            [E.g., mailbox busy]
         451 Requested action aborted: local error in processing
         452 Requested action not taken: insufficient system storage
          
         500 Syntax error, command unrecognized
            [This may include errors such as command line too long]
         501 Syntax error in parameters or arguments
         502 Command not implemented
         503 Bad sequence of commands
         504 Command parameter not implemented
         550 Requested action not taken: mailbox unavailable
            [E.g., mailbox not found, no access]
         551 User not local; please try <forward-path>
         552 Requested mail action aborted: exceeded storage allocation
         553 Requested action not taken: mailbox name not allowed
            [E.g., mailbox syntax incorrect]
         554 Transaction failed
         












[Page 36]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   4.3.  SEQUENCING OF COMMANDS AND REPLIES

      The communication between the sender and receiver is intended to
      be an alternating dialogue, controlled by the sender.  As such,
      the sender issues a command and the receiver responds with a
      reply.  The sender must wait for this response before sending
      further commands.

      One important reply is the connection greeting.  Normally, a
      receiver will send a 220 "Service ready" reply when the connection
      is completed.  The sender should wait for this greeting message
      before sending any commands.

         Note: all the greeting type replies have the official name of
         the server host as the first word following the reply code.

            For example,

               220 <SP> USC-ISIF.ARPA <SP> Service ready <CRLF>

      The table below lists alternative success and failure replies for
      each command.  These must be strictly adhered to; a receiver may
      substitute text in the replies, but the meaning and action implied
      by the code numbers and by the specific command reply sequence
      cannot be altered.

      COMMAND-REPLY SEQUENCES

         Each command is listed with its possible replies.  The prefixes
         used before the possible replies are "P" for preliminary (not
         used in SMTP), "I" for intermediate, "S" for success, "F" for
         failure, and "E" for error.  The 421 reply (service not
         available, closing transmission channel) may be given to any
         command if the SMTP-receiver knows it must shut down.  This
         listing forms the basis for the State Diagrams in Section 4.4.

            CONNECTION ESTABLISHMENT
               S: 220
               F: 421
            HELO
               S: 250
               E: 500, 501, 504, 421
            MAIL
               S: 250
               F: 552, 451, 452
               E: 500, 501, 421



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



            RCPT
               S: 250, 251
               F: 550, 551, 552, 553, 450, 451, 452
               E: 500, 501, 503, 421
            DATA
               I: 354 -> data -> S: 250
                                 F: 552, 554, 451, 452
               F: 451, 554
               E: 500, 501, 503, 421
            RSET
               S: 250
               E: 500, 501, 504, 421
            SEND
               S: 250
               F: 552, 451, 452
               E: 500, 501, 502, 421
            SOML
               S: 250
               F: 552, 451, 452
               E: 500, 501, 502, 421
            SAML
               S: 250
               F: 552, 451, 452
               E: 500, 501, 502, 421
            VRFY
               S: 250, 251
               F: 550, 551, 553
               E: 500, 501, 502, 504, 421
            EXPN
               S: 250
               F: 550
               E: 500, 501, 502, 504, 421
            HELP
               S: 211, 214
               E: 500, 501, 502, 504, 421
            NOOP
               S: 250
               E: 500, 421
            QUIT
               S: 221
               E: 500
            TURN
               S: 250
               F: 502
               E: 500, 503




[Page 38]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   4.4.  STATE DIAGRAMS

      Following are state diagrams for a simple-minded SMTP
      implementation.  Only the first digit of the reply codes is used.
      There is one state diagram for each group of SMTP commands.  The
      command groupings were determined by constructing a model for each
      command and then collecting together the commands with
      structurally identical models.

      For each command there are three possible outcomes:  "success"
      (S), "failure" (F), and "error" (E). In the state diagrams below
      we use the symbol B for "begin", and the symbol W for "wait for
      reply".

      First, the diagram that represents most of the SMTP commands:

         
                                  1,3    +---+
                             ----------->| E |
                            |            +---+
                            |
         +---+    cmd    +---+    2      +---+
         | B |---------->| W |---------->| S |
         +---+           +---+           +---+
                            |
                            |     4,5    +---+
                             ----------->| F |
                                         +---+
         

         This diagram models the commands:

            HELO, MAIL, RCPT, RSET, SEND, SOML, SAML, VRFY, EXPN, HELP,
            NOOP, QUIT, TURN.















Postel                                                         [Page 39]


                                                                        
August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      A more complex diagram models the DATA command:

         
         +---+   DATA    +---+ 1,2                 +---+
         | B |---------->| W |-------------------->| E |
         +---+           +---+        ------------>+---+
                         3| |4,5     |
                          | |        |
            --------------   -----   |
           |                      |  |             +---+
           |               ----------     -------->| S |
           |              |       |      |         +---+
           |              |  ------------
           |              | |     |
           V           1,3| |2    |
         +---+   data    +---+     --------------->+---+
         |   |---------->| W |                     | F |
         +---+           +---+-------------------->+---+
                              4,5


         Note that the "data" here is a series of lines sent from the
         sender to the receiver with no response expected until the last
         line is sent.

























[Page 40]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   4.5.  DETAILS

      4.5.1.  MINIMUM IMPLEMENTATION

         In order to make SMTP workable, the following minimum
         implementation is required for all receivers:

            COMMANDS -- HELO
                        MAIL
                        RCPT
                        DATA
                        RSET
                        NOOP
                        QUIT

      4.5.2.  TRANSPARENCY

         Without some provision for data transparency the character
         sequence "<CRLF>.<CRLF>" ends the mail text and cannot be sent
         by the user.  In general, users are not aware of such
         "forbidden" sequences.  To allow all user composed text to be
         transmitted transparently the following procedures are used.

            1. Before sending a line of mail text the sender-SMTP checks
            the first character of the line.  If it is a period, one
            additional period is inserted at the beginning of the line.

            2. When a line of mail text is received by the receiver-SMTP
            it checks the line.  If the line is composed of a single
            period it is the end of mail.  If the first character is a
            period and there are other characters on the line, the first
            character is deleted.

         The mail data may contain any of the 128 ASCII characters.  All
         characters are to be delivered to the recipient's mailbox
         including format effectors and other control characters.  If
         the transmission channel provides an 8-bit byte (octets) data
         stream, the 7-bit ASCII codes are transmitted right justified
         in the octets with the high order bits cleared to zero.

            In some systems it may be necessary to transform the data as
            it is received and stored.  This may be necessary for hosts
            that use a different character set than ASCII as their local
            character set, or that store data in records rather than





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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



            strings.  If such transforms are necessary, they must be
            reversible -- especially if such transforms are applied to
            mail being relayed.

      4.5.3.  SIZES

         There are several objects that have required minimum maximum
         sizes.  That is, every implementation must be able to receive
         objects of at least these sizes, but must not send objects
         larger than these sizes.

                                    
          ****************************************************
          *                                                  *
          *  TO THE MAXIMUM EXTENT POSSIBLE, IMPLEMENTATION  *
          *  TECHNIQUES WHICH IMPOSE NO LIMITS ON THE LENGTH *
          *  OF THESE OBJECTS SHOULD BE USED.                *
          *                                                  *
          ****************************************************

            user

               The maximum total length of a user name is 64 characters.

            domain

               The maximum total length of a domain name or number is 64
               characters.

            path

               The maximum total length of a reverse-path or
               forward-path is 256 characters (including the punctuation
               and element separators).

            command line

               The maximum total length of a command line including the
               command word and the <CRLF> is 512 characters.

            reply line

               The maximum total length of a reply line including the
               reply code and the <CRLF> is 512 characters.





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                                           Simple Mail Transfer Protocol



            text line

               The maximum total length of a text line including the
               <CRLF> is 1000 characters (but not counting the leading
               dot duplicated for transparency).

            recipients buffer

               The maximum total number of recipients that must be
               buffered is 100 recipients.

                                    
          ****************************************************
          *                                                  *
          *  TO THE MAXIMUM EXTENT POSSIBLE, IMPLEMENTATION  *
          *  TECHNIQUES WHICH IMPOSE NO LIMITS ON THE LENGTH *
          *  OF THESE OBJECTS SHOULD BE USED.                *
          *                                                  *
          ****************************************************

         Errors due to exceeding these limits may be reported by using
         the reply codes, for example:

            500 Line too long.

            501 Path too long

            552 Too many recipients.

            552 Too much mail data.



















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



APPENDIX A

   TCP Transport service

      The Transmission Control Protocol [3] is used in the ARPA
      Internet, and in any network following the US DoD standards for
      internetwork protocols.

      Connection Establishment

         The SMTP transmission channel is a TCP connection established
         between the sender process port U and the receiver process port
         L.  This single full duplex connection is used as the
         transmission channel.  This protocol is assigned the service
         port 25 (31 octal), that is L=25.

      Data Transfer

         The TCP connection supports the transmission of 8-bit bytes.
         The SMTP data is 7-bit ASCII characters.  Each character is
         transmitted as an 8-bit byte with the high-order bit cleared to
         zero.



























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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



APPENDIX B

   NCP Transport service

      The ARPANET Host-to-Host Protocol [4] (implemented by the Network
      Control Program) may be used in the ARPANET.

      Connection Establishment

         The SMTP transmission channel is established via NCP between
         the sender process socket U and receiver process socket L.  The
         Initial Connection Protocol [5] is followed resulting in a pair
         of simplex connections.  This pair of connections is used as
         the transmission channel.  This protocol is assigned the
         contact socket 25 (31 octal), that is L=25.

      Data Transfer

         The NCP data connections are established in 8-bit byte mode.
         The SMTP data is 7-bit ASCII characters.  Each character is
         transmitted as an 8-bit byte with the high-order bit cleared to
         zero.



























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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



APPENDIX C

   NITS

      The Network Independent Transport Service [6] may be used.

      Connection Establishment

         The SMTP transmission channel is established via NITS between
         the sender process and receiver process.  The sender process
         executes the CONNECT primitive, and the waiting receiver
         process executes the ACCEPT primitive.

      Data Transfer

         The NITS connection supports the transmission of 8-bit bytes.
         The SMTP data is 7-bit ASCII characters.  Each character is
         transmitted as an 8-bit byte with the high-order bit cleared to
         zero.






























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                                           Simple Mail Transfer Protocol



APPENDIX D

   X.25 Transport service

      It may be possible to use the X.25 service [7] as provided by the
      Public Data Networks directly, however, it is suggested that a
      reliable end-to-end protocol such as TCP be used on top of X.25
      connections.









































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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



APPENDIX E

   Theory of Reply Codes

      The three digits of the reply each have a special significance.
      The first digit denotes whether the response is good, bad or
      incomplete.  An unsophisticated sender-SMTP will be able to
      determine its next action (proceed as planned, redo, retrench,
      etc.) by simply examining this first digit.  A sender-SMTP that
      wants to know approximately what kind of error occurred (e.g.,
      mail system error, command syntax error) may examine the second
      digit, reserving the third digit for the finest gradation of
      information.

         There are five values for the first digit of the reply code:

            1yz   Positive Preliminary reply

               The command has been accepted, but the requested action
               is being held in abeyance, pending confirmation of the
               information in this reply.  The sender-SMTP should send
               another command specifying whether to continue or abort
               the action.

                  [Note: SMTP does not have any commands that allow this
                  type of reply, and so does not have the continue or
                  abort commands.]

            2yz   Positive Completion reply

               The requested action has been successfully completed.  A
               new request may be initiated.

            3yz   Positive Intermediate reply

               The command has been accepted, but the requested action
               is being held in abeyance, pending receipt of further
               information.  The sender-SMTP should send another command
               specifying this information.  This reply is used in
               command sequence groups.

            4yz   Transient Negative Completion reply

               The command was not accepted and the requested action did
               not occur.  However, the error condition is temporary and
               the action may be requested again.  The sender should



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                                           Simple Mail Transfer Protocol



               return to the beginning of the command sequence (if any).
               It is difficult to assign a meaning to "transient" when
               two different sites (receiver- and sender- SMTPs) must
               agree on the interpretation.  Each reply in this category
               might have a different time value, but the sender-SMTP is
               encouraged to try again.  A rule of thumb to determine if
               a reply fits into the 4yz or the 5yz category (see below)
               is that replies are 4yz if they can be repeated without
               any change in command form or in properties of the sender
               or receiver.  (E.g., the command is repeated identically
               and the receiver does not put up a new implementation.)

            5yz   Permanent Negative Completion reply

               The command was not accepted and the requested action did
               not occur.  The sender-SMTP is discouraged from repeating
               the exact request (in the same sequence).  Even some
               "permanent" error conditions can be corrected, so the
               human user may want to direct the sender-SMTP to
               reinitiate the command sequence by direct action at some
               point in the future (e.g., after the spelling has been
               changed, or the user has altered the account status).

         The second digit encodes responses in specific categories:

            x0z   Syntax -- These replies refer to syntax errors,
                  syntactically correct commands that don't fit any
                  functional category, and unimplemented or superfluous
                  commands.

            x1z   Information --  These are replies to requests for
                  information, such as status or help.

            x2z   Connections -- These are replies referring to the
                  transmission channel.

            x3z   Unspecified as yet.

            x4z   Unspecified as yet.

            x5z   Mail system -- These replies indicate the status of
                  the receiver mail system vis-a-vis the requested
                  transfer or other mail system action.

         The third digit gives a finer gradation of meaning in each
         category specified by the second digit.  The list of replies



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         illustrates this.  Each reply text is recommended rather than
         mandatory, and may even change according to the command with
         which it is associated.  On the other hand, the reply codes
         must strictly follow the specifications in this section.
         Receiver implementations should not invent new codes for
         slightly different situations from the ones described here, but
         rather adapt codes already defined.

         For example, a command such as NOOP whose successful execution
         does not offer the sender-SMTP any new information will return
         a 250 reply.  The response is 502 when the command requests an
         unimplemented non-site-specific action.  A refinement of that
         is the 504 reply for a command that is implemented, but that
         requests an unimplemented parameter.

      The reply text may be longer than a single line; in these cases
      the complete text must be marked so the sender-SMTP knows when it
      can stop reading the reply.  This requires a special format to
      indicate a multiple line reply.

         The format for multiline replies requires that every line,
         except the last, begin with the reply code, followed
         immediately by a hyphen, "-" (also known as minus), followed by
         text.  The last line will begin with the reply code, followed
         immediately by <SP>, optionally some text, and <CRLF>.

            For example:
                                123-First line
                                123-Second line
                                123-234 text beginning with numbers
                                123 The last line

         In many cases the sender-SMTP then simply needs to search for
         the reply code followed by <SP> at the beginning of a line, and
         ignore all preceding lines.  In a few cases, there is important
         data for the sender in the reply "text".  The sender will know
         these cases from the current context.












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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



APPENDIX F

   Scenarios

      This section presents complete scenarios of several types of SMTP
      sessions.

   A Typical SMTP Transaction Scenario

      This SMTP example shows mail sent by Smith at host USC-ISIF, to
      Jones, Green, and Brown at host BBN-UNIX.  Here we assume that
      host USC-ISIF contacts host BBN-UNIX directly.  The mail is
      accepted for Jones and Brown.  Green does not have a mailbox at
      host BBN-UNIX.

      -------------------------------------------------------------

         R: 220 BBN-UNIX.ARPA Simple Mail Transfer Service Ready
         S: HELO USC-ISIF.ARPA
         R: 250 BBN-UNIX.ARPA

         S: MAIL FROM:<Smith@USC-ISIF.ARPA>
         R: 250 OK

         S: RCPT TO:<Jones@BBN-UNIX.ARPA>
         R: 250 OK

         S: RCPT TO:<Green@BBN-UNIX.ARPA>
         R: 550 No such user here

         S: RCPT TO:<Brown@BBN-UNIX.ARPA>
         R: 250 OK

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 BBN-UNIX.ARPA Service closing transmission channel

                               Scenario 1

      -------------------------------------------------------------



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   Aborted SMTP Transaction Scenario

      -------------------------------------------------------------

         R: 220 MIT-Multics.ARPA Simple Mail Transfer Service Ready
         S: HELO ISI-VAXA.ARPA
         R: 250 MIT-Multics.ARPA

         S: MAIL FROM:<Smith@ISI-VAXA.ARPA>
         R: 250 OK

         S: RCPT TO:<Jones@MIT-Multics.ARPA>
         R: 250 OK

         S: RCPT TO:<Green@MIT-Multics.ARPA>
         R: 550 No such user here

         S: RSET
         R: 250 OK

         S: QUIT
         R: 221 MIT-Multics.ARPA Service closing transmission channel

                               Scenario 2

      -------------------------------------------------------------























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                                           Simple Mail Transfer Protocol



   Relayed Mail Scenario

      -------------------------------------------------------------

         Step 1  --  Source Host to Relay Host

            R: 220 USC-ISIE.ARPA Simple Mail Transfer Service Ready
            S: HELO MIT-AI.ARPA
            R: 250 USC-ISIE.ARPA

            S: MAIL FROM:<JQP@MIT-AI.ARPA>
            R: 250 OK

            S: RCPT TO:<@USC-ISIE.ARPA:Jones@BBN-VAX.ARPA>
            R: 250 OK

            S: DATA
            R: 354 Start mail input; end with <CRLF>.<CRLF>
            S: Date: 2 Nov 81 22:33:44
            S: From: John Q. Public <JQP@MIT-AI.ARPA>
            S: Subject:  The Next Meeting of the Board
            S: To: Jones@BBN-Vax.ARPA
            S:
            S: Bill:
            S: The next meeting of the board of directors will be
            S: on Tuesday.
            S:                                              John.
            S: .
            R: 250 OK

            S: QUIT
            R: 221 USC-ISIE.ARPA Service closing transmission channel

















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         Step 2  --  Relay Host to Destination Host

            R: 220 BBN-VAX.ARPA Simple Mail Transfer Service Ready
            S: HELO USC-ISIE.ARPA
            R: 250 BBN-VAX.ARPA

            S: MAIL FROM:<@USC-ISIE.ARPA:JQP@MIT-AI.ARPA>
            R: 250 OK

            S: RCPT TO:<Jones@BBN-VAX.ARPA>
            R: 250 OK

            S: DATA
            R: 354 Start mail input; end with <CRLF>.<CRLF>
            S: Received: from MIT-AI.ARPA by USC-ISIE.ARPA ;
               2 Nov 81 22:40:10 UT
            S: Date: 2 Nov 81 22:33:44
            S: From: John Q. Public <JQP@MIT-AI.ARPA>
            S: Subject:  The Next Meeting of the Board
            S: To: Jones@BBN-Vax.ARPA
            S:
            S: Bill:
            S: The next meeting of the board of directors will be
            S: on Tuesday.
            S:                                              John.
            S: .
            R: 250 OK

            S: QUIT
            R: 221 USC-ISIE.ARPA Service closing transmission channel

                               Scenario 3

      -------------------------------------------------------------















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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   Verifying and Sending Scenario

      -------------------------------------------------------------

         R: 220 SU-SCORE.ARPA Simple Mail Transfer Service Ready
         S: HELO MIT-MC.ARPA
         R: 250 SU-SCORE.ARPA

         S: VRFY Crispin
         R: 250 Mark Crispin <Admin.MRC@SU-SCORE.ARPA>

         S: SEND FROM:<EAK@MIT-MC.ARPA>
         R: 250 OK

         S: RCPT TO:<Admin.MRC@SU-SCORE.ARPA>
         R: 250 OK

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 SU-SCORE.ARPA Service closing transmission channel

                               Scenario 4

      -------------------------------------------------------------



















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   Sending and Mailing Scenarios

      First the user's name is verified, then  an attempt is made to
      send to the user's terminal.  When that fails, the messages is
      mailed to the user's mailbox.

      -------------------------------------------------------------

         R: 220 SU-SCORE.ARPA Simple Mail Transfer Service Ready
         S: HELO MIT-MC.ARPA
         R: 250 SU-SCORE.ARPA

         S: VRFY Crispin
         R: 250 Mark Crispin <Admin.MRC@SU-SCORE.ARPA>

         S: SEND FROM:<EAK@MIT-MC.ARPA>
         R: 250 OK

         S: RCPT TO:<Admin.MRC@SU-SCORE.ARPA>
         R: 450 User not active now

         S: RSET
         R: 250 OK

         S: MAIL FROM:<EAK@MIT-MC.ARPA>
         R: 250 OK

         S: RCPT TO:<Admin.MRC@SU-SCORE.ARPA>
         R: 250 OK

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 SU-SCORE.ARPA Service closing transmission channel

                               Scenario 5

      -------------------------------------------------------------






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                                           Simple Mail Transfer Protocol



      Doing the preceding scenario more efficiently.

      -------------------------------------------------------------

         R: 220 SU-SCORE.ARPA Simple Mail Transfer Service Ready
         S: HELO MIT-MC.ARPA
         R: 250 SU-SCORE.ARPA

         S: VRFY Crispin
         R: 250 Mark Crispin <Admin.MRC@SU-SCORE.ARPA>

         S: SOML FROM:<EAK@MIT-MC.ARPA>
         R: 250 OK

         S: RCPT TO:<Admin.MRC@SU-SCORE.ARPA>
         R: 250 User not active now, so will do mail.

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 SU-SCORE.ARPA Service closing transmission channel

                               Scenario 6

      -------------------------------------------------------------



















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   Mailing List Scenario

      First each of two mailing lists are expanded in separate sessions
      with different hosts.  Then the message is sent to everyone that
      appeared on either list (but no duplicates) via a relay host.

      -------------------------------------------------------------

         Step 1  --  Expanding the First List

            R: 220 MIT-AI.ARPA Simple Mail Transfer Service Ready
            S: HELO SU-SCORE.ARPA
            R: 250 MIT-AI.ARPA

            S: EXPN Example-People
            R: 250-<ABC@MIT-MC.ARPA>
            R: 250-Fred Fonebone <Fonebone@USC-ISIQ.ARPA>
            R: 250-Xenon Y. Zither <XYZ@MIT-AI.ARPA>
            R: 250-Quincy Smith <@USC-ISIF.ARPA:Q-Smith@ISI-VAXA.ARPA>
            R: 250-<joe@foo-unix.ARPA>
            R: 250 <xyz@bar-unix.ARPA>

            S: QUIT
            R: 221 MIT-AI.ARPA Service closing transmission channel

























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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



         Step 2  --  Expanding the Second List

            R: 220 MIT-MC.ARPA Simple Mail Transfer Service Ready
            S: HELO SU-SCORE.ARPA
            R: 250 MIT-MC.ARPA

            S: EXPN Interested-Parties
            R: 250-Al Calico <ABC@MIT-MC.ARPA>
            R: 250-<XYZ@MIT-AI.ARPA>
            R: 250-Quincy Smith <@USC-ISIF.ARPA:Q-Smith@ISI-VAXA.ARPA>
            R: 250-<fred@BBN-UNIX.ARPA>
            R: 250 <xyz@bar-unix.ARPA>

            S: QUIT
            R: 221 MIT-MC.ARPA Service closing transmission channel


































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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



         Step 3  --  Mailing to All via a Relay Host

            R: 220 USC-ISIE.ARPA Simple Mail Transfer Service Ready
            S: HELO SU-SCORE.ARPA
            R: 250 USC-ISIE.ARPA

            S: MAIL FROM:<Account.Person@SU-SCORE.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:ABC@MIT-MC.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:Fonebone@USC-ISIQA.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:XYZ@MIT-AI.ARPA>
            R: 250 OK
            S: RCPT
                TO:<@USC-ISIE.ARPA,@USC-ISIF.ARPA:Q-Smith@ISI-VAXA.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:joe@FOO-UNIX.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:xyz@BAR-UNIX.ARPA>
            R: 250 OK
            S: RCPT TO:<@USC-ISIE.ARPA:fred@BBN-UNIX.ARPA>
            R: 250 OK

            S: DATA
            R: 354 Start mail input; end with <CRLF>.<CRLF>
            S: Blah blah blah...
            S: ...etc. etc. etc.
            S: .
            R: 250 OK

            S: QUIT
            R: 221 USC-ISIE.ARPA Service closing transmission channel

                               Scenario 7

      -------------------------------------------------------------












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                                           Simple Mail Transfer Protocol



   Forwarding Scenarios

      -------------------------------------------------------------

         R: 220 USC-ISIF.ARPA Simple Mail Transfer Service Ready
         S: HELO LBL-UNIX.ARPA
         R: 250 USC-ISIF.ARPA

         S: MAIL FROM:<mo@LBL-UNIX.ARPA>
         R: 250 OK

         S: RCPT TO:<fred@USC-ISIF.ARPA>
         R: 251 User not local; will forward to <Jones@USC-ISI.ARPA>

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 USC-ISIF.ARPA Service closing transmission channel

                               Scenario 8

      -------------------------------------------------------------






















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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



      -------------------------------------------------------------

         Step 1  --  Trying the Mailbox at the First Host

            R: 220 USC-ISIF.ARPA Simple Mail Transfer Service Ready
            S: HELO LBL-UNIX.ARPA
            R: 250 USC-ISIF.ARPA

            S: MAIL FROM:<mo@LBL-UNIX.ARPA>
            R: 250 OK

            S: RCPT TO:<fred@USC-ISIF.ARPA>
            R: 251 User not local; will forward to <Jones@USC-ISI.ARPA>

            S: RSET
            R: 250 OK

            S: QUIT
            R: 221 USC-ISIF.ARPA Service closing transmission channel

         Step 2  --  Delivering the Mail at the Second Host

            R: 220 USC-ISI.ARPA Simple Mail Transfer Service Ready
            S: HELO LBL-UNIX.ARPA
            R: 250 USC-ISI.ARPA

            S: MAIL FROM:<mo@LBL-UNIX.ARPA>
            R: 250 OK

            S: RCPT TO:<Jones@USC-ISI.ARPA>
            R: OK

            S: DATA
            R: 354 Start mail input; end with <CRLF>.<CRLF>
            S: Blah blah blah...
            S: ...etc. etc. etc.
            S: .
            R: 250 OK

            S: QUIT
            R: 221 USC-ISI.ARPA Service closing transmission channel

                               Scenario 9

      -------------------------------------------------------------




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RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   Too Many Recipients Scenario

      -------------------------------------------------------------

         R: 220 BERKELEY.ARPA Simple Mail Transfer Service Ready
         S: HELO USC-ISIF.ARPA
         R: 250 BERKELEY.ARPA

         S: MAIL FROM:<Postel@USC-ISIF.ARPA>
         R: 250 OK

         S: RCPT TO:<fabry@BERKELEY.ARPA>
         R: 250 OK

         S: RCPT TO:<eric@BERKELEY.ARPA>
         R: 552 Recipient storage full, try again in another transaction

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: MAIL FROM:<Postel@USC-ISIF.ARPA>
         R: 250 OK

         S: RCPT TO:<eric@BERKELEY.ARPA>
         R: 250 OK

         S: DATA
         R: 354 Start mail input; end with <CRLF>.<CRLF>
         S: Blah blah blah...
         S: ...etc. etc. etc.
         S: .
         R: 250 OK

         S: QUIT
         R: 221 BERKELEY.ARPA Service closing transmission channel

                              Scenario 10

      -------------------------------------------------------------

      Note that a real implementation must handle many recipients as
      specified in Section 4.5.3.



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August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



GLOSSARY

   ASCII

      American Standard Code for Information Interchange [1].

   command

      A request for a mail service action sent by the sender-SMTP to the
      receiver-SMTP.

   domain

      The hierarchially structured global character string address of a
      host computer in the mail system.

   end of mail data indication

      A special sequence of characters that indicates the end of the
      mail data.  In particular, the five characters carriage return,
      line feed, period, carriage return, line feed, in that order.

   host

      A computer in the internetwork environment on which mailboxes or
      SMTP processes reside.

   line

      A a sequence of ASCII characters ending with a <CRLF>.

   mail data

      A sequence of ASCII characters of arbitrary length, which conforms
      to the standard set in the Standard for the Format of ARPA
      Internet Text Messages (RFC 822 [2]).

   mailbox

      A character string (address) which identifies a user to whom mail
      is to be sent.  Mailbox normally consists of the host and user
      specifications.  The standard mailbox naming convention is defined
      to be "user@domain".  Additionally, the "container" in which mail
      is stored.





[Page 64]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



   receiver-SMTP process

      A process which transfers mail in cooperation with a sender-SMTP
      process.  It waits for a connection to be established via the
      transport service.  It receives SMTP commands from the
      sender-SMTP, sends replies, and performs the specified operations.

   reply

      A reply is an acknowledgment (positive or negative) sent from
      receiver to sender via the transmission channel in response to a
      command.  The general form of a reply is a completion code
      (including error codes) followed by a text string.  The codes are
      for use by programs and the text is usually intended for human
      users.

   sender-SMTP process

      A process which transfers mail in cooperation with a receiver-SMTP
      process.  A local language may be used in the user interface
      command/reply dialogue.  The sender-SMTP initiates the transport
      service connection.  It initiates SMTP commands, receives replies,
      and governs the transfer of mail.

   session

      The set of exchanges that occur while the transmission channel is
      open.

   transaction

      The set of exchanges required for one message to be transmitted
      for one or more recipients.

   transmission channel

      A full-duplex communication path between a sender-SMTP and a
      receiver-SMTP for the exchange of commands, replies, and mail
      text.

   transport service

      Any reliable stream-oriented data communication services.  For
      example, NCP, TCP, NITS.





Postel                                                         [Page 65]


                                                                        
August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   user

      A human being (or a process on behalf of a human being) wishing to
      obtain mail transfer service.  In addition, a recipient of
      computer mail.

   word

      A sequence of printing characters.

   <CRLF>

      The characters carriage return and line feed (in that order).

   <SP>

      The space character.
































[Page 66]                                                         Postel


                                                                        
RFC 821                                                      August 1982
                                           Simple Mail Transfer Protocol



REFERENCES

   [1]  ASCII

      ASCII, "USA Code for Information Interchange", United States of
      America Standards Institute, X3.4, 1968.  Also in:  Feinler, E.
      and J. Postel, eds., "ARPANET Protocol Handbook", NIC 7104, for
      the Defense Communications Agency by SRI International, Menlo
      Park, California, Revised January 1978.

   [2]  RFC 822

      Crocker, D., "Standard for the Format of ARPA Internet Text
      Messages," RFC 822, Department of Electrical Engineering,
      University of Delaware, August 1982.

   [3]  TCP

      Postel, J., ed., "Transmission Control Protocol - DARPA Internet
      Program Protocol Specification", RFC 793, USC/Information Sciences
      Institute, NTIS AD Number A111091, September 1981.  Also in:
      Feinler, E. and J. Postel, eds., "Internet Protocol Transition
      Workbook", SRI International, Menlo Park, California, March 1982.

   [4]  NCP

      McKenzie,A., "Host/Host Protocol for the ARPA Network", NIC 8246,
      January 1972.  Also in:  Feinler, E. and J. Postel, eds., "ARPANET
      Protocol Handbook", NIC 7104, for the Defense Communications
      Agency by SRI International, Menlo Park, California, Revised
      January 1978.

   [5]  Initial Connection Protocol

      Postel, J., "Official Initial Connection Protocol", NIC 7101,
      11 June 1971.  Also in:  Feinler, E. and J. Postel, eds., "ARPANET
      Protocol Handbook", NIC 7104, for the Defense Communications
      Agency by SRI International, Menlo Park, California, Revised
      January 1978.

   [6]  NITS

      PSS/SG3, "A Network Independent Transport Service", Study Group 3,
      The Post Office PSS Users Group, February 1980.  Available from
      the DCPU, National Physical Laboratory, Teddington, UK.




Postel                                                         [Page 67]


                                                                        
August 1982                                                      RFC 821
Simple Mail Transfer Protocol                                           



   [7]  X.25

      CCITT, "Recommendation X.25 - Interface Between Data Terminal
      Equipment (DTE) and Data Circuit-terminating Equipment (DCE) for
      Terminals Operating in the Packet Mode on Public Data Networks,"
      CCITT Orange Book, Vol. VIII.2, International Telephone and
      Telegraph Consultative Committee, Geneva, 1976.

         








































[Page 68]                                                         Postel



Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |


From admin@tlg.org Tue Apr  5 15:02:46 1994
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	id PAA05768; Tue, 5 Apr 1994 15:00:43 -0700
From: tomj@fnord.tlg.org (Tom Jennings)
Message-Id: <199404052200.PAA05768@tlg.org>
Subject: TLG news, April 94
To: garden-list@fnord.tlg.org
Date: Tue, 5 Apr 1994 15:00:41 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
Content-Type: text/plain; charset=US-ASCII
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Status: OR

Where to start...

Sprint, ahh sprint. We've had about 18 hours of downtime this month.
Sorry for the scheduled testing without followups of the results. It's
been triage here, if it's on fire it gets attention. Finally that seems
to be over.

The results: the problem with Sprint is procedural, ie. lack thereof.
There were actual hardware problems, nearly all in their POP in Stockton
CA, which is unattended. This past Saturday they arranged for a Metro
Fiber tech to do stress-testing from the front-panel of our DSUs through
to SPrint. Lines were very clean. We're still seeing a low but steady
rate of errors accumulate in our head router,but I think it's a software
problem in the router.

Sprint is still unable to deal with problems cleanly. This is an ongoing
story and I have yet to followup with Sprint about this. 


TLG itself. 

TLG has been growing at a rate faster than cash-on-hand has been
increaseing. On paper, TLG is running positive; however cash lags
receiveables. Some of our decisions from last year simply didn't scale;
install overhead is eating cash.

Things are not dire however. I am making some radical changes to the way
TLG operates. To accomplish them I'm halting all new installs for the
month of April, to let me catch up with work, receivables and
documentation. I need to let some cash accumulate instead of it
immediately going for more overhead. Some of the changes include:

 * Modem based TLG connections: The complete and utter end to the
member-provided phone line and modem system. TLG will order lines and
one brand of v.32bis modems (likely Intels) and when a newbie installs,
they'll get a phone number. This eliminates: phone line install hassles.
Get-your-modem-to-me hassles. Ugly piles of mismatched hardware. Support
problems: if a members assigned line or modem dies, I give them another
line to use. Instead of panicing to fix a member line (or delays when
not fixed) I repair at my leisure. Less variables for newbies. Vastly
simplified install process and documentation.

 * Dial-up IP, non-full-time will be offered. This will use TLG-owned
modem banks on rotary phone lines. (These can also serve as backups for
TLG members.)

 * Likely, eliminiation of field-beta-testing of new products, ie.
V.FAST, which is proving to be not so good. WARNING: all of the
V.FAST and V.TEBO modems seem unreliable, with more than half of
them requiring full power cycling within the last month. I strongly
UNRECOMMEND them.

 * New price for T1-connected resellers.

This month I will be analyzing actual install and equipment costs,
and looking at TLGs basic assumptions. Many things simply haven't
scaled.  Thigns that were occasional small hassles become a full-time
job, such as monitoring new (phone, leased) line installs at multiple
sites, babysitting unreliable leading-edge products, etc.

I want to be able to support expirementation with new modems and such.
The current arrangement basically promises the same up time for
unreliable devices as for reliable ones. On this end, it's a calulated
gamble that "reliable" devices won't need much attention. 

I need to get the accoutning up to speed. I have a new accountant coming
in this week and we'll get a good handle on income and outgo. Income
exceeds regular expenses by a healthy margin; however my cash is being
eaten by unexpected overhead and receivable lag. For example, the TLG
voicemail/trouble system is simply awaiting cash to buy the hardware.
The software and design is complete.

Plus I need to make things slow down. I've been killing myself here for
seven months to get to this point of income > expenses. Tiem to slow
down a bit.

Towards the end of this month I'll have the new systems laid out and
documented, and I'll remail the list with the news.


-- 
  The Little Garden,  a San Francisco Bay Area Internetwork
      info@tlg.org	A brochure and basic info.	  Anon. FTP: tlg.org
 modem-faq@tlg.org	Modem-based service Frequently Asked Questions.
    ll-faq@tlg.org	56K/T1 service Frequently Asked Questions.
order-form@tlg.org	New service questionnaire
     admin@tlg.org	Actual humans.	  		  Web: http://tlg.org/

From cs000rrs@selway.umt.edu Tue Apr  5 15:04:25 1994
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	id AA01801; Tue, 5 Apr 1994 15:57:40 -0600
Date: Tue, 5 Apr 1994 15:57:40 -0600
From: cs000rrs@selway.umt.edu (Ryan Snyder--Consultant)
Message-Id: <9404052157.AA01801@selway.umt.edu>
To: w00f@wps.com
Status: OR

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 1
Message-ID: <1lf826INNpup@shelley.u.washington.edu>
Date: 12 Feb 1993 04:11:50 GMT
Organization: The Friends of Loki Society
Lines: 1018

T. A. Z.
The Temporary Autonomous Zone, Ontological Anarchy, Poetic
Terrorism
Hakim Bey
Autonomedia
Anti-copyright, 1985, 1991. May be freely pirated & quoted--
the author & publisher, however, would like to be informed at:
Autonomedia
P. O. Box 568
Williamsburgh Station
Brooklyn, NY 11211-0568
Book design & typesetting: Dave Mandl
Printed in the United States of America

CONTENTS

ACKNOWLEDGMENTS, _vii_

CHAOS: THE BROADSHEETS OF ONTOLOGICAL ANARCHISM, _1_
Chaos, _3_; Poetic Terrorism, _4_; Amour Fou, _6_; Wild
Children, _8_; Paganism, _9_; Art Sabotage, _11_; The
Assassins, _13_; Pyrotechnics, _14_; Chaos Myths, _15_;
Pornography, _19_; Crime, _21_; Sorcery, _22_;
Advertisement,  _24_

COMMUNIQUES OF THE ASSOCIATION FOR ONTOLOGICAL ANARCHY, _25_
Communique #1: I. Slogans & Mottos for Subway Graffiti &
Other Purposes, _27_; II. Some Poetic-Terrorist Ideas Still
Sadly Languishing in the Realm of "Conceptual Art," _28_;
Communique #2: The Kallikak Memorial Bolo & Chaos Ashram: A
Proposal, _30_; Communique #3: Haymarket Issue, _32_;
Communique #4: The End of the World, _33_; Communique #5:
"Intellectual S/M Is the Fascism of the Eighties--The Avant-
Garde Eats Shit and Likes It," _36_; Communique #6: I. Salon
Apocalypse: "Secret Theater," _39_; II. Murder--War--Famine-
-Greed, _41_; Communique #7: Psychic Paleolithism & High
Technology: A Position Paper, _43_; Communique #8: Chaos
Theory & the Nuclear Family, _47_; Communique #9: Double-Dip
Denunciations, _48_; Communique #10: Plenary Session Issues
New Denunciations--Purges Expected, _50_; Communique #11:
Special Holiday Season Food Issue Rant: Turn Off the Lite!,
_53_; Special Halloween Communique: Black Magic as
Revolutionary Action, _56_; Special Communique: A.O.A.
Announces Purges in Chaos Movement, _59_; Post-Anarchism
Anarchy, _61_; Black Crown & Black Rose: Anarcho-Monarchism
& Anarcho-Mysticism, _64_; Instructions for the Kali Yuga,
_72_; Against the Reproduction of Death, _75_; Ringing
Denunciation of Surrealism, _78_; For a Congress of Weird
Religions, _80_; Hollow Earth, _84_; Nietzsche & the
Dervishes, _86_; Resolution for the 1990's: Boycott Cop
Culture!!!, _90_

THE TEMPORARY AUTONOMOUS ZONE, _95_
Pirate Utopias, _97_; Waiting for the Revolution, _99_; The
Psychotopology of Everyday Life, _102_; The Net and the Web,
_108_; "Gone to Croatan," _116_; Music as an Organizational
Principle, _124_; The Will To Power as Disappearance, _128_;
Ratholes in the Babylon of Information, _132_; Appendix A:
Chaos Linguistics, _135_; Appendix B: Applied Hedonics,
_137_; Appendix C: Extra Quotes, _138_

ACKNOWLEDGMENTS

_CHAOS:_THE_BROADSHEETS_OF_ONTOLOGICAL_ANARCHISM_ was first
published in 1985 by Grim Reaper Press of Weehawken, New
Jersey; a later re-issue was published in Providence, Rhode
Island, and this edition was pirated in Boulder, Colorado.
Another edition was released by Verlag Golem of Providence
in 1990, and pirated in Santa Cruz, California, by We Press.
"The Temporary Autonomous Zone" was performed at the Jack
Kerouac School of Disembodied Poetics in Boulder, and on
WBAI-FM in New York City, in 1990.
Thanx to the following publications, current and defunct, in
which some of these pieces appeared (no doubt I've lost or
forgotten many--sorry!): _KAOS_ (London); _Ganymede_
(London); _Pan_ (Amsterdam); _Popular_Reality_;
_Exquisite_Corpse_ (also _Stiffest_of_the_Corpse_, City
Lights); _Anarchy_ (Columbia, MO); _Factsheet_Five_;
_Dharma_Combat_; _OVO_; _City_Lights_Review_;
_Rants_and_Incendiary_Tracts_ (Amok); _Apocalypse_Culture_
(Amok); _Mondo_2000_; _The_Sporadical_; _Black_Eye_;
_Moorish_Science_Monitor_; _FEH!_; _Fag_Rag_; _The_Storm!_;
_Panic_ (Chicago); _Bolo_Log_ (Zurich); _Anathema_;
_Seditious_Delicious_; _Minor_Problems_ (London); _AQUA_;
_Prakilpana_.
Also, thanx to the following individuals: Jim Fleming; James
Koehnline; Sue Ann Harkey; Sharon Gannon; Dave Mandl; Bob
Black; Robert Anton Wilson; William Burroughs; "P.M."; Joel
Birroco; Adam Parfrey; Brett Rutherford; Jake Rabinowitz;
Allen Ginsberg; Anne Waldman; Frank Torey; Andr Codrescu;
Dave Crowbar; Ivan Stang; Nathaniel Tarn; Chris Funkhauser;
Steve Englander; Alex Trotter.
--March, 1991

CHAOS: THE BROADSHEETS OF ONTOLOGICAL ANARCHISM
(Dedicated to Ustad Mahmud Ali Abd al-Khabir)

Chaos

CHAOS NEVER DIED. Primordial uncarved block, sole worshipful
monster, inert & spontaneous, more ultraviolet than any
mythology (like the shadows before Babylon), the original
undifferentiated oneness-of-being still radiates serene as
the black pennants of Assassins, random & perpetually
intoxicated.

Chaos comes before all principles of order & entropy, it's
neither a god nor a maggot, its idiotic desires encompass &
define every possible choreography, all meaningless aethers
& phlogistons: its masks are crystallizations of its own
facelessness, like clouds.

Everything in nature is perfectly real including
consciousness, there's absolutely nothing to worry about.
Not only have the chains of the Law been broken, they never
existed; demons never guarded the stars, the Empire never
got started, Eros never grew a beard.

No, listen, what happened was this: they lied to you, sold
you ideas of good & evil, gave you distrust of your body &
shame for your prophethood of chaos, invented words of
disgust for your molecular love, mesmerized you with
inattention, bored you with civilization & all its usurious
emotions.

There is no becoming, no revolution, no struggle, no path;
already you're the monarch of your own skin--your inviolable
freedom waits to be completed only by the love of other
monarchs: a politics of dream, urgent as the blueness of
sky.

To shed all the illusory rights & hesitations of history
demands the economy of some legendary Stone Age--shamans not
priests, bards not lords, hunters not police, gatherers of
paleolithic laziness, gentle as blood, going naked for a
sign or painted as birds, poised on the wave of explicit
presence, the clockless nowever.

Agents of chaos cast burning glances at anything or anyone
capable of bearing witness to their condition, their fever
of _lux_et_voluptas_. I am awake only in what I love &
desire to the point of terror--everything else is just
shrouded furniture, quotidian anaesthesia, shit-for-brains,
sub-reptilian ennui of totalitarian regimes, banal
censorship & useless pain.

Avatars of chaos act as spies, saboteurs, criminals of amour
fou, neither selfless nor selfish, accessible as children,
mannered as barbarians, chafed with obsessions, unemployed,
sensually deranged, wolfangels, mirrors for contemplation,
eyes like flowers, pirates of all signs & meanings.

Here we are crawling the cracks between walls of church
state school & factory, all the paranoid monoliths. Cut off
from the tribe by feral nostalgia we tunnel after lost
words, imaginary bombs.
The last possible _deed_ is that which defines perception
itself, an invisible golden cord that connects us: illegal
dancing in the courthouse corridors. If I were to kiss you
here they'd call it an act of terrorism--so let's take our
pistols to bed & wake up the city at midnight like drunken
bandits celebrating with a fusillade, the message of the
taste of chaos.

Poetic Terrorism

WEIRD DANCING IN ALL-NIGHT computer-banking lobbies.
Unauthorized pyrotechnic displays. Land-art, earth-works as
bizarre alien artifacts strewn in State Parks. Burglarize
houses but instead of stealing, leave Poetic-Terrorist
objects. Kidnap someone & make them happy.
Pick someone at random & convince them they're the heir to
an enormous, useless & amazing fortune--say 5000 square
miles of Antarctica, or an aging circus elephant, or an
orphanage in Bombay, or a collection of alchemical mss.
Later they will come to realize that for a few moments they
believed in something extraordinary, & will perhaps be
driven as a result to seek out some more intense mode of
existence.

Bolt up brass commemorative plaques in places (public or
private) where you have experienced a revelation or had a
particularly fulfilling sexual experience, etc.

Go naked for a sign.

Organize a strike in your school or workplace on the grounds
that it does not satisfy your need for indolence & spiritual
beauty.

Grafitti-art loaned some grace to ugly subways & rigid
public momuments--PT-art can also be created for public
places: poems scrawled in courthouse lavatories, small
fetishes abandoned in parks & restaurants, xerox-art under
windshield-wipers of parked cars, Big Character Slogans
pasted on playground walls, anonymous letters mailed to
random or chosen recipients (mail fraud), pirate radio
transmissions, wet cement...

The audience reaction or aesthetic-shock produced by PT
ought to be at least as strong as the emotion of terror--
powerful disgust, sexual arousal, superstitious awe, sudden
intuitive breakthrough, dada-esque angst--no matter whether
the PT is aimed at one person or many, no matter whether it
is "signed" or anonymous, if it does not change someone's
life (aside from the artist) it fails.

PT is an act in a Theater of Cruelty which has no stage, no
rows of seats, no tickets & no walls. In order to work at
all, PT must categorically be divorced from all conventional
structures for art consumption (galleries, publications,
media). Even the guerilla Situationist tactics of street
theater are perhaps too well known & expected now.

An exquisite seduction carried out not only in the cause of
mutual satisfaction but also as a conscious act in a
deliberately beautiful life--may be the ultimate PT. The
PTerrorist behaves like a confidence-trickster whose aim is
not money but CHANGE.

Don't do PT for other artists, do it for people who will not
realize (at least for a few moments) that what you have done
is art. Avoid recognizable art-categories, avoid politics,
don't stick around to argue, don't be sentimental; be
ruthless, take risks, vandalize only what _must_ be defaced,
do something children will remember all their lives--but
don't be spontaneous unless the PT Muse has possessed you.

Dress up. Leave a false name. Be legendary. The best PT is
against the law, but don't get caught. Art as crime; crime
as art.

Amour Fou

AMOUR FOU IS NOT a Social Democracy, it is not a Parliament
of Two. The minutes of its secret meetings deal with
meanings too enormous but too precise for prose. Not this,
not that--its Book of Emblems trembles in your hand.

Naturally it shits on schoolmasters & police, but it sneers
at liberationists & ideologues as well--it is not a clean
well-lit room. A topological charlatan laid out its
corridors & abandoned parks, its ambush-decor of luminous
black & membranous maniacal red.

Each of us owns half the map--like two renaissance
potentates we define a new culture with our anathematized
mingling of bodies, merging of liquids--the Imaginal seams
of our City-state blur in our sweat.

Ontological anarchism never came back from its last fishing
trip. So long as no one squeals to the FBI, CHAOS cares
nothing for the future of civilization. Amour fou breeds
only by accident--its primary goal is ingestion of the
Galaxy. A conspiracy of transmutation.

Its only concern for the Family lies in the possibility of
incest ("Grow your own!" "Every human a Pharoah!")--O most
sincere of readers, my semblance, my brother/sister!--& in
the masturbation of a child it finds concealed (like a
japanese-paper-flower-pill) the image of the crumbling of
the State.

Words belong to those who use them only till someone else
steals them back. The Surrealists disgraced themselves by
selling amour fou to the ghost-machine of Abstraction--they
sought in their unconsciousness only power over others, & in
this they followed de Sade (who wanted "freedom" only for
grown-up whitemen to eviscerate women & children).

Amour fou is saturated with its own aesthetic, it fills
itself to the borders of itself with the trajectories of its
own gestures, it runs on angels' clocks, it is not a fit
fate for commissars & shopkeepers. Its ego evaporates in the
mutability of desire, its communal spirit withers in the
selfishness of obsession.

Amour fou involves non-ordinary sexuality the way sorcery
demands non-ordinary consciousness. The anglo-saxon post-
Protestant world channels all its suppressed sensuality into
advertising & splits itself into clashing mobs: hysterical
prudes vs promiscuous clones & former-ex-singles. AF doesn't
want to join anyone's army, it takes no part in the Gender
Wars, it is bored by equal opportunity employment (in fact
it refuses to work for a living), it doesn't complain,
doesn't explain, never votes & never pays taxes.

AF would like to see every bastard ("lovechild") come to
term & birthed--AF thrives on anti-entropic devices--AF
loves to be molested by children--AF is better than prayer,
better than sinsemilla--AF takes its own palmtrees & moon
wherever it goes. AF admires tropicalismo, sabotage, break-
dancing, Layla & Majnun, the smells of gunpowder & sperm.

AF is always illegal, whether it's disguised as a marriage
or a boyscout troop--always drunk, whether on the wine of
its own secretions or the smoke of its own polymorphous
virtues. It is not the derangement of the senses but rather
their apotheosis--not the result of freedom but rather its
precondition. _Lux_et_voluptas_.

Wild Children

THE FULL MOON'S UNFATHOMABLE light-path--mid-May midnight in
some State that starts with "I," so two-dimensional it can
scarcely be said to possess any geography at all--the beams
so urgent & tangible you must draw the shades in order to
think in words.

No question of _writing_to_ Wild Children. They think in
images--prose is for them a code not yet fully digested &
ossified, just as for us never fully trusted.

You may write _about_ them, so that others who have lost the
silver chain may follow. Or write _for_ them, making of
STORY & EMBLEM a process of seduction into your own
paleolithic memories, a barbaric enticement to liberty
(chaos as CHAOS understands it).

For this otherworld species or "third sex,"
_les_enfants_sauvages_, fancy & Imagination are still
undifferentiated. Unbridled PLAY: at one & the same time the
source of our Art & of all the race's rarest eros.

To embrace disorder both as wellspring of style & voluptuous
storehouse, a fundamental of our alien & occult
civilization, our conspiratorial esthetic, our lunatic
espionage--this is the action (let's face it) either of an
artist of some sort, or of a ten- or thirteen-year-old.

Children whose clarified senses betray them into a brilliant
sorcery of beautiful pleasure reflect something feral &
smutty in the nature of reality itself: natural ontological
anarchists, angels of chaos--their gestures & body odors
broadcast around them a jungle of presence, a forest of
prescience complete with snakes, ninja weapons, turtles,
futuristic shamanism, incredible mess, piss, ghosts,
sunlight, jerking off, birds' nests & eggs--gleeful
aggression against the groan-ups of those Lower Planes so
powerless to englobe either destructive epiphanies or
creation in the form of antics fragile but sharp enough to
slice moonlight.

And yet the denizens of these inferior jerkwater dimensions
truly believe they control the destinies of Wild Children--&
_down_here_, such vicious beliefs actually sculpt most of
the substance of happenstance.

The only ones who actually wish to _share_ the mischievous
destiny of those savage runaways or minor guerillas rather
than dictate it, the only ones who can understand that
cherishing & unleashing are the _same_act_--these are mostly
artists, anarchists, perverts, heretics, a band apart (as
much from each other as from the world) or able to meet only
as wild children might, locking gazes across a dinnertable
while adults gibber from behind their masks.

Too young for Harley choppers--flunk-outs, break-dancers,
scarcely pubescent poets of flat lost railroad towns--a
million sparks falling from the skyrockets of Rimbaud &
Mowgli--slender terrorists whose gaudy bombs are compacted
of polymorphous love & the precious shards of popular
culture--punk gunslingers dreaming of piercing their ears,
animist bicyclists gliding in the pewter dusk through
Welfare streets of accidental flowers--out-of-season gypsy
skinny-dippers, smiling sideways-glancing thieves of power-
totems, small change & panther-bladed knives--we sense them
everywhere--we publish this offer to trade the corruption of
our own _lux_et_gaudium_ for their perfect gentle filth.

So get this: our realization, our liberation depends on
_theirs_--not because we ape the Family, those "misers of
love" who hold hostages for a banal future, nor the State
which schools us all to sink beneath the event-horizon of a
tedious "usefulness"--no--but because _we_&_they_, the wild
ones, are images of each other, linked & bordered by that
silver chain which defines the pale of sensuality,
transgression & vision.

We share the same enemies & our means of triumphant escape
are also the same: a delirious & obsessive _play_, powered
by the spectral brilliance of the wolves & their children.

Paganism

CONSTELLATIONS BY WHICH TO steer the barque of the soul.
"If the moslem understood Islam he would become an idol-
worshipper."--Mahmud Shabestari
Eleggua, ugly opener of doors with a hook in his head &
cowrie shells for eyes, black santeria cigar & glass of rum-
-same as Ganesh, elephant-head fat boy of Beginnings who
rides a mouse.
The organ which senses the numinous atrophies with the
senses. Those who cannot feel baraka cannot know the caress
of the world.

Hermes Poimandres taught the animation of eidolons, the
magic in-dwelling of icons by spirits--but those who cannot
perform this rite on themselves & on the whole palpable
fabric of material being will inherit only blues, rubbish,
decay.

The pagan body becomes a Court of Angels who all perceive
this place--this very grove--as paradise ("If there is a
paradise, surely it is _here_!"--inscription on a Mughal
garden gate)..
But ontological anarchism is too paleolithic for eschatology-
-things are real, sorcery works, bush-spirits one with the
Imagination, death an unpleasant vagueness--the plot of
Ovid's _Metamorphoses_--an epic of mutability. The personal
mythscape.

Paganism has not yet invented laws--only virtues. No
priestcraft, no theology or metaphysics or morality--but a
universal shamanism in which no one attains real humanity
without a vision.
Food money sex sleep sun sand & sinsemilla--love truth peace
freedom & justice. Beauty. Dionysus the drunk boy on a
panther--rank adolescent sweat--Pan goatman slogs through
the solid earth up to his waist as if it were the sea, his
skin crusted with moss & lichen--Eros multiplies himself
into a dozen pastoral naked Iowa farm boys with muddy feet &
pond-scum on their thighs.

Raven, the potlatch trickster, sometimes a boy, old woman,
bird who stole the Moon, pine needles floating on a pond,
Heckle/Jeckle totempole-head, chorus-line of crows with
silver eyes dancing on the woodpile--same as Semar the
hunchback albino hermaphrodite shadow-puppet patron of the
Javanese revolution.

Yemaya, bluestar sea-goddess & patroness of queers--same as
Tara, bluegrey aspect of Kali, necklace of skulls, dancing
on Shiva's stiff lingam, licking monsoon clouds with her
yard-long tongue--same as Loro Kidul, jasper-green Javanese
sea-goddess who bestows the power of invulnerability on
sultans by tantrik intercourse in magic towers & caves.

>From one point of view ontological anarchism is extremely
bare, stripped of all qualities & possessions, poor as CHAOS
itself--but from another point of view it pullulates with
baroqueness like the Fucking-Temples of Kathmandu or an
alchemical emblem book--it sprawls on its divan eating
loukoum & entertaining heretical notions, one hand inside
its baggy trousers.
The hulls of its pirate ships are lacquered black, the
lateen sails are red, black banners with the device of a
winged hourglass.

A South China Sea of the mind, off a jungle-flat coast of
palms, rotten gold temples to unknown bestiary gods, island
after island, the breeze like wet yellow silk on naked skin,
navigating by pantheistic stars, hierophany on hierophany,
light upon light against the luminous & chaotic dark.

Art Sabotage

ART SABOTAGE STRIVES TO be perfectly exemplary but at the
same time retain an element of opacity--not propaganda but
aesthetic shock--apallingly direct yet also subtly angled--
action-as-metaphor.

Art Sabotage is the dark side of Poetic Terrorism--creation-
through-destruction--but it cannot serve any Party, nor any
nihilism, nor even art itself. Just as the banishment of
illusion enhances awareness, so the demolition of aesthetic
blight sweetens the air of the world of discourse, of the
Other. Art Sabotage serves only consciousness,
attentiveness, awakeness.

A-S goes beyond paranoia, beyond deconstruction--the
ultimate criticism--physical attack on offensive art--
aesthetic jihad. The slightest taint of petty ego-icity or
even of personal taste spoils its purity & vitiates its
force. A-S can never seek power--only _release_ it.

Individual artworks (even the worst) are largely irrelevant-
-A-S seeks to damage institutions which use art to diminish
consciousness & profit by delusion. This or that poet or
painter cannot be condemned for lack of vision--but malign
Ideas can be assaulted through the artifacts they generate.
MUZAK is designed to hypnotize & control--its machinery can
be smashed.

Public book burnings--why should rednecks & Customs
officials monopolize this weapon? Novels about children
possessed by demons; the _New_York_Times_ bestseller list;
feminist tracts against pornography; schoolbooks (especially
Social Studies, Civics, Health); piles of _New_York_Post_,
_Village_Voice_ & other supermarket papers; choice gleanings
of Xtian publishers; a few Harlequin Romances--a festive
atmosphere, wine-bottles & joints passed around on a clear
autumn afternoon.

To throw money away at the Stock Exchange was pretty decent
Poetic Terrorism--but to _destroy_ the money would have been
good Art Sabotage. To seize TV transmission & broadcast a
few pirated minutes of incendiary Chaote art would
constitute a feat of PT--but simply to blow up the
transmission tower would be perfectly adequate Art Sabotage.
If certain galleries & museums deserve an occasional brick
through their windows--not destruction, but a jolt to
complacency--then what about BANKS? Galleries turn beauty
into a commodity but banks transmute Imagination into feces
and debt. Wouldn't the world gain a degree of beauty with
each bank that could be made to tremble...or fall? But how?
Art Sabotage should probably stay away from politics (it's
so boring)--but not from banks.

Don't picket--vandalize. Don't protest--deface. When
ugliness, poor design & stupid waste are forced upon you,
turn Luddite, throw your shoe in the works, retaliate. Smash
the symbols of the Empire in the name of nothing but the
heart's longing for grace.

The Assassins

ACROSS THE LUSTER OF the desert & into the polychrome hills,
hairless & ochre violet dun & umber, at the top of a
dessicate blue valley travelers find an artificial oasis, a
fortified castle in saracenic style enclosing a hidden
garden.

As guests of the Old Man of the Mountain Hassan-i Sabbah
they climb rock-cut steps to the castle. Here the Day of
Resurrection has already come & gone--those within live
outside profane Time, which they hold at bay with daggers &
poisons.

Behind crenellations & slit-windowed towers scholars &
fedayeen wake in narrow monolithic cells. Star-maps,
astrolabes, alembics & retorts, piles of open books in a
shaft of morning sunlight--an unsheathed scimitar.

Each of those who enter the realm of the _Imam-of-one's-own-
being_ becomes a sultan of inverted revelation, a monarch of
abrogation & apostasy. In a central chamber scalloped with
light and hung with tapestried arabesques they lean on
bolsters & smoke long chibouks of haschisch scented with
opium & amber.

For them the hierarchy of being has compacted to a
dimensionless punctum of the real--for them the chains of
Law have been broken--they end their fasting with wine. For
them the outside of everything is its inside, its true face
shines through direct. But the garden gates are camouflaged
with terrorism, mirrors, rumors of assassination, trompe
l'oeil, legends.

Pomegranate, mulberry, persimmon, the erotic melancholy of
cypresses, membrane-pink shirazi roses, braziers of meccan
aloes & benzoin, stiff shafts of ottoman tulips, carpets
spread like make-believe gardens on actual lawns--a pavilion
set with a mosaic of calligrammes--a willow, a stream with
watercress--a fountain crystalled underneath with geometry--
the metaphysical scandal of bathing odalisques, of wet brown
cupbearers hide-&-seeking in the foliage--"water, greenery,
beautiful faces."

By night Hassan-i Sabbah like a civilized wolf in a turban
stretches out on a parapet above the garden & glares at the
sky, conning the asterisms of heresy in the mindless cool
desert air. True, in this myth some aspirant disciples may
be ordered to fling themselves off the ramparts into the
black--but also true that some of them will learn to fly
like sorcerers.

The emblem of Alamut holds in the mind, a _mandal_ or magic
circle lost to history but embedded or imprinted in
consciousness. The Old Man flits like a ghost into tents of
kings & bedrooms of theologians, past all locks & guards
with forgotten moslem/ninja techniques, leaves behind bad
dreams, stilettos on pillows, puissant bribes.

The attar of his propaganda seeps into the criminal dreams
of ontological anarchism, the heraldry of our obsessions
displays the luminous black outlaw banners of the
Assassins...all of them pretenders to the throne of an
Imaginal Egypt, an occult space/light continuum consumed by
still-unimagined liberties.

Pyrotechnics

INVENTED BY THE CHINESE but never developed for war--a fine
example of Poetic Terrorism--a weapon used to trigger
aesthetic shock rather than kill--the Chinese hated war &
used to go into mourning when armies were raised--gunpowder
more useful to frighten malign demons, delight children,
fill the air with brave & risky-smelling haze.

Class C Thunder Bombs from Kwantung, bottlerockets,
butterflies, M-80's, sunflowers, "A Forest In Springtime"--
revolution weather--light your cigarette from the sizzling
fuse of a Haymarket-black bomb--imagine the air full of
lamiae & succubi, oppressive spirits, police-ghosts.
Call some kid with a smouldering punk or kitchen match--
shaman-apostle of summer gunpowder plots--shatter the heavy
night with pinched stars & pumped stars, arsenic & antimony,
sodium & calomel, a blitz of magnesium & shrill picrate of
potash.

Spur-fire (lampblack & saltpetre) portfire & iron filings--
attack your local bank or ugly church with roman candles &
purple-gold skyrockets, impromptu & anonymous (perhaps
launch from back of pick-up truck..)

Build frame-lattice lancework set-pieces on the roofs of
insurance buildings or schools--a kundalini-snake or Chaos-
dragon coiled barium-green against a background of sodium-
oxalate yellow--Don't Tread On Me--or copulating monsters
shooting wads of jizm-fire at a Baptists old folks home.

Cloud-sculpture, smoke sculpture & flags = Air Art.
Earthworks. Fountains = Water Art. And Fireworks. Don't
perform with Rockefeller grants & police permits for
audiences of culture-lovers. Evanescent incendiary mind-
bombs, scary mandalas flaring up on smug suburban nights,
alien green thunderheads of emotional plague blasted by
orgone-blue vajra-rays of lasered _feux_d'artifice_.

Comets that explode with the odor of hashish & radioactive
charcoal--swampghouls & will-o'-the-wisps haunting public
parks--fake St. Elmo's fire flickering over the architecture
of the bourgeoisie--strings of lady-fingers falling on the
Legislature floor--salamander-elementals attack well-known
moral reformers.

Blazing shellac, sugar of milk, strontium, pitch, gum water,
gerbs of chinese fire--for a few moments the air is ozone-
sharp--drifting opal cloud of pungent dragon/phoenix smoke.
For an instant the Empire falls, its princes & governors
flee to their stygian muck, plumes of sulphur from elf-
flamethrowers burning their pinched asses as they retreat.
The Assassin-child, psyche of fire, holds sway for one brief
dogstar-hot night.

Chaos Myths

Unseen Chaos (po-te-kitea)
Unpossessed, Unpassing
Chaos of utter darkness
Untouched & untouchable
--Maori Chant

Chaos perches on a sky-mountain: a huge bird like a yellow
bag or red fireball, with six feet & four wings--has no face
but dances & sings.

Or Chaos is a black longhaired dog, blind & deaf, lacking
the five viscera.
Chaos the Abyss comes first, then Earth/Gaia, then
Desire/Eros. From these three proceed two pairs--Erebus &
old Night, Aether & Daylight.

Neither Being nor Non-being
neither air nor earth nor space:
what was enclosed? where? under whose
protection?
What was water, deep, unfathomable?
Neither death nor immortality, day nor night--
but ONE breathed by itself with no wind.
Nothing else. Darkness swathed in darkness,
unmanifest water.
The ONE, hidden by void,
felt the generation of heat, came into being
as Desire, first seed of Mind...
Was there an up or down?
There were casters of seed, there were powers:
energy underneath, impulse above.
But who knows for sure?
--_Rg_Veda_

Tiamat the Chaos-Ocean slowly drops from her womb Silt &
Slime, the Horizons, Sky and watery Wisdom. These offspring
grow noisy & bumptious--she considers their destruction.

But Marduk the wargod of Babylon rises in rebellion against
the Old Hag & her Chaos-monsters, chthonic totems--Worm,
Female Ogre, Great Lion, Mad Dog, Scorpion Man, Howling
Storm--dragons wearing their glory like gods--& Tiamat
herself a great sea-serpent.

Marduk accuses her of causing sons to rebel against fathers-
-she loves Mist & Cloud, principles of disorder. Marduk will
be the first to rule, to invent government. In battle he
slays Tiamat & from her body orders the material universe.
He inaugurates the Babylonian Empire--then from gibbets &
bloody entrails of Tiamat's incestuous son he creates the
human race to serve forever the comfort of gods--& their
high priests & anointed kings.

Father Zeus & the Olympians wage war against Mother Gaia &
the Titans, those partisans of Chaos, the old ways of
hunting & gathering, of aimless wandering, androgyny & the
license of beasts.

Amon-Ra (Being) sits alone in the primordial Chaos-Ocean of
NUN creating all the other gods by jerking off--but Chaos
also manifests as the dragon Apophis whom Ra must destroy
(along with his state of glory, his shadow & his magic) in
order that the Pharoah may safely rule--a victory ritually
re-created daily in Imperial temples to confound the enemies
of the State, of cosmic Order.

Chaos is Hun Tun, Emperor of the Center. One day the South
Sea, Emperor Shu, & the North Sea, Emperor Hu (_shu_hu_ =
lightning) paid a visit to Hun Tun, who always treated them
well. Wishing to repay his kindness they said, "All beings
have seven orifices for seeing, hearing, eating, shitting,
etc.--but poor old Hun Tun has none! Let's drill some into
him!" So they did--one orifice a day--till on the seventh
day, Chaos died.

But...Chaos is also an enormous chicken's egg. Inside it
P'an-Ku is born & grows for 18,000 years--at last the egg
opens up, splits into sky & earth, yang & yin. Now P'an-Ku
grows into a column that holds up the universe--or else he
_becomes_ the universe (breath-->wind, eyes-->sun & moon,
blood & humors-->rivers & seas, hair & lashes-->stars &
planets, sperm-->pearls, marrow-->jade, his fleas-->human
beings, etc.)

Or else he becomes the man/monster Yellow Emperor. Or else
he becomes Lao Tzu, prophet of Tao. In fact, poor old Hun
Tun is the Tao itself.

"Nature's music has no existence outside things. The various
apertures, pipes, flutes, all living beings together make up
nature. The "I" cannot produce things & things cannot
produce the "I," which is self-existent. Things are what
they are spontaneously, not caused by something else.
Everything is natural & does not know why it is so. The
10,000 things have 10,000 different states, all in motion as
if there were a True Lord to move them--but if we search for
evidence of this Lord we fail to find any." (Kuo Hsiang)

Every realized consciousness is an "emperor" whose sole form
of rule is to do nothing to disturb the spontaneity of
nature, the Tao. The "sage" is not Chaos itself, but rather
a loyal child of Chaos--one of P'an-Ku's fleas, a fragment
of flesh of Tiamat's monstrous son. "Heaven and Earth," says
Chuang Tzu, "were born at the same time I was, & the 10,000
things are one with me."

Ontological Anarchism tends to disagree only with the
Taoists' total quietism. In our world Chaos has been
overthrown by younger gods, moralists, phallocrats, banker-
priests, fit lords for serfs. If rebellion proves impossible
then at least a kind of clandestine spiritual jihad might be
launched. Let it follow the war-banners of the anarchist
black dragon, Tiamat, Hun Tun.

Chaos never died.

Pornography

IN PERSIA I SAW that poetry is meant to be set to music &
chanted or sung--for one reason alone--because it _works_.

A right combination of image & tune plunges the audience
into a _hal_ (something between emotional/aesthetic mood &
trance of hyperawareness), outbursts of weeping, fits of
dancing--measurable physical response to art. For us the
link between poetry & body died with the bardic era--we read
under the influence of a cartesian anaesthetic gas.

In N. India even non-musical recitation provokes noise &
motion, each good couplet applauded, "Wa! Wa!" with elegant
hand-jive, tossing of rupees--whereas we listen to poetry
like some SciFi brain in a jar--at best a wry chuckle or
grimace, vestige of simian rictus--the rest of the body off
on some other planet.

In the East poets are sometimes thrown in prison--a sort of
compliment, since it suggests the author has done something
at least as real as theft or rape or revolution. Here poets
are allowed to publish anything at all--a sort of punishment
in effect, prison without walls, without echoes, without
palpable existence--shadow-realm of print, or of abstract
thought--world without risk or _eros_.

So poetry is dead again--& even if the mumia from its corpse
retains some healing properties, auto-resurrection isn't one
of them.

If rulers refuse to consider poems as crimes, then someone
must commit crimes that serve the function of poetry, or
texts that possess the resonance of terrorism. At any cost
re-connect poetry to the body. Not crimes against bodies,
but against Ideas (& Ideas-in-things) which are deadly &
suffocating. Not stupid libertinage but exemplary crimes,
aesthetic crimes, crimes for love.
In England some pornographic books are still banned.
Pornography has a measurable physical effect on its readers.
Like propaganda it sometimes changes lives because it
uncovers true desires.

Our culture produces most of its porn out of body-hatred--
but erotic art in itself makes a better vehicle for
enhancement of being/consciousness/bliss--as in certain
oriental works. A sort of Western tantrik porn might help
galvanize the corpse, make it shine with some of the glamor
of crime.

America has freedom of speech because all words are
considered equally vapid. Only _images_ count--the censors
love snaps of death & mutilation but recoil in horror at the
sight of a child masturbating--apparently they experience
this as an invasion of their existential validity, their
identification with the Empire & its subtlest gestures.

No doubt even the most poetic porn would never revive the
faceless corpse to dance & sing (like the Chinese Chaos-
bird)--but...imagine a script for a three-minute film set on
a mythical isle of runaway children who inhabit ruins of old
castles or build totem-huts & junk-assemblage nests--mixture
of animation, special-effects, compugraphix & color tape--
edited tight as a fastfood commercial...

...but weird & naked, feathers & bones, tents sewn with
crystal, black dogs, pigeon-blood--flashes of amber limbs
tangled in sheets--faces in starry masks kissing soft
creases of skin--androgynous pirates, castaway faces of
columbines sleeping on thigh-white flowers--nasty hilarious
piss jokes, pet lizards lapping spilt milk--nude break-
dancing--victorian bathtub with rubber ducks & pink boners--
Alice on ganja...

...atonal punk reggae scored for gamelan, synthesizer,
saxophones & drums--electric boogie lyrics sung by aetherial
children's choir--ontological anarchist lyrics, cross
between Hafez & Pancho Villa, Li Po & Bakunin, Kabir & Tzara-
-call it "CHAOS--the Rock Video!"
No...probably just a dream. Too expensive to produce, &
besides, who would see it? Not the kids it was meant to
seduce. Pirate TV is a futile fantasy, rock merely another
commodity--forget the slick gesamtkunstwerk, then. Leaflet a
playground with inflammatory smutty feuilletons--
pornopropaganda, crackpot samizdat to unchain Desire from
its bondage.

Crime

JUSTICE CANNOT BE OBTAINED under any Law--action in accord
with spontaneous nature, action which is just, cannot be
defined by dogma. The crimes advocated in these broadsheets
cannot be committed against self or other but only against
the mordant crystallization of Ideas into structures of
poisonous Thrones & Dominations.

That is, not crimes against nature or humanity but crimes by
legal fiat. Sooner or later the uncovering & unveiling of
self/nature transmogrifies a person into a brigand--like
stepping into another world then returning to this one to
discover you've been declared a traitor, heretic, exile.
The Law waits for you to stumble on a mode of being, a soul
different from the FDA-approved purple-stamped standard dead
meat--& as soon as you begin to act in harmony with nature
the Law garottes & strangles you--so don't play the blessed
liberal middleclass martyr--accept the fact that you're a
criminal & be prepared to act like one.

Paradox: to embrace Chaos is not to slide toward entropy but
to emerge into an energy like stars, a pattern of
instantaneous grace--a spontaneous organic order completely
different from the carrion pyramids of sultans, muftis,
cadis & grinning executioners.

After Chaos comes Eros--the principle of order implicit in
the nothingness of the unqualified One. Love is structure,
system, the only code untainted by slavery & drugged sleep.
We must become crooks & con-men to protect its spiritual
beauty in a bezel of clandestinity, a hidden garden of
espionage.

Don't just survive while waiting for someone's revolution to
clear your head, don't sign up for the armies of anorexia or
bulimia--act as if you were already free, calculate the
odds, step out, remember the Code Duello--Smoke Pot/Eat
Chicken/Drink Tea. Every man his own vine & figtree
(_Circle_Seven_Koran_, Noble Drew Ali)--carry your Moorish
passport with pride, don't get caught in the crossfire, keep
your back covered--but take the risk, dance before you
calcify.
The natural social model for ontological anarchism is the
child-gang or the bank-robbers-band. Money is a lie--this
adventure must be feasible without it--booty & pillage
should be spent before it turns back into dust. Today is
Resurrection Day--money wasted on beauty will be
alchemically transmuted into elixir. As my uncle Melvin used
to say, stolen watermelon tastes sweeter.
The world is already re-made according to the heart's desire-
-but civilization owns all the leases & most of the guns.
Our feral angels demand we trespass, for they manifest
themselves only on forbidden grounds. High Way Man. The yoga
of stealth, the lightning raid, the enjoyment of treasure.

Sorcery

THE UNIVERSE WANTS TO PLAY. Those who refuse out of dry
spiritual greed & choose pure contemplation forfeit their
humanity--those who refuse out of dull anguish, those who
hesitate, lose their chance at divinity--those who mold
themselves blind masks of Ideas & thrash around seeking some
proof of their own solidity end by seeing out of dead men's
eyes.

Sorcery: the systematic cultivation of enhanced
consciousness or non-ordinary awareness & its deployment in
the world of deeds & objects to bring about desired results.

The incremental openings of perception gradually banish the
false selves, our cacophonous ghosts--the "black magic" of
envy & vendetta backfires because Desire cannot be forced.
Where our knowledge of beauty harmonizes with the
_ludus_naturae_, sorcery begins.

No, not spoon-bending or horoscopy, not the Golden Dawn or
make-believe shamanism, astral projection or the Satanic
Mass--if it's mumbo jumbo you want go for the real stuff,
banking, politics, social science--not that weak blavatskian
crap.

Sorcery works at creating around itself a psychic/physical
space or openings into a space of untrammeled expression--
the metamorphosis of quotidian place into angelic sphere.
This involves the manipulation of symbols (which are also
things) & of people (who are also symbolic)--the archetypes
supply a vocabulary for this process & therefore are treated
as if they were both real & unreal, like words. Imaginal
Yoga.

The sorcerer is a Simple Realist: the world is real--but
then so must consciousness be real since its effects are so
tangible. The dullard finds even wine tasteless but the
sorcerer can be intoxicated by the mere sight of water.
Quality of perception defines the world of intoxication--but
to sustain it & expand it to include _others_ demands
activity of a certain kind--sorcery.
Sorcery breaks no law of nature because there is no Natural
Law, only the spontaneity of _natura_naturans_, the tao.
Sorcery violates laws which seek to chain this flow--
priests, kings, hierophants, mystics, scientists &
shopkeepers all brand the sorcerer _enemy_ for threatening
the power of their charade, the tensile strength of their
illusory web.

A poem can act as a spell & vice versa--but sorcery refuses
to be a metaphor for mere literature--it insists that
symbols must cause events as well as private epiphanies. It
is not a critique but a re-making. It rejects all
eschatology & metaphysics of removal, all bleary nostalgia &
strident futurismo, in favor of a paroxysm or seizure of
_presence_.

Incense & crystal, dagger & sword, wand, robes, rum, cigars,
candles, herbs like dried dreams--the virgin boy staring
into a bowl of ink--wine & ganja, meat, yantras & gestures--
rituals of pleasure, the garden of houris & sakis--the
sorcerer climbs these snakes & ladders to a moment which is
fully saturated with its own color, where mountains are
mountains & trees are trees, where the body becomes all
time, the beloved all space.

The tactics of ontological anarchism are rooted in this
secret Art--the goals of ontological anarchism appear in its
flowering. Chaos hexes its enemies & rewards its
devotees...this strange yellowing pamphlet, pseudonymous &
dust-stained, reveals all...send away for one split second
of eternity.

Advertisement

WHAT THIS TELLS YOU is not prose. It may be pinned to the
board but it's still alive & wriggling. It does not want to
seduce you unless you're extremely young & good-looking
(enclose recent photo).

Hakim Bey lives in a seedy Chinese hotel where the
proprietor nods out over newspaper & scratchy broadcasts of
Peking Opera. The ceiling fan turns like a sluggish dervish-
-sweat falls on the page--the poet's kaftan is rusty, his
ovals spill ash on the rug--his monologues seem disjointed &
slightly sinister--outside shuttered windows the barrio
fades into palmtrees, the naive blue ocean, the philosophy
of tropicalismo.

Along a highway somewhere east of Baltimore you pass an
Airstream trailer with a big sign on the lawn SPIRITUAL
READINGS & the image of a crude black hand on a red
background. Inside you notice a display of dream-books,
numbers-books, pamphlets on HooDoo and Santeria, dusty old
nudist magazines, a pile of _Boy's_Life_, treatises on
fighting-cocks...& this book, _Chaos_. Like words spoken in
a dream, portentous, evanescent, changing into perfumes,
birds, colors, forgotten music.

This book distances itself by a certain impassibility of
surface, almost a glassiness. It doesn't wag its tail & it
doesn't snarl but it bites & humps the furniture. It doesn't
have an ISBN number & it doesn't want you for a disciple but
it might kidnap your children.

This book is nervous like coffee or malaria--it sets up a
network of cut-outs & safe drops between itself & its
readers--but it's so baldfaced & literal-minded it
practically encodes itself--it smokes itself into a stupor.

A mask, an automythology, a map without placenames--stiff as
an egyptian wallpainting nevertheless it reaches to caress
someone's face--& suddenly finds itself out in the street,
in a body, embodied in light, walking, awake, almost
satisfied.

--NYC, May 1-July 4, 1984

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 2
Message-ID: <1lf83eINNq07@shelley.u.washington.edu>
Date: 12 Feb 1993 04:12:30 GMT
Organization: The Friends of Loki Society
Lines: 767


COMMUNIQUES OF THE ASSOCIATION FOR ONTOLOGICAL ANARCHY

COMMUNIQUE #1 (SPRING 1986)

I. Slogans & Mottos for Subway Graffiti & Other Purposes
ROOTLESS COSMOPOLITANISM
POETIC TERRORISM
(for scrawling or rubberstamping on advertisements:)
THIS IS YOUR TRUE DESIRE
MARXISM-STIRNERISM
STRIKE FOR INDOLENCE & SPIRITUAL BEAUTY
YOUNG CHILDREN HAVE BEAUTIFUL FEET
THE CHAINS OF LAW HAVE BEEN BROKEN
TANTRIK PORNOGRAPHY
RADICAL ARISTOCRATISM
KIDS' LIB URBAN GUERILLAS
IMAGINARY SHIITE FANATICS
BOLO'BOLO
GAY ZIONISM
(SODOM FOR THE SODOMITES)
PIRATE UTOPIAS
CHAOS NEVER DIED

Some of these are "sincere" slogans of the A.O.A.--others
are meant to rouse public apprehension & misgivings--but
we're not sure which is which. Thanx to Stalin, Anon., Bob
Black, Pir Hassan (upon his mention be peace), F. Nietzsche,
Hank Purcell Jr., "P.M.," & Bro. Abu Jehad al-Salah of the
Moorish Temple of Dagon.

II. Some Poetic-Terrorist Ideas Still Sadly Languishing in
the Realm of "Conceptual Art"

1. Walk into Citibank or Chembank computer customer service
area during busy period, take a shit on the floor, & leave.

2. Chicago May Day '86: organize "religious" procession for
Haymarket "Martyrs"--huge banners with sentimental
portraits, wreathed in flowers & streaming with tinsel &
ribbon, borne by penitenti in black KKKatholic-style hooded
gowns--outrageous campy TV acolytes with incense & holy
water sprinkle the crowd--anarchists w/ash-smeared faces
beat themselves with little flails & whips--a "Pope" in
black robes blesses tiny symbolic coffins reverently carried
to Cemetery by weeping punks. Such a spectacle ought to
offend _nearly_everyone_.

3. Paste up in public places a xerox flyer, photo of a
beautiful twelve-year-old boy, naked and masturbating,
clearly titled: THE FACE OF GOD.

4. Mail elaborate & exquisite magickal "blessings"
_anonymously_ to people or groups you admire, e.g. for their
politics or spirituality or physical beauty or success in
crime, etc. Follow the same general procedure as outlined in
Section 5 below, but utilize an aesthetic of good fortune,
bliss or love, as appropriate.

5. Invoke a terrible curse on a malign _institution_, such
as the _New_York_Post_ or the MUZAK company. A technique
adapted from Malaysian sorcerers: send the Company a package
containing a bottle, corked and sealed with black wax.
Inside: dead insects, scorpions, lizards or the like; a bag
containing graveyard dirt ("gris-gris" in American HooDoo
terminology) along with other noxious substances; an egg,
pierced with iron nails and pins; and a scroll on which an
emblem is drawn (see p. 57).

(This _yantra_ or _veve_ invokes the Black Djinn, the Self's
dark shadow. Full details obtainable from the A.O.A.) An
accompanying note explains that the hex is sent against the
_institution_ & not against individuals--but unless the
institution itself _ceases_to_be_malign_, the curse (like a
mirror) will begin to infect the premises with noxious
fortune, a miasma of negativity. Prepare a "news release"
explaining the curse & taking credit for it in the name of
the American Poetry Society. Mail copies of this text to all
employees of the institution & to selected media. The night
before these letters arrive, wheatpaste the institutional
premises with xerox copies of the Black Djinn's emblem,
where they will be seen by all employees arriving for work
next morning.

(Thanx to Abu Jehad again, & to Sri Anamananda--the Moorish
Castellan of Belvedere Weather Tower--& other comrades of
the Central Park Autonomous Zone, & Brooklyn Temple Number
1)

*  *  *  *  *

COMMUNIQUE #2

The Kallikak Memorial Bolo & Chaos Ashram: A Proposal

NURSING AN OBSESSION FOR Airstream trailers--those classic
miniature dirigibles on wheels--& also the New Jersey Pine
Barrens, huge lost backlands of sandy creeks & tar pines,
cranberry bogs & ghost towns, population around 14 per sq.
mile, dirt roads overgrown with fern, brokenspine cabins &
isolated rusty mobile homes with burnt-out cars in the front
yards
land of the mythical Kallikaks--Piney families studied by
eugenicists in the 1920's to justify sterilization of rural
poor. Some Kallikaks married well, prospered, & waxed
bourgeois thanx to good genes--others however never worked
real jobs but lived off the woods--incest, sodomy, mental
deficiencies galore--photos touched up to make them look
vacant & morose--descended from rogue Indians, Hessian
mercenaries, rum smugglers, deserters--Lovecraftian
degenerates
come to think of it the Kallikaks might well have produced
secret Chaotes, precursor sex radicals, Zerowork prophets.
Like other monotone landscapes (desert, sea, swamp), the
Barrens seem infused with erotic power--not vril or orgone
so much as a languid disorder, almost a sluttishness of
Nature, as if the very ground & water were formed of sexual
flesh, membranes, spongy erectile tissue. We want to squat
there, maybe an abandoned hunting/fishing lodge with old
woodstove & privy--or decaying Vacation Cabins on some
disused County Highway--or just a woodlot where we park 2 or
3 Airstreams hidden back in the pines near creek or swimming
hole. Were the Kallikaks onto something good? We'll find out

somewhere boys dream that extraterrestrials will come to
rescue them from their families, perhaps vaporizing the
parents with some alien ray in the process. Oh well. Space
Pirate Kidnap Plot Uncovered--"Alien" Unmasked As Shiite
Fanatic Queer Poet--UFOs Seen Over Pine Barrens--"Lost Boys
Will Leave Earth," Claims So-Called Prophet Of Chaos Hakim
Bey
runaway boys, mess & disorder, ecstasy & sloth, skinny-
dipping, childhood as permanent insurrection--collections of
frogs, snails, leaves--pissing in the moonlight--11, 12, 13-
-old enough to seize back control of one's own history from
parents, school, Welfare, TV--Come live with us in the
Barrens--we'll cultivate a local brand of seedless rope to
finance our luxuries & contemplation of summer's alchemy--&
otherwise produce nothing but artifacts of Poetic Terrorism
& mementos of our pleasures

going for aimless rides in the old pickup, fishing &
gathering, lying around in the shade reading comics & eating
grapes--this is our economy. The suchness of things when
unchained from the Law, each molecule an orchid, each atom a
pearl to the attentive consciousness--this is our cult. The
Airstream is draped with Persian rugs, the lawn is profuse
with satisfied weeds

the treehouse becomes a wooden spaceship in the nakedness of
July & midnight, half-open to the stars, warm with epicurean
sweat, rushed & then hushed by the breathing of the Pines.
(Dear _Bolo_Log_: You asked for a practical & feasible
utopia--here it is, no mere post-holocaust fantasy, no
castles on the moon of Jupiter--a scheme we could start up
tomorrow--except that every single aspect of it breaks some
law, reveals some absolute taboo in U.S. society, threatens
the very fabric of etc., etc. Too bad. This is our true
desire, & to attain it we must contemplate not only a life
of pure art but also pure crime, pure insurrection. Amen.)

(Thanx to the Grim Reaper & other members of the Si Fan
Temple of Providence for YALU, GANO, SILA, & ideas)

*  *  *  *  *

COMMUNIQUE #3

Haymarket Issue

"I NEED ONLY MENTION in passing that there is a curious
reappearance of the Catfish tradition in the popular
Godzilla cycle of films which arose after the nuclear chaos
unleashed upon Japan. In fact, the symbolic details in the
evolution of Godzilla filmic poplore parallel in a quite
surprising way the traditional Japanese and Chinese
mythological and folkloric themes of combat with an
ambivalent chaos creature (some of the films, like _Mothra_,
directly recalling the ancient motifs of the cosmic
egg/gourd/cocoon) that is usually tamed, after the failure
of the civilizational order, through the special and
indirect agency of children."--Girardot,
_Myth_&_Meaning_in_Early_Taoism:_The_Theme_of_Chaos__(hun-
t'un)_

In some old Moorish Science Temple (in Chicago or Baltimore)
a friend claimed to have seen a secret altar on which rested
a matched pair of six shooters (in velvet-lined case) & a
_black_ fez. Supposedly initiation to the inner circle
required the neophyte Moor to assassinate at least one cop.
/// What about Louis Lingg? Was he a precursor of
Ontological Anarchism? "I despise you"--one can't help but
admiring such sentiments. But the man dynamited himself aged
22 to cheat the gallows...this is not exactly our chosen
path. /// The IDEA of the POLICE like hydra grows 100 new
heads for each one cut off--and all these heads are
_live_cops_. Slicing off heads gains us nothing, but only
enhances the beast's power till it swallows us. /// First
murder the IDEA--blow up the monument _inside_us_--& then
perhaps...the balance of power will shift. When the last cop
in our brain is gunned down by the last unfulfilled desire--
perhaps even the landscape around us will begin to
change.../// Poetic Terrorism proposes this
_sabotage_of_archetypes_ as the only practical
insurrectionary tactic for the present. But as Shiite
Extremists eager for the overthrow (by any means) of all
police, ayatollahs, bankers, executioners, priests, etc., we
reserve the option of venerating even the "failures" of
radical excess. /// A few days unchained from the Empire of
Lies might well be worth considerable sacrifice; a moment of
exalted realization may outweigh a lifetime of microcephalic
boredom & work. /// But this moment must _become_ours_--and
our ownership of it is seriously compromised if we must
commit suicide to preserve its integrity. So we mix our
veneration with irony--it's not martyrdom itself we propose,
but the courage of the dynamiter, the self-possession of a
Chaos-monster, the attainment of criminal & illegal
pleasures.

*  *  *  *  *

COMMUNIQUE #4

The End of the World

THE A.O.A. DECLARES ITSELF officially _bored_ with the End
of the World. The canonical version has been used since 1945
to keep us cowering in fear of Mutual Assured Destruction &
in snivelling servitude to our super-hero politicians (the
only ones capable of handling deadly Green Kryptonite)...

What does it mean that we have invented a way to destroy all
life on Earth? Nothing much. We have _dreamed_ this as an
escape from the contemplation of our own individual deaths.
We have made an emblem to serve as the mirror-image of a
discarded immortality. Like demented dictators we swoon at
the thought of taking it _all_ down with us into the Abyss.

The unofficial version of the Apocalypse involves a
lascivious yearning for the End, & for a post-Holocaust Eden
where the Survivalists (or the 144,000 Elect of
_Revelations_) can indulge themselves in orgies of Dualist
hysteria, endless final confrontations with a seductive
evil...
We have seen the ghost of Rene Guenon, cadaverous & topped
with a fez (like Boris Karloff as Ardis Bey in _The_Mummy_)
leading a funereal No Wave Industrial-Noise rock band in
loud buzzing blackfly-chants for the death of Culture &
Cosmos: the elitist fetishism of pathetic nihilists, the
Gnostic self-disgust of "post-sexual" intellectoids.

Are these dreary ballads not simply mirror-images of all
those lies & platitudes about Progress & the Future, beamed
from every loudspeaker, zapped like paranoid brain-waves
from every schoolbook & TV in the world of the Consensus?
The thanatosis of the Hip Millenarians extrudes itself like
pus from the false _health_ of the Consumers' & Workers'
Paradises.

Anyone who can read history with both hemispheres of the
brain knows that a world comes to an end every instant--the
waves of time leave washed up behind themselves only dry
memories of a closed & petrified past--imperfect memory,
itself already dying & autumnal. And every instant also
gives birth to a world--despite the cavillings of
philosophers & scientists whose bodies have grown numb--a
present in which all impossibilities are renewed, where
regret & premonition fade to nothing in one presential
hologrammatical psychomantric gesture.

The "normative" past or the future heat-death of the
universe mean as little to us as last year's GNP or the
withering away of the State. All Ideal pasts, all futures
which have not yet come to pass, simply obstruct our
consciousness of total vivid presence.

Certain sects believe that the world (or "a" world) has
_already_come_to_an_end_. For Jehovah's Witnesses it
happened in 1914 (yes folks, we are living in the Book of
Revelations _now_). For certain oriental occultists, it
occurred during the Major Conjunction of the Planets in
1962. Joachim of Fiore proclaimed the Third Age, that of the
Holy Spirit, which replaced those of Father & Son. Hassan II
of Alamut proclaimed the Great Resurrection, the
immanentization of the eschaton, paradise on earth. Profane
time came to an end somewhere in the late Middle Ages. Since
then we've been living angelic time--only most of us don't
know it.

Or to take an even more Radical Monist stance: Time never
started at all. Chaos never died. The Empire was never
founded. We are not now & never have been slaves to the past
or hostages to the future.

We suggest that the End of the World be declared a
_fait_accompli_; the exact date is unimportant. The ranters
in 1650 knew that the Millenium comes _now_ into each soul
that wakes to itself, to its own centrality & divinity.
"Rejoice, fellow creature," was their greeting. "All is
ours!"

I want no part of any other End of the World. A boy smiles
at me in the street. A black crow sits in a pink magnolia
tree, cawing as orgone accumulates & discharges in a split
second over the city...summer begins. I may be your
lover...but I spit on your Millenium.

*  *  *  *  *

COMMUNIQUE #5

"Intellectual S/M Is the Fascism of the Eighties--The Avant-
Garde Eats Shit and Likes It"

COMRADES!

Recently some confusion about "Chaos" has plagued the A.O.A.
from certain revanchist quarters, forcing us (who despise
polemics) at last to indulge in a Plenary Session devoted to
denunciations _ex_cathedra_, portentous as hell; our faces
burn red with rhetoric, spit flies from our lips, neck veins
bulge with pulpit fervor. We must at last descend to flying
banners with angry slogans (in 1930's type faces) declaring
what Ontological Anarchy _is_not_.

Remember, only in Classical Physics does Chaos have anything
to do with entropy, heat-death, or decay. In our physics
(Chaos Theory), Chaos identifies with tao, beyond both yin-
as-entropy & yang-as-energy, more a principle of continual
creation than of any _nihil_, void in the sense of
_potentia_, not exhaustion. (Chaos as the "sum of all
orders.")

>From this alchemy we quintessentialize an aesthetic theory.
Chaote art may act terrifying, it may even act
_grand_guignol_, but it can never allow itself to be
drenched in putrid negativity, thanatosis, _schadenfreude_
(delight in the misery of others), crooning over Nazi
memorabilia & serial murders. Ontological Anarchy collects
no snuff films & is bored to tears with dominatrices who
spout french philosophy. ("Everything is hopeless & I knew
it before you did, asshole. Nyahh!")

Wilhelm Reich was driven half mad & killed by agents of the
Emotional Plague; maybe half his work derived from sheer
paranoia (UFO conspiracies, homophobia, even his orgasm
theory), BUT on one point we agree wholeheartedly--_sexpol_:
sexual repression breeds death obsession, which leads to
_bad_politics_. A great deal of avant-garde Art is saturated
with Deadly Orgone Rays (DOR). Ontological Anarchy aims to
build aesthetic cloud-busters (OR-guns) to disperse the
miasma of cerebral sado-masochism which now passes for
slick, hip, new, fashionable. Self-mutilating "performance"
artists strike us as banal & stupid--their art makes
everyone _more_unhappy_. What kind of two-bit conniving
horseshit...what kind of cockroach-brained Art creeps cooked
up this apocalypse stew?

Of course the avant-garde seems "smart"--so did Marinetti &
the Futurists, so did Pound & Celine. Compared to that kind
of intelligence we'd choose real stupidity, bucolic New Age
blissed-out inanity--we'd rather be pinheads than
_queer_for_death_. But luckily we don't have to scoop out
our brains to attain our own queer brand of satori. All the
faculties, all the senses belong to us as our property--both
heart & head, intellect & spirit, body & soul. Ours is no
art of mutilation but of excess, superabundance, amazement.

The purveyors of pointless gloom are the Death Squads of
contemporary aesthetics--& we are the "disappeared ones."
Their make-believe ballroom of occult 3rd-Reich bric-a-brac
& child murder attracts the manipulators of the Spectacle--
death looks better on TV than life--& we Chaotes, who preach
an insurrectionary joy, are edged out towards silence.

Needless to say we reject all censorship by Church & State--
but "after the revolution" we would be willing to take
individual & personal responsibility for burning all the
Death Squad snuff-art crap & running them out of town on a
rail. (Criticism becomes _direct_action_ in an anarchist
context.) _My_ space has room neither for Jesus & his lords
of the flies nor for Chas. Manson & his literary admirers. I
want no mundane police--I want no cosmic axe-murderers
either; no TV chainsaw massacres, no sensitive
poststructuralist novels about necrophilia.

As it happens, the A.O.A. can scarcely hope to sabotage the
suffocating mechanisms of the State & its ghostly circuitry-
-but we just _might_ happen to find ourselves in a position
to do something about lesser manifestations of the DOR
plague such as the Corpse-Eaters of the Lower East Side &
other Art scum. We support artists who use _terrifying_
material in some "higher cause"--who use loving/sexual
material of any kind, however shocking or illegal--who _use_
their anger & disgust & their true desires to lurch toward
self-realization & beauty & adventure. "Social Nihilism,"
yes--but not the dead nihilism of gnostic self-disgust. Even
if it's violent & abrasive, anyone with a vestigial 3rd eye
can _see_ the differences between revolutionary pro-life art
& reactionary pro-death art. DOR stinks, & the chaote nose
can sniff it out--just as it knows the perfume of
spiritual/sexual joy, however buried or masked by other
darker scents. Even the Radical Right, for all its horror of
flesh & the senses, occasionally comes up with a moment of
perception & consciousness-enhancement--but the Death
Squads, for all their tired lip service to fashionable
revolutionary abstractions, offer us about as much true
libertarian energy as the FBI, FDA, or the double-dip
Baptists.

We live in a society which advertises its costliest
commodities with images of death & mutilation, beaming them
direct to the reptilian back-brain of the millions thru
alpha-wave-generating carcinogenic reality-warping devices--
while certain images of life (such as our favorite, a child
masturbating) are banned & punished with incredible
ferocity. It takes no guts at all to be an Art Sadist, for
salacious death lies at the aesthetic center of our
Consensus Paradigm. "Leftists" who like to dress up & play
Police-&-Victim, people who jerk off to atrocity photos,
people who like to _think_ & intellectualize about splatter
art & highfalutin hopelessness & groovy ghoulishness &
_other_people's_misery_--such "artists" are nothing but
police-without-power (a perfect definition for many
"revolutionaries" too). We have a black bomb for these
aesthetic fascists--it explodes with sperm & firecrackers,
raucous weeds & piracy, weird Shiite heresies & bubbling
paradise-fountains, complex rhythms, pulsations of life, all
shapeless & exquisite.

Wake up! Breathe! Feel the world's breath against your skin!
Seize the day! Breathe! Breathe!
(Thanx to J. Mander's
_Four_Arguments_for_the_Abolition_of_Television_; Adam Exit;
& the Moorish Cosmopolitan of Williamsburg)

*  *  *  *  *

COMMUNIQUE #6

I. Salon Apocalypse: "Secret Theater"

AS LONG AS NO Stalin breathes down our necks, why not make
_some_ art in the service of...an insurrection?

Never mind if it's "impossible." What else can we hope to
attain but the "impossible"? Should we wait for
_someone_else_ to reveal our true desires?

If art has died, or the audience has withered away, then we
find ourselves free of two dead weights. Potentially,
everyone is now some kind of artist--& potentially every
audience has regained its innocence, its ability to _become_
the art that it experiences.

Provided we can escape from the museums we carry around
inside us, provided we can stop selling ourselves tickets to
the galleries in our own skulls, we can begin to contemplate
an art which re-creates the goal of the sorcerer: changing
the structure of reality by the manipulation of living
symbols (in this case, the images we've been "given" by the
organizers of this salon--murder, war, famine, & greed).

We might now contemplate aesthetic actions which possess
some of the resonance of terrorism (or "cruelty," as Artaud
put it) aimed at the destruction of abstractions rather than
people, at liberation rather than power, pleasure rather
than profit, joy rather than fear. "Poetic Terrorism."
Our chosen images have the potency of darkness--but all
images are masks, & behind these masks lie energies we can
turn toward light & pleasure.

For example, the man who invented _aikido_ was a samurai who
became a pacifist & refused to fight for Japanese
imperialism. He became a hermit, lived on a mountain sitting
under a tree..
One day a former fellow-officer came to visit him & accused
him of betrayal, cowardice, etc. The hermit said nothing,
but kept on sitting--& the officer fell into a rage, drew
his sword, & struck. Spontaneously the unarmed master
disarmed the officer & returned his sword. Again & again the
officer tried to kill, using every subtle _kata_ in his
repertoire--but out of his empty mind the hermit each time
invented a new way to disarm him.

The officer of course became his first disciple. Later, they
learned how to _dodge_bullets_.
We might contemplate some form of metadrama meant to capture
a taste of this performance, which gave rise to a wholly new
art, a totally non-violent way of fighting--war without
murder, "the sword of life" rather than death.

A conspiracy of artists, anonymous as any mad bombers, but
aimed toward an act of gratuitous generosity rather than
violence--at the millennium rather than the apocalypse--or
rather, aimed at a _present_moment_ of aesthetic shock in
the service of realization & liberation.

Art tells gorgeous lies that come true.

Is it possible to create a SECRET THEATER in which both
artist & audience have completely disappeared--only to re-
appear on another plane, where life & art have become the
same thing, the pure giving of gifts?

(Note: The "Salon Apocalypse" was organized by Sharon Gannon
in July, 1986.)

II. Murder--War--Famine--Greed

THE MANICHEES & CATHARS believed that the body can be
spiritualized--or rather, that the body merely contaminates
pure spirit & must be utterly rejected. The Gnostic
_perfecti_ (radical dualists) starved themselves to death to
escape the body & return to the pleroma of pure light.
So: to evade the evils of the flesh--murder, war, famine,
greed--paradoxically only one path remains: murder of one's
own body, war on the flesh, famine unto death, greed for
salvation.
The radical monists however (Ismailis, Ranters, Antinomians)
consider that body & spirit are one, that the same spirit
which pervades a black stone also infuses the flesh with its
light; that all lives & all is life. "Things are what they
are spontaneously...everything is natural...all in motion as
if there were a True Lord to move them--but if we seek for
evidence of this lord we fail to find any." (Kuo Hsiang)

Paradoxically, the monist path also cannot be followed
without some sort of "murder, war, famine, greed": the
transformation of death into life (food, negentropy)--war
against the Empire of Lies--"fasting of the soul," or
renunciation of the Lie, of all that is not life--& greed
for life itself, the absolute power of desire.

Even more: without knowledge of the darkness ("carnal
knowledge") there can exist no knowledge of the light
("gnosis"). The two knowledges are not merely complementary:
say rather _identical_, like the same note played in
different octaves. Heraclitus claims that reality persists
in a state of "war." Only clashing notes can make harmony.
("Chaos is the sum of all orders.")
Give each of these four terms a different mask of language
(to call the Furies "The Kindly Ones" is not mere euphemism
but a way of uncovering _yet_more_meaning_). Masked,
ritualized, realized as art, the terms take on their dark
beauty, their "Black Light."

Instead of murder say _the_hunt_, the pure paleolithic
economy of all archaic and non-authoritarian tribal society-
-"venery," both the killing & eating of flesh & the way of
Venus, of desire. Instead of war say _insurrection_, not the
revolution of classes & powers but of the eternal rebel, the
dark one who uncovers light. Instead of greed say
_yearning_, unconquerable desire, mad love. And then instead
of famine, which is a kind of mutilation, speak of
wholeness, plenty, superabundance, generosity of the self
which spirals outward toward the Other.

Without this dance of masks, nothing will be created. The
oldest mythology makes Eros the firstborn of Chaos. Eros,
the wild one who tames, is the door through which the artist
returns to Chaos, the One, and then re-returns, comes back
again, bearing one of the patterns of beauty. The artist,
the hunter, the warrior: one who is both passionate and
balanced, both greedy & altruistic to the utmost extreme. We
must be saved from all salvations which save us from
ourselves, from our _animal_ which is also our _anima_, our
very lifeforce, as well as our _animus_, our animating self-
empowerment, which may even manifest as anger & greed.
BABYLON has told us that our flesh is filth--with this
device & the promise of salvation it enslaved us. But--if
the flesh is already "saved," already _light_--if even
consciousness itself is a kind of flesh, a palpable &
simultaneous living aether--then we need no power to
intercede for us. The wilderness, as Omar says, is paradise
_even_now_.

The true proprietorship of _murder_ lies with the Empire,
for only freedom is complete life. _War_ is Babylonian as
well--no free person will die for another's aggrandizement.
_Famine_ comes into existence _only_ with the civilization
of the saviors, the priest-kings--wasn't it Joseph who
taught Pharaoh to speculate in grain futures? _Greed_--for
land, for symbolic wealth, for power to deform others' souls
& bodies for their own _salvation_--greed too arises not
from "Nature nature-ing," but from the damming up &
canalization of all energies for the Empire's Glory.
Against all this, the artist possesses the dance of masks,
the total radicalization of language, the invention of a
"Poetic Terrorism" which will strike not at living beings
but at malign _ideas_, dead-weights on the coffin-lid of our
desires. The architecture of suffocation and paralysis will
be _blown_up_ only by our total celebration of everything--
even darkness.

--Summer Solstice, 1986

*  *  *  *  *

COMMUNIQUE #7

Psychic Paleolithism & High Technology: A Position Paper

JUST BECAUSE THE A.O.A. talks about "Paleolithism" all the
time, don't get the idea we intend to bomb ourselves back to
the Stone Age.

We have no interest in going "back to the land" if the deal
includes the boring life of a shit-kicking peasant--nor do
we want "tribalism" if it comes with taboos, fetishes &
malnutrition. We have no quarrel with the concept of
_culture_--including _technology_; for us the problem begins
with _civilization_.

What we like about Paleolithic life has been summed up by
the Peoples-Without-Authority School of anthropology: the
elegant laziness of hunter/gatherer society, the 2-hour
workday, the obsession with art, dance, poetry &
amorousness, the "democratization of shamanism," the
cultivation of perception--in short, culture.

What we dislike about civilization can be deduced from the
following progression: the "Agricultural Revolution"; the
emergence of caste; the City & its cult of hieratic control
("Babylon"); slavery; dogma; imperialism ("Rome"). The
suppression of sexuality in "work" under the aegis of
"authority." "The Empire never ended."

A _psychic_paleolithism_ based on High-Tech--post-
agricultural, post-industrial, "Zerowork," nomadic (or
"Rootless Cosmopolitan")--a Quantum Paradigm Society--this
constitutes the ideal vision of the future according to
Chaos Theory as well as "Futurology" (in the Robert Anton
Wilson-T. Leary sense of the term).

As for the present: we reject all collaboration with the
Civilization of Anorexia & Bulimia, with people so ashamed
of never suffering that they invent hair shirts for
themselves & others--or those who gorge without compassion &
then spew the vomit of their suppressed guilt in great
masochistic bouts of jogging & dieting. All _our_ pleasures
& self-disciplines belong to us by Nature--we never deny
ourselves, we never give up anything; but some things have
given up on us & left us, because we are too large for them.
I am both caveman & starfaring mutant, con-man & free
prince. Once an Indian Chief was invited to the White House
for a banquet. As the food passed round, the Chief heaped
his plate to the max, not once but three times. At last the
honky sitting next to him says, "Chief, heh-heh, don't you
think that's a little too much?" "Ugh," the Chief replies,
"little too much _just_right_ for Chief!"

Nevertheless, certain doctrines of "Futurology" remain
problematic. For example, even if we accept the liberatory
potential of such new technologies as TV, computers,
robotics, Space exploration, etc., we still see a gap
between potentiality & actualization. The banalization of
TV, the yuppification of computers & the militarization of
Space suggest that these technologies in themselves provide
no "determined" guarantee of their liberatory use.

Even if we reject the Nuclear Holocaust as just another
Spectacular Diversion orchestrated to distract our attention
from _real_ problems, we must still admit that "Mutual
Assured Destruction" & "Pure War" tend to dampen our
enthusiasm for certain aspects of the High-Tech Adventure.
Ontological Anarchy retains its affection for Luddism as a
tactic: if a given technology, no matter how admirable
_in_potentia_ (in the future), is used to oppress me here &
now, then I must either wield the weapon of sabotage or else
seize the means of production (or perhaps more importantly
the means of _communication_). There is no humanity without
_techne_--but there is no _techne_ worth more than my
humanity.

We spurn knee-jerk anti-Tech anarchism--for ourselves, at
least (there exist some who enjoy farming, or so one hears)-
-and we reject the concept of the Technological Fix as well.
For us all forms of determinism appear equally vapid--we're
slaves of neither our genes nor our machines. What is
"natural" is what we _imagine_&_create_. "Nature has no Laws-
-only habits."

Life for us belongs neither to the Past--that land of famous
ghosts hoarding their tarnished grave-
goods--nor to the Future, whose bulbbrained mutant citizens
guard so jealously the secrets of immortality, faster-than-
light flight, designer genes & the withering of the State.
_Aut_nunc_aut_nihil_. Each moment contains an eternity to be
penetrated--yet we lose ourselves in visions seen through
corpses' eyes, or in nostalgia for unborn perfections.

The attainments of my ancestors & descendants are nothing
more to me than an instructive or amusing tale--I will never
call them my betters, even to excuse my own smallness. I
print for myself a license to steal from them whatever I
need--psychic paleolithism or high-tech--or for that matter
the gorgeous detritus of civilization itself, secrets of the
Hidden Masters, pleasures of frivolous nobility &
_la_vie_boheme_.

_La_decadence_, Nietzsche to the contrary notwithstanding,
plays as deep a role in Ontological Anarchy as health--we
take what we want of each. Decadent aesthetes do not wage
stupid wars nor submerge their consciousness in
microcephalic greed & resentment. They seek adventure in
artistic innovation & non-ordinary sexuality rather than in
the misery of others. The A.O.A. admires & emulates their
sloth, their disdain for the stupidity of normalcy, their
expropriation of aristocratic sensibilities. For us these
qualities harmonize paradoxically with those of the Old
Stone Age & its overflowing health, ignorance of hierarchy,
cultivation of _virtu_ rather than _Law_. We demand
decadence without sickness, & health without boredom!

Thus the A.O.A. gives unqualified support to all indigenous
& tribal peoples in their struggle for complete autonomy--&
at the same time, to the wildest, most Spaced-out
speculations & demands of the Futurologists. The
paleolithism of the future (which for us, as mutants,
already exists) will be achieved on a grand scale only
through a massive technology of the Imagination, and a
scientific paradigm which reaches beyond Quantum Mechanics
into the realm of Chaos Theory & the hallucinations of
Speculative Fiction.

As Rootless Cosmopolitans we lay claim to all the beauties
of the past, of the orient, of tribal societies--all this
must & can be ours, even the treasuries of the Empire: ours
to share. And at the same time we demand a technology which
transcends agriculture, industry, even the simultaneity of
electricity, a hardware that intersects with the wetware of
consciousness, that embraces the power of quarks, of
particles travelling backward in time, of quasars & parallel
universes.

The squabbling ideologues of anarchism & libertarianism each
prescribe some utopia congenial to their various brands of
tunnel-vision, ranging from the peasant commune to the L-5
Space City. We say, let a thousand flowers bloom--with no
gardener to lop off weeds & sports according to some
moralizing or eugenical scheme. The only true conflict is
that between the authority of the tyrant & the authority of
the realized self--all else is illusion, psychological
projection, wasted verbiage.

In one sense the sons & daughters of Gaia have never left
the paleolithic; in another sense, all the perfections of
the future are already ours. Only insurrection will "solve"
this paradox--only the uprising against false consciousness
in both ourselves & others will sweep away the technology of
oppression & the poverty of the Spectacle. In this battle a
painted mask or shaman's rattle may prove as vital as the
seizing of a communications satellite or secret computer
network.

Our sole criterion for judging a weapon or a tool is its
beauty. The means already _are_ the end, in a certain sense;
the insurrection already _is_ our adventure; Becoming IS
Being. Past & future exist within us & for us, alpha &
omega. There are no other gods before or after us. We are
free in TIME--and will be free in SPACE as well.

(Thanx to Hagbard Celine the Sage of Howth & Environs)

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 3
Message-ID: <1lf847INNq1d@shelley.u.washington.edu>
Date: 12 Feb 1993 04:12:55 GMT
Organization: The Friends of Loki Society
Lines: 527


COMMUNIQUE #8

Chaos Theory & the Nuclear Family

SUNDAY IN RIVERSIDE PARK the Fathers fix their sons in
place, nailing them magically to the grass with baleful
ensorcelling stares of milky camaraderie, & force them to
throw baseballs back & forth for hours. The boys almost
appear to be small St Sebastians pierced by arrows of
boredom.

The smug rituals of family fun turn each humid Summer meadow
into a Theme Park, each son an unwitting allegory of
Father's wealth, a pale representation 2 or 3 times removed
from reality: the Child as metaphor of Something-or-other.

And here I come as dusk gathers, stoned on mushroom dust,
half convinced that these hundreds of fireflies arise from
my own consciousness--Where have they been all these years?
why so many so suddenly?--each rising in the moment of its
incandescence, describing quick arcs like abstract graphs of
the energy in sperm.

"Families! misers of love! How I hate them!" Baseballs fly
aimlessly in vesper light, catches are missed, voices rise
in peevish exhaustion. The children feel sunset encrusting
the last few hours of doled-out freedom, but still the
Fathers insist on stretching the tepid postlude of their
patriarchal sacrifice till dinnertime, till shadows eat the
grass.

Among these sons of the gentry one locks gazes with me for a
moment--I transmit telepathically the image of sweet
license, the smell of TIME unlocked from all grids of
school, music lessons, summer camps, family evenings round
the tube, Sundays in the Park with Dad--authentic time,
chaotic time.

Now the family is leaving the Park, a little platoon of
dissatisfaction. But _that_one_ turns & smiles back at me in
complicity--"Message Received"--& dances away after a
firefly, buoyed up by my desire. The Father barks a mantra
which dissipates my power.

The moment passes. The boy is swallowed up in the pattern of
the week--vanishes like a bare-legged pirate or Indian taken
prisoner by missionaries. The Park knows who I am, it stirs
under me like a giant jaguar about to wake for nocturnal
meditation. Sadness still holds it back, but it remains
untamed in its deepest essence: an exquisite disorder at the
heart of the city's night.

*  *  *  *  *

COMMUNIQUE #9

Double-Dip Denunciations

I. Xtianity

AGAIN & AGAIN WE hope that attitudinizing corpse has finally
breathed its last rancorous sigh & floated off to its final
pumpkinification. Again & again we imagine the defeat of
that obscene flayed death-trip bogey nailed to the walls of
all our waiting rooms, never again to whine at us for our
sins...

but again & again it resurrects itself & comes creeping back
to haunt us like the villain of some _n_th rate snuff-porn
splatter film--the thousandth re-make of
_Night_of_the_Living_Dead_--trailing its snail-track of
whimpering humiliation...just when you thought it was safe
in the unconscious...it's JAWS for JESUS. Look out! Hardcore
Chainsaw Baptists!

and the Leftists, nostalgic for the Omega Point of their
dialectical paradise, welcome each galvanized revival of the
putrescent creed with coos of delight: Let's dance the tango
with all those marxist bishops from Latin America--croon a
ballad for the pious Polish dockworkers--hum spirituals for
the latest afro-Methodist presidential hopeful from the
Bible Belt...

The A.O.A. denounces Liberation Theology as a conspiracy of
stalinist nuns--the Whore of Babylon's secret scarlet deal
with red fascism in the tropics. _Solidarnosc?_ The Pope's
Own Labor Union--backed by the AFL/CIO, the Vatican Bank,
the Freemason Lodge Propaganda Due, and the Mafia. And if we
ever voted we'd never waste that empty gesture on some Xtian
dog, no matter what its breed or color.

As for the _real_ Xtians, those bored-again self-lobotomized
bigots, those Mormon babykillers, those Star Warriors of the
Slave Morality, televangelist blackshirts, zombie squads of
the Blessed Virgin Mary (who hovers in a pink cloud over the
Bronx spewing hatred, anathema, roses of vomit on the
sexuality of children, pregnant teenagers & queers)...

As for the genuine death-cultists, ritual cannibals,
Armageddon-freaks--the Xtian Right--we can only pray that
the RAPTURE WILL COME & snatch them all up from behind the
steering wheels of their cars, from their lukewarm game
shows & chaste beds, take them all up into heaven & let _us_
get on with _human_life_.

II. Abortionists & Anti-abortionists

REDNECKS WHO BOMB ABORTION clinics belong in the same
grotesque category of vicious stupidity as bishops who
prattle Peace & yet condemn all human sexuality. Nature has
no laws ("only habits"), & all law is unnatural.
_Everything_ belongs to the sphere of personal/imaginal
morality--even murder.

However, according to Chaos Theory, it does not follow that
we are obliged to like & approve of murder--or abortion.
Chaos would enjoy seeing every bastard love-child carried to
term & birthed; sperm & egg alone are mere lovely
secretions, but combined as DNA they become potential
consciousness, negentropy, joy.

If "meat is murder!" as the Vegans like to claim, what pray
tell is abortion? Those totemists who danced to the animals
they hunted, who meditated to become one with their living
food & share its tragedy, demonstrated values far more
humane than the average claque of "pro-Choice" feminoid
liberals.

In every single "issue" cooked up for "debate" in the
patternbook of the Spectacle, _both_sides_ are invariably
full of shit. The "abortion issue" is no exception..

*  *  *  *  *

COMMUNIQUE #10

Plenary Session Issues New Denunciations--Purges Expected

TO OFFSET ANY STICKY karma we might have acquired thru our
pulpit-thumping sermonette against Xtians & other end-of-the-
world creeps (see last ish) & just to set the record
straight: the A.O.A. also denounces all born-again knee-jerk
_atheists_ & their frowsy late-Victorian luggage of
scientistic vulgar materialism. ///// We applaud all anti-
Xtian sentiment, of course--& all attacks on _all_ organized
religions. But...to hear some anarchists talk you'd think
the sixties never happened and no one ever dropped LSD.
///// As for the scientists themselves, the Alice-like
madnesses of Quantum & Chaos Theory have driven the best of
them towards taoism & vedanta (not to mention dada)--& yet
if you read _The_Match_ or _Freedom_ you might imagine
science was embalmed with Prince Kropotkin--& "religion"
with Bishop Ussher. ///// Of course one despises the
Aquarian brownshirts, the kind of gurus lauded recently in
the _New_York_Times_ for their contributions to Big
Business, the franchise-granting yuppie zombie cults, the
anorexic metaphysics of New Age banality...but OUR
esotericism remains undefiled by these mediocre money-
changers & their braindead minions. ///// The heretics &
antinomian mystics of Orient & Occident have developed
systems based on _inner_liberation_. Some of these systems
are tainted with religious mysticism & even social reaction-
-others seem more purely radical or "psychological"--& some
even crystallize into revolutionary movements (millenarian
Levellers, Assassins, Yellow Turban Taoists, etc.) Whatever
their flaws they possess certain magical weapons which
anarchism sorely lacks: (1) A sense of the _meta-rational_
("metanoia"), ways to go beyond laminated thinking into
smooth (or nomadic or "chaotic") thinking & perception; (2)
an actual definition of self-realized or liberated
consciousness, a positive description of its structure, &
techniques for approaching it; (3) a coherent archetypal
view of epistemology--that is, a way of knowing (about
history, for example) that utilizes hermeneutic
phenomenology to uncover patterns of _meaning_ (something
like the Surrealists' "Paranoia Criticism"); (4) a teaching
on sexuality (in the "tantrik" aspects of various Paths)
that assigns value to pleasure rather than self-denial, not
only for its own sake but as a vehicle of enhanced awareness
or "liberation"; (5) an attitude of celebration, what might
be called a "Jubilee concept," a cancelling of psychic debt
thru some inherent generosity in reality itself; (6) a
_language_ (including gesture, ritual, intentionality) with
which to animate & communicate these five aspects of
cognition; and (7) a silence. ///// It's no surprise to
discover how many anarchists are ex-Catholics, defrocked
priests or nuns, former altar boys, lapsed born-again
baptists or even ex-Shiite fanatics. Anarchism offers up a
black (& red) Mass to de-ritualize all spook-haunted brains-
-a secular exorcism--but then betrays itself by cobbling
together a High Church of its own, all cobwebby with Ethical
Humanism, Free Thought, Muscular Atheism, & crude
Fundamentalist Cartesian Logic. ///// Two decades ago we
began the project of becoming Rootless Cosmopolitans,
determined to sift the detritus of all tribes, cultures &
civilizations (including our own) for viable fragments--& to
synthesize from this mess of potsherds a living system of
our own--lest (as Blake warned) we become slaves to someone
else's. ///// If some Javanese sorcerer or Native American
shaman possesses some precious fragment I need for my own
"medicine pouch," should I sneer & quote Bakunin's line
about stringing up priests with bankers' guts? or should I
remember that anarchy knows no dogma, that Chaos cannot be
mapped--& help myself to anything not nailed down? ///// The
earliest definitions of anarchy are found in the
_Chuang_Tzu_ & other taoist texts; "mystical anarchism"
boasts a hoarier pedigree than the Greco-Rationalist
variety. When Nietzsche spoke of the "Hyperboreans" I think
he foretold _us_, who have gone beyond the death of God--&
the rebirth of the Goddess--to a realm where spirit & matter
are one. Every manifestation of that hierogamy, every
material thing & every life, becomes not only "sacred" in
itself but also symbolic of its own "divine essence." /////
Atheism is nothing but the opiate of The Masses (or rather,
their self-chosen champions)--& not a very colorful or sexy
drug. If we are to follow Baudelaire's advice & "be always
intoxicated," the A.O.A. would prefer something more like
mushrooms, thank you. Chaos is the oldest of the gods--&
Chaos never died.

*  *  *  *  *

COMMUNIQUE #11

Special Holiday Season Food Issue Rant: Turn Off the Lite!

THE ASSOCIATION FOR ONTOLOGICAL ANARCHY calls for a boycott
of all products marketed under the Shibboleth of LITE--beer,
meat, lo-cal candy, cosmetics, music, pre-packaged
"lifestyles," whatever.

The concept of LITE (in Situ-jargon) unfolds a complex of
symbolism by which the Spectacle hopes to recuperate all
revulsion against its commodification of desire. "Natural,"
"organic," "healthy" produce is designed for a market sector
of mildly dissatisfied consumers with mild cases of future-
shock & mild yearnings for a tepid authenticity. A niche has
been prepared for _you_, softly illumined with the illusions
of simplicity, cleanliness, thinness, a dash of asceticism &
self-denial. Of course, it costs a little more...after all,
LITEness was not designed for poor hungry primitivos who
still think of food as nourishment rather than decor. It
_has_ to cost more--otherwise _you_ wouldn't buy it.

The American Middle Class (don't quibble; you know what I
mean) falls naturally into opposite but complementary
factions: the Armies of Anorexia & Bulimia. Clinical cases
of these diseases represent only the psychosomatic froth on
a wave of cultural pathology, deep, diffused & largely
unconscious. The Bulimics are those yupped-out gentry who
gorge on margharitas & VCRs, then purge on LITE food,
jogging, or (an)aerobic jiggling. The Anorexics are the
"lifestyle" rebels, ultra-food-faddists, eaters of algae,
joyless, dispirited & wan--but smug in their puritanical
zeal & their designer hair-shirts. Grotesque junk food
simply represents the flip-side of ghoulish "health food":--
nothing tastes like anything but woodchips or additives--
it's all either boring or carcinogenic--or both--& it's all
incredibly _stupid_.

Food, cooked or raw, cannot escape from symbolism. It _is_,
& also simultaneously _represents_ that which it is. All
food is soul food; to treat it otherwise is to court
indigestion, both chronic & metaphysical.

But in the airless vault of our civilization, where nearly
every experience is mediated, where reality is strained
through the deadening mesh of consensus-perception, we lose
touch with food as _nourishment_; we begin to construct for
ourselves personae based on what we consume, treating
_products_ as projections of our yearning for the authentic.

The A.O.A. sometimes envisions CHAOS as a cornucopia of
continual creation, as a sort of geyser of cosmic
generosity; therefore we refrain from advocating any
specific diet, lest we offend against the Sacred
Multiplicity & the Divine Subjectivity. We're not about to
hawk you yet another New Age prescription for perfect health
(only the dead are perfectly healthy); we interest ourselves
in _life_, not "lifestyles."

True lightness we adore, & rich heaviness delights us in its
season. Excess suits us to perfection, moderation pleases
us, & we have learned that hunger can be the finest of all
spices. Everything _is_ light, & the lushest flowers grow
round the privy. We dream of phalanstery tables & bolo'bolo
cafes where every festive collective of diners will share
the individual genius of a Brillat-Savarin (that saint of
taste).

Shaykh Abu Sa'id never saved money or even kept it overnight-
-therefore, whenever some patron donated a heavy purse to
his hospice, the dervishes celebrated with a gourmet feast;
& on other days, all went hungry. The point was to enjoy
both states, full & empty...

LITE parodies spiritual emptiness & illumination, just as
McDonald's travesties the imagery of fullness & celebration.
The human spirit (not to mention _hunger_) can overcome &
transcend all this fetishism--joy can erupt even at Burger
King, & even LITE beer may hide a dose of Dionysus. But why
should we have to struggle against this garbagy tide of
cheap rip-off ticky-tack, when we could be drinking the wine
of paradise even now under our own vine & fig tree?

Food belongs to the realm of everyday life, the primary
arena for all insurrectionary self-empowerment, all
spiritual self-enhancement, all seizing-back of pleasure,
all revolt against the Planetary Work Machine & its
imitation desires. Far be it from us to dogmatize; the
Native American hunter might fuel his happiness with fried
squirrel, the anarcho-taoist with a handful of dried
apricots. Milarepa the Tibetan, after ten years of nettle-
soup, ate a butter cake & achieved enlightenment. The
dullard sees no _eros_ in fine champagne; the sorcerer can
fall intoxicated on a glass of water.

Our culture, choking on its own pollutants, cries out (like
the dying Goethe) for "More LITE!"--as if these
polyunsaturated effluents could somehow assuage our misery,
as if their bland weightless tasteless characterlessness
could protect us from the gathering dark.

No! This last illusion finally strikes us as too cruel. We
are forced against our own slothful inclinations to take a
stand & protest. Boycott! Boycott! TURN OFF THE LITE!

Appendix: Menu For An Anarchist Black Banquet (veg & non-
veg)

Caviar & blinis; Hundred year old eggs; Squid & rice cooked
in ink; Eggplants cooked in their skins with black pickled
garlic; Wild rice with black walnuts & black mushrooms;
Truffles in black butter; Venison marinated in port,
charcoal grilled, served on pumpernickel slices & garnished
with roast chestnuts. Black Russians; Guiness-&-champagne;
Chinese black tea. Dark chocolate mousse, Turkish coffee,
black grapes, plums, cherries, etc.

*  *  *  *  *

SPECIAL HALLOWEEN COMMUNIQUE

Black Magic as Revolutionary Action

PREPARE AN INK OF pure & genuine saffron mixed with rose-
water, adding if possible some blood from a black rooster.
In a quiet room furnish an altar with a bowl of the ink, a
pen with an iron nib, 7 black candles, an incense burner, &
some benzoin. The charm may be written on virgin paper or
parchment. Draw the diagram at 4 p.m. on a Wednesday, facing
North. Copy the 7-headed diagram (see illustration) without
lifting the pen from the paper, in one smooth operation,
holding your breath & pressing your tongue to the roof of
your mouth. This is the _Barisan_Laksamana_, or King of the
Djinn. Then draw the Solomon's Seal (a star representing a 5-
headed djinn) & other parts of the diagram. Above Solomon's
Seal write the name of the individual or institution to be
cursed. Now hold the paper in the benzoin fumes, & invoke
the white & black djinn _within_yourself_:

Bismillah ar-Rahman ar-Rahim
as-salaam alikum
O White Djinn, Radiance of Mohammad
king of all spirits within me
O Black Djinn, shadow of myself
AWAY, destroy my enemy
--and if you do not
then be considered a traitor to Allah
--by virtue of the charm
La illaha ill'Allah

Mohammad ar-Rasul Allah

If the curse is to be aimed at an individual oppressor, a
wax doll may be prepared & the charm inserted (see
illustration).

Seven needles are then driven downward into the top of the
head, thru the left & right armpits, left & right hips, &
thru the lips or nostrils. Wrap the doll in a white shroud &
bury it in the ground where the enemy is sure to walk over
it, meanwhile enlisting the aid of local earth spirits:

Bismillah ar-Rahman ar-Rahim
O Earth Djinn, Dirt-spirit
O Black Djinn living underground
listen, vampire of the soil
I order you to mark & destroy
the body & soul of _____________
Heed my orders
for I am the true & original sorcerer
by virtue of the charm
la illaha ill'Allah

Mohammad ar-Rasul Allah

If however the curse is intended for an institution or
company, assemble the following items: a hard-boiled egg, an
iron nail, & 3 iron pins (stick nail & needles into egg);
dried scorpion, lizard &/or beetles; a small chamois bag
containing graveyard dirt, magnetized iron fillings,
asafoetida & sulphur, & tied with a red ribbon. Sew the
charm into yellow silk & seal it with red wax. Place all
these things in a wide-necked bottle, cork it, & seal it
with wax.

The bottle may now be carefully packaged & sent by mail to
the target institution--for example a Xtian televangelist
show, the _New_York_Post_, the MUZAK company, a school or
college--along with a copy of the following statement (extra
copies may be mailed to individual employees, &/or posted
surreptitiously around the premises):

Malay Black Djinn Curse

_These_premises_have_been_cursed_by_black_sorcery._The_curse
_has_been_activated_according_to_correct_rituals._This_insti
tution_is_cursed_because_it_has_oppressed_the_Imagination_&_
defiled_the_Intellect,_degraded_the_arts_toward_stupefaction
,_spiritual_slavery,_propaganda_for_State_&_Capital,_puritan
ical_reaction,_unjust_profits,_lies_&_aesthetic_blight_.
_The_employees_of_this_institution_are_now_in_danger._No_ind
ividual_has_been_cursed,_but_the_place_itself_has_been_infec
ted_with_ill_fortune_&_malignancy._Those_who_do_not_wake_up_
&_quit,_or_begin_sabotaging_the_workplace,_will_gradually_fa
ll_under_the_effect_of_this_sorcery._Removing_or_destroying_
the_implement_of_sorcery_will_do_no_good._It_has_been_seen_i
n_this_place,_&_this_place_is_cursed._Reclaim_your_humanity_
&_revolt_in_the_name_of_the_Imagination--
_or_else_be_judged_(in_the_mirror_of_this_charm)_an_enemy_of
_the_human_race_.

We suggest "taking credit" for this action in the name of
some other offensive cultural institution, such as the
American Poetry Society or the Women's Anti-Porn Crusade
(give full address).
We also suggest, in order to counter-balance the effect on
yourself of calling up the personal black djinn, that you
send a _magical_blessing_ to someone or some group you love
&/or admire. Do this anonymously, & make the gift beautiful.
No precise ritual need be followed, but the imagery should
be allowed to spring from the well of consciousness in an
intuitive/spontaneous meditational state. Use sweet incense,
red & white candles, hard candy, wine, flowers, etc. If
possible include real silver, gold, or jewels in the gift.

This how-to-do-it manual on the Malay Black Djinn Curse has
been prepared according to authentic & complete ritual by
the Cultural Terrorism Committee of the inner Adept Chamber
of the HMOCA ("Third Paradise"). We are Nizari-Ismaili
Esotericists; that is, Shiite heretics & fanatics who trace
our spiritual line to Hassan-i Sabbah through Aladdin
Mohammad III "the Madman," seventh & last Pir of Alamut (&
not through the line of the Aga Khans). We espouse radical
monism & pure antinomianism, & oppose _all_ forms of law &
authority, in the name of Chaos.

At present, for tactical reasons, we do not advocate
violence or sorcery against individuals. We call for actions
against _institutions_ & _ideas_--art-sabotage & clandestine
propaganda (including ceremonial magic & "tantrik
pornography")--and especially against the poisonous media of
the Empire of Lies. The Black Djinn Curse represents only a
first step in the campaign of Poetic Terrorism which--we
trust--will lead to other less subtle forms of insurrection.

*  *  *  *  *

SPECIAL COMMUNIQUE

A.O.A. Announces Purges in Chaos Movement

CHAOS THEORY MUST OF course flow _impurely_. "Lazy yokel
plows a crooked furrow." Any attempt to precipitate a
crystal of ideology would result in flawed rigidities,
fossilizations, armorings & drynesses which we would like to
renounce, along with all "purity." Yes, Chaos revels in a
certain abandoned formlessness not unlike the erotic
messiness of those we love for their shattering of habit &
their unveiling of mutability. Nevertheless this looseness
does not imply that Chaos Theory must accept every leech
that attempts to attach itself to our sacred membranes.
Certain definitions or deformations of Chaos deserve
denunciation, & our dedication to divine disorder need not
deter us from trashing the traitors & rip-off artists &
psychic vampires now buzzing around Chaos under the
impression that it's trendy. We propose not an Inquisition
in the name of _our_ definitions, but rather a duel, a
brawl, an act of violence or emotional repugnance, an
exorcism. First we'd like to define & even name our enemies.
(1) All those death-heads & mutilation artists who associate
Chaos exclusively with misery, negativity & a joyless pseudo-
libertinism--those who think "beyond good & evil" means
doing evil--the S/M intellectuals, crooners of the
apocalypse--the new Gnostic Dualists, world-haters & ugly
nihilists. (2) All those scientists selling Chaos either as
a force for destruction (e.g. particle-beam weapons) or as a
mechanism for enforcing order, as in the use of Chaos math
in statistical sociology and mob control. An attempt will be
made to discover names and addresses in this category. (3)
All those who appropriate Chaos in the cause of some New Age
scam. Of course _we_ have no objection to your giving us all
your money, but we'll tell you up front: we'll use it to buy
dope or fly to Morocco. You can't sell water by the river;
Chaos is that _materia_ of which the alchemists spoke, which
fools value more highly than gold even tho it may be found
on any dungheap. The chief enemy in this category is Werner
Erhardt, founder of _est_, who is now bottling "Chaos" &
trying to franchise it to the Yuppoids. Second, we will list
some of our friends, in order to give an idea of the
disparate trends in Chaos Theory we enjoy: Chaotica, the
imaginal autonomous zone discovered by Feral Faun (a.k.a.
Feral Ranter); the Academy of Chaotic Arts of Tundra Wind;
Joel Birnoco's magazine _KAOS_; _Chaos_Inc._, a newsletter
connected to the work of Ralph Abraham, a leading Chaos
scientist; the Church of Eris; Discordian Zen; the Moorish
Orthodox Church; certain clenches of the Church of the
SubGenius; the Sacred Jihad of Our Lady of Perpetual Chaos;
the writers associated with "type-3 anarchism" & journals
like _Popular_Reality_; etc. The battle lines are drawn.
Chaos is not entropy, Chaos is not death, Chaos is not a
commodity. Chaos is continual creation. Chaos never died.

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 4
Message-ID: <1lf84sINNq21@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:16 GMT
Organization: The Friends of Loki Society
Lines: 738


POST-ANARCHISM ANARCHY

THE ASSOCIATION FOR ONTOLOGICAL ANARCHY gathers in conclave,
black turbans & shimmering robes, sprawled on shirazi
carpets sipping bitter coffee, smoking long chibouk & sibsi.
QUESTION: What's our position on all these recent defections
& desertions from anarchism (esp. in California-Land):
condemn or condone? Purge them or hail them as advance-
guard? Gnostic elite...or traitors?

Actually, we have a lot of sympathy for the deserters &
their various critiques of anarchISM. Like Sinbad & the
Horrible Old Man, anarchism staggers around with the corpse
of a Martyr magically stuck to its shoulders--haunted by the
legacy of failure & revolutionary masochism--stagnant
backwater of lost history.

Between tragic Past & impossible Future, anarchism seems to
lack a Present--as if afraid to ask itself, here & now, WHAT
ARE MY TRUE DESIRES?--& what can I DO before it's
_too_late_?...Yes, imagine yourself confronted by a sorcerer
who stares you down balefully & demands, "What is your True
Desire?" Do you hem & haw, stammer, take refuge in
ideological platitudes? Do you possess both Imagination &
Will, can you both dream & dare--or are you the dupe of an
impotent fantasy?

Look in the mirror & try it...(for one of your masks is the
face of a sorcerer)...

The anarchist "movement" today contains virtually no Blacks,
Hispanics, Native Americans or children...even tho
_in_theory_ such genuinely oppressed groups stand to gain
the most from any anti-authoritarian revolt. Might it be
that anarchISM offers no concrete program whereby the truly
deprived might fulfill (or at least struggle realistically
to fulfill) real needs & desires?

If so, then this failure would explain not only anarchism's
lack of appeal to the poor & marginal, but also the
disaffection & desertions from within its own ranks. Demos,
picket-lines & reprints of 19th century classics don't add
up to a vital, daring conspiracy of self-liberation. If the
movement is to grow rather than shrink, a lot of deadwood
will have to be jettisoned & some risky ideas embraced.

The potential exists. Any day now, vast numbers of americans
are going to realize they're being force-fed a load of
reactionary boring hysterical artificially-flavored _crap_.
Vast chorus of groans, puking & retching...angry mobs roam
the malls, smashing & looting...etc., etc. The Black Banner
could provide a focus for the outrage & channel it into an
insurrection of the Imagination. We could pick up the
struggle where it was dropped by Situationism in '68 &
Autonomia in the seventies, & carry it to the next stage. We
could have revolt in our times--& in the process, we could
realize many of our True Desires, even if only for a season,
a brief Pirate Utopia, a warped free-zone in the old
Space/Time continuum.

If the A.O.A. retains its affiliation with the "movement,"
we do so not merely out of a romantic predilection for lost
causes--or not entirely. Of all "political systems,"
anarchism (despite its flaws, & precisely because it is
neither political nor a system) comes closest to our
understanding of reality, ontology, the nature of being. As
for the deserters...we agree with their critiques, but note
that they seem to offer no new powerful alternatives. So for
the time being we prefer to concentrate on changing
anarchism from within. Here's our program, comrades:

1. Work on the realization that _psychic_racism_ has
replaced overt discrimination as one of the most disgusting
aspects of our society. Imaginative participation in other
cultures, esp. those we live with.

2. Abandon all ideological purity. Embrace "Type-3"
anarchism (to use Bob Black's pro-tem slogan): neither
collectivist nor individualist. Cleanse the temple of vain
idols, get rid of the Horrible Old Men, the relics &
martyrologies.

3. Anti-work or "Zerowork" movement extremely important,
including a radical & perhaps violent attack on Education &
the serfdom of children.

4. Develop american samizdat network, replace outdated
publishing/propaganda tactics.
Pornography & popular entertainment as vehicles for radical
re-education.

5. In music the hegemony of the 2/4 & 4/4 beat must be
overthrown. We need a new music, totally insane but life-
affirming, rhythmically subtle yet powerful, & we need it
NOW.

6. Anarchism must wean itself away from evangelical
materialism & banal 2-dimensional 19th century scientism.
"Higher states of consciousness" are not mere SPOOKS
invented by evil priests. The orient, the occult, the tribal
cultures possess _techniques_ which can be "appropriated" in
true anarchist fashion. Without "higher states of
consciousness," anarchism ends & dries itself up into a form
of misery, a whining complaint. We need a practical kind of
"mystical anarchism," devoid of all New Age shit-&-shinola,
& inexorably heretical & anti-clerical; avid for all new
technologies of consciousness & metanoia--a democratization
of shamanism, intoxicated & serene.

7. Sexuality is under assault, obviously from the Right,
more subtly from the avant-pseud "post-sexuality" movement,
& even more subtly by Spectacular Recuperation in media &
advertising. Time for a major step forward in SexPol
awareness, an explosive reaffirmation of the polymorphic
eros--(even & especially in the face of plague & gloom)--a
literal glorification of the senses, a doctrine of delight.
Abandon all world-hatred & shame.

8. Experiment with new tactics to replace the outdated
baggage of Leftism. Emphasize practical, material & personal
benefits of radical networking. The times do not appear
propitious for violence or militancy, but surely a bit of
sabotage & imaginative disruption is never out of place.
Plot & conspire, don't bitch & moan. The Art World in
particular deserves a dose of "Poetic Terrorism."

9. The despatialization of post-Industrial society provides
some benefits (e.g. computer networking) but can also
manifest as a form of oppression (homelessness,
gentrification, architectural depersonalization, the erasure
of Nature, etc.) The communes of the sixties tried to
circumvent these forces but failed. The question of _land_
refuses to go away. How can we separate the concept of
_space_ from the mechanisms of _control_? The territorial
gangsters, the Nation/States, have hogged the entire map.
Who can invent for us a cartography of autonomy, who can
draw a map that includes our desires?

AnarchISM ultimately implies anarchy--& anarchy is chaos.
Chaos is the principle of continual creation...&
_Chaos_never_died_.

--A.O.A. Plenary Session

March '87, NYC

*  *  *  *  *

BLACK CROWN & BLACK ROSE

Anarcho-Monarchism & Anarcho-Mysticism

IN SLEEP WE DREAM of only two forms of government--anarchy &
monarchy. Primordial root consciousness understands no
politics & never plays fair. A democratic dream? a socialist
dream? Impossible.

Whether my REMs bring verdical near-prophetic visions or
mere Viennese wish-fulfillment, only kings & wild people
populate my night. Monads & nomads.

Pallid day (when nothing shines by its own light) slinks &
insinuates & suggests that we compromise with a sad &
lackluster reality. But in dream we are never ruled except
by love or sorcery, which are the skills of chaotes &
sultans.

Among a people who cannot create or play, but can only
_work_, artists also know no choice but
anarchy & monarchy. Like the dreamer, they must possess &
_do_ possess their own perceptions, & for this they must
sacrifice the merely social to a "tyrannical Muse."
Art dies when treated "fairly." It must enjoy a caveman's
wildness or else have its mouth filled with gold by some
prince. Bureaucrats & sales personnel poison it, professors
chew it up, & philosophers spit it out. Art is a kind of
byzantine barbarity fit only for nobles & heathens.
If you had known the sweetness of life as a poet in the
reign of some venal, corrupt, decadent, ineffective &
ridiculous Pasha or Emir, some Qajar shah, some King Farouk,
some Queen of Persia, you would know that this is what every
anarchist must want. How they loved poems & paintings, those
dead luxurious fools, how they absorbed all roses & cool
breezes, tulips & lutes!
Hate their cruelty & caprice, yes--but at least they were
human. The bureaucrats, however, who smear the walls of the
mind with odorless filth--so kind, so _gemutlich_--who
pollute the inner air with numbness--they're not even worthy
of hate. They scarcely exist outside the bloodless Ideas
they serve.

And besides: the dreamer, the artist, the anarchist--do they
not share some tinge of cruel caprice with the most
outrageous of moghuls? Can genuine life occur without some
folly, some excess, some bouts of Heraclitan "strife"? We do
not rule--but we cannot & will not _be_ruled_.

In Russia the Narodnik-Anarchists would sometimes forge a
_ukase_ or manifesto in the name of the Czar; in it the
Autocrat would complain that greedy lords & unfeeling
officials had sealed him in his palace & cut him off from
his beloved people. He would proclaim the end of serfdom &
call on peasants & workers to rise in His Name against the
government.

Several times this ploy actually succeeded in sparking
revolts. Why? Because the single absolute ruler acts
metaphorically as a mirror for the unique and utter
absoluteness of the self. Each peasant looked into this
glassy legend & beheld his or her own freedom--an illusion,
but one that borrowed its magic from the logic of the dream.

A similar myth must have inspired the 17th century Ranters &
Antinomians & Fifth Monarchy Men who flocked to the Jacobite
standard with its erudite cabals & bloodproud conspiracies.
The radical mystics were betrayed first by Cromwell & then
by the Restoration--why not, finally, join with flippant
cavaliers & foppish counts, with Rosicrucians & Scottish
Rite Masons, to place an occult messiah on Albion's throne?

Among a people who cannot conceive human society without a
monarch, the desires of radicals may be expressed in
monarchical terms. Among a people who cannot conceive human
existence without a religion, radical desires may speak the
language of heresy.

Taoism rejected the whole of Confucian bureaucracy but
retained the image of the Emperor-Sage, who would sit silent
on his throne facing a propitious direction, doing
absolutely nothing.
In Islam the Ismailis took the idea of the Imam of the
Prophet's Household & metamorphosed it into the Imam-of-
one's-own-being, the perfected self who is beyond all Law &
rule, who is atoned with the One. And this doctrine led them
into revolt against Islam, to terror & assassination in the
name of pure esoteric self-liberation & total realization.

Classical 19th century anarchism defined itself in the
struggle against crown & church, & therefore on the waking
level it considered itself egalitarian & atheist. This
rhetoric however obscures what really happens: the "king"
becomes the "anarchist," the "priest" a "heretic." In this
strange duet of mutability the politician, the democrat, the
socialist, the rational ideologue can find no place; they
are deaf to the music & lack all sense of rhythm. Terrorist
& monarch are _archetypes_; these others are mere
functionaries.

Once anarch & king clutched each other's throats & waltzed a
totentanz--a splendid battle. Now, however, both are
relegated to history's trashbin--has-beens, curiosities of a
leisurely & more cultivated past. They whirl around so fast
that they seem to meld together...can they somehow have
become one thing, a Siamese twin, a Janus, a freakish unity?
"The sleep of Reason..." ah! most desirable & desirous
monsters!

Ontological Anarchy proclaims flatly, bluntly, & almost
brainlessly: yes, the two are now one. As a single entity
the anarch/king now is reborn; each of us the ruler of our
own flesh, our own creations--and as much of everything else
as we can grab & hold.

Our actions are justified by fiat & our relations are shaped
by treaties with other autarchs. We make the law for our own
domains--& the chains of the law have been broken. At
present perhaps we survive as mere Pretenders--but even so
we may seize a few instants, a few square feet of reality
over which to impose our absolute will, our _royaume_.
_L'etat_,_c'est_moi_.

If we are bound by any ethic or morality it must be one
which we ourselves have imagined, fabulously more exalted &
more liberating than the "moralic acid" of puritans &
humanists. "Ye are as gods"--"Thou art That."

The words _monarchism_ & _mysticism_ are used here in part
simply _pour_epater_ those egalito-atheist anarchists who
react with pious horror to any mention of pomp or
superstition-mongering. No champagne revolutions for _them_!

Our brand of anti-authoritarianism, however, thrives on
baroque paradox; it favors states of consciousness, emotion
& aesthetics over all petrified ideologies & dogma; it
embraces multitudes & relishes contradictions. Ontological
Anarchy is a hobgoblin for BIG minds.
The translation of the title (& key term) of Max Stirner's
magnum opus as _The_Ego_&_Its_Own_ has led to a subtle
misinterpretation of "individualism." The English-Latin word
_ego_ comes freighted & weighed with freudian & protestant
baggage. A careful reading of Stirner suggests that
_The_Unique_&_His_Own-ness_ would better reflect his
intentions, given that he never defines the ego
_in_opposition_to_ libido or id, or in opposition to "soul"
or "spirit." The Unique (_der_Einzige_) might best be
construed simply as the individual self.

Stirner commits no metaphysics, yet bestows on the Unique a
certain absoluteness. In what way then does this _Einzige_
differ from the Self of Advaita Vedanta? _Tat_tvam_asi_:
Thou (individual Self) art That (absolute Self).

Many believe that mysticism "dissolves the ego." Rubbish.
Only death does that (or such at least is our Sadducean
assumption). Nor does mysticism destroy the "carnal" or
"animal" self--which would also amount to suicide. What
mysticism really tries to surmount is false consciousness,
illusion, Consensus Reality, & all the failures of self that
accompany these ills. True mysticism creates a "self at
peace," a self with power. The highest task of metaphysics
(accomplished for example by Ibn Arabi, Boehme, Ramana
Maharshi) is in a sense to self-destruct, to identify
metaphysical & physical, transcendent & immanent, as ONE.
Certain _radical_monists_ have pushed this doctrine far
beyond mere pantheism or religious mysticism. An
apprehension of the immanent oneness of being inspires
certain antinomian heresies (the Ranters, the Assassins)
whom we consider our ancestors.

Stirner himself seems deaf to the possible spiritual
resonances of Individualism--& in this he belongs to the
19th century: born long after the deliquescence of
Christendom, but long before the discovery of the Orient &
of the hidden illuminist tradition in Western alchemy,
revolutionary heresy & occult activism. Stirner quite
correctly despised what he knew as "mysticism," a mere
pietistic sentimentality based on self-abnegation & world
hatred. Nietzsche nailed down the lid on "God" a few years
later. Since then, who has dared to suggest that
Individualism & mysticism might be reconciled & synthesized?

The missing ingredient in Stirner (Nietzsche comes closer)
is a working concept of _nonordinary_consciousness_. The
realization of the unique self (or _ubermensch_) must
reverberate & expand like waves or spirals or music to
embrace direct experience or intuitive perception of the
uniqueness of reality itself. This realization engulfs &
erases all duality, dichotomy, & dialectic. It carries with
itself, like an electric charge, an intense & wordless sense
of _value_: it "divinizes" the self.

Being/consciousness/bliss (_satchitananda_) cannot be
dismissed as merely another Stirnerian "spook" or "wheel in
the head." It invokes no exclusively transcendent principle
for which the _Einzige_ must sacrifice his/her own-ness. It
simply states that intense awareness of existence itself
results in "bliss"--or in less loaded language, "valuative
consciousness." The goal of the Unique after all is to
_possess_everything_; the radical monist attains this by
identifying self with perception, like the Chinese inkbrush
painter who "becomes the bamboo," so that "it paints
itself."
Despite mysterious hints Stirner drops about a "union of
Unique-ones" & despite Nietzsche's eternal "Yea" &
exaltation of life, their Individualism seems somehow shaped
by a certain _coldness_toward_the_other_. In part they
cultivated a bracing, cleansing chilliness against the warm
suffocation of 19th century sentimentality & altruism; in
part they simply despised what someone (Mencken?) called
"Homo Boobensis."

And yet, reading behind & beneath the layer of ice, we
uncover traces of a fiery doctrine--what Gaston Bachelard
might have called "a Poetics of the Other." The _Einzige's_
relation with the Other cannot be defined or limited by any
institution or idea. And yet clearly, however paradoxically,
the Unique depends for completeness on the Other, & cannot &
will not be realized in any bitter isolation.

The examples of "wolf children" or _enfants_sauvages_
suggest that a human infant deprived of human company for
too long will never attain conscious humanity--will never
acquire language. The Wild Child perhaps provides a poetic
metaphor for the Unique-one--and yet simultaneously marks
the precise point where Unique & Other must meet, coalesce,
unify--or else fail to attain & possess all of which they
are capable.

The Other mirrors the Self--the Other is our _witness_. The
Other completes the Self--the Other gives us the key to the
perception of oneness-of-being. When we speak of being &
consciousness, we point to the Self; when we speak of bliss
we implicate the Other.

The acquisition of language falls under the sign of Eros--
all communication is essentially erotic, all relations are
erotic. Avicenna & Dante claimed that love moves the very
stars & planets in their courses--the _Rg_Veda_ & Hesiod's
_Theogony_ both proclaim Love the first god born after
Chaos. Affections, affinities, aesthetic perceptions,
beautiful creations, conviviality--all the most precious
possessions of the Unique-one arise from the conjunction of
Self & Other in the constellation of Desire.

Here again the project begun by Individualism can be evolved
& revivified by a graft with mysticism--specifically with
tantra. As an esoteric _technique_ divorced from orthodox
Hinduism, tantra provides a symbolic framework ("Net of
Jewels") for the identification of sexual pleasure & non-
ordinary consciousness. All antinomian sects have contained
some "tantrik" aspect, from the families of Love & Free
Brethren & Adamites of Europe to the pederast sufis of
Persia to the Taoist alchemists of China. Even classical
anarchism has enjoyed its tantrik moments: Fourier's
Phalansteries; the "Mystical Anarchism" of G. Ivanov & other
fin-de-si
Arzibashaev's _Sanine_; the weird combination of Nihilism &
Kali-worship which inspired the Bengali Terrorist Party (to
which my tantrik guru Sri Kamanaransan Biswas had the honor
of belonging)...

We, however, propose a much deeper syncretism of anarchy &
tantra than any of these. In fact, we simply suggest that
Individual Anarchism & Radical Monism are to be considered
henceforth one and the same movement.

This hybrid has been called "spiritual materialism," a term
which burns up all metaphysics in the fire of oneness of
spirit & matter. We also like "Ontological Anarchy" because
it suggests that being itself remains in a state of "divine
Chaos," of all-potentiality, of continual creation.

In this flux only the _jiva_mukti_, or "liberated
individual," is self-realized, and thus monarch or owner of
his perceptions and relations. In this ceaseless flow only
desire offers any principle of order, and thus the only
possible society (as Fourier understood) is that of lovers.

Anarchism is dead, long live anarchy! We no longer need the
baggage of revolutionary masochism or idealist self-
sacrifice--or the frigidity of Individualism with its
disdain for conviviality, of _living_together_--or the
vulgar superstitions of 19th century atheism, scientism, and
progressism. All that dead weight! Frowsy proletarian
suitcases, heavy bourgeois steamer-trunks, boring
philosophical portmanteaux--over the side with them!

We want from these systems only their vitality, their life-
forces, daring, intransigence, anger, heedlessness--their
power, their _shakti_. Before we jettison the rubbish and
the carpetbags, we'll rifle the luggage for billfolds,
revolvers, jewels, drugs and other useful items--keep what
we like and trash the rest. Why not? Are we priests of a
cult, to croon over relics and mumble our martyrologies?

Monarchism too has something we want--a grace, an ease, a
pride, a superabundance. We'll take these, and dump the woes
of authority & torture in history's garbage bin. Mysticism
has something we need--"self-overcoming," exalted awareness,
reservoirs of psychic potency. These we will expropriate in
the name of our insurrection--and leave the woes of morality
& religion to rot & decompose.

As the Ranters used to say when greeting any "fellow
creature"--from king to cut-purse--"Rejoice! All is ours!"

*  *  *  *  *

INSTRUCTIONS FOR THE KALI YUGA

THE KALI YUGA STILL has 200,000 or so years to play--good
news for advocates & avatars of CHAOS, bad news for
Brahmins, Yahwists, bureaucrat-gods & their runningdogs.

I knew Darjeeling hid something for me soon as I heard the
name--_dorje_ling_--Thunderbolt City. In 1969 I arrived just
before the monsoons. Old British hill station, summer hdqrs
for Govt. of Bengal--streets in the form of winding wood
staircases, the Mall with a View of Sikkim & Mt Katchenhunga-
-Tibetan temples & refugees--beautiful yellow-porcelain
people called Lepchas (the real abo's)--Hindus, Moslems,
Nepalese & Bhutanese Buddhists, & decaying Brits who lost
their way home in '47, still running musty banks & tea-
shoppes.

Met Ganesh Baba, fat white-bearded saddhu with overly-
impeccable Oxford accent--never saw anyone smoke so much
ganja, chillam after chillam full, then we'd wander the
streets while he played ball with shrieking kids or picked
fights in the bazaar, chasing after terrified clerks with
his umbrella, then roaring with laughter.

He introduced me to Sri Kamanaransan Biswas, a tiny wispy
middleage Bengali government clerk in a shabby suit, who
offered to teach me Tantra. Mr Biswas lived in a tiny
bungalow perched on a steep pine-tree misty hillside, where
I visited him daily with pints of cheap brandy for puja &
tippling--he encouraged me to smoke while we talked, since
ganja too is sacred to Kali.
Mr Biswas in his wild youth was a member of the Bengali
Terrorist Party, which included both Kali worshippers &
heretic Moslem mystics as well as anarchists & extreme
leftists. Ganesh Baba seemed to approve of this secret past,
as if it were a sign of Mr Biswas's hidden tantrika
strength, despite his outward seedy mild appearance.

We discussed my readings in Sir John Woodruffe ("Arthur
Avalon") each afternoon, I walked there thru cold summer
fogs, Tibetan spirit-traps flapping in the soaked breeze
loomed out of the mist & cedars. We practiced the Tara-
mantra and Tara-mudra (or Yoni-mudra), and studied the Tara-
yantra diagram for magical purposes. Once we visited a
temple to the Hindu Mars (like ours, both planet & war-god)
where he bought a finger-ring made from an iron horseshoe
nail & gave it to me. More brandy & ganja.

Tara: one of the forms of Kali, very similar in attributes:
dwarfish, naked, four-armed with weapons, dancing on dead
Shiva, necklace of skulls or severed heads, tongue dripping
blood, skin a deep blue-grey the precise color of monsoon
clouds. Every day more rain--mud-slides blocking roads. My
Border Area Permit expires. Mr Biswas & I descend the slick
wet Himalayas by jeep & train down to his ancestral city,
Siliguri in the flat Bengali plains where the Ganges fingers
into a sodden viridescent delta.

We visit his wife in the hospital. Last year a flood drowned
Siliguri killing tens of thousands. Cholera broke out, the
city's a wreck, algae-stained & ruined, the hospital's halls
still caked with slime, blood, vomit, the liquids of death.
She sits silent on her bed glaring unblinking at hideous
fates. Dark side of the goddess. He gives me a colored
lithograph of Tara which miraculously floated above the
water & was saved.

That night we attend some ceremony at the local Kali-temple,
a modest half-ruined little roadside shrine--torchlight the
only illumination--chanting & drums with strange, almost
African syncopation, totally unclassical, primordial & yet
insanely complex. We drink, we smoke.
Alone in the cemetery, next to a half-burnt corpse, I'm
initiated into Tara Tantra. Next day, feverish & spaced-out,
I say farewell & set out for Assam, to the great temple of
Shakti's _yoni_ in Gauhati, just in time for the annual
festival. Assam is forbidden territory & I have no permit.
Midnight in Gauhati I sneak off the train, back down the
tracks thru rain & mud up to my knees & total darkness,
blunder at last into the city & find a bug-ridden hotel.
Sick as a dog by this time. No sleep.

In the morning, bus up to the temple on a nearby mountain.
Huge towers, pullulating deities, courtyards, outbuildings--
hundreds of thousands of pilgrims--weird saddhus down from
their ice-caves squatting on tiger skins & chanting. Sheep &
doves are being slaughtered by the thousands, a real
hecatomb--(not another white sahib in sight)--gutters
running inch-deep in blood--curve-bladed Kali-swords chop
chop chop, dead heads plocking onto the slippery
cobblestones.

When Shiva chopped Shakti into 53 pieces & scattered them
over the whole Ganges basin, her cunt fell here. Some
friendly priests speak English & help me find the cave where
Yoni's on display. By this time I know I'm seriously sick,
but determined to finish the ritual. A herd of pilgrims (all
at least one head shorter than me) literally engulfs me like
an undertow-wave at the beach, & hurls me suspended down
suffocating winding troglodyte stairs into claustrophobic
womb-cave where I swirl nauseated & hallucinating toward a
shapeless cone meteorite smeared in centuries of ghee &
ochre. The herd parts for me, allows me to throw a garland
of jasmine over the yoni.

A week later in Kathmandu I enter the German Missionary
Hospital (for a month) with hepatitis. A small price to pay
for all that knowledge--the liver of some retired colonel
from a Kipling story!--but I know _her_, I know Kali. Yes
absolutely the archetype of all that horror, yet for those
who know, she becomes the generous mother. Later in a cave
in the jungle above Rishikish I meditated on Tara for
several days (with mantra, yantra, mudra, incense, &
flowers) & returned to the serenity of Darjeeling, its
beneficent visions.

Her age must contain horrors, for most of us cannot
understand her or reach beyond the necklace of skulls to the
garland of jasmine, knowing in what sense they are
_the_same_. To go thru CHAOS, to ride it like a tiger, to
embrace it (even sexually) & absorb some of its shakti, its
life-juice--this is the Path of Kali Yuga. Creative
nihilism. For those who follow it she promises enlightenment
& even wealth, a share of her temporal _power_.

The sexuality & violence serve as metaphors in a poem which
acts directly on consciousness through the Image-ination--or
else in the correct circumstances they can be openly
deployed & enjoyed, embued with a sense of the holiness of
_every_thing_ from ecstasy & wine to garbage & corpses.

Those who ignore her or see her outside themselves risk
destruction. Those who worship her as _ishta-devata_, or
divine self, taste her Age of Iron as if it were gold,
knowing the alchemy of her presence.

*  *  *  *  *

AGAINST THE REPRODUCTION OF DEATH

ONE OF THE SIGNS of that End Time so many seem to anticipate
would consist of a fascination with all the most negative &
hateful detritus of that Time, a fascination felt by the
very class of thinkers who consider themselves most
perspicacious about the so-called apocalypse they warn us to
beware. I'm speaking of people I know very well--those of
the "spiritual right" (such as the neo-Guenonians with their
obsession for signs of decadence)--& those of the post-
philosophical left, the detached essayists of death,
connoisseurs of the arts of mutilation.

For both these sets, all possible action in the world is
smeared out onto one level plain--all become equally
meaningless. For the Traditionalist, nothing matters but to
prepare the soul for death (not only its own but the whole
world's as well). For the "cultural critic" nothing matters
but the game of identifying yet one more reason for despair,
analyzing it, adding it to the catalogue.
Now the End of the World is an abstraction because it has
never happened. It has no existence in the real world. It
will cease to be an abstraction only when it happens--if it
happens. (I do not claim to know "God's mind" on the subject-
-nor to possess any scientific knowledge about a still non-
existent future). I see only a mental image & its emotional
ramifications; as such I identify it as a kind of ghostly
virus, a spook-sickness in myself which ought to be expunged
rather than hypochondriacally coddled & indulged. I have
come to despise the "End of the World" as an ideological
icon held over my head by religion, state, & cultural milieu
alike, as a reason for _doing_nothing_.

I understand why the religious & political "powers" would
want to keep me quaking in my shoes. Since only _they_ offer
even a _chance_ of evading ragnarok (thru prayer, thru
democracy, thru communism, etc.), I will sheepishly follow
their dictates & dare nothing on my own. The case of the
enlightened intellectuals, however, seems more puzzling at
first. What power do _they_ derive from this telling-the-
beads of fear & gloom, sadism & hatred?

Essentially they gain _smartness_. Any attack on them must
appear stupid, since they alone are clear-eyed enough to
recognize the truth, they alone daring enough to
_show_it_forth_ in defiance of rude shit-kicking censors &
liberal wimps. If I attack them as part of the very problem
they claim to be discussing objectively, I will be seen as a
bumpkin, a prude, a pollyanna. If I admit my hatred for the
_artifacts_ of their perception (books, artworks,
performances) then I may be dismissed as merely squeamish (&
so of course psychologically repressed), or else at the very
least lacking in seriousness.

Many people assume that because I sometimes express myself
as an anarchist boy-lover, I must also be "interested" in
other ultra-postmodern ideas like serial child-murder,
fascist ideology, or the photographs of Joel P. Witkin. They
assume only two sides to any issue--the hip side & the unhip
side. A marxist who objected to all this death-cultishness
as anti-progressive would be thought as foolish as a Xtian
fundamentalist who believed it immoral.

I maintain that (as usual) many sides exist to this issue
rather than only two. Two-sided issues (creationism vs
darwinism, "choice" vs "pro-life," etc.) are all without
exception _delusions_, spectacular lies.

My position is this: I am all too well aware of the
"intelligence" which prevents action. I myself possess it in
abundance. Every once in a while however I have managed to
behave as if I were stupid enough to try to change my life.
Sometimes I've used dangerous stupifiants like religion,
marijuana, chaos, the love of boys. On a few occasions I
have attained some degree of success--& I say this not to
boast but rather to bear witness. By overthrowing the inner
icons of the End of the World & the Futility of all mundane
endeavor, I have (rarely) broken through into a state which
(by comparison with all I'd known) appeared to be one of
_health_. The images of death & mutilation which fascinate
our artists & intellectuals appear to me--in the remembered
light of these experiences--tragically inappropriate to the
real potential of existence & of _discourse_ about
existence.

Existence itself may be considered an abyss possessed of no
meaning. I do not read this as a _pessimistic_ statement. If
it be true, then I can see in it nothing else but a
declaration of autonomy for my imagination & will--& for the
most beautiful act they can conceive with which to _bestow_
meaning upon existence.

Why should I emblemize this freedom with an act such as
murder (as did the existentialists) or with any of the
ghoulish tastes of the eighties? Death can only kill me once-
-till then I am free to express & experience (as much as I
_can_) a life & an art of life based on self-valuating "peak
experiences," as well as "conviviality" (which also
possesses its own reward).

The obsessive replication of Death-imagery (& its
reproduction or even commodification) _gets_in_the_way_ of
this project just as obstructively as censorship or media-
brainwashing. It sets up negative feedback loops--it is bad
juju. It helps no one conquer fear of death, but merely
inculcates a _morbid_ fear in place of the healthy fear all
sentient creatures feel at the smell of their own mortality.

This is not to absolve the world of its ugliness, or to deny
that truly fearful things exist in it. But some of these
things can be overcome--on the condition that we build an
_aesthetic_ on the overcoming rather than the fear.

I recently attended a gay dance/poetry performance of
uncompromising hipness: the one black dancer in the troupe
had to pretend to fuck a dead sheep.

Part of my self-induced stupidity, I confess, is to believe
(& even feel) that art can change me, & change others.
That's why I write pornography & propaganda--to cause
_change_. Art can never mean as much as a love affair,
perhaps, or an insurrection. But...to a certain extent...it
works.
Even if I'd given up all hope in art, however, all
expectation of exaltation, I would still refuse to put up
with art that merely exacerbates my misery, or indulges in
_schadenfreude_, "delight in the misery of others." I turn
away from certain art as a dog would turn away howling from
the corpse of its companion. I'd like to renounce the
sophistication which would permit me to sniff it with
detached curiosity as yet another example of post-industrial
decomposition.

Only the dead are truly smart, truly cool. Nothing touches
them. While I live, however, I side with bumbling suffering
crooked life, with anger rather than boredom, with sweet
lust, hunger & carelessness...against the icy avant-guard &
its fashionable premonitions of the sepulcher.

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 5
Message-ID: <1lf85eINNq2a@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:34 GMT
Organization: The Friends of Loki Society
Lines: 603


RINGING DENUNCIATION OF SURREALISM

(For Harry Smith)

AT THE SURREALIST FILM show, someone asked Stan Brakhage
about the media's use of surrealism (MTV, etc.); he answered
that it was a "damn shame." Well, maybe it is & maybe it
isn't (does popular kultur _ipso_facto_ lack all
inspiration?)--but granting that on some level the media's
appropriation of surrealism is a damn shame, are we to
believe that there was nothing in surrealism that allowed
this theft to occur?

The return of the repressed means the return of the
paleolithic--not a return _to_ the Old Stone Age, but a
spiralling around on a new level of the gyre. (After all,
99.9999% of human experience is of hunting/gathering, with
agriculture & industry a mere oil slick on the deep well of
non-history.) Paleolithic equals pre-Work ("original leisure
society"). Post-Work (Zerowork) equals "Psychic
Paleolithism."

All projects for the "liberation of desire" (Surrealism)
which remain enmeshed in the matrix of Work can only lead to
the commodification of desire. The Neolithic begins with
desire for commodities (agricultural surplus), moves on to
the production of desire (industry), & ends with the
implosion of desire (advertising). The Surrealist liberation
of desire, for all its aesthetic accomplishments, remains no
more than a subset of production--hence the wholesaling of
Surrealism to the Communist Party & its Work-ist ideology
(not to mention attendant misogyny & homophobia). Modern
leisure, in turn, is simply a subset of Work (hence its
commodification)--so it is no accident that when Surrealism
closed up shop, the only customers at the garage sale were
ad execs.

Advertising, using Surrealism's colonization of the
unconscious to _create_ desire, leads to the final implosion
of Surrealism. It's not just a "damn shame & a disgrace,"
not a simple appropriation. Surrealism was _made_ for
advertising, for commodification. Surrealism is in fact a
betrayal of desire.

And yet, out of this abyss of meaning, desire still rises,
innocent as a new-hatched phoenix. Early Berlin dada (which
rejected the return of the art-object) for all its faults
provides a better model for dealing with the implosion of
the social than Surrealism could ever do--an anarchist
model, or perhaps (in anthro-jargon) a non-authoritarian
model, a destruction of all ideology, of all chains of law.
As the structure of Work/Leisure crumbles into emptiness, as
all forms of control vanish in the dissolution of meaning,
the Neolithic seems bound to vanish as well, with all its
temples & granaries & police, to be replaced by some return
of hunting/gathering on the psychic level--a re-
nomadization. Everything's imploding & disappearing--the
oedipal family, education, even the unconscious itself (as
Andr Codrescu says). Let's not mistake this for Armageddon
(let's resist the seduction of apocalypse, the
eschatological con)--it's not _the_world_ coming to an end--
only the empty husks of the social, catching fire &
disappearing.

Surrealism must be junked along with all the other beautiful
bric-a-brac of agricultural priestcraft & vapid control-
systems. No one knows what's coming, what misery, what
spirit of wildness, what joy--but the last thing we need on
our voyage is another set of commissars--popes of our dreams-
-daddies. Down with Surrealism...

--Naropa, July 9, 1988

*  *  *  *  *

FOR A CONGRESS OF WEIRD RELIGIONS

WE'VE LEARNED TO DISTRUST the verb _to_be_, the word _is_--
let's say rather: note the striking resemblance between the
concept SATORI & the concept REVOLUTION OF EVERYDAY LIFE--in
both cases: a perception of the "ordinary" with
extraordinary consequences for consciousness & action. We
can't use the phrase "is like" because both concepts (like
all concepts, all words for that matter) come crusted with
accretions--each burdened with all its psycho-cultural
baggage, like guests who arrive suspiciously overly well-
supplied for the weekend.

So allow me the old-fashioned Beat-Zennish use of _satori_,
while simultaneously emphasizing--in the case of the
Situationist slogan--that one of the roots of its dialectic
can be traced to dada & Surrealism's notion of the
"marvelous" erupting from (or into) a life which only
_seems_ suffocated by the banal, by the miseries of
abstraction & alienation. I define my terms by making them
more vague, precisely in order to avoid the orthodoxies of
both Buddhism & Situationism, to evade their ideologico-
semantic traps--those broken-down language machines! Rather,
I propose we ravage them for parts, an act of cultural
bricolage. "Revolution" means just another turn of the crank-
-while religious orthodoxy of any sort leads logically to a
veritable government of cranks. Let's not idolize satori by
imagining it the monopoly of mystic monks, or as contingent
on any moral code; & rather than fetishize the Leftism of
'68 we prefer Stirner's term "insurrection" or "uprising,"
which escapes the built-in implications of a mere change of
authority.

This constellation of concepts involves "breaking rules" of
ordered perception to arrive at direct experiencing,
somewhat analogous to the process whereby chaos
spontaneously resolves into fractal nonlinear orders, or the
way in which "wild" creative energy resolves as play &
_poesis_. "Spontaneous order" out of "chaos" in turn evokes
the anarchist Taoism of the _Chuang_Tzu_. Zen may be accused
of lacking awareness of the "revolutionary" implications of
satori, while the Situationists can be criticized for
ignoring a certain "spirituality" inherent in the self-
realization & conviviality their cause demands. By
identifying satori with the r. of e.d.l. we're performing a
bit of a shotgun marriage fully as remarkable as the
Surrealists' famous mating of an umbrella & sewing machine
or whatever it was. Miscegenation. The race-mixing advocated
by Nietzsche, who was attracted, no doubt, by the sexiness
of the half-caste.

I'm tempted to try to describe the way satori "is" like the
r. of e.d.l.--but I can't. Or to put it another way: nearly
all I write revolves around this theme; I would have to
repeat nearly everything in order to elucidate this single
point. Instead, as an appendix, I offer one more curious
coincidence or interpenetration of 2 terms, one from
Situationism again & the other this time from sufism.
The _drive_ or "drift" was conceived as an exercise in
deliberate revolutionizing of everyday life--a sort of
aimless wandering thru city streets, a visionary urban
nomadism involving an openness to "culture as nature" (if I
grasp the idea correctly)--which by its sheer duration would
inculcate in the drifters a propensity to experience the
marvelous; not always in its beneficent form perhaps, but
hopefully always productive of insight--whether thru
architecture, the erotic, adventure, drink & drugs, danger,
inspiration, whatever--into the intensity of unmediated
perception & experience.
The parallel term in sufism would be "journeying to the far
horizons" or simply "journeying," a spiritual exercise which
combines the urban & nomadic energies of Islam into a single
trajectory, sometimes called "the Caravan of Summer." The
dervish vows to travel at a certain velocity, perhaps
spending no more than 7 nights or 40 nights in one city,
accepting whatever comes, moving wherever signs &
coincidences or simply whims may lead, heading from power-
spot to power-spot, conscious of "sacred geography," of
itinerary as meaning, of topology as symbology.
Here's another constellation: Ibn Khaldun, _On_the_Road_
(both Jack Kerouac's & Jack London's), the form of the
picaresque novel in general, Baron Munchausen, _wanderjahr_,
Marco Polo, boys in a suburban summer forest, Arthurian
knights out questing for trouble, queers out cruising for
boys, pub-crawling with Melville, Poe, Baudelaire--or
canoeing with Thoreau in Maine...travel as the antithesis of
tourism, space _rather_than_ time. Art project: the
construction of a "map" bearing a 1:1 ratio to the
"territory" explored. Political project: the construction of
shifting "autonomous zones" within an invisible nomadic
network (like the Rainbow Gatherings). Spiritual project:
the creation or discovery of pilgrimages in which the
concept "shrine" has been replaced (or esotericized) by the
concept "peak experience."

What I'm trying to do here (as usual) is to provide a sound
irrational basis, a strange philosophy if you like, for what
I call the Free Religions, including the Psychedelic &
Discordian currents, non-hierarchical neo-paganism,
antinomian heresies, chaos & Kaos Magik, revolutionary
HooDoo, "unchurched" & anarchist Christians, Magical
Judaism, the Moorish Orthodox Church, Church of the
SubGenius, the Faeries, radical Taoists, beer mystics,
people of the Herb, etc., etc.

Contrary to the expectations of 19th century radicals,
religion has not gone away--perhaps we'd be better off if it
had--but has instead increased in power, seemingly in
proportion to the global increase in the realm of technology
& rational control. Both fundamentalism & the New Age derive
some force from deep & widespread dissatisfaction with the
System that works against all perception of the
marvelousness of everyday life--call it Babylon or the
Spectacle, Capital or Empire, Society of Simulation or of
soulless mechanism--what you wish. But these two religious
forces divert the very desire for the authentic toward
overpowering & oppressive new abstractions (morality in the
case of fundamentalism, commodification in the case of the
New Age), & for this reason can quite properly be called
"reactionary."

Just as cultural radicals will seek to infiltrate & subvert
the popular media, & just as political radicals will perform
similar functions in the spheres of Work, Family, & other
social organizations, so there exists a need for radicals to
penetrate the institution of religion itself rather than
merely continue to mouth 19th century platitudes about
atheistic materialism. It's going to happen anyway--better
to approach it with consciousness, with grace & style.

Having once lived near the Hdqrs of the World Council of
Churches, I like the possibility of a Free Churches parody
version--parody being one of our chief strategies (or call
it _dtournement_ or deconstruction or creative destruction)-
-a sort of loose network (I dislike that word; let's call it
a "webwork" instead) of weird cults & individuals providing
conversation & services for each other, out of which might
begin to emerge a trend or tendency or "current" (in magical
terms) strong enough to wreak some psychic havoc on the
Fundies & New Agers, even the ayatollahs & the Papacy,
convivial enough for us to disagree with each other & yet
still give great parties--or conclaves, or ecumenical
councils, or World Congresses--which we anticipate with
glee.
The Free Religions may offer some of the only possible
spiritual alternatives to televangelist stormtroopers &
pinhead crystal-channelers (not to mention the established
religions), & will thus become more & more important, more &
more vital in a future where the demand for the eruption of
the marvelous into the ordinary will become the most
ringing, poignant & tumultuous of all political demands--a
future which will begin (wait a minute, lemme check my
clock)...7, 6, 5, 4, 3, 2, 1...NOW.

*  *  *  *  *

HOLLOW EARTH

SUBTERRANEAN REGIONS OF THE continent excavated in
cyclopaean caverns, cathedralspace fractal networks,
labyrinthine gargantuan tunnels, slow black underground
rivers, unmoving stygian lakes, pure & slightly
luminiferous, slim waterfalls plunging down watersmooth
rock, cataracting round petrified forests of stalactites &
stalagmites in spelunker-bewildering blind-fish complexity &
unfathomable vastness...Who dug this hollow earth beneath
the ice foreseen by Poe, by certain paranoid German
occultists, Shaverian UFO freaks? Was Earth once colonized
in the time of Gondwana or MU by some Elder Race? their
reptilian skeletons still mouldering in the farthest secret
mazes of the cavern system? Sluggish backwaters, dead-end
canals, stagnant pools far from the centers of civilization
like Little America, Transport City, or Nan Chi Han, down in
the dark recesses and boondocks of the Antarctic caves,
fungus & albino fern. We suspect them of mutations,
amphibian webbed fingers and toes, degenerate habits--
Kallikaks of the Hollow Earth, Lovecraftian renegades,
hermits, skulking incestuous smugglers, runaway criminals,
anarchists forced into hiding after the Entropy Wars,
fugitives from Genetic Puritanism, dissident Chinese Tongs &
Yellow Turban fanatics, lascar cave-pirates, pale shiftless
whitetrash from the prolewarrens of the industrial domes
along Thwait's Tongue & the Walgreen Coast & Edsel-Ford-Land-
-the Trogs have kept alive for over 200 years the folk-
memory of the Autonomous Zone, the myth that someday it will
appear again...Taoism, libertine philosophy, Indonesian
sorcery, cult of the Cave Mother (or Mothers), identified by
some scholars with the Javanese sea/moon goddess Loro Kidul,
by others with a minor deity of the South Pole Star Sect,
the "Jade Goddess"...manuscripts (written in Bahasa Ingliss
the pidgin dialect of the deep caves) contain mangled
quotations from Nietzsche & Chuang Tzu...Trade consists of
occasional precious gems and cultivation of white poppy,
fungus, over a dozen different species of "magic"
mushrooms...Shallow Lake Erebus, 5 miles across, dotted with
stalagmitic islets choked with fern & kudzu & black dwarf
pine, held in a cave so vast it sometimes creates its own
weather...The town belongs officially to Little America but
most of the inhabitants are Trogs living off the Shiftless
Dole--& the deep-cave tribal country lies just across the
Lake. Riffraff, artists, drug addicts, sorcerers, smugglers,
remittance-men & perverts live in crumbling basalt-&-
synthplast hotels half-encrusted with pale green vines,
along the lakefront, an avenue of squalid cafes, gem emporia
guarded by armed ninjas, chinese krill-noodle shops, the
crystal-tinselled hall for slow fusion-gamelan dancers, boys
practicing their mudras on sleepy electronic dark blue
afternoons to the rippling of synthgongs and
metallophones...& below the pier perhaps a few desultory
bathers along the black beach, genuine low-budget tourists
gawking at the shrine behind the bazaar where pallid old
Trog pamongs tranced out on fungus drool & roll up their
eyes, breathe in the fumes of heavy incense, everything
seems suddenly menacingly bright, flickering with
significance...a few cases of webbed fingers but the rumors
of ritual promiscuity are true enough. I was living in a
Trog fishing village across the lake from Erebus in a rented
room above the baitshop...rural sloth & degenerate
superstitious rites of sensual abandon, the larval &
unhealthy mysteries of the chthonic mutant downtrodden
Trogs, lazy shiftless no-count hicks...Little America, so
christian & free of mutation, eugenic & orderly, where ev-
eryone lives jacked into the fleshless realm of ancient
software & holography, so euclidean, newtonian, clean &
patriotic--L.A. will never understand this innocent filth-
sorcery, this "spiritual materialism," this slavery to the
volcanic desires of secret cave-boy gangs like laughing
flowers jetting with dynamo erections pulsing up pure life
curved taut as bows, & the smell of water, pond-scum,
nightblooming white flowers, jasmine & datura, urine,
children's wet hair, sperm & mud...possessed by cave-
spirits, perhaps ghosts of ancient aliens now wandering as
demons seeking to renew long-lost pleasures of flesh &
substance. Or else the Zone has already been reborn, already
a nexus of autonomy, a spreading virus of chaos in its most
exuberant clandestine form, white toadstools springing up on
the spots where Trog boys have masturbated alone in the
dark...

*  *  *  *  *

NIETZSCHE & THE DERVISHES

_RENDAN_, "THE CLEVER ONES." The sufis use a technical term
_rend_ (adj. _rendi_, pl. _rendan_) to designate one "clever
enough to drink wine in secret without getting caught": the
dervish version of "Permissible Dissimulation" (_taqiyya_,
whereby Shiites are permitted to lie about their true
affiliation to avoid persecution as well as advance the
purpose of their propaganda).

On the plane of the "Path," the _rend_ conceals his
spiritual state (_hal_) in order to contain it, work on it
alchemically, enhance it. This "cleverness" explains much of
the secrecy of the Orders, altho it remains true that many
dervishes do literally break the rules of Islam (_shariah_),
offend tradition (_sunnah_), and flout the customs of their
society--all of which gives them reason for _real_ secrecy.

Ignoring the case of the "criminal" who uses sufism as a
mask--or rather not sufism per se but _dervish_-ism, almost
a synonym in Persia for laid-back manners & by extension a
social laxness, a style of genial and poor but elegant
amorality--the above definition can still be considered in a
literal as well as metaphorical sense. That is: some sufis
do break the Law while still allowing that the Law exists &
will continue to exist; & they do so from spiritual motives,
as an exercise of will (_himmah_).

Nietzsche says somewhere that the free spirit will not
agitate for the rules to be dropped or even reformed, since
it is only by breaking the rules that he realizes his will
to power. One must prove (to oneself if no one else) an
ability to overcome the rules of the herd, to make one's own
law & yet not fall prey to the rancor & resentment of
inferior souls which define law & custom in ANY society. One
needs, in effect, an individual equivalent of war in order
to achieve the becoming of the free spirit--one needs an
inert stupidity against which to measure one's own movement
& intelligence.

Anarchists sometimes posit an ideal society without law. The
few anarchist experiments which succeeded briefly (the
Makhnovists, Catalan) failed to survive the conditions of
war which permitted their existence in the first place--so
we have no way of knowing empirically if such an experiment
could outlive the onset of peace.

Some anarchists, however, like our late friend the Italian
Stirnerite "Brand," took part in all sorts of uprisings and
revolutions, even communist and socialist ones, because they
found in the moment of insurrection itself the kind of
freedom they sought. Thus while utopianism has so far always
failed, the individualist or existentialist anarchists have
succeeded inasmuch as they have attained (however briefly)
the realization of their will to power in war.

Nietzsche's animadversions against "anarchists" are always
aimed at the egalitarian-communist narodnik martyr types,
whose idealism he saw as yet one more survival of post-Xtian
moralism--altho he sometimes praises them for at least
having the courage to revolt against majoritarian authority.
He never mentions Stirner, but I believe he would have
classified the Individualist rebel with the higher types of
"criminals," who represented for him (as for Dostoyevsky)
humans far superior to the herd, even if tragically flawed
by their obsessiveness and perhaps hidden motivations of
revenge.

The Nietzschean overman, if he existed, would have to share
to some degree in this "criminality" even if he had overcome
all obsessions and compulsions, if only because his law
could never agree with the law of the masses, of state &
society. His need for "war" (whether literal or
metaphorical) might even persuade him to take part in
revolt, whether it assumed the form of insurrection or only
of a proud bohemianism.

For him a "society without law" might have value only so
long as it could measure its own freedom against the
subjection of others, against their jealousy & hatred. The
lawless & short-lived "pirate utopias" of Madagascar & the
Caribbean, D'Annunzio's Republic of Fiume, the Ukraine or
Barcelona--these would attract him because they promised the
turmoil of becoming & even "failure" rather than the bucolic
somnolence of a "perfected" (& hence dead) anarchist
society.

In the absence of such opportunities, this free spirit would
disdain wasting time on agitation for reform, on protest, on
visionary dreaming, on all kinds of "revolutionary
martyrdom"--in short, on most contemporary anarchist
activity. To be _rendi_, to drink wine in secret & not get
caught, to accept the rules in order to break them & thus
attain the spiritual lift or energy-rush of danger &
adventure, the private epiphany of overcoming all interior
police while tricking all outward authority--this might be a
goal worthy of such a spirit, & this might be his definition
of crime.
(Incidentally, I think this reading helps explain N's
insistence on the MASK, on the secretive nature of the proto-
overman, which disturbs even intelligent but somewhat
liberal commentators like Kaufman. Artists, for all that N
loves them, are criticized for _telling_secrets_. Perhaps he
failed to consider that--paraphrasing A. Ginsberg--this is
_our_ way of becoming "great"; and also that--paraphrasing
Yeats--even the truest secret becomes yet another mask.)

As for the anarchist movement today: would we like just once
to stand on ground where laws are abolished & the last
priest is strung up with the guts of the last bureaucrat?
Yeah sure. But we're not holding our breath. There are
certain causes (to quote the Neech again) that one fails to
quite abandon, if only because of the sheer insipidity of
all their enemies. Oscar Wilde might have said that one
cannot be a gentleman without being something of an
anarchist--a necessary paradox, like N's "radical
aristocratism."

This is not just a matter of spiritual dandyism, but also of
existential commitment to an underlying spontaneity, to a
philosophical "tao." For all its waste of energy, in its
very formlessness, anarchism alone of all the ISMs
approaches that one _type_ of form which alone can interest
us today, that strange attractor, the shape of _chaos_--
which (one last quote) one must have within oneself, if one
is to give birth to a dancing star.

--Spring Equinox, 1989

*  *  *  *  *

RESOLUTION FOR THE 1990's: BOYCOTT COP CULTURE!!!

IF ONE FICTIONAL FIGURE can be said to have dominated the
popcult of the eighties, it was the Cop. Fuckin' police ev-
erywhere you turned, worse than real life. What an
incredible bore.
Powerful Cops--protecting the meek and humble--at the
expense of a half-dozen or so articles of the Bill of Rights-
-"Dirty Harry." Nice human cops, coping with human
perversity, coming out sweet 'n' sour, you know, gruff &
knowing but still soft inside--_Hill_Street_Blues_--most
evil TV show ever. Wiseass black cops scoring witty racist
remarks against hick white cops, who nevertheless come to
love each other--Eddie Murphy, Class Traitor. For that
masochist thrill we got wicked bent cops who threaten to
topple our Kozy Konsensus Reality from within like Giger-
designed tapeworms, but naturally get blown away just in the
nick of time by the Last Honest Cop, Robocop, ideal amalgam
of prosthesis and sentimentality.

We've been obsessed with cops since the beginning--but the
rozzers of yore played bumbling fools, Keystone Kops,
_Car_54_Where_Are_You_, booby-bobbies set up for Fatty
Arbuckle or Buster Keaton to squash & deflate. But in the
ideal drama of the eighties, the "little man" who once
scattered bluebottles by the hundred with that anarchist's
bomb, innocently used to light a cigarette--the Tramp, the
victim with the sudden power of the pure heart--no longer
has a place at the center of narrative. Once "we" were that
hobo, that quasi-surrealist chaote hero who wins thru _wu-
wei_ over the ludicrous minions of a despised & irrelevant
Order. But now "we" are reduced to the status of victims
_without_ power, or else criminals. "We" no longer occupy
that central role; no longer the heros of our own stories,
we've been marginalized & replaced by the Other, the Cop.

Thus the Cop Show has only three characters--victim,
criminal, and policeperson--but the first two fail to be
fully human--only the pig is _real_. Oddly enough, human
society in the eighties (as seen in the other media)
sometimes appeared to consist of the same three
cliche/archetypes. First the victims, the whining minorities
bitching about "rights"--and who pray tell did _not_ belong
to a "minority" in the eighties? Shit, even cops complained
about their "rights" being abused. Then the criminals:
largely non-white (despite the obligatory & hallucinatory
"integration" of the media), largely poor (or else obscenely
rich, hence even more alien), largely perverse (i.e. the
forbidden mirrors of "our" desires). I've heard that one out
of four households in America is robbed every year, & that
every year nearly half a million of us are arrested just for
smoking pot. In the face of such statistics (even assuming
they're "damned lies") one wonders who is NOT either victim
or criminal in our police-state-of-consciousness. The fuzz
must mediate for _all_of_us_, however fuzzy the interface--
they're only warrior-priests, however profane.
_America's_Most_Wanted_--the most successful TV game show of
the eighties--opened up for all of us the role of Amateur
Cop, hitherto merely a media fantasy of middleclass
resentment & revenge. Naturally the truelife Cop hates no
one so much as the vigilante--look what happens to poor &/or
non-white neighborhood self-protection groups like the
Muslims who tried to eliminate crack dealing in Brooklyn:
the cops busted the Muslims, the pushers went free. Real
vigilantes threaten the monopoly of enforcement,
_l
media(ted) vigilantes function perfectly within the
CopState; in fact, it would be more accurate to think of
them as _unpaid_ (not even a set of matched luggage!)
_informers_: telemetric snitches, electro-stoolies, ratfinks-
for-a-day.

What is it that "America most wants"? Does this phrase refer
to criminals--or to crimes, to objects of desire in their
real presence, unrepresented, unmediated, literally stolen &
appropriated? America most wants...to fuck off work, ditch
the spouse, do drugs (because only drugs make you feel as
good as the people in TV ads appear to be), have sex with
nubile jailbait, sodomy, burglary, hell yes. What unmediated
pleasures are NOT illegal? Even outdoor barbecues violate
smoke ordinances nowadays. The simplest enjoyments turn us
against some law; finally pleasure becomes too stress-
inducing, and only TV remains--and the pleasure of revenge,
vicarious betrayal, the sick thrill of the tattletale.
America can't have what it most wants, so it has
_America's_Most_Wanted_ instead. A nation of schoolyard
toadies sucking up to an elite of schoolyard bullies.

Of course the program still suffers from a few strange
reality-glitches: for example, the dramatized segments are
enacted cinema verit style by _actors_; some viewers are so
stupid they believe they're seeing actual footage of real
crimes. Hence the actors are being continually harassed &
even arrested, along with (or instead of) the real criminals
whose mugshots are flashed after each little documentoid.
How quaint, eh? No one really experiences anything--everyone
reduced to the status of ghosts--media-images break off &
float away from any contact with actual everyday life--
PhoneSex--CyberSex. Final transcendence of the body:
cybergnosis.
The media cops, like televangelical forerunners, prepare us
for the advent, final coming or Rapture of the police state:
the "Wars" on sex and drugs: total control totally leached
of all content; a map with no coordinates in any known
space; far beyond mere Spectacle; sheer ecstasy ("standing-
outside-the-body"); obscene simulacrum; meaningless violent
spasms elevated to the last principle of governance. Image
of a country consumed by images of self-hatred, war between
the schizoid halves of a split personality, Super-Ego vs the
Id Kid, for the heavyweight championship of an abandoned
landscape, burnt, polluted, empty, desolate, unreal.
Just as the murder-mystery is always an exercise in sadism,
so the cop-fiction always involves the contemplation of
_control_. The image of the inspector or detective measures
the image of "our" lack of autonomous substance, our
transparency before the gaze of authority. Our perversity,
our helplessness. Whether we imagine them as "good" or
"evil," our obsessive invocation of the eidolons of the Cops
reveals the extent to which we have accepted the manichaean
worldview they symbolize. Millions of tiny cops swarm
everywhere, like the qlippoth, larval hungry ghosts--they
fill the screen, as in Keaton's famous two-reeler,
overwhelming the foreground, an Antarctic where nothing
moves but hordes of sinister blue penguins.

We propose an esoteric hermeneutical exegesis of the
Surrealist slogan "_Mort_aux_vaches_!" We take it to refer
not to the deaths of individual cops ("cows" in the argot of
the period)--mere leftist revenge fantasy--petty reverse
sadism--but rather to the death of the _image_ of the
_flic_, the inner Control & its myriad reflections in the
NoPlace Place of the media--the "gray room" as Burroughs
calls it. Self-censorship, fear of one's own desires,
"conscience" as the interiorized voice of consensus-
authority. To assassinate these "security forces" would
indeed release floods of libidinal energy, but not the
violent running-amok predicted by the theory of Law 'n'
Order.

Nietzschean "self-overcoming" provides the principle of
organization for the free spirit (as also for anarchist
society, at least in theory). In the police-state
personality, libidinal energy is dammed & diverted toward
self-repression; any threat to Control results in spasms of
violence. In the free-spirit personality, energy flows
unimpeded & therefore turbulently but gently--its chaos
finds its strange attractor, allowing new spontaneous orders
to emerge.

In this sense, then, we call for a boycott of the image of
the Cop, & a moratorium on its production in art. In this
sense...

MORT AUX VACHES!

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 6
Message-ID: <1lf864INNq2i@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:56 GMT
Organization: The Friends of Loki Society
Lines: 459


THE TEMPORARY AUTONOMOUS ZONE

"...this time however I come as the victorious Dionysus, who
will turn the world into a holiday...Not that I have much
time..."

--Nietzsche (from his last "insane" letter to Cosima Wagner)

Pirate Utopias

THE SEA-ROVERS AND CORSAIRS of the 18th century created an
"information network" that spanned the globe: primitive and
devoted primarily to grim business, the net nevertheless
functioned admirably. Scattered throughout the net were
islands, remote hideouts where ships could be watered and
provisioned, booty traded for luxuries and necessities. Some
of these islands supported "intentional communities," whole
mini-societies living consciously outside the law and
determined to keep it up, even if only for a short but merry
life.

Some years ago I looked through a lot of secondary material
on piracy hoping to find a study of these enclaves--but it
appeared as if no historian has yet found them worthy of
analysis. (William Burroughs has mentioned the subject, as
did the late British anarchist Larry Law--but no systematic
research has been carried out.) I retreated to primary
sources and constructed my own theory, some aspects of which
will be discussed in this essay. I called the settlements
"Pirate Utopias."

Recently Bruce Sterling, one of the leading exponents of
Cyberpunk science fiction, published a near-future romance
based on the assumption that the decay of political systems
will lead to a decentralized proliferation of experiments in
living: giant worker-owned corporations, independent
enclaves devoted to "data piracy," Green-Social-Democrat
enclaves, Zerowork enclaves, anarchist liberated zones, etc.
The information economy which supports this diversity is
called the Net; the enclaves (and the book's title) are
_Islands in the Net_.

The medieval Assassins founded a "State" which consisted of
a network of remote mountain valleys and castles, separated
by thousands of miles, strategically invulnerable to
invasion, connected by the information flow of secret
agents, at war with all governments, and devoted only to
knowledge. Modern technology, culminating in the spy
satellite, makes this kind of _autonomy_ a romantic dream.
No more pirate islands! In the future the same technology--
freed from all political control--could make possible an
entire world of _autonomous zones_. But for now the concept
remains precisely science fiction--pure speculation.

Are we who live in the present doomed never to experience
autonomy, never to stand for one moment on a bit of land
ruled only by freedom? Are we reduced either to nostalgia
for the past or nostalgia for the future? Must we wait until
the entire world is freed of political control before even
one of us can claim to know freedom? Logic and emotion unite
to condemn such a supposition. Reason demands that one
cannot struggle for what one does not know; and the heart
revolts at a universe so cruel as to visit such injustices
on _our_ generation alone of humankind.

To say that "I will not be free till all humans (or all
sentient creatures) are free" is simply to cave in to a kind
of nirvana-stupor, to abdicate our humanity, to define
ourselves as losers.

I believe that by extrapolating from past and future stories
about "islands in the net" we may collect evidence to
suggest that a certain kind of "free enclave" is not only
possible in our time but also existent. All my research and
speculation has crystallized around the concept of the
TEMPORARY AUTONOMOUS ZONE (hereafter abbreviated TAZ).
Despite its synthesizing force for my own thinking, however,
I don't intend the TAZ to be taken as more than an _essay_
("attempt"), a suggestion, almost a poetic fancy. Despite
the occasional Ranterish enthusiasm of my language I am not
trying to construct political dogma. In fact I have
deliberately refrained from defining the TAZ--I circle
around the subject, firing off exploratory beams. In the end
the TAZ is almost self-explanatory. If the phrase became
current it would be understood without
difficulty...understood in action.

Waiting for the Revolution

HOW IS IT THAT "the world turned upside-down" always manages
to _Right_ itself? Why does reaction always follow
revolution, like seasons in Hell?

_Uprising_, or the Latin form _insurrection_, are words used
by historians to label _failed_ revolutions--movements which
do not match the expected curve, the consensus-approved
trajectory: revolution, reaction, betrayal, the founding of
a stronger and even more oppressive State--the turning of
the wheel, the return of history again and again to its
highest form: jackboot on the face of humanity forever.

By failing to follow this curve, the _up-rising_ suggests
the possibility of a movement outside and beyond the
Hegelian spiral of that "progress" which is secretly nothing
more than a vicious circle. _Surgo_--rise up, surge.
_Insurgo_--rise up, raise oneself up. A bootstrap operation.
A goodbye to that wretched parody of the karmic round,
historical revolutionary futility. The slogan "Revolution!"
has mutated from tocsin to toxin, a malign pseudo-Gnostic
fate-trap, a nightmare where no matter how we struggle we
never escape that evil Aeon, that incubus the State, one
State after another, every "heaven" ruled by yet one more
evil angel.

If History IS "Time," as it claims to be, then the uprising
is a moment that springs up and out of Time, violates the
"law" of History. If the State IS History, as it claims to
be, then the insurrection is the forbidden moment, an
unforgivable denial of the dialectic--shimmying up the pole
and out of the smokehole, a shaman's maneuver carried out at
an "impossible angle" to the universe.
History says the Revolution attains "permanence," or at
least duration, while the uprising is "temporary." In this
sense an uprising is like a "peak experience" as opposed to
the standard of "ordinary" consciousness and experience.
Like festivals, uprisings cannot happen every day--otherwise
they would not be "nonordinary." But such moments of
intensity give shape and meaning to the entirety of a life.
The shaman returns--you can't stay up on the roof forever--
but things have changed, shifts and integrations have
occurred--a _difference_ is made.

You will argue that this is a counsel of despair. What of
the anarchist dream, the Stateless state, the Commune, the
autonomous zone with _duration_, a free society, a free
_culture_? Are we to abandon that hope in return for some
existentialist _acte_gratuit_? The point is not to change
consciousness but to change the world.

I accept this as a fair criticism. I'd make two rejoinders
nevertheless; first, _revolution_ has never yet resulted in
achieving this dream. The vision comes to life in the moment
of uprising--but as soon as "the Revolution" triumphs and
the State returns, the dream and the ideal are _already_
betrayed. I have not given up hope or even expectation of
change--but I distrust the word _Revolution_. Second, even
if we replace the revolutionary approach with a concept of
_insurrection_blossoming_spontaneously_into_anarchist_
culture_, our own particular historical situation is not
propitious for such a vast undertaking. Absolutely nothing
but a futile martyrdom could possibly result now from a head-
on collision with the terminal State, the megacorporate
information State, the empire of Spectacle and Simulation.
Its guns are all pointed at us, while our meager weaponry
finds nothing to aim at but a hysteresis, a rigid vacuity, a
Spook capable of smothering every spark in an ectoplasm of
information, a society of capitulation ruled by the image of
the Cop and the absorbant eye of the TV screen.

In short, we're not touting the TAZ as an exclusive end in
itself, replacing all other forms of organization, tactics,
and goals. We recommend it because it can provide the
quality of enhancement associated with the uprising without
necessarily leading to violence and martyrdom. The TAZ is
like an uprising which does not engage directly with the
State, a guerilla operation which liberates an area (of
land, of time, of imagination) and then dissolves itself to
re-form elsewhere/elsewhen, _before_ the State can crush it.
Because the State is concerned primarily with Simulation
rather than substance, the TAZ can "occupy" these areas
clandestinely and carry on its festal purposes for quite a
while in relative peace. Perhaps certain small TAZs have
lasted whole lifetimes because they went unnoticed, like
hillbilly enclaves--because they never intersected with the
Spectacle, never appeared outside that real life which is
invisible to the agents of Simulation.

Babylon takes its abstractions for realities; precisely
_within_ this margin of error the TAZ can come into
existence. Getting the TAZ started may involve tactics of
violence and defense, but its greatest strength lies in its
invisibility--the State cannot recognize it because History
has no definition of it. As soon as the TAZ is named
(represented, mediated), it must vanish, it _will_ vanish,
leaving behind it an empty husk, only to spring up again
somewhere else, once again invisible because undefinable in
terms of the Spectacle. The TAZ is thus a perfect tactic for
an era in which the State is omnipresent and all-powerful
and yet simultaneously riddled with cracks and vacancies.
And because the TAZ is a microcosm of that "anarchist dream"
of a free culture, I can think of no better tactic by which
to work toward that goal while at the same time experiencing
some of its benefits here and now.

In sum, realism demands not only that we give up _waiting_
for "the Revolution" but also that we give up _wanting_ it.
"Uprising," yes--as often as possible and even at the risk
of violence. The _spasming_ of the Simulated State will be
"spectacular," but in most cases the best and most radical
tactic will be to refuse to engage in spectacular violence,
to _withdraw_ from the area of simulation, to disappear.

The TAZ is an encampment of guerilla ontologists: strike and
run away. Keep moving the entire tribe, even if it's only
data in the Web. The TAZ must be capable of defense; but
both the "strike" and the "defense" should, if possible,
evade the violence of the State, which is no longer a
_meaningful_ violence. The strike is made at structures of
control, essentially at ideas; the defense is
"invisibility," a _martial_art_, and "invulnerability"--an
"occult" art within the martial arts. The "nomadic war
machine" conquers without being noticed and moves on before
the map can be adjusted. As to the future--Only the
autonomous can _plan_ autonomy, organize for it, create it.
It's a bootstrap operation. The first step is somewhat akin
to _satori_--the realization that the TAZ begins with a
simple act of realization.

(Note: See Appendix C, quote by Renzo Novatore)

The Psychotopology of Everyday Life

THE CONCEPT OF THE TAZ arises first out of a critique of
Revolution, and an appreciation of the Insurrection. The
former labels the latter a failure; but for us _uprising_
represents a far more interesting possibility, from the
standard of a psychology of liberation, than all the
"successful" revolutions of bourgeoisie, communists,
fascists, etc.

The second generating force behind the TAZ springs from the
historical development I call "the closure of the map." The
last bit of Earth unclaimed by any nation-state was eaten up
in 1899. Ours is the first century without
_terra_incognita_, without a frontier. Nationality is the
highest principle of world governance--not one speck of rock
in the South Seas can be left _open_, not one remote valley,
not even the Moon and planets. This is the apotheosis of
"territorial gangsterism." Not one square inch of Earth goes
unpoliced or untaxed...in theory.

The "map" is a political abstract grid, a gigantic _con_
enforced by the carrot/stick conditioning of the "Expert"
State, until for most of us the map _becomes_ the territory-
-no longer "Turtle Island," but "the USA." And yet because
the map is an abstraction it cannot cover Earth with 1:1
accuracy. Within the fractal complexities of actual
geography the map can see only dimensional grids. Hidden
enfolded immensities escape the measuring rod. The map is
not accurate; the map _cannot_ be accurate.

So--Revolution is closed, but insurgency is open. For the
time being we concentrate our force on temporary "power
surges," avoiding all entanglements with "permanent
solutions."

And--the map is closed, but the autonomous zone is open.
Metaphorically it unfolds within the fractal dimensions
invisible to the cartography of Control. And here we should
introduce the concept of psychotopology (and -topography) as
an alternative "science" to that of the State's surveying
and mapmaking and "psychic imperialism." Only
psychotopography can draw 1:1 maps of reality because only
the human mind provides sufficient complexity to model the
real. But a 1:1 map cannot "control" its territory because
it is virtually identical with its territory. It can only be
used to _suggest_, in a sense _gesture_towards_, certain
features. We are looking for "spaces" (geographic, social,
cultural, imaginal) with potential to flower as autonomous
zones--and we are looking for times in which these spaces
are relatively open, either through neglect on the part of
the State or because they have somehow escaped notice by the
mapmakers, or for whatever reason. Psychotopology is the art
of _dowsing_ for potential TAZs.

The closures of Revolution and of the map, however, are only
the negative sources of the TAZ; much remains to be said of
its positive inspirations. Reaction alone cannot provide the
energy needed to "manifest" a TAZ. An uprising must be _for_
something as well.

1. First, we can speak of a natural anthropology of the TAZ.
The nuclear family is the base unit of consensus society,
but not of the TAZ. ("Families!--how I hate them! the misers
of love!"--Gide) The nuclear family, with its attendant
"oedipal miseries," appears to have been a Neolithic
invention, a response to the "agricultural revolution" with
its imposed scarcity and its imposed hierarchy. The
Paleolithic model is at once more primal and more radical:
the _band_. The typical hunter/gatherer nomadic or semi-
nomadic band consists of about 50 people. Within larger
tribal societies the band-structure is fulfilled by clans
within the tribe, or by sodalities such as initiatic or
secret societies, hunt or war societies, gender societies,
"children's republics," and so on. If the nuclear family is
produced by scarcity (and results in miserliness), the band
is produced by abundance--and results in prodigality. The
family is _closed_, by genetics, by the male's _possession_
of women and children, by the hierarchic totality of
agricultural/industrial society. The band is _open_--not to
everyone, of course, but to the affinity group, the
initiates sworn to a bond of love. The band is not part of a
larger hierarchy, but rather part of a horizontal pattern of
custom, extended kinship, contract and alliance, spiritual
affinities, etc. (American Indian society preserves certain
aspects of this structure even now.)

In our own post-Spectacular Society of Simulation many
forces are working--largely invisibly--to phase out the
nuclear family and bring back the band. Breakdowns in the
structure of Work resonate in the shattered "stability" of
the unit-home and unit-family. One's "band" nowadays
includes friends, ex-spouses and lovers, people met at
different jobs and pow-wows, affinity groups, special
interest networks, mail networks, etc. The nuclear family
becomes more and more obviously a _trap_, a cultural
sinkhole, a neurotic secret implosion of split atoms--and
the obvious counter-strategy emerges spontaneously in the
almost unconscious rediscovery of the more archaic and yet
more post-industrial possibility of the band.

2. The TAZ as _festival_. Stephen Pearl Andrews once
offered, as an image of anarchist society, the
_dinner_party_, in which all structure of authority
dissolves in conviviality and celebration (see Appendix C).
Here we might also invoke Fourier and his concept of the
senses as the basis of social becoming--"touch-rut" and
"gastrosophy," and his paean to the neglected implications
of smell and taste. The ancient concepts of jubilee and
saturnalia originate in an intuition that certain events lie
outside the scope of "profane time," the measuring-rod of
the State and of History. These holidays literally occupied
gaps in the calendar--_intercalary_intervals_. By the Middle
Ages, nearly a third of the year was given over to holidays.
Perhaps the riots against calendar reform had less to do
with the "eleven lost days" than with a sense that imperial
science was conspiring to close up these gaps in the
calendar where the people's freedoms had accumulated--a coup
d'etat, a mapping of the year, a seizure of time itself,
turning the organic cosmos into a clockwork universe. The
death of the festival.

Participants in insurrection invariably note its festive
aspects, even in the midst of armed struggle, danger, and
risk. The uprising is like a saturnalia which has slipped
loose (or been forced to vanish) from its intercalary
interval and is now at liberty to pop up anywhere or when.
Freed of time and place, it nevertheless possesses a nose
for the ripeness of events, and an affinity for the
_genius_loci_; the science of psychotopology indicates
"flows of forces" and "spots of power" (to borrow occultist
metaphors) which localize the TAZ spatio-temporally, or at
least help to define its relation to moment and locale.

The media invite us to "come celebrate the moments of your
life" with the spurious unification of commodity and
spectacle, the famous _non-event_ of pure representation. In
response to this obscenity we have, on the one hand, the
spectrum of _refusal_ (chronicled by the Situationists, John
Zerzan, Bob Black _et_al_.)--and on the other hand, the
emergence of a _festal_culture_ removed and even hidden from
the would-be managers of our leisure. "Fight for the right
to party" is in fact not a parody of the radical struggle
but a new manifestation of it, appropriate to an age which
offers TVs and telephones as ways to "reach out and touch"
other human beings, ways to "Be There!"

Pearl Andrews was right: the dinner party is already "the
seed of the new society taking shape within the shell of the
old" (IWW Preamble). The sixties-style "tribal gathering,"
the forest conclave of eco-saboteurs, the idyllic Beltane of
the neo-pagans, anarchist conferences, gay faery
circles...Harlem rent parties of the twenties, nightclubs,
banquets, old-time libertarian picnics--we should realize
that all these are already "liberated zones" of a sort, or
at least potential TAZs. Whether open only to a few friends,
like a dinner party, or to thousands of celebrants, like a
Be-In, the party is always "open" because it is not
"ordered"; it may be planned, but unless it "_happens_" it's
a failure. The element of spontaneity is crucial.

The essence of the party: face-to-face, a group of humans
synergize their efforts to realize mutual desires, whether
for good food and cheer, dance, conversation, the arts of
life; perhaps even for erotic pleasure, or to create a
communal artwork, or to attain the very transport of bliss--
in short, a "union of egoists" (as Stirner put it) in its
simplest form--or else, in Kropotkin's terms, a basic
biological drive to "mutual aid." (Here we should also
mention Bataille's "economy of excess" and his theory of
potlatch culture.)

3. Vital in shaping TAZ reality is the concept of
_psychic_nomadism_ (or as we jokingly call it, "rootless
cosmopolitanism"). Aspects of this phenomenon have been
discussed by Deleuze and Guattari in
_Nomadology_and_the_War_Machine_, by Lyotard in _Driftworks_
and by various authors in the "Oasis" issue of
_Semiotext(e)_. We use the term "psychic nomadism" here
rather than "urban nomadism," "nomadology," "driftwork,"
etc., simply in order to garner all these concepts into a
single loose complex, to be studied in light of the coming-
into-being of the TAZ.
"The death of God," in some ways a de-centering of the
entire "European" project, opened a multi-perspectived post-
ideological worldview able to move "rootlessly" from
philosophy to tribal myth, from natural science to Taoism--
able to see for the first time through eyes like some golden
insect's, each facet giving a view of an entirely other
world.

But this vision was attained at the expense of inhabiting an
epoch where speed and "commodity fetishism" have created a
tyrannical false unity which tends to blur all cultural
diversity and individuality, so that "one place is as good
as another." This paradox creates "gypsies," psychic
travellers driven by desire or curiosity, wanderers with
shallow loyalties (in fact disloyal to the "European
Project" which has lost all its charm and vitality), not
tied down to any particular time and place, in search of
diversity and adventure...This description covers not only
the X-class artists and intellectuals but also migrant
laborers, refugees, the "homeless," tourists, the RV and
mobile-home culture--also people who "travel" via the Net,
but may never leave their own rooms (or those like Thoreau
who "have travelled much--in Concord"); and finally it
includes
"everybody," all of us, living through our automobiles, our
vacations, our TVs, books, movies, telephones, changing
jobs, changing "lifestyles," religions, diets, etc., etc.

Psychic nomadism as a _tactic_, what Deleuze & Guattari
metaphorically call "the war machine," shifts the paradox
from a passive to an active and perhaps even "violent" mode.
"God"'s last throes and deathbed rattles have been going on
for such a long time--in the form of Capitalism, Fascism,
and Communism, for example--that there's still a lot of
"creative destruction" to be carried out by post-Bakuninist
post-Nietzschean commandos or _apaches_ (literally
"enemies") of the old Consensus. These nomads practice the
_razzia_, they are corsairs, they are viruses; they have
both need and desire for TAZs, camps of black tents under
the desert stars,
interzones, hidden fortified oases along secret caravan
routes, "liberated" bits of jungle and bad-land, no-go
areas, black markets, and underground bazaars.

These nomads chart their courses by strange stars, which
might be luminous clusters of data in cyberspace, or perhaps
hallucinations. Lay down a map of the land; over that, set a
map of political change; over that, a map of the Net,
especially the counter-Net with its emphasis on clandestine
information-flow and logistics--and finally, over all, the
1:1 map of the creative imagination, aesthetics, values. The
resultant grid comes to life, animated by unexpected eddies
and surges of energy, coagulations of light, secret tunnels,
surprises.

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 7
Message-ID: <1lf87aINNq3s@shelley.u.washington.edu>
Date: 12 Feb 1993 04:14:34 GMT
Organization: The Friends of Loki Society
Lines: 340


The Net and the Web

THE NEXT FACTOR CONTRIBUTING to the TAZ is so vast and
ambiguous that it needs a section unto itself.

We've spoken of the _Net_, which can be defined as the
totality of all information and communication transfer. Some
of these transfers are privileged and limited to various
elites, which gives the Net a hierarchic aspect. Other
transactions are open to all--so the Net has a horizontal or
non-hierarchic aspect as well. Military and Intelligence
data are restricted, as are banking and currency information
and the like. But for the most part the telephone, the
postal system, public data banks, etc. are accessible to
everyone and anyone. Thus _within_the_Net_ there has begun
to emerge a shadowy sort of _counter-Net_, which we will
call the _Web_ (as if the Net were a fishing-net and the Web
were spider-webs woven through the interstices and broken
sections of the Net). Generally we'll use the term _Web_ to
refer to the alternate horizontal open structure of info-
exchange, the non-hierarchic network, and reserve the term
_counter-Net_ to indicate clandestine illegal and rebellious
use of the Web, including actual data-piracy and other forms
of leeching off the Net itself. Net, Web, and counter-Net
are all parts of the same whole pattern-complex--they blur
into each other at innumerable points. The terms are not
meant to define areas but to suggest tendencies.

(Digression: Before you condemn the Web or counter-Net for
its "parasitism," which can never be a truly revolutionary
force, ask yourself what "production" consists of in the Age
of Simulation. What is the "productive class"? Perhaps
you'll be forced to admit that these terms seem to have lost
their meaning. In any case the answers to such questions are
so complex that the TAZ tends to ignore them altogether and
simply picks up what it can _use_. "Culture is our Nature"--
and we are the thieving magpies, or the hunter/gatherers of
the world of CommTech.)

The present forms of the unofficial Web are, one must
suppose, still rather primitive: the marginal zine network,
the BBS networks, pirated software, hacking, phone-
phreaking, some influence in print and radio, almost none in
the other big media--no TV stations, no satellites, no fiber-
optics, no cable, etc., etc. However the Net itself presents
a pattern of changing/evolving relations between subjects
("users") and objects ("data"). The nature of these
relations has been exhaustively explored, from McLuhan to
Virilio. It would take pages and pages to "prove" what by
now "everyone knows." Rather than rehash it all, I am
interested in asking how these evolving relations suggest
modes of implementation for the TAZ.

The TAZ has a temporary but actual location in time and a
temporary but actual location in space. But clearly it must
also have "location" _in_the_Web_, and this location is of a
different sort, not actual but virtual, not immediate but
instantaneous. The Web not only provides logistical support
for the TAZ, it also helps to bring it into being; crudely
speaking one might say that the TAZ "exists" in information-
space as well as in the "real world." The Web can compact a
great deal of time, as data, into an infinitesimal "space."
We have noted that the TAZ, because it is temporary, must
necessarily lack some of the advantages of a freedom which
experiences _duration_ and a more-or-less fixed _locale_.
But the Web can provide a kind of substitute for some of
this duration and locale--it can _inform_ the TAZ, from its
inception, with vast amounts of compacted time and space
which have been "subtilized" as data.

At this moment in the evolution of the Web, and considering
our demands for the "face-to-face" and the sensual, we must
consider the Web primarily as a support system, capable of
carrying information from one TAZ to another, of defending
the TAZ, rendering it "invisible" or giving it teeth, as the
situation might demand. But more than that: If the TAZ is a
nomad camp, then the Web helps provide the epics, songs,
genealogies and legends of the tribe; it provides the secret
caravan routes and raiding trails which make up the
flowlines of tribal economy; it even _contains_ some of the
very roads they will follow, some of the very dreams they
will experience as signs and portents.

The Web does not depend for its existence on any computer
technology. Word-of-mouth, mail, the marginal zine network,
"phone trees," and the like already suffice to construct an
information webwork. The key is not the brand or level of
tech involved, but the openness and horizontality of the
structure. Nevertheless, the whole concept of the Net
_implies_ the use of computers. In the SciFi imagination the
Net is headed for the condition of Cyberspace (as in _Tron_
or _Neuromancer_) and the pseudo-telepathy of "virtual
reality." As a Cyberpunk fan I can't help but envision
"reality hacking" playing a major role in the creation of
TAZs. Like Gibson and Sterling I am assuming that the
official Net will never succeed in shutting down the Web or
the counter-Net--that data-piracy, unauthorized
transmissions and the free flow of information can never be
frozen. (In fact, as I understand it, chaos theory
_predicts_ that any universal Control-system is impossible.)

However, leaving aside all mere speculation about the
future, we must face a very serious question about the Web
and the tech it involves. The TAZ desires above all to avoid
_mediation_, to experience its existence as _immediate_. The
very essence of the affair is "breast-to-breast" as the
sufis say, or face-to-face. But, BUT: the very essence of
the Web is mediation. Machines here are our ambassadors--the
flesh is irrelevant except as a _terminal_, with all the
sinister connotations of the term.

The TAZ may perhaps best find its own space by wrapping its
head around two seemingly contradictory attitudes toward Hi-
Tech and its apotheosis the Net: (1) what we might call the
_Fifth Estate_/Neo-Paleolithic Post-Situ Ultra-Green
position, which construes itself as a luddite argument
against mediation and against the Net; and (2) the Cyberpunk
utopianists, futuro-libertarians, Reality Hackers and their
allies who see the Net as a step forward in evolution, and
who assume that any possible ill effects of mediation can be
overcome--at least, once we've liberated the means of
production.

The TAZ agrees with the hackers because it wants to come
into being--in part--through the Net, even through the
mediation of the Net. But it also agrees with the greens
because it retains intense awareness of itself as _body_ and
feels only revulsion for _CyberGnosis_, the attempt to
transcend the body through instantaneity and simulation. The
TAZ tends to view the Tech/anti-Tech dichotomy as
misleading, like most dichotomies, in which apparent
opposites turn out to be falsifications or even
hallucinations caused by semantics. This is a way of saying
that the TAZ wants to live in _this_ world, not in the idea
of another world, some visionary world born of false
unification (_all_ green OR _all_ metal) which can only be
more pie in the sky by-&-by (or as _Alice_ put it, "Jam
yesterday or jam tomorrow, but never jam today").

The TAZ is "utopian" in the sense that it envisions an
_intensification_ of everyday life, or as the Surrealists
might have said, life's penetration by the Marvelous. But it
cannot be utopian in the actual meaning of the word,
_nowhere_, or NoPlace Place. _The_TAZ_is_somewhere_. It lies
at the intersection of many forces, like some pagan power-
spot at the junction of mysterious ley-lines, visible to the
adept in seemingly unrelated bits of terrain, landscape,
flows of air, water, animals. But now the lines are not all
etched in time and space. Some of them exist only "within"
the Web, even though they also intersect with real times and
places. Perhaps some of the lines are "non-ordinary" in the
sense that no convention for quantifying them exists. These
lines might better be studied in the light of chaos science
than of sociology, statistics, economics, etc. The patterns
of force which bring the TAZ into being have something in
common with those chaotic "Strange Attractors" which exist,
so to speak, _between_ the dimensions.

The TAZ by its very nature seizes every available means to
realize itself--it will come to life whether in a cave or an
L-5 Space City--but above all it will live, now, or as soon
as possible, in however suspect or ramshackle a form,
spontaneously, without regard for ideology or even anti-
ideology. It will use the computer because the computer
exists, but it will also use powers which are so completely
unrelated to alienation or simulation that they guarantee a
certain
_psychic_paleolithism_ to the TAZ, a primordial-shamanic
spirit which will "infect" even the Net itself (the true
meaning of Cyberpunk as I read it). Because the TAZ is an
intensification, a surplus, an excess, a potlatch, life
spending itself in living rather than merely _surviving_
(that snivelling shibboleth of the eighties), it cannot be
defined either by Tech or anti-Tech. It contradicts itself
like a true despiser of hobgoblins, because it wills itself
to be, at any cost in damage to "perfection," to the
immobility of the final.

In the Mandelbrot Set and its computer-graphic realization
we watch--in a fractal universe--maps which are embedded and
in fact hidden within maps within maps etc. to the limits of
computational power. What is it _for_, this map which in a
sense bears a 1:1 relation with a fractal dimension? What
can one do with it, other than admire its psychedelic
elegance?
If we were to imagine an _information_map_--a cartographic
projection of the Net in its entirety--we would have to
include in it the features of chaos, which have already
begun to appear, for example, in the operations of complex
parallel processing, telecommunications, transfers of
electronic "money," viruses, guerilla hacking and so on.

Each of these "areas" of chaos could be represented by
topographs similar to the Mandelbrot Set, such that the
"peninsulas" are embedded or hidden within the map--such
that they seem to "disappear." This "writing"--parts of
which vanish, parts of which efface themselves--represents
the very process by which the Net is already compromised,
incomplete to its own view, ultimately un-Controllable. In
other words, the M Set, or something like it, might prove to
be useful in "plotting" (in all senses of the word) the
emergence of the counterNet as a chaotic process, a
"creative evolution" in Prigogine's term. If nothing else
the M Set serves as a _metaphor_ for a "mapping" of the
TAZ's interface with the Net as a
_disappearance_of_information_. Every "catastrophe" in the
Net is a node of power for the Web, the counter-Net. The Net
will be damaged by chaos, while the Web may thrive on it.

Whether through simple data-piracy, or else by a more
complex development of actual rapport with chaos, the Web-
hacker, the cybernetician of the TAZ, will find ways to take
advantage of perturbations, crashes, and breakdowns in the
Net (ways to make information out of "entropy"). As a
bricoleur, a scavenger of information shards, smuggler,
blackmailer, perhaps even cyberterrorist, the TAZ-hacker
will work for the evolution of clandestine fractal
connections. These connections, and the _different_
information that flows among and between them, will form
"power outlets" for the coming-into-being of the TAZ itself-
-as if one were to steal electricity from the energy-
monopoly to light an abandoned house for squatters.

Thus the Web, in order to produce situations conducive to
the TAZ, will parasitize the Net--but we can also conceive
of this strategy as an attempt to build toward the
construction of an alternative and autonomous Net, "free"
and no longer parasitic, which will serve as the basis for a
"new society emerging from the shell of the old." The
counter-Net and the TAZ can be considered, practically
speaking, as ends in themselves--but theoretically they can
also be viewed as forms of struggle toward a different
reality.

Having said this we must still admit to some qualms about
computers, some still unanswered questions, especially about
the Personal Computer.

The story of computer networks, BBSs and various other
experiments in electro-democracy has so far been one of
_hobbyism_ for the most part. Many anarchists and
libertarians have deep faith in the PC as a weapon of
liberation and self-liberation--but no real gains to show,
no palpable liberty.

I have little interest in some hypothetical emergent
entrepreneurial class of self-employed data/word processors
who will soon be able to carry on a vast cottage industry or
piecemeal shitwork for various corporations and
bureaucracies. Moreover it takes no ESP to foresee that this
"class" will develop its _under_class--a sort of lumpen
yuppetariat: housewives, for example, who will provide their
families with "second incomes" by turning their own homes
into electro-sweatshops, little Work-tyrannies where the
"boss" is a computer network.

Also I am not impressed by the sort of information and
services proffered by contemporary "radical" networks.
Somewhere--one is told--there exists an "information
economy." Maybe so; but the info being traded over the
"alternative" BBSs seems to consist entirely of chitchat and
techie-talk. Is this an economy? or merely a pastime for
enthusiasts? OK, PCs have created yet another "print
revolution"--OK, marginal webworks are evolving--OK, I can
now carry on six phone conversations at once. But what
difference has this made in my ordinary life?

Frankly, I already had plenty of data to enrich my
perceptions, what with books, movies, TV, theater,
telephones, the U.S. Postal Service, altered states of
consciousness, and so on. Do I really need a PC in order to
obtain yet more such data? You offer me _secret_
information? Well...perhaps I'm tempted--but still I demand
_marvelous_ secrets, not just unlisted telephone numbers or
the trivia of cops and politicians. Most of all I want
computers to provide me with information linked to
_real_goods_--"the good things in life," as the IWW Preamble
puts it. And here, since I'm accusing the hackers and BBSers
of irritating intellectual vagueness, I must myself descend
from the baroque clouds of Theory & Critique and explain
what I mean by "real goods."

Let's say that for both political and personal reasons I
desire good food, better than I can obtain from Capitalism--
unpolluted food still blessed with strong and natural
flavors. To complicate the game imagine that the food I
crave is illegal--raw milk perhaps, or the exquisite Cuban
fruit _mamey_, which cannot be imported fresh into the U.S.
because its seed is hallucinogenic (or so I'm told). I am
not a farmer. Let's pretend I'm an importer of rare perfumes
and aphrodisiacs, and sharpen the play by assuming most of
my stock is also illegal. Or maybe I only want to trade word
processing services for organic turnips, but refuse to
report the transaction to the IRS (as required by law,
believe it or not). Or maybe I want to meet other humans for
consensual but illegal acts of mutual pleasure (this has
actually been tried, but all the hard-sex BBSs have been
busted--and what use is an underground with
_lousy_security_?). In short, assume that I'm fed up with
mere information, the ghost in the machine. According to
you, computers should already be quite capable of
facilitating my desires for food, drugs, sex, tax evasion.
So what's the matter? Why isn't it happening?

The TAZ has occurred, is occurring, and will occur with or
without the computer. But for the TAZ to reach its full
potential it must become less a matter of spontaneous
combustion and more a matter of "islands in the Net." The
Net, or rather the counter-Net, assumes the promise of an
integral aspect of the TAZ, an addition that will multiply
its potential, a "quantum jump" (odd how this expression has
come to mean a _big_ leap) in complexity and significance.
The TAZ must now exist within a world of pure space, the
world of the senses. Liminal, even evanescent, the TAZ must
combine information and desire in order to fulfill its
adventure (its "happening"), in order to fill itself to the
borders of its destiny, to saturate itself with its own
becoming.

Perhaps the Neo-Paleolithic School are correct when they
assert that all forms of alienation and mediation must be
destroyed or abandoned before our goals can be realized--or
perhaps true anarchy will be realized only in Outer Space,
as some futuro-libertarians assert. But the TAZ does not
concern itself very much with "was" or "will be." The TAZ is
interested in results, successful raids on consensus
reality, breakthroughs into more intense and more abundant
life. If the computer cannot be used in this project, then
the computer will have to be overcome. My intuition however
suggests that the counter-Net is already coming into being,
perhaps already exists--but I cannot prove it. I've based
the theory of the TAZ in large part on this intuition. Of
course the Web also involves non-computerized networks of
exchange such as samizdat, the black market, etc.--but the
full potential of non-hierarchic information networking
logically leads to the computer as the tool par excellence.
Now I'm waiting for the hackers to prove I'm right, that my
intuition is valid. Where are my turnips?

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 8
Message-ID: <1lf888INNq4u@shelley.u.washington.edu>
Date: 12 Feb 1993 04:15:04 GMT
Organization: The Friends of Loki Society
Lines: 487


"Gone to Croatan"

WE HAVE NO DESIRE to define the TAZ or to elaborate dogmas
about how it _must_ be created. Our contention is rather
that it has been created, will be created, and is being
created. Therefore it would prove more valuable and
interesting to look at some TAZs past and present, and to
speculate about future manifestations; by evoking a few
prototypes we may be able to gauge the potential scope of
the complex, and perhaps even get a glimpse of an
"archetype." Rather than attempt any sort of encyclopaedism
we'll adopt a scatter-shot technique, a mosaic of glimpses,
beginning quite arbitrarily with the 16th-17th centuries and
the settlement of the New World.

The opening of the "new" world was conceived from the start
as an _occultist_operation_. The magus John Dee, spiritual
advisor to Elizabeth I, seems to have invented the concept
of "magical imperialism" and infected an entire generation
with it. Halkyut and Raleigh fell under his spell, and
Raleigh used his connections with the "School of Night"--a
cabal of advanced thinkers, aristocrats, and adepts--to
further the causes of exploration, colonization and
mapmaking. _The_Tempest_ was a propaganda-piece for the new
ideology, and the Roanoke Colony was its first showcase
experiment.

The alchemical view of the New World associated it with
_materia_prima_ or _hyle_, the "state of Nature," innocence
and all-possibility ("Virgin-ia"), a chaos or inchoateness
which the adept would transmute into "gold," that is, into
spiritual perfection _as_well_as_ material abundance.
But this alchemical vision is also informed in part by an
actual fascination with the inchoate, a sneaking sympathy
for it, a feeling of yearning for its formless form which
took the symbol of the "Indian" for its focus: "Man" _in_
the state of nature, uncorrupted by "government." Caliban,
the Wild Man, is lodged like a virus in the very machine of
Occult Imperialism; the forest/animal/humans are invested
from the very start with the magic power of the marginal,
despised and outcaste. On the one hand Caliban is ugly, and
Nature a "howling wilderness"--on the other, Caliban is
noble and unchained, and Nature an Eden. This split in
European consciousness predates the Romantic/Classical
dichotomy; it's rooted in Renaissance High Magic. The
discovery of America (Eldorado, the Fountain of Youth)
crystallized it; and it precipitated in actual schemes for
colonization.

We were taught in elementary school that the first
settlements in Roanoke failed; the colonists disappeared,
leaving behind them only the cryptic message "Gone To
Croatan." Later reports of "grey-eyed Indians" were
dismissed as legend. What really happened, the textbook
implied, was that the Indians massacred the defenseless
settlers. However, "Croatan" was not some Eldorado; it was
the name of a neighboring tribe of friendly Indians.
Apparently the settlement was simply moved back from the
coast into the Great Dismal Swamp and absorbed into the
tribe. And the grey-eyed Indians were real--they're
_still_there_, and they still call themselves Croatans.

So--the very first colony in the New World chose to renounce
its contract with Prospero (Dee/Raleigh/Empire) and go over
to the Wild Men with Caliban. They dropped out. They became
"Indians," "went native," opted for chaos over the appalling
miseries of serfing for the plutocrats and intellectuals of
London.

As America came into being where once there had been "Turtle
Island," Croatan remained embedded in its collective psyche.
Out beyond the frontier, the state of Nature (i.e. no State)
still prevailed--and within the consciousness of the
settlers the option of wildness always lurked, the
temptation to give up on Church, farmwork, literacy, taxes--
all the burdens of civilization--and "go to Croatan" in some
way or another. Moreover, as the Revolution in England was
betrayed, first by Cromwell and then by Restoration, waves
of Protestant radicals fled or were transported to the New
World (which had now become a _prison_, a place of _exile_).
Antinomians, Familists, rogue Quakers, Levellers, Diggers,
and Ranters were now introduced to the occult shadow of
wildness, and rushed to embrace it.

Anne Hutchinson and her friends were only the best known
(i.e. the most upper-class) of the Antinomians--having had
the bad luck to be caught up in Bay Colony politics--but a
much more radical wing of the movement clearly existed. The
incidents Hawthorne relates in "The Maypole of Merry Mount"
are thoroughly historical; apparently the extremists had
decided to renounce Christianity altogether and revert to
paganism. If they had succeeded in uniting with their Indian
allies the result might have been an
Antinomian/Celtic/Algonquin syncretic religion, a sort of
17th century North American _Santeria_.

Sectarians were able to thrive better under the looser and
more corrupt administrations in the Caribbean, where rival
European interests had left many islands deserted or even
unclaimed. Barbados and Jamaica in particular must have been
settled by many extremists, and I believe that Levellerish
and Ranterish influences contributed to the Buccaneer
"utopia" on Tortuga. Here for the first time, thanks to
Esquemelin, we can study a successful New World proto-TAZ in
some depth. Fleeing from hideous "benefits" of Imperialism
such as slavery, serfdom, racism and intolerance, from the
tortures of impressment and the living death of the
plantations, the Buccaneers adopted Indian ways,
intermarried with Caribs, accepted blacks and Spaniards as
equals, rejected all nationality, elected their captains
democratically, and reverted to the "state of Nature."
Having declared themselves "at war with all the world," they
sailed forth to plunder under mutual contracts called
"Articles" which were so egalitarian that every member
received a full share and the Captain usually only 1 1/4 or
1 1/2 shares. Flogging and punishments were forbidden--
quarrels were settled by vote or by the code duello.

It is simply wrong to brand the pirates as mere sea-going
highwaymen or even proto-capitalists, as some historians
have done. In a sense they were "social bandits," although
their base communities were not traditional peasant
societies but "utopias" created almost ex nihilo in terra
incognita, enclaves of total liberty occupying empty spaces
on the map. After the fall of Tortuga, the Buccaneer ideal
remained alive all through the "Golden Age" of Piracy (ca.
1660-1720), and resulted in land-settlements in Belize, for
example, which was founded by Buccaneers. Then, as the scene
shifted to Madagascar--an island still unclaimed by any
imperial power and ruled only by a patchwork of native kings
(chiefs) eager for pirate allies--the Pirate Utopia reached
its highest form.

Defoe's account of Captain Mission and the founding of
Libertatia may be, as some historians claim, a literary hoax
meant to propagandize for radical Whig theory--but it was
embedded in _The_General_History_of_the_Pyrates_ (1724-28),
most of which is still accepted as true and accurate.
Moreover the story of Capt. Mission was not criticized when
the book appeared and many old Madagascar hands still
survived. _They_ seem to have believed it, no doubt because
they had experienced pirate enclaves very much like
Libertatia. Once again, rescued slaves, natives, and even
traditional enemies such as the Portuguese were all invited
to join as equals. (Liberating slave ships was a major
preoccupation.) Land was held in common, representatives
elected for short terms, booty shared; doctrines of liberty
were preached far more radical than even those of
_Common_Sense_.

Libertatia hoped to endure, and Mission died in its defense.
But most of the pirate utopias were meant to be temporary;
in fact the corsairs' true "republics" were their ships,
which sailed under Articles. The shore enclaves usually had
no law at all. The last classic example, Nassau in the
Bahamas, a beachfront resort of shacks and tents devoted to
wine, women (and probably boys too, to judge by Birge's
_Sodomy_and_Piracy_), song (the pirates were inordinately
fond of music and used to hire on bands for entire cruises),
and wretched excess, vanished overnight when the British
fleet appeared in the Bay. Blackbeard and "Calico Jack"
Rackham and his crew of pirate women moved on to wilder
shores and nastier fates, while others meekly accepted the
Pardon and reformed. But the Buccaneer tradition lasted,
both in Madagascar where the mixed-blood children of the
pirates began to carve out kingdoms of their own, and in the
Caribbean, where escaped slaves as well as mixed
black/white/red groups were able to thrive in the mountains
and backlands as "Maroons." The Maroon community in Jamaica
still retained a degree of autonomy and many of the old
folkways when Zora Neale Hurston visited there in the 1920's
(see _Tell_My_Horse_). The Maroons of Suriname still
practice African "paganism."

Throughout the 18th century, North America also produced a
number of drop-out "tri-racial isolate communities." (This
clinical-sounding term was invented by the Eugenics
Movement, which produced the first scientific studies of
these communities. Unfortunately the "science" merely served
as an excuse for hatred of racial "mongrels" and the poor,
and the "solution to the problem" was usually forced
sterilization.) The nuclei invariably consisted of runaway
slaves and serfs, "criminals" (i.e. the very poor),
"prostitutes" (i.e. white women who married non-whites), and
members of various native tribes. In some cases, such as the
Seminole and Cherokee, the traditional tribal structure
absorbed the newcomers; in other cases, new tribes were
formed. Thus we have the Maroons of the Great Dismal Swamp,
who persisted through the 18th and 19th centuries, adopting
runaway slaves, functioning as a way station on the
Underground Railway, and serving as a religious and
ideological center for slave rebellions. The religion was
HooDoo, a mixture of African, native, and Christian
elements, and according to the historian H. Leaming-Bey the
elders of the faith and the leaders of the Great Dismal
Maroons were known as "the Seven Finger High Glister."

The Ramapaughs of northern New Jersey (incorrectly known as
the "Jackson Whites") present another romantic and
archetypal genealogy: freed slaves of the Dutch poltroons,
various Delaware and Algonquin clans, the usual
"prostitutes," the "Hessians" (a catch-phrase for lost
British mercenaries, drop-out Loyalists, etc.), and local
bands of social bandits such as Claudius Smith's.

An African-Islamic origin is claimed by some of the groups,
such as the Moors of Delaware and the Ben Ishmaels, who
migrated from Kentucky to Ohio in the mid-18th century. The
Ishmaels practiced polygamy, never drank alcohol, made their
living as minstrels, intermarried with Indians and adopted
their customs, and were so devoted to nomadism that they
built their houses on wheels. Their annual migration
triangulated on frontier towns with names like Mecca and
Medina. In the 19th century some of them espoused anarchist
ideals, and they were targeted by the Eugenicists for a
particularly vicious pogrom of salvation-by-extermination.
Some of the earliest Eugenics laws were passed in their
honor. As a tribe they "disappeared" in the 1920's, but
probably swelled the ranks of early "Black Islamic" sects
such as the Moorish Science Temple.
I myself grew up on legends of the "Kallikaks" of the nearby
New Jersey Pine Barrens (and of course on Lovecraft, a rabid
racist who was fascinated by the isolate communities). The
legends turned out to be folk-memories of the slanders of
the Eugenicists, whose U.S. headquarters were in Vineland,
NJ, and who undertook the usual "reforms" against
"miscegenation" and "feeblemindedness" in the Barrens
(including the publication of photographs of the Kallikaks,
crudely and obviously retouched to make them look like
monsters of misbreeding).

The "isolate communities"--at least, those which have
retained their identity into the 20th century--consistently
refuse to be absorbed into either mainstream culture or the
black "subculture" into which modern sociologists prefer to
categorize them. In the 1970's, inspired by the Native
American renaissance, a number of groups--including the
Moors and the Ramapaughs--applied to the B.I.A. for
recognition as _Indian_tribes_. They received support from
native activists but were refused official status. If they'd
won, after all, it might have set a dangerous precedent for
drop-outs of all sorts, from "white Peyotists" and hippies
to black nationalists, aryans, anarchists and libertarians--
a "reservation" for anyone and everyone! The "European
Project" cannot recognize the existence of the Wild Man--
green chaos is still too much of a threat to the imperial
dream of order.

Essentially the Moors and Ramapaughs rejected the
"diachronic" or historical explanation of their origins in
favor of a "synchronic" self-identity based on a "myth" of
Indian adoption. Or to put it another way,
_they_named_themselves_"Indians."_ If everyone who wished
"to be an Indian" could accomplish this by an act of self-
naming, imagine what a departure to Croatan would take
place. That old occult shadow still haunts the remnants of
our forests (which, by the way, have greatly increased in
the Northeast since the 18-19th century as vast tracts of
farmland return to scrub. Thoreau on his deathbed dreamed of
the return of "...Indians...forests...": the return of the
repressed).

The Moors and Ramapaughs of course have good materialist
reasons to think of themselves as Indians--after all, they
have Indian ancestors--but if we view their self-naming in
"mythic" as well as historical terms we'll learn more of
relevance to our quest for the TAZ. Within tribal societies
there exist what some anthropologists call _mannenbunden_:
totemic societies devoted to an identity with "Nature" in
the act of shapeshifting, of _becoming_ the totem-animal
(werewolves, jaguar shamans, leopard men, cat-witches,
etc.). In the context of an entire colonial society (as
Taussig points out in
_Shamanism,_Colonialism_and_the_Wild_Man_) the shapeshifting
power is seen as inhering in the native culture as a whole--
thus the most repressed sector of the society acquires a
paradoxical power through the myth of its occult knowledge,
which is feared and desired by the colonist. Of course the
natives really do have certain occult knowledge; but in
response to Imperial perception of native culture as a kind
of "spiritual wild(er)ness," the natives come to see
themselves more and more consciously in that role. Even as
they are marginalized, the _Margin_ takes on an aura of
magic. Before the whiteman, they were simply tribes of
people--now, they are "guardians of Nature," inhabitants of
the "state of Nature." Finally the colonist himself is
seduced by this "myth." Whenever an American wants to drop
out or back into Nature, invariably he "becomes an Indian."
The Massachusetts radical democrats (spiritual descendents
of the radical Protestants) who organized the Tea Party, and
who literally believed that governments could be abolished
(the whole Berkshire region declared itself in a "state of
Nature"!), disguised themselves as "Mohawks." Thus the
colonists, who suddenly saw themselves marginalized vis--
vis the motherland, adopted the role of the marginalized
natives, thereby (in a sense) seeking to participate in
their occult power, their mythic radiance. From the Mountain
Men to the Boy Scouts, the dream of "becoming an Indian"
flows beneath myriad strands of American history, culture
and consciousness.

The sexual imagery connected to "tri-racial" groups also
bears out this hypothesis. "Natives" of course are always
immoral, but racial renegades and drop-outs must be
downright polymorphous-perverse. The Buccaneers were
buggers, the Maroons and Mountain Men were miscegenists, the
"Jukes and Kallikaks" indulged in fornication and incest
(leading to mutations such as polydactyly), the children ran
around naked and masturbated openly, etc., etc. Reverting to
a "state of Nature" paradoxically seems to allow for the
practice of every "_un_natural" act; or so it would appear
if we believe the Puritans and Eugenicists. And since many
people in repressed moralistic racist societies secretly
desire exactly these licentious acts, they project them
outwards onto the marginalized, and thereby convince
themselves that they themselves remain civilized and pure.
And in fact some marginalized communities do really reject
consensus morality--the pirates certainly did!--and no doubt
actually act out some of civilization's repressed desires.
(_Wouldn't_you?_) Becoming "wild" is always an erotic act,
an act of nakedness.
Before leaving the subject of the "tri-racial isolates," I'd
like to recall Nietzsche's enthusiasm for "race mixing."
Impressed by the vigor and beauty of hybrid cultures, he
offered miscegenation not only as a solution to the problem
of race but also as the principle for a new humanity freed
of ethnic and national chauvinism--a precursor to the
"psychic nomad," perhaps. Nietzsche's dream still seems as
remote now as it did to him. Chauvinism still rules OK.
Mixed cultures remain submerged. But the autonomous zones of
the Buccaneers and Maroons, Ishmaels and Moors, Ramapaughs
and "Kallikaks" remain, or their stories remain, as
indications of what Nietzsche might have called "the Will to
Power as Disappearance." We must return to this theme.

Music as an Organizational Principle

MEANWHILE, HOWEVER, WE TURN to the history of classical
anarchism in the light of the TAZ concept.

Before the "closure of the map," a good deal of anti-
authoritarian energy went into "escapist" communes such as
Modern Times, the various Phalansteries, and so on.
Interestingly, some of them were not intended to last
"forever," but only as long as the project proved
fulfilling. By Socialist/Utopian standards these experiments
were "failures," and therefore we know little about them.

When escape beyond the frontier proved impossible, the era
of revolutionary urban Communes began in Europe. The
Communes of Paris, Lyons and Marseilles did not survive long
enough to take on any characteristics of permanence, and one
wonders if they were meant to. From our point of view the
chief matter of fascination is the _spirit_ of the Communes.
During and after these years anarchists took up the practice
of revolutionary nomadism, drifting from uprising to
uprising, looking to keep alive in themselves the intensity
of spirit they experienced in the moment of insurrection. In
fact, certain anarchists of the Stirnerite/Nietzschean
strain came to look on this activity as an end in itself, a
way of _always_occupying_an_autonomous_zone_, the interzone
which opens up in the midst or wake of war and revolution
(cf. Pynchon's "zone" in _Gravity's_Rainbow_). They declared
that if any socialist revolution _succeeded_, they'd be the
first to turn against it. Short of universal anarchy they
had no intention of ever stopping. In Russia in 1917 they
greeted the free Soviets with joy: _this_ was their goal.
But as soon as the Bolsheviks betrayed the Revolution, the
individualist anarchists were the first to go back on the
warpath. After Kronstadt, of course, _all_ anarchists
condemned the "Soviet Union" (a contradiction in terms) and
moved on in search of new insurrections.

Makhno's Ukraine and anarchist Spain were meant to have
_duration_, and despite the exigencies of continual war both
succeeded to a certain extent: not that they lasted a "long
time," but they were successfully organized and could have
persisted if not for outside aggression. Therefore, from
among the experiments of the inter-War period I'll
concentrate instead on the madcap Republic of Fiume, which
is much less well known, and was _not_ meant to endure.
Gabriele D'Annunzio, Decadent poet, artist, musician,
aesthete, womanizer, pioneer daredevil aeronautist, black
magician, genius and cad, emerged from World War I as a hero
with a small army at his beck and command: the "Arditi." At
a loss for adventure, he decided to capture the city of
Fiume from Yugoslavia and _give_ it to Italy. After a
necromantic ceremony with his mistress in a cemetery in
Venice he set out to conquer Fiume, and succeeded without
any trouble to speak of. But Italy turned down his generous
offer; the Prime Minister called him a fool.
In a huff, D'Annunzio decided to declare independence and
see how long he could get away with it. He and one of his
anarchist friends wrote the Constitution, which declared
_music_to_be_the_central_principle_of_the_State_. The Navy
(made up of deserters and Milanese anarchist maritime
unionists) named themselves the _Uscochi_, after the long-
vanished pirates who once lived on local offshore islands
and preyed on Venetian and Ottoman shipping. The modern
Uscochi succeeded in some wild coups: several rich Italian
merchant vessels suddenly gave the Republic a future: money
in the coffers! Artists, bohemians, adventurers, anarchists
(D'Annunzio corresponded with Malatesta), fugitives and
Stateless refugees, homosexuals, military dandies (the
uniform was black with pirate skull-&-crossbones--later
stolen by the SS), and crank reformers of every stripe
(including Buddhists, Theosophists and Vedantists) began to
show up at Fiume in droves. The party never stopped. Every
morning D'Annunzio read poetry and manifestos from his
balcony; every evening a concert, then fireworks. This made
up the entire activity of the government. Eighteen months
later, when the wine and money had run out and the Italian
fleet _finally_ showed up and lobbed a few shells at the
Municipal Palace, no one had the energy to resist.

D'Annunzio, like many Italian anarchists, later veered
toward fascism--in fact, Mussolini (the ex-Syndicalist)
himself seduced the poet along that route. By the time
D'Annunzio realized his error it was too late: he was too
old and sick. But Il Duce had him killed anyway--pushed off
a balcony--and turned him into a "martyr." As for Fiume,
though it lacked the _seriousness_ of the free Ukraine or
Barcelona, it can probably teach us more about certain
aspects of our quest. It was in some ways the last of the
pirate utopias (or the only modern example)--in other ways,
perhaps, it was very nearly the first modern TAZ.

I believe that if we compare Fiume with the Paris uprising
of 1968 (also the Italian urban insurrections of the early
seventies), as well as with the American countercultural
communes and their anarcho-New Left influences, we should
notice certain similarities, such as:--the importance of
aesthetic theory (cf. the Situationists)--also, what might
be called "pirate economics," living high off the surplus of
social overproduction--even the popularity of colorful
military uniforms--and the concept of _music_ as
revolutionary social change--and finally their shared air of
impermanence, of being ready to move on, shape-shift, re-
locate to other universities, mountaintops, ghettos,
factories, safe houses, abandoned farms--or even other
planes of reality. No one was trying to impose yet another
Revolutionary Dictatorship, either at Fiume, Paris, or
Millbrook. Either the world would change, or it wouldn't.
Meanwhile keep on the move and _live_intensely_.

The Munich Soviet (or "Council Republic") of 1919 exhibited
certain features of the TAZ, even though--like most
revolutions--its stated goals were not exactly "temporary."
Gustav Landauer's participation as Minister of Culture along
with Silvio Gesell as Minister of Economics and other anti-
authoritarian and extreme libertarian socialists such as the
poet/playwrights Erich Mhsam and Ernst Toller, and Ret
Marut (the novelist B. Traven), gave the Soviet a distinct
anarchist flavor. Landauer, who had spent years of isolation
working on his grand synthesis of Nietzsche, Proudhon,
Kropotkin, Stirner, Meister Eckhardt, the radical mystics,
and the Romantic _volk_-philosophers, knew from the start
that the Soviet was doomed; he hoped only that it would last
long enough to be _understood_. Kurt Eisner, the martyred
founder of the Soviet, believed quite literally that poets
and poetry should form the basis of the revolution. Plans
were launched to devote a large piece of Bavaria to an
experiment in anarcho-socialist economy and community.
Landauer drew up proposals for a Free School system and a
People's Theater. Support for the Soviet was more or less
confined to the poorest working-class and bohemian
neighborhoods of Munich, and to groups like the Wandervogel
(the neo-Romantic youth movement), Jewish radicals (like
Buber), the Expressionists, and other marginals. Thus
historians dismiss it as the "Coffeehouse Republic" and
belittle its significance in comparison with Marxist and
Spartacist participation in Germany's post-War
revolution(s). Outmaneuvered by the Communists and
eventually murdered by soldiers under the influence of the
occult/fascist Thule Society, Landauer deserves to be
remembered as a saint. Yet even anarchists nowadays tend to
misunderstand and condemn him for "selling out" to a
"socialist government." If the Soviet had lasted even a
year, we would weep at the mention of its beauty--but before
even the first flowers of that Spring had wilted, the
_geist_ and the spirit of poetry were crushed, and we have
forgotten. Imagine what it must have been to breathe the air
of a city in which the Minister of Culture has just
predicted that schoolchildren will soon be memorizing the
works of Walt Whitman. Ah for a time machine...

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 9
Message-ID: <1lf8a3INNq6h@shelley.u.washington.edu>
Date: 12 Feb 1993 04:16:03 GMT
Organization: The Friends of Loki Society
Lines: 565


The Will to Power as Disappearance

FOUCAULT, BAUDRILLARD, _ET_AL_. have discussed various modes
of "disappearance" at great length. Here I wish to suggest
that the TAZ is in some sense a _tactic_of_disappearance_.
When the Theorists speak of the disappearance of the Social
they mean in part the impossibility of the "Social
Revolution," and in part the impossibility of "the State"--
the abyss of power, the end of the discourse of power. The
anarchist question in this case should then be: Why _bother_
to confront a "power" which has lost all meaning and become
sheer Simulation? Such confrontations will only result in
dangerous and ugly spasms of violence by the emptyheaded
shit-for-brains who've inherited the keys to all the
armories and prisons. (Perhaps this is a crude american
misunderstanding of sublime and subtle Franco-Germanic
Theory. If so, fine; whoever said _understanding_ was needed
to make use of an idea?)

As I read it, disappearance seems to be a very logical
radical option for our time, not at all a disaster or death
for the radical project. Unlike the morbid deathfreak
nihilistic interpretation of Theory, mine intends to _mine_
it for useful strategies in the always-ongoing "revolution
of everyday life": the struggle that cannot cease even with
the last failure of political or social revolution because
nothing except the end of the world can bring an end to
everyday life, nor to our aspirations for the _good_things_,
for the Marvelous. And as Nietzsche said, if the world
_could_ come to an end, logically it would have done so; it
has not, so it _does_not_. And so, as one of the sufis said,
no matter how many draughts of forbidden wine we drink, we
will carry this raging thirst into eternity.

Zerzan and Black have independently noted certain "elements
of Refusal" (Zerzan's term) which perhaps can be seen as
somehow symptomatic of a radical culture of disappearance,
partly unconscious but partly conscious, which influences
far more people than any leftist or anarchist _idea_. These
gestures are made _against_ institutions, and in that sense
are "negative"--but each negative gesture also suggests a
"positive" tactic to replace rather than merely refuse the
despised institution.

For example, the negative gesture against _schooling_ is
"voluntary illiteracy." Since I do not share the liberal
worship of literacy for the sake of social ameliorization, I
cannot quite share the gasps of dismay heard everywhere at
this phenomenon: I sympathize with children who refuse books
along with the garbage in the books. There are however
positive alternatives which make use of the same energy of
disappearance. Home-schooling and craft-apprenticeship, like
truancy, result in an absence from the prison of school.
Hacking is another form of "education" with certain features
of "invisibility."

A mass-scale negative gesture against politics consists
simply of not voting. "Apathy" (i.e. a healthy boredom with
the weary Spectacle) keeps over half the nation from the
polls; anarchism never accomplished as much! (Nor did
anarchism have anything to do with the failure of the recent
Census.) Again, there are positive parallels: "networking"
as an alternative to politics is practiced at many levels of
society, and non-hierarchic organization has attained
popularity even outside the anarchist movement, simply
because it _works_. (ACT UP and Earth First! are two
examples. Alcoholics Anonymous, oddly enough, is another.)

Refusal of _Work_ can take the forms of absenteeism, on-job
drunkenness, sabotage, and sheer inattention--but it can
also give rise to new modes of rebellion: more self-
employment, participation in the "black" economy and
"_lavoro_nero_," welfare scams and other criminal options,
pot farming, etc.--all more or less "invisible" activities
compared to traditional leftist confrontational tactics such
as the general strike.

Refusal of the _Church_? Well, the "negative gesture" here
probably consists of...watching television. But the positive
alternatives include all sorts of non-authoritarian forms of
spirituality, from "unchurched" Christianity to neo-
paganism. The "Free Religions" as I like to call them--
small, self-created, half-serious/half-fun cults influenced
by such currents as Discordianism and anarcho-Taoism--are to
be found all over marginal America, and provide a growing
"fourth way" outside the mainstream churches, the
televangelical bigots, and New Age vapidity and consumerism.
It might also be said that the chief refusal of orthodoxy
consists of the construction of "private moralities" in the
Nietzschean sense: the spirituality of "free spirits."

The negative refusal of _Home_ is "homelessness," which most
consider a form of victimization, not wishing to be _forced_
into nomadology. But "homelessness" can in a sense be a
virtue, an adventure--so it appears, at least, to the huge
international movement of the squatters, our modern hobos.

The negative refusal of the _Family_ is clearly divorce, or
some other symptom of "breakdown." The positive alternative
springs from the realization that life can be happier
without the nuclear family, whereupon a hundred flowers
bloom--from single parentage to group marriage to erotic
affinity group. The "European Project" fights a major
rearguard action in defense of "Family"--oedipal misery lies
at the heart of Control. Alternatives exist--but they must
remain in hiding, especially since the War against Sex of
the 1980's and 1990's.

What is the refusal of _Art_? The "negative gesture" is not
to be found in the silly nihilism of an "Art Strike" or the
defacing of some famous painting--it is to be seen in the
almost universal glassy-eyed boredom that creeps over most
people at the very mention of the word. But what would the
"positive gesture" consist of? Is it possible to imagine an
aesthetics that does not _engage_, that removes itself from
History and even from the Market? or at least _tends_ to do
so? which wants to replace representation with _presence_?
How does presence make itself felt even in (or through)
representation?

"Chaos Linguistics" traces a presence which is continually
disappearing from all orderings of language and meaning-
systems; an elusive presence, evanescent, _latif_ ("subtle,"
a term in sufi alchemy)--the Strange Attractor around which
memes accrue, chaotically forming new and spontaneous
orders. Here we have an aesthetics of the borderland between
chaos and order, the margin, the area of "catastrophe" where
the breakdown of the system can equal enlightenment. (Note:
for an explanation of "Chaos Linguistics" see Appendix A,
then please read this paragraph again.)

The disappearance of the artist IS "the suppression and
realization of art," in Situationist terms. But from where
do we vanish? And are we ever seen or heard of again? We go
to Croatan--what's our fate? All our art consists of a
goodbye note to history--"Gone To Croatan"--but where is it,
and what will we _do_ there?

First: We're not talking here about literally vanishing from
the world and its future:--no escape backward in time to
paleolithic "original leisure society"--no forever utopia,
no backmountain hideaway, no island; also, no post-
Revolutionary utopia--most likely no Revolution at all!--
also, no VONU, no anarchist Space Stations--nor do we accept
a "Baudrillardian disappearance" into the silence of an
ironic hyperconformity. I have no quarrel with any Rimbauds
who escape Art for whatever Abyssinia they can find. But we
can't build an aesthetics, even an aesthetics of
disappearance, on the simple act of _never_coming_back_. By
saying we're not an avant-garde and that there is no avant-
garde, we've written our "Gone To Croatan"--the question
then becomes, how to envision "everyday life" in Croatan?
particularly if we cannot say that Croatan exists in Time
(Stone Age or Post-Revolution) or Space, either as utopia or
as some forgotten midwestern town or as Abyssinia? Where and
when is the world of unmediated creativity? If it _can_
exist, it _does_ exist--but perhaps only as a sort of
alternate reality which we so far have not learned to
perceive. Where would we look for the seeds--the weeds
cracking through our sidewalks--from this other world into
our world? the clues, the right directions for searching? a
finger pointing at the moon?

I believe, or would at least like to propose, that the only
solution to the "suppression and realization" of Art lies in
the emergence of the TAZ. I would strongly reject the
criticism that the TAZ itself is "nothing but" a work of
art, although it may have some of the trappings. I do
suggest that the TAZ is the only possible "time" and "place"
for art to happen for the sheer pleasure of creative play,
and as an actual contribution to the forces which allow the
TAZ to cohere and manifest.

Art in the World of Art has become a commodity; but deeper
than that lies the problem of _re-presentation_ itself, and
the refusal of all _mediation_. In the TAZ art as a
commodity will simply become impossible; it will instead be
a condition of life. Mediation is harder to overcome, but
the removal of all barriers between artists and "users" of
art will tend toward a condition in which (as A.K.
Coomaraswamy described it) "the artist is not a special sort
of person, but every person is a special sort of artist."

In sum: disappearance is not necessarily a "catastrophe"--
except in the mathematical sense of "a sudden topological
change." All the _positive_gestures_ sketched here seem to
involve various degrees of invisibility rather than
traditional revolutionary confrontation. The "New Left"
never really believed in its own existence till it saw
itself on the Evening News. The New Autonomy, by contrast,
will either infiltrate the media and subvert "it" from
within--or else never be "seen" at all. The TAZ exists not
only beyond Control but also beyond definition, beyond
gazing and naming as acts of enslaving, beyond the
understanding of the State, beyond the State's ability to
_see_.

Ratholes in the Babylon of Information

THE TAZ AS A CONSCIOUS radical tactic will emerge under
certain conditions:

1. Psychological liberation. That is, we must realize (make
real) the moments and spaces in which freedom is not only
possible but _actual_. We must know in what ways we are
genuinely oppressed, and also in what ways we are self-
repressed or ensnared in a fantasy in which _ideas_ oppress
us. WORK, for example, is a far more actual source of misery
for most of us than legislative politics. Alienation is far
more dangerous for us than toothless outdated dying
ideologies. Mental addiction to "ideals"--which in fact turn
out to be mere projections of our resentment and sensations
of victimization--will never further our project. The TAZ is
not a harbinger of some pie-in-the-sky Social Utopia to
which we must sacrifice our lives that our children's
children may breathe a bit of free air. The TAZ must be the
scene of our present autonomy, but it can only exist on the
condition that we already know ourselves as free beings.

2. The _counter-Net_ must expand. At present it reflects
more abstraction than actuality. Zines and BBSs exchange
information, which is part of the necessary groundwork of
the TAZ, but very little of this information relates to
concrete goods and services necessary for the autonomous
life. We do not live in CyberSpace; to dream that we do is
to fall into CyberGnosis, the false transcendence of the
body. The TAZ is a physical place and we are either in it or
not. All the senses must be involved. The Web is like a new
sense in some ways, but it must be _added_ to the others--
the others must not be subtracted from it, as in some
horrible parody of the mystic trance. Without the Web, the
full realization of the TAZ-complex would be impossible. But
the Web is not the end in itself. It's a weapon.

3. The apparatus of Control--the "State"--must (or so we
must assume) continue to deliquesce and petrify
simultaneously, must progress on its present course in which
hysterical rigidity comes more and more to mask a vacuity,
an abyss of power. As power "disappears," our will to power
must be disappearance.

We've already dealt with the question of whether the TAZ can
be viewed "merely" as a work of art. But you will also
demand to know whether it is more than a poor rat-hole in
the Babylon of Information, or rather a maze of tunnels,
more and more connected, but devoted only to the economic
dead-end of piratical parasitism? I'll answer that I'd
rather be a rat in the wall than a rat in the cage--but I'll
also insist that the TAZ transcends these categories.

A world in which the TAZ succeeded in _putting_down_roots_
might resemble the world envisioned by "P.M." in his fantasy
novel _bolo'bolo_. Perhaps the TAZ is a "proto-bolo." But
inasmuch as the TAZ exists _now_, it stands for much more
than the mundanity of negativity or countercultural drop-out-
ism. We've mentioned the _festal_ aspect of the moment which
is unControlled, and which adheres in spontaneous self-
ordering, however brief. It is "epiphanic"--a peak
experience on the social as well as individual scale.

Liberation is realized _in_ struggle--this is the essence of
Nietzsche's "self-overcoming." The present thesis might also
take for a sign Nietzsche's _wandering_. It is the precursor
of the _drift_, in the Situ sense of the _derive_ and
Lyotard's definition of _driftwork_. We can foresee a whole
new geography, a kind of pilgrimage-map in which holy sites
are replaced by peak experiences and TAZs: a _real_ science
of psychotopography, perhaps to be called "geo-autonomy" or
"anarchomancy."

The TAZ involves a kind of _ferality_, a growth from
tameness to wild(er)ness, a "return" which is also a step
forward. It also demands a "yoga" of chaos, a project of
"higher" orderings (of consciousness or simply of life)
which are approached by "surfing the wave-front of chaos,"
of complex dynamism. The TAZ is an art of life in continual
rising up, wild but gentle--a seducer not a rapist, a
smuggler rather than a bloody pirate, a dancer not an
eschatologist.

Let us admit that we have attended parties where for one
brief night a republic of gratified desires was attained.
Shall we not confess that the politics of that night have
more reality and force for us than those of, say, the entire
U.S. Government? Some of the "parties" we've mentioned
lasted for two or three _years_. Is this something worth
imagining, worth fighting for? Let us study invisibility,
webworking, psychic nomadism--and who knows what we might
attain?

--Spring Equinox, 1990

Appendix A. Chaos Linguistics

NOT YET A SCIENCE but a proposition: That certain problems
in linguistics might be solved by viewing language as a
complex dynamical system or "Chaos field."

Of all the responses to Saussure's linguistics, two have
special interest here: the first, "antilinguistics," can be
traced--in the modern period--from Rimbaud's departure for
Abyssinia; to Nietzsche's "I fear that while we still have
grammar we have not yet killed God"; to dada; to Korzybski's
"the Map is not the Territory"; to Burroughs' cut-ups and
"breakthrough in the Gray Room"; to Zerzan's attack on
language itself as representation and mediation.

The second, Chomskyan Linguistics, with its belief in
"universal grammar" and its tree diagrams, represents (I
believe) an attempt to "save" language by discovering
"hidden invariables," much in the same way certain
scientists are trying to "save" physics from the
"irrationality" of quantum mechanics. Although as an
anarchist Chomsky might have been expected to side with the
nihilists, in fact his beautiful theory has more in common
with platonism or sufism than with anarchism. Traditional
metaphysics describes language as pure light shining through
the colored glass of the archetypes; Chomsky speaks of
"innate" grammars. Words are leaves, branches are sentences,
mother tongues are limbs, language families are trunks, and
the roots are in "heaven"...or the DNA. I call this
"hermetalinguistics"--hermetic and metaphysical. Nihilism
(or "HeavyMetalinguistics" in honor of Burroughs) seems to
me to have brought language to a dead end and threatened to
render it "impossible" (a great feat, but a depressing one)-
-while Chomsky holds out the promise and hope of a last-
minute revelation, which I find equally difficult to accept.
I too would like to "save" language, but without recourse to
any "Spooks," or supposed rules about God, dice, and the
Universe.

Returning to Saussure, and his posthumously published notes
on anagrams in Latin poetry, we find certain hints of a
process which somehow escapes the sign/signifier dynamic.
Saussure was confronted with the suggestion of some sort of
"meta"-linguistics which happens _within_ language rather
than being imposed as a categorical imperative from
"outside." As soon as language begins to play, as in the
acrostic poems he examined, it seems to resonate with self-
amplifying complexity. Saussure tried to quantify the
anagrams but his figures kept running away from him (as if
perhaps nonlinear equations were involved). Also, he began
to find the anagrams _everywhere_, even in Latin prose. He
began to wonder if he were hallucinating--or if anagrams
were a natural unconscious process of _parole_. He abandoned
the project.

I wonder: if enough of this sort of data were crunched
through a computer, would we begin to be able to model
language in terms of complex dynamical systems? Grammars
then would not be "innate," but would emerge from chaos as
spontaneously evolving "higher orders," in Prigogine's sense
of "creative evolution." Grammars could be thought of as
"Strange Attractors," like the hidden pattern which "caused"
the anagrams--patterns which are "real" but have "existence"
only in terms of the sub-patterns they manifest. If
_meaning_ is elusive, perhaps it is because consciousness
itself, and therefore language, is _fractal_.

I find this theory more satisfyingly anarchistic than either
anti-linguistics or Chomskyanism. It suggests that language
can overcome representation and mediation, not because it is
innate, but _because_it_is_chaos_. It would suggest that all
dadaistic experimentation (Feyerabend described his school
of scientific epistemology as "anarchist dada") in sound
poetry, gesture, cut-up, beast languages, etc.--all this was
aimed neither at discovering nor destroying meaning, but at
_creating_ it. Nihilism points out gloomily that language
"arbitrarily" creates meaning. Chaos Linguistics happily
agrees, but adds that language can overcome language, that
language can create freedom out of semantic tyranny's
confusion and decay.

Appendix B. Applied Hedonics

THE BONNOT GANG WERE vegetarians and drank only water. They
came to a bad (tho' picturesque) end. Vegetables and water,
in themselves excellent things--pure zen really--shouldn't
be consumed as martyrdom but as an epiphany. Self-denial as
radical praxis, the Leveller impulse, tastes of millenarian
gloom--and this current on the Left shares an historical
wellspring with the neo-puritan fundamentalism and moralic
reaction of our decade. The New Ascesis, whether practiced
by anorexic health-cranks, thin-lipped police sociologists,
downtown straight-edge nihilists, cornpone fascist baptists,
socialist torpedoes, drug-free Republicans...in every case
the motive force is the same: _resentment_.

In the face of contemporary pecksniffian anaesthesia we'll
erect a whole gallery of forebears, heros who carried on the
struggle against bad consciousness but still knew how to
party, a genial gene pool, a rare and difficult category to
define, great minds not just for Truth but for the
_truth_of_pleasure_, serious but not sober, whose sunny
disposition makes them not sluggish but sharp, brilliant but
not tormented. Imagine a Nietzsche with good digestion. Not
the tepid Epicureans nor the bloated Sybarites. Sort of a
spiritual hedonism, an actual Path of Pleasure, vision of a
good life which is both noble and _possible_, rooted in a
sense of the magnificent over-abundance of reality.

Shaykh Abu Sa'id of Khorassan
Charles Fourier
Brillat-Savarin
Rabelais
Abu Nuwas
Aga Khan III
R. Vaneigem
Oscar Wilde
Omar Khayyam
Sir Richard Burton
Emma Goldman
add your own favorites

Appendix C. Extra Quotes

As for us, He has appointed the job of permanent
unemployment.
If he wanted us to work, after all,
He would not have created this _wine_.
With a skinfull of _this_, Sir,
would you rush out to commit economics?

--Jalaloddin Rumi, _Diwan-e_Shams_

Here with a Loaf of Bread beneath the Bough,
A flask of Wine, A Book of Verse--and Thou
Beside me singing in the Wilderness--
And Wilderness is Paradise enow.
Ah, my Beloved, fill the cup that clears
To-day of past Regrets and future Fears--
_Tomorrow_?--Why, Tomorrow I may be
Myself with Yesterday's Sev'n Thousand Years.
Ah, Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits--and then
Re-mould it nearer to the Heart's Desire!

--Omar FitzGerald

History, materialism, monism, positivism, and all the "isms"
of this world are old and rusty tools which I don't need or
mind anymore. My principle is life, my end is death. I wish
to live my life intensely for to embrace my life tragically.

You are waiting for the revolution? My own began a long time
ago! When you will be ready (God, what an endless wait!) I
won't mind going along with you for awhile. But when you'll
stop, I shall continue on my insane and triumphal way toward
the great and sublime conquest of the nothing!
Any society that you build will have its limits. And outside
the limits of any society the unruly and heroic tramps will
wander, with their wild & virgin thoughts--they who cannot
live without planning ever new and dreadful outbursts of
rebellion!

I shall be among them!

And after me, as before me, there will be those saying to
their fellows: "So turn to yourselves rather than to your
Gods or to your idols. Find what hides in yourselves; bring
it to light; show yourselves!"

Because every person; who, searching his own inwardness,
extracts what was mysteriously hidden therein; is a shadow
eclipsing any form of society which can exist under the sun!
All societies tremble when the scornful aristocracy of the
tramps, the inaccessibles, the uniques, the rulers over the
ideal, and the conquerors of the nothing resolutely
advances.
So, come on iconoclasts, forward!

"Already the foreboding sky grows dark and silent!"

--Renzo Novatore
Arcola, January, 1920

PIRATE RANT

Captain Bellamy

Daniel Defoe, writing under the pen name Captain Charles
Johnson, wrote what became the first standard historical
text on pirates, _A_General_History_of_the_Robberies_and_
Murders_of_the_Most_Notorious_Pirates_. According to Patrick
Pringle's _Jolly_Roger_, pirate recruitment was most
effective among the unemployed, escaped bondsmen, and
transported criminals. The high seas made for an
instantaneous levelling of class inequalities. Defoe relates
that a pirate named Captain Bellamy made this speech to the
captain of a merchant vessel he had taken as a prize. The
captain of the merchant vessel had just declined an
invitation to join the pirates.

I am sorry they won't let you have your sloop again, for I
scorn to do any one a mischief, when it is not to my
advantage; damn the sloop, we must sink her, and she might
be of use to you. Though you are a sneaking puppy, and so
are all those who will submit to be governed by laws which
rich men have made for their own security; for the cowardly
whelps have not the courage otherwise to defend what they
get by knavery; but damn ye altogether: damn them for a pack
of crafty rascals, and you, who serve them, for a parcel of
hen-hearted numbskulls. They vilify us, the scoundrels do,
when there is only this difference, they rob the poor under
the cover of law, forsooth, and we plunder the rich under
the protection of our own courage. Had you not better make
then one of us, than sneak after these villains for
employment?

When the captain replied that his conscience would not let
him break the laws of God and man, the pirate Bellamy
continued:

You are a devilish conscience rascal, I am a free prince,
and I have as much authority to make war on the whole world,
as he who has a hundred sail of ships at sea, and an army of
100,000 men in the field; and this my conscience tells me:
but there is no arguing with such snivelling puppies, who
allow superiors to kick them about deck at pleasure.

THE DINNER PARTY

The highest type of human society in the existing social
order is found in the parlor. In the elegant and refined
reunions of the aristocratic classes there is none of the
impertinent interference of legislation. The Individuality
of each is fully admitted. Intercourse, therefore, is
perfectly free. Conversation is continuous, brilliant, and
varied. Groups are formed according to attraction. They are
continuously broken up, and re-formed through the operation
of the same subtile and all-pervading influence. Mutual
deference pervades all classes, and the most perfect
harmony, ever yet attained, in complex human relations,
prevails under precisely those circumstances which
Legislators and Statesmen dread as the conditions of
inevitable anarchy and confusion. If there are laws of
etiquette at all, they are mere suggestions of principles
admitted into and judged of for himself or herself, by each
individual mind.

Is it conceivable that in all the future progress of
humanity, with all the innumerable elements of development
which the present age is unfolding, society generally, and
in all its relations, will not attain as high a grade of
perfection as certain portions of society, in certain
special relations, have already attained?

Suppose the intercourse of the parlor to be regulated by
specific legislation. Let the time which each gentleman
shall be allowed to speak to each lady be fixed by law; the
position in which they should sit or stand be precisely
regulated; the subjects which they shall be allowed to speak
of, and the tone of voice and accompanying gestures with
which each may be treated, carefully defined, all under
pretext of preventing disorder and encroachment upon each
other's privileges and rights, then can any thing be
conceived better calculated or more certain to convert
social intercourse into intolerable slavery and hopeless
confusion?

--S. Pearl Andrews
_The Science of Society_


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From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 1
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T. A. Z.
The Temporary Autonomous Zone, Ontological Anarchy, Poetic
Terrorism
Hakim Bey
Autonomedia
Anti-copyright, 1985, 1991. May be freely pirated & quoted--
the author & publisher, however, would like to be informed at:
Autonomedia
P. O. Box 568
Williamsburgh Station
Brooklyn, NY 11211-0568
Book design & typesetting: Dave Mandl
Printed in the United States of America

CONTENTS

ACKNOWLEDGMENTS, _vii_

CHAOS: THE BROADSHEETS OF ONTOLOGICAL ANARCHISM, _1_
Chaos, _3_; Poetic Terrorism, _4_; Amour Fou, _6_; Wild
Children, _8_; Paganism, _9_; Art Sabotage, _11_; The
Assassins, _13_; Pyrotechnics, _14_; Chaos Myths, _15_;
Pornography, _19_; Crime, _21_; Sorcery, _22_;
Advertisement,  _24_

COMMUNIQUES OF THE ASSOCIATION FOR ONTOLOGICAL ANARCHY, _25_
Communique #1: I. Slogans & Mottos for Subway Graffiti &
Other Purposes, _27_; II. Some Poetic-Terrorist Ideas Still
Sadly Languishing in the Realm of "Conceptual Art," _28_;
Communique #2: The Kallikak Memorial Bolo & Chaos Ashram: A
Proposal, _30_; Communique #3: Haymarket Issue, _32_;
Communique #4: The End of the World, _33_; Communique #5:
"Intellectual S/M Is the Fascism of the Eighties--The Avant-
Garde Eats Shit and Likes It," _36_; Communique #6: I. Salon
Apocalypse: "Secret Theater," _39_; II. Murder--War--Famine-
-Greed, _41_; Communique #7: Psychic Paleolithism & High
Technology: A Position Paper, _43_; Communique #8: Chaos
Theory & the Nuclear Family, _47_; Communique #9: Double-Dip
Denunciations, _48_; Communique #10: Plenary Session Issues
New Denunciations--Purges Expected, _50_; Communique #11:
Special Holiday Season Food Issue Rant: Turn Off the Lite!,
_53_; Special Halloween Communique: Black Magic as
Revolutionary Action, _56_; Special Communique: A.O.A.
Announces Purges in Chaos Movement, _59_; Post-Anarchism
Anarchy, _61_; Black Crown & Black Rose: Anarcho-Monarchism
& Anarcho-Mysticism, _64_; Instructions for the Kali Yuga,
_72_; Against the Reproduction of Death, _75_; Ringing
Denunciation of Surrealism, _78_; For a Congress of Weird
Religions, _80_; Hollow Earth, _84_; Nietzsche & the
Dervishes, _86_; Resolution for the 1990's: Boycott Cop
Culture!!!, _90_

THE TEMPORARY AUTONOMOUS ZONE, _95_
Pirate Utopias, _97_; Waiting for the Revolution, _99_; The
Psychotopology of Everyday Life, _102_; The Net and the Web,
_108_; "Gone to Croatan," _116_; Music as an Organizational
Principle, _124_; The Will To Power as Disappearance, _128_;
Ratholes in the Babylon of Information, _132_; Appendix A:
Chaos Linguistics, _135_; Appendix B: Applied Hedonics,
_137_; Appendix C: Extra Quotes, _138_

ACKNOWLEDGMENTS

_CHAOS:_THE_BROADSHEETS_OF_ONTOLOGICAL_ANARCHISM_ was first
published in 1985 by Grim Reaper Press of Weehawken, New
Jersey; a later re-issue was published in Providence, Rhode
Island, and this edition was pirated in Boulder, Colorado.
Another edition was released by Verlag Golem of Providence
in 1990, and pirated in Santa Cruz, California, by We Press.
"The Temporary Autonomous Zone" was performed at the Jack
Kerouac School of Disembodied Poetics in Boulder, and on
WBAI-FM in New York City, in 1990.
Thanx to the following publications, current and defunct, in
which some of these pieces appeared (no doubt I've lost or
forgotten many--sorry!): _KAOS_ (London); _Ganymede_
(London); _Pan_ (Amsterdam); _Popular_Reality_;
_Exquisite_Corpse_ (also _Stiffest_of_the_Corpse_, City
Lights); _Anarchy_ (Columbia, MO); _Factsheet_Five_;
_Dharma_Combat_; _OVO_; _City_Lights_Review_;
_Rants_and_Incendiary_Tracts_ (Amok); _Apocalypse_Culture_
(Amok); _Mondo_2000_; _The_Sporadical_; _Black_Eye_;
_Moorish_Science_Monitor_; _FEH!_; _Fag_Rag_; _The_Storm!_;
_Panic_ (Chicago); _Bolo_Log_ (Zurich); _Anathema_;
_Seditious_Delicious_; _Minor_Problems_ (London); _AQUA_;
_Prakilpana_.
Also, thanx to the following individuals: Jim Fleming; James
Koehnline; Sue Ann Harkey; Sharon Gannon; Dave Mandl; Bob
Black; Robert Anton Wilson; William Burroughs; "P.M."; Joel
Birroco; Adam Parfrey; Brett Rutherford; Jake Rabinowitz;
Allen Ginsberg; Anne Waldman; Frank Torey; Andr Codrescu;
Dave Crowbar; Ivan Stang; Nathaniel Tarn; Chris Funkhauser;
Steve Englander; Alex Trotter.
--March, 1991

CHAOS: THE BROADSHEETS OF ONTOLOGICAL ANARCHISM
(Dedicated to Ustad Mahmud Ali Abd al-Khabir)

Chaos

CHAOS NEVER DIED. Primordial uncarved block, sole worshipful
monster, inert & spontaneous, more ultraviolet than any
mythology (like the shadows before Babylon), the original
undifferentiated oneness-of-being still radiates serene as
the black pennants of Assassins, random & perpetually
intoxicated.

Chaos comes before all principles of order & entropy, it's
neither a god nor a maggot, its idiotic desires encompass &
define every possible choreography, all meaningless aethers
& phlogistons: its masks are crystallizations of its own
facelessness, like clouds.

Everything in nature is perfectly real including
consciousness, there's absolutely nothing to worry about.
Not only have the chains of the Law been broken, they never
existed; demons never guarded the stars, the Empire never
got started, Eros never grew a beard.

No, listen, what happened was this: they lied to you, sold
you ideas of good & evil, gave you distrust of your body &
shame for your prophethood of chaos, invented words of
disgust for your molecular love, mesmerized you with
inattention, bored you with civilization & all its usurious
emotions.

There is no becoming, no revolution, no struggle, no path;
already you're the monarch of your own skin--your inviolable
freedom waits to be completed only by the love of other
monarchs: a politics of dream, urgent as the blueness of
sky.

To shed all the illusory rights & hesitations of history
demands the economy of some legendary Stone Age--shamans not
priests, bards not lords, hunters not police, gatherers of
paleolithic laziness, gentle as blood, going naked for a
sign or painted as birds, poised on the wave of explicit
presence, the clockless nowever.

Agents of chaos cast burning glances at anything or anyone
capable of bearing witness to their condition, their fever
of _lux_et_voluptas_. I am awake only in what I love &
desire to the point of terror--everything else is just
shrouded furniture, quotidian anaesthesia, shit-for-brains,
sub-reptilian ennui of totalitarian regimes, banal
censorship & useless pain.

Avatars of chaos act as spies, saboteurs, criminals of amour
fou, neither selfless nor selfish, accessible as children,
mannered as barbarians, chafed with obsessions, unemployed,
sensually deranged, wolfangels, mirrors for contemplation,
eyes like flowers, pirates of all signs & meanings.

Here we are crawling the cracks between walls of church
state school & factory, all the paranoid monoliths. Cut off
from the tribe by feral nostalgia we tunnel after lost
words, imaginary bombs.
The last possible _deed_ is that which defines perception
itself, an invisible golden cord that connects us: illegal
dancing in the courthouse corridors. If I were to kiss you
here they'd call it an act of terrorism--so let's take our
pistols to bed & wake up the city at midnight like drunken
bandits celebrating with a fusillade, the message of the
taste of chaos.

Poetic Terrorism

WEIRD DANCING IN ALL-NIGHT computer-banking lobbies.
Unauthorized pyrotechnic displays. Land-art, earth-works as
bizarre alien artifacts strewn in State Parks. Burglarize
houses but instead of stealing, leave Poetic-Terrorist
objects. Kidnap someone & make them happy.
Pick someone at random & convince them they're the heir to
an enormous, useless & amazing fortune--say 5000 square
miles of Antarctica, or an aging circus elephant, or an
orphanage in Bombay, or a collection of alchemical mss.
Later they will come to realize that for a few moments they
believed in something extraordinary, & will perhaps be
driven as a result to seek out some more intense mode of
existence.

Bolt up brass commemorative plaques in places (public or
private) where you have experienced a revelation or had a
particularly fulfilling sexual experience, etc.

Go naked for a sign.

Organize a strike in your school or workplace on the grounds
that it does not satisfy your need for indolence & spiritual
beauty.

Grafitti-art loaned some grace to ugly subways & rigid
public momuments--PT-art can also be created for public
places: poems scrawled in courthouse lavatories, small
fetishes abandoned in parks & restaurants, xerox-art under
windshield-wipers of parked cars, Big Character Slogans
pasted on playground walls, anonymous letters mailed to
random or chosen recipients (mail fraud), pirate radio
transmissions, wet cement...

The audience reaction or aesthetic-shock produced by PT
ought to be at least as strong as the emotion of terror--
powerful disgust, sexual arousal, superstitious awe, sudden
intuitive breakthrough, dada-esque angst--no matter whether
the PT is aimed at one person or many, no matter whether it
is "signed" or anonymous, if it does not change someone's
life (aside from the artist) it fails.

PT is an act in a Theater of Cruelty which has no stage, no
rows of seats, no tickets & no walls. In order to work at
all, PT must categorically be divorced from all conventional
structures for art consumption (galleries, publications,
media). Even the guerilla Situationist tactics of street
theater are perhaps too well known & expected now.

An exquisite seduction carried out not only in the cause of
mutual satisfaction but also as a conscious act in a
deliberately beautiful life--may be the ultimate PT. The
PTerrorist behaves like a confidence-trickster whose aim is
not money but CHANGE.

Don't do PT for other artists, do it for people who will not
realize (at least for a few moments) that what you have done
is art. Avoid recognizable art-categories, avoid politics,
don't stick around to argue, don't be sentimental; be
ruthless, take risks, vandalize only what _must_ be defaced,
do something children will remember all their lives--but
don't be spontaneous unless the PT Muse has possessed you.

Dress up. Leave a false name. Be legendary. The best PT is
against the law, but don't get caught. Art as crime; crime
as art.

Amour Fou

AMOUR FOU IS NOT a Social Democracy, it is not a Parliament
of Two. The minutes of its secret meetings deal with
meanings too enormous but too precise for prose. Not this,
not that--its Book of Emblems trembles in your hand.

Naturally it shits on schoolmasters & police, but it sneers
at liberationists & ideologues as well--it is not a clean
well-lit room. A topological charlatan laid out its
corridors & abandoned parks, its ambush-decor of luminous
black & membranous maniacal red.

Each of us owns half the map--like two renaissance
potentates we define a new culture with our anathematized
mingling of bodies, merging of liquids--the Imaginal seams
of our City-state blur in our sweat.

Ontological anarchism never came back from its last fishing
trip. So long as no one squeals to the FBI, CHAOS cares
nothing for the future of civilization. Amour fou breeds
only by accident--its primary goal is ingestion of the
Galaxy. A conspiracy of transmutation.

Its only concern for the Family lies in the possibility of
incest ("Grow your own!" "Every human a Pharoah!")--O most
sincere of readers, my semblance, my brother/sister!--& in
the masturbation of a child it finds concealed (like a
japanese-paper-flower-pill) the image of the crumbling of
the State.

Words belong to those who use them only till someone else
steals them back. The Surrealists disgraced themselves by
selling amour fou to the ghost-machine of Abstraction--they
sought in their unconsciousness only power over others, & in
this they followed de Sade (who wanted "freedom" only for
grown-up whitemen to eviscerate women & children).

Amour fou is saturated with its own aesthetic, it fills
itself to the borders of itself with the trajectories of its
own gestures, it runs on angels' clocks, it is not a fit
fate for commissars & shopkeepers. Its ego evaporates in the
mutability of desire, its communal spirit withers in the
selfishness of obsession.

Amour fou involves non-ordinary sexuality the way sorcery
demands non-ordinary consciousness. The anglo-saxon post-
Protestant world channels all its suppressed sensuality into
advertising & splits itself into clashing mobs: hysterical
prudes vs promiscuous clones & former-ex-singles. AF doesn't
want to join anyone's army, it takes no part in the Gender
Wars, it is bored by equal opportunity employment (in fact
it refuses to work for a living), it doesn't complain,
doesn't explain, never votes & never pays taxes.

AF would like to see every bastard ("lovechild") come to
term & birthed--AF thrives on anti-entropic devices--AF
loves to be molested by children--AF is better than prayer,
better than sinsemilla--AF takes its own palmtrees & moon
wherever it goes. AF admires tropicalismo, sabotage, break-
dancing, Layla & Majnun, the smells of gunpowder & sperm.

AF is always illegal, whether it's disguised as a marriage
or a boyscout troop--always drunk, whether on the wine of
its own secretions or the smoke of its own polymorphous
virtues. It is not the derangement of the senses but rather
their apotheosis--not the result of freedom but rather its
precondition. _Lux_et_voluptas_.

Wild Children

THE FULL MOON'S UNFATHOMABLE light-path--mid-May midnight in
some State that starts with "I," so two-dimensional it can
scarcely be said to possess any geography at all--the beams
so urgent & tangible you must draw the shades in order to
think in words.

No question of _writing_to_ Wild Children. They think in
images--prose is for them a code not yet fully digested &
ossified, just as for us never fully trusted.

You may write _about_ them, so that others who have lost the
silver chain may follow. Or write _for_ them, making of
STORY & EMBLEM a process of seduction into your own
paleolithic memories, a barbaric enticement to liberty
(chaos as CHAOS understands it).

For this otherworld species or "third sex,"
_les_enfants_sauvages_, fancy & Imagination are still
undifferentiated. Unbridled PLAY: at one & the same time the
source of our Art & of all the race's rarest eros.

To embrace disorder both as wellspring of style & voluptuous
storehouse, a fundamental of our alien & occult
civilization, our conspiratorial esthetic, our lunatic
espionage--this is the action (let's face it) either of an
artist of some sort, or of a ten- or thirteen-year-old.

Children whose clarified senses betray them into a brilliant
sorcery of beautiful pleasure reflect something feral &
smutty in the nature of reality itself: natural ontological
anarchists, angels of chaos--their gestures & body odors
broadcast around them a jungle of presence, a forest of
prescience complete with snakes, ninja weapons, turtles,
futuristic shamanism, incredible mess, piss, ghosts,
sunlight, jerking off, birds' nests & eggs--gleeful
aggression against the groan-ups of those Lower Planes so
powerless to englobe either destructive epiphanies or
creation in the form of antics fragile but sharp enough to
slice moonlight.

And yet the denizens of these inferior jerkwater dimensions
truly believe they control the destinies of Wild Children--&
_down_here_, such vicious beliefs actually sculpt most of
the substance of happenstance.

The only ones who actually wish to _share_ the mischievous
destiny of those savage runaways or minor guerillas rather
than dictate it, the only ones who can understand that
cherishing & unleashing are the _same_act_--these are mostly
artists, anarchists, perverts, heretics, a band apart (as
much from each other as from the world) or able to meet only
as wild children might, locking gazes across a dinnertable
while adults gibber from behind their masks.

Too young for Harley choppers--flunk-outs, break-dancers,
scarcely pubescent poets of flat lost railroad towns--a
million sparks falling from the skyrockets of Rimbaud &
Mowgli--slender terrorists whose gaudy bombs are compacted
of polymorphous love & the precious shards of popular
culture--punk gunslingers dreaming of piercing their ears,
animist bicyclists gliding in the pewter dusk through
Welfare streets of accidental flowers--out-of-season gypsy
skinny-dippers, smiling sideways-glancing thieves of power-
totems, small change & panther-bladed knives--we sense them
everywhere--we publish this offer to trade the corruption of
our own _lux_et_gaudium_ for their perfect gentle filth.

So get this: our realization, our liberation depends on
_theirs_--not because we ape the Family, those "misers of
love" who hold hostages for a banal future, nor the State
which schools us all to sink beneath the event-horizon of a
tedious "usefulness"--no--but because _we_&_they_, the wild
ones, are images of each other, linked & bordered by that
silver chain which defines the pale of sensuality,
transgression & vision.

We share the same enemies & our means of triumphant escape
are also the same: a delirious & obsessive _play_, powered
by the spectral brilliance of the wolves & their children.

Paganism

CONSTELLATIONS BY WHICH TO steer the barque of the soul.
"If the moslem understood Islam he would become an idol-
worshipper."--Mahmud Shabestari
Eleggua, ugly opener of doors with a hook in his head &
cowrie shells for eyes, black santeria cigar & glass of rum-
-same as Ganesh, elephant-head fat boy of Beginnings who
rides a mouse.
The organ which senses the numinous atrophies with the
senses. Those who cannot feel baraka cannot know the caress
of the world.

Hermes Poimandres taught the animation of eidolons, the
magic in-dwelling of icons by spirits--but those who cannot
perform this rite on themselves & on the whole palpable
fabric of material being will inherit only blues, rubbish,
decay.

The pagan body becomes a Court of Angels who all perceive
this place--this very grove--as paradise ("If there is a
paradise, surely it is _here_!"--inscription on a Mughal
garden gate)..
But ontological anarchism is too paleolithic for eschatology-
-things are real, sorcery works, bush-spirits one with the
Imagination, death an unpleasant vagueness--the plot of
Ovid's _Metamorphoses_--an epic of mutability. The personal
mythscape.

Paganism has not yet invented laws--only virtues. No
priestcraft, no theology or metaphysics or morality--but a
universal shamanism in which no one attains real humanity
without a vision.
Food money sex sleep sun sand & sinsemilla--love truth peace
freedom & justice. Beauty. Dionysus the drunk boy on a
panther--rank adolescent sweat--Pan goatman slogs through
the solid earth up to his waist as if it were the sea, his
skin crusted with moss & lichen--Eros multiplies himself
into a dozen pastoral naked Iowa farm boys with muddy feet &
pond-scum on their thighs.

Raven, the potlatch trickster, sometimes a boy, old woman,
bird who stole the Moon, pine needles floating on a pond,
Heckle/Jeckle totempole-head, chorus-line of crows with
silver eyes dancing on the woodpile--same as Semar the
hunchback albino hermaphrodite shadow-puppet patron of the
Javanese revolution.

Yemaya, bluestar sea-goddess & patroness of queers--same as
Tara, bluegrey aspect of Kali, necklace of skulls, dancing
on Shiva's stiff lingam, licking monsoon clouds with her
yard-long tongue--same as Loro Kidul, jasper-green Javanese
sea-goddess who bestows the power of invulnerability on
sultans by tantrik intercourse in magic towers & caves.

>From one point of view ontological anarchism is extremely
bare, stripped of all qualities & possessions, poor as CHAOS
itself--but from another point of view it pullulates with
baroqueness like the Fucking-Temples of Kathmandu or an
alchemical emblem book--it sprawls on its divan eating
loukoum & entertaining heretical notions, one hand inside
its baggy trousers.
The hulls of its pirate ships are lacquered black, the
lateen sails are red, black banners with the device of a
winged hourglass.

A South China Sea of the mind, off a jungle-flat coast of
palms, rotten gold temples to unknown bestiary gods, island
after island, the breeze like wet yellow silk on naked skin,
navigating by pantheistic stars, hierophany on hierophany,
light upon light against the luminous & chaotic dark.

Art Sabotage

ART SABOTAGE STRIVES TO be perfectly exemplary but at the
same time retain an element of opacity--not propaganda but
aesthetic shock--apallingly direct yet also subtly angled--
action-as-metaphor.

Art Sabotage is the dark side of Poetic Terrorism--creation-
through-destruction--but it cannot serve any Party, nor any
nihilism, nor even art itself. Just as the banishment of
illusion enhances awareness, so the demolition of aesthetic
blight sweetens the air of the world of discourse, of the
Other. Art Sabotage serves only consciousness,
attentiveness, awakeness.

A-S goes beyond paranoia, beyond deconstruction--the
ultimate criticism--physical attack on offensive art--
aesthetic jihad. The slightest taint of petty ego-icity or
even of personal taste spoils its purity & vitiates its
force. A-S can never seek power--only _release_ it.

Individual artworks (even the worst) are largely irrelevant-
-A-S seeks to damage institutions which use art to diminish
consciousness & profit by delusion. This or that poet or
painter cannot be condemned for lack of vision--but malign
Ideas can be assaulted through the artifacts they generate.
MUZAK is designed to hypnotize & control--its machinery can
be smashed.

Public book burnings--why should rednecks & Customs
officials monopolize this weapon? Novels about children
possessed by demons; the _New_York_Times_ bestseller list;
feminist tracts against pornography; schoolbooks (especially
Social Studies, Civics, Health); piles of _New_York_Post_,
_Village_Voice_ & other supermarket papers; choice gleanings
of Xtian publishers; a few Harlequin Romances--a festive
atmosphere, wine-bottles & joints passed around on a clear
autumn afternoon.

To throw money away at the Stock Exchange was pretty decent
Poetic Terrorism--but to _destroy_ the money would have been
good Art Sabotage. To seize TV transmission & broadcast a
few pirated minutes of incendiary Chaote art would
constitute a feat of PT--but simply to blow up the
transmission tower would be perfectly adequate Art Sabotage.
If certain galleries & museums deserve an occasional brick
through their windows--not destruction, but a jolt to
complacency--then what about BANKS? Galleries turn beauty
into a commodity but banks transmute Imagination into feces
and debt. Wouldn't the world gain a degree of beauty with
each bank that could be made to tremble...or fall? But how?
Art Sabotage should probably stay away from politics (it's
so boring)--but not from banks.

Don't picket--vandalize. Don't protest--deface. When
ugliness, poor design & stupid waste are forced upon you,
turn Luddite, throw your shoe in the works, retaliate. Smash
the symbols of the Empire in the name of nothing but the
heart's longing for grace.

The Assassins

ACROSS THE LUSTER OF the desert & into the polychrome hills,
hairless & ochre violet dun & umber, at the top of a
dessicate blue valley travelers find an artificial oasis, a
fortified castle in saracenic style enclosing a hidden
garden.

As guests of the Old Man of the Mountain Hassan-i Sabbah
they climb rock-cut steps to the castle. Here the Day of
Resurrection has already come & gone--those within live
outside profane Time, which they hold at bay with daggers &
poisons.

Behind crenellations & slit-windowed towers scholars &
fedayeen wake in narrow monolithic cells. Star-maps,
astrolabes, alembics & retorts, piles of open books in a
shaft of morning sunlight--an unsheathed scimitar.

Each of those who enter the realm of the _Imam-of-one's-own-
being_ becomes a sultan of inverted revelation, a monarch of
abrogation & apostasy. In a central chamber scalloped with
light and hung with tapestried arabesques they lean on
bolsters & smoke long chibouks of haschisch scented with
opium & amber.

For them the hierarchy of being has compacted to a
dimensionless punctum of the real--for them the chains of
Law have been broken--they end their fasting with wine. For
them the outside of everything is its inside, its true face
shines through direct. But the garden gates are camouflaged
with terrorism, mirrors, rumors of assassination, trompe
l'oeil, legends.

Pomegranate, mulberry, persimmon, the erotic melancholy of
cypresses, membrane-pink shirazi roses, braziers of meccan
aloes & benzoin, stiff shafts of ottoman tulips, carpets
spread like make-believe gardens on actual lawns--a pavilion
set with a mosaic of calligrammes--a willow, a stream with
watercress--a fountain crystalled underneath with geometry--
the metaphysical scandal of bathing odalisques, of wet brown
cupbearers hide-&-seeking in the foliage--"water, greenery,
beautiful faces."

By night Hassan-i Sabbah like a civilized wolf in a turban
stretches out on a parapet above the garden & glares at the
sky, conning the asterisms of heresy in the mindless cool
desert air. True, in this myth some aspirant disciples may
be ordered to fling themselves off the ramparts into the
black--but also true that some of them will learn to fly
like sorcerers.

The emblem of Alamut holds in the mind, a _mandal_ or magic
circle lost to history but embedded or imprinted in
consciousness. The Old Man flits like a ghost into tents of
kings & bedrooms of theologians, past all locks & guards
with forgotten moslem/ninja techniques, leaves behind bad
dreams, stilettos on pillows, puissant bribes.

The attar of his propaganda seeps into the criminal dreams
of ontological anarchism, the heraldry of our obsessions
displays the luminous black outlaw banners of the
Assassins...all of them pretenders to the throne of an
Imaginal Egypt, an occult space/light continuum consumed by
still-unimagined liberties.

Pyrotechnics

INVENTED BY THE CHINESE but never developed for war--a fine
example of Poetic Terrorism--a weapon used to trigger
aesthetic shock rather than kill--the Chinese hated war &
used to go into mourning when armies were raised--gunpowder
more useful to frighten malign demons, delight children,
fill the air with brave & risky-smelling haze.

Class C Thunder Bombs from Kwantung, bottlerockets,
butterflies, M-80's, sunflowers, "A Forest In Springtime"--
revolution weather--light your cigarette from the sizzling
fuse of a Haymarket-black bomb--imagine the air full of
lamiae & succubi, oppressive spirits, police-ghosts.
Call some kid with a smouldering punk or kitchen match--
shaman-apostle of summer gunpowder plots--shatter the heavy
night with pinched stars & pumped stars, arsenic & antimony,
sodium & calomel, a blitz of magnesium & shrill picrate of
potash.

Spur-fire (lampblack & saltpetre) portfire & iron filings--
attack your local bank or ugly church with roman candles &
purple-gold skyrockets, impromptu & anonymous (perhaps
launch from back of pick-up truck..)

Build frame-lattice lancework set-pieces on the roofs of
insurance buildings or schools--a kundalini-snake or Chaos-
dragon coiled barium-green against a background of sodium-
oxalate yellow--Don't Tread On Me--or copulating monsters
shooting wads of jizm-fire at a Baptists old folks home.

Cloud-sculpture, smoke sculpture & flags = Air Art.
Earthworks. Fountains = Water Art. And Fireworks. Don't
perform with Rockefeller grants & police permits for
audiences of culture-lovers. Evanescent incendiary mind-
bombs, scary mandalas flaring up on smug suburban nights,
alien green thunderheads of emotional plague blasted by
orgone-blue vajra-rays of lasered _feux_d'artifice_.

Comets that explode with the odor of hashish & radioactive
charcoal--swampghouls & will-o'-the-wisps haunting public
parks--fake St. Elmo's fire flickering over the architecture
of the bourgeoisie--strings of lady-fingers falling on the
Legislature floor--salamander-elementals attack well-known
moral reformers.

Blazing shellac, sugar of milk, strontium, pitch, gum water,
gerbs of chinese fire--for a few moments the air is ozone-
sharp--drifting opal cloud of pungent dragon/phoenix smoke.
For an instant the Empire falls, its princes & governors
flee to their stygian muck, plumes of sulphur from elf-
flamethrowers burning their pinched asses as they retreat.
The Assassin-child, psyche of fire, holds sway for one brief
dogstar-hot night.

Chaos Myths

Unseen Chaos (po-te-kitea)
Unpossessed, Unpassing
Chaos of utter darkness
Untouched & untouchable
--Maori Chant

Chaos perches on a sky-mountain: a huge bird like a yellow
bag or red fireball, with six feet & four wings--has no face
but dances & sings.

Or Chaos is a black longhaired dog, blind & deaf, lacking
the five viscera.
Chaos the Abyss comes first, then Earth/Gaia, then
Desire/Eros. From these three proceed two pairs--Erebus &
old Night, Aether & Daylight.

Neither Being nor Non-being
neither air nor earth nor space:
what was enclosed? where? under whose
protection?
What was water, deep, unfathomable?
Neither death nor immortality, day nor night--
but ONE breathed by itself with no wind.
Nothing else. Darkness swathed in darkness,
unmanifest water.
The ONE, hidden by void,
felt the generation of heat, came into being
as Desire, first seed of Mind...
Was there an up or down?
There were casters of seed, there were powers:
energy underneath, impulse above.
But who knows for sure?
--_Rg_Veda_

Tiamat the Chaos-Ocean slowly drops from her womb Silt &
Slime, the Horizons, Sky and watery Wisdom. These offspring
grow noisy & bumptious--she considers their destruction.

But Marduk the wargod of Babylon rises in rebellion against
the Old Hag & her Chaos-monsters, chthonic totems--Worm,
Female Ogre, Great Lion, Mad Dog, Scorpion Man, Howling
Storm--dragons wearing their glory like gods--& Tiamat
herself a great sea-serpent.

Marduk accuses her of causing sons to rebel against fathers-
-she loves Mist & Cloud, principles of disorder. Marduk will
be the first to rule, to invent government. In battle he
slays Tiamat & from her body orders the material universe.
He inaugurates the Babylonian Empire--then from gibbets &
bloody entrails of Tiamat's incestuous son he creates the
human race to serve forever the comfort of gods--& their
high priests & anointed kings.

Father Zeus & the Olympians wage war against Mother Gaia &
the Titans, those partisans of Chaos, the old ways of
hunting & gathering, of aimless wandering, androgyny & the
license of beasts.

Amon-Ra (Being) sits alone in the primordial Chaos-Ocean of
NUN creating all the other gods by jerking off--but Chaos
also manifests as the dragon Apophis whom Ra must destroy
(along with his state of glory, his shadow & his magic) in
order that the Pharoah may safely rule--a victory ritually
re-created daily in Imperial temples to confound the enemies
of the State, of cosmic Order.

Chaos is Hun Tun, Emperor of the Center. One day the South
Sea, Emperor Shu, & the North Sea, Emperor Hu (_shu_hu_ =
lightning) paid a visit to Hun Tun, who always treated them
well. Wishing to repay his kindness they said, "All beings
have seven orifices for seeing, hearing, eating, shitting,
etc.--but poor old Hun Tun has none! Let's drill some into
him!" So they did--one orifice a day--till on the seventh
day, Chaos died.

But...Chaos is also an enormous chicken's egg. Inside it
P'an-Ku is born & grows for 18,000 years--at last the egg
opens up, splits into sky & earth, yang & yin. Now P'an-Ku
grows into a column that holds up the universe--or else he
_becomes_ the universe (breath-->wind, eyes-->sun & moon,
blood & humors-->rivers & seas, hair & lashes-->stars &
planets, sperm-->pearls, marrow-->jade, his fleas-->human
beings, etc.)

Or else he becomes the man/monster Yellow Emperor. Or else
he becomes Lao Tzu, prophet of Tao. In fact, poor old Hun
Tun is the Tao itself.

"Nature's music has no existence outside things. The various
apertures, pipes, flutes, all living beings together make up
nature. The "I" cannot produce things & things cannot
produce the "I," which is self-existent. Things are what
they are spontaneously, not caused by something else.
Everything is natural & does not know why it is so. The
10,000 things have 10,000 different states, all in motion as
if there were a True Lord to move them--but if we search for
evidence of this Lord we fail to find any." (Kuo Hsiang)

Every realized consciousness is an "emperor" whose sole form
of rule is to do nothing to disturb the spontaneity of
nature, the Tao. The "sage" is not Chaos itself, but rather
a loyal child of Chaos--one of P'an-Ku's fleas, a fragment
of flesh of Tiamat's monstrous son. "Heaven and Earth," says
Chuang Tzu, "were born at the same time I was, & the 10,000
things are one with me."

Ontological Anarchism tends to disagree only with the
Taoists' total quietism. In our world Chaos has been
overthrown by younger gods, moralists, phallocrats, banker-
priests, fit lords for serfs. If rebellion proves impossible
then at least a kind of clandestine spiritual jihad might be
launched. Let it follow the war-banners of the anarchist
black dragon, Tiamat, Hun Tun.

Chaos never died.

Pornography

IN PERSIA I SAW that poetry is meant to be set to music &
chanted or sung--for one reason alone--because it _works_.

A right combination of image & tune plunges the audience
into a _hal_ (something between emotional/aesthetic mood &
trance of hyperawareness), outbursts of weeping, fits of
dancing--measurable physical response to art. For us the
link between poetry & body died with the bardic era--we read
under the influence of a cartesian anaesthetic gas.

In N. India even non-musical recitation provokes noise &
motion, each good couplet applauded, "Wa! Wa!" with elegant
hand-jive, tossing of rupees--whereas we listen to poetry
like some SciFi brain in a jar--at best a wry chuckle or
grimace, vestige of simian rictus--the rest of the body off
on some other planet.

In the East poets are sometimes thrown in prison--a sort of
compliment, since it suggests the author has done something
at least as real as theft or rape or revolution. Here poets
are allowed to publish anything at all--a sort of punishment
in effect, prison without walls, without echoes, without
palpable existence--shadow-realm of print, or of abstract
thought--world without risk or _eros_.

So poetry is dead again--& even if the mumia from its corpse
retains some healing properties, auto-resurrection isn't one
of them.

If rulers refuse to consider poems as crimes, then someone
must commit crimes that serve the function of poetry, or
texts that possess the resonance of terrorism. At any cost
re-connect poetry to the body. Not crimes against bodies,
but against Ideas (& Ideas-in-things) which are deadly &
suffocating. Not stupid libertinage but exemplary crimes,
aesthetic crimes, crimes for love.
In England some pornographic books are still banned.
Pornography has a measurable physical effect on its readers.
Like propaganda it sometimes changes lives because it
uncovers true desires.

Our culture produces most of its porn out of body-hatred--
but erotic art in itself makes a better vehicle for
enhancement of being/consciousness/bliss--as in certain
oriental works. A sort of Western tantrik porn might help
galvanize the corpse, make it shine with some of the glamor
of crime.

America has freedom of speech because all words are
considered equally vapid. Only _images_ count--the censors
love snaps of death & mutilation but recoil in horror at the
sight of a child masturbating--apparently they experience
this as an invasion of their existential validity, their
identification with the Empire & its subtlest gestures.

No doubt even the most poetic porn would never revive the
faceless corpse to dance & sing (like the Chinese Chaos-
bird)--but...imagine a script for a three-minute film set on
a mythical isle of runaway children who inhabit ruins of old
castles or build totem-huts & junk-assemblage nests--mixture
of animation, special-effects, compugraphix & color tape--
edited tight as a fastfood commercial...

...but weird & naked, feathers & bones, tents sewn with
crystal, black dogs, pigeon-blood--flashes of amber limbs
tangled in sheets--faces in starry masks kissing soft
creases of skin--androgynous pirates, castaway faces of
columbines sleeping on thigh-white flowers--nasty hilarious
piss jokes, pet lizards lapping spilt milk--nude break-
dancing--victorian bathtub with rubber ducks & pink boners--
Alice on ganja...

...atonal punk reggae scored for gamelan, synthesizer,
saxophones & drums--electric boogie lyrics sung by aetherial
children's choir--ontological anarchist lyrics, cross
between Hafez & Pancho Villa, Li Po & Bakunin, Kabir & Tzara-
-call it "CHAOS--the Rock Video!"
No...probably just a dream. Too expensive to produce, &
besides, who would see it? Not the kids it was meant to
seduce. Pirate TV is a futile fantasy, rock merely another
commodity--forget the slick gesamtkunstwerk, then. Leaflet a
playground with inflammatory smutty feuilletons--
pornopropaganda, crackpot samizdat to unchain Desire from
its bondage.

Crime

JUSTICE CANNOT BE OBTAINED under any Law--action in accord
with spontaneous nature, action which is just, cannot be
defined by dogma. The crimes advocated in these broadsheets
cannot be committed against self or other but only against
the mordant crystallization of Ideas into structures of
poisonous Thrones & Dominations.

That is, not crimes against nature or humanity but crimes by
legal fiat. Sooner or later the uncovering & unveiling of
self/nature transmogrifies a person into a brigand--like
stepping into another world then returning to this one to
discover you've been declared a traitor, heretic, exile.
The Law waits for you to stumble on a mode of being, a soul
different from the FDA-approved purple-stamped standard dead
meat--& as soon as you begin to act in harmony with nature
the Law garottes & strangles you--so don't play the blessed
liberal middleclass martyr--accept the fact that you're a
criminal & be prepared to act like one.

Paradox: to embrace Chaos is not to slide toward entropy but
to emerge into an energy like stars, a pattern of
instantaneous grace--a spontaneous organic order completely
different from the carrion pyramids of sultans, muftis,
cadis & grinning executioners.

After Chaos comes Eros--the principle of order implicit in
the nothingness of the unqualified One. Love is structure,
system, the only code untainted by slavery & drugged sleep.
We must become crooks & con-men to protect its spiritual
beauty in a bezel of clandestinity, a hidden garden of
espionage.

Don't just survive while waiting for someone's revolution to
clear your head, don't sign up for the armies of anorexia or
bulimia--act as if you were already free, calculate the
odds, step out, remember the Code Duello--Smoke Pot/Eat
Chicken/Drink Tea. Every man his own vine & figtree
(_Circle_Seven_Koran_, Noble Drew Ali)--carry your Moorish
passport with pride, don't get caught in the crossfire, keep
your back covered--but take the risk, dance before you
calcify.
The natural social model for ontological anarchism is the
child-gang or the bank-robbers-band. Money is a lie--this
adventure must be feasible without it--booty & pillage
should be spent before it turns back into dust. Today is
Resurrection Day--money wasted on beauty will be
alchemically transmuted into elixir. As my uncle Melvin used
to say, stolen watermelon tastes sweeter.
The world is already re-made according to the heart's desire-
-but civilization owns all the leases & most of the guns.
Our feral angels demand we trespass, for they manifest
themselves only on forbidden grounds. High Way Man. The yoga
of stealth, the lightning raid, the enjoyment of treasure.

Sorcery

THE UNIVERSE WANTS TO PLAY. Those who refuse out of dry
spiritual greed & choose pure contemplation forfeit their
humanity--those who refuse out of dull anguish, those who
hesitate, lose their chance at divinity--those who mold
themselves blind masks of Ideas & thrash around seeking some
proof of their own solidity end by seeing out of dead men's
eyes.

Sorcery: the systematic cultivation of enhanced
consciousness or non-ordinary awareness & its deployment in
the world of deeds & objects to bring about desired results.

The incremental openings of perception gradually banish the
false selves, our cacophonous ghosts--the "black magic" of
envy & vendetta backfires because Desire cannot be forced.
Where our knowledge of beauty harmonizes with the
_ludus_naturae_, sorcery begins.

No, not spoon-bending or horoscopy, not the Golden Dawn or
make-believe shamanism, astral projection or the Satanic
Mass--if it's mumbo jumbo you want go for the real stuff,
banking, politics, social science--not that weak blavatskian
crap.

Sorcery works at creating around itself a psychic/physical
space or openings into a space of untrammeled expression--
the metamorphosis of quotidian place into angelic sphere.
This involves the manipulation of symbols (which are also
things) & of people (who are also symbolic)--the archetypes
supply a vocabulary for this process & therefore are treated
as if they were both real & unreal, like words. Imaginal
Yoga.

The sorcerer is a Simple Realist: the world is real--but
then so must consciousness be real since its effects are so
tangible. The dullard finds even wine tasteless but the
sorcerer can be intoxicated by the mere sight of water.
Quality of perception defines the world of intoxication--but
to sustain it & expand it to include _others_ demands
activity of a certain kind--sorcery.
Sorcery breaks no law of nature because there is no Natural
Law, only the spontaneity of _natura_naturans_, the tao.
Sorcery violates laws which seek to chain this flow--
priests, kings, hierophants, mystics, scientists &
shopkeepers all brand the sorcerer _enemy_ for threatening
the power of their charade, the tensile strength of their
illusory web.

A poem can act as a spell & vice versa--but sorcery refuses
to be a metaphor for mere literature--it insists that
symbols must cause events as well as private epiphanies. It
is not a critique but a re-making. It rejects all
eschatology & metaphysics of removal, all bleary nostalgia &
strident futurismo, in favor of a paroxysm or seizure of
_presence_.

Incense & crystal, dagger & sword, wand, robes, rum, cigars,
candles, herbs like dried dreams--the virgin boy staring
into a bowl of ink--wine & ganja, meat, yantras & gestures--
rituals of pleasure, the garden of houris & sakis--the
sorcerer climbs these snakes & ladders to a moment which is
fully saturated with its own color, where mountains are
mountains & trees are trees, where the body becomes all
time, the beloved all space.

The tactics of ontological anarchism are rooted in this
secret Art--the goals of ontological anarchism appear in its
flowering. Chaos hexes its enemies & rewards its
devotees...this strange yellowing pamphlet, pseudonymous &
dust-stained, reveals all...send away for one split second
of eternity.

Advertisement

WHAT THIS TELLS YOU is not prose. It may be pinned to the
board but it's still alive & wriggling. It does not want to
seduce you unless you're extremely young & good-looking
(enclose recent photo).

Hakim Bey lives in a seedy Chinese hotel where the
proprietor nods out over newspaper & scratchy broadcasts of
Peking Opera. The ceiling fan turns like a sluggish dervish-
-sweat falls on the page--the poet's kaftan is rusty, his
ovals spill ash on the rug--his monologues seem disjointed &
slightly sinister--outside shuttered windows the barrio
fades into palmtrees, the naive blue ocean, the philosophy
of tropicalismo.

Along a highway somewhere east of Baltimore you pass an
Airstream trailer with a big sign on the lawn SPIRITUAL
READINGS & the image of a crude black hand on a red
background. Inside you notice a display of dream-books,
numbers-books, pamphlets on HooDoo and Santeria, dusty old
nudist magazines, a pile of _Boy's_Life_, treatises on
fighting-cocks...& this book, _Chaos_. Like words spoken in
a dream, portentous, evanescent, changing into perfumes,
birds, colors, forgotten music.

This book distances itself by a certain impassibility of
surface, almost a glassiness. It doesn't wag its tail & it
doesn't snarl but it bites & humps the furniture. It doesn't
have an ISBN number & it doesn't want you for a disciple but
it might kidnap your children.

This book is nervous like coffee or malaria--it sets up a
network of cut-outs & safe drops between itself & its
readers--but it's so baldfaced & literal-minded it
practically encodes itself--it smokes itself into a stupor.

A mask, an automythology, a map without placenames--stiff as
an egyptian wallpainting nevertheless it reaches to caress
someone's face--& suddenly finds itself out in the street,
in a body, embodied in light, walking, awake, almost
satisfied.

--NYC, May 1-July 4, 1984

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 2
Message-ID: <1lf83eINNq07@shelley.u.washington.edu>
Date: 12 Feb 1993 04:12:30 GMT
Organization: The Friends of Loki Society
Lines: 767


COMMUNIQUES OF THE ASSOCIATION FOR ONTOLOGICAL ANARCHY

COMMUNIQUE #1 (SPRING 1986)

I. Slogans & Mottos for Subway Graffiti & Other Purposes
ROOTLESS COSMOPOLITANISM
POETIC TERRORISM
(for scrawling or rubberstamping on advertisements:)
THIS IS YOUR TRUE DESIRE
MARXISM-STIRNERISM
STRIKE FOR INDOLENCE & SPIRITUAL BEAUTY
YOUNG CHILDREN HAVE BEAUTIFUL FEET
THE CHAINS OF LAW HAVE BEEN BROKEN
TANTRIK PORNOGRAPHY
RADICAL ARISTOCRATISM
KIDS' LIB URBAN GUERILLAS
IMAGINARY SHIITE FANATICS
BOLO'BOLO
GAY ZIONISM
(SODOM FOR THE SODOMITES)
PIRATE UTOPIAS
CHAOS NEVER DIED

Some of these are "sincere" slogans of the A.O.A.--others
are meant to rouse public apprehension & misgivings--but
we're not sure which is which. Thanx to Stalin, Anon., Bob
Black, Pir Hassan (upon his mention be peace), F. Nietzsche,
Hank Purcell Jr., "P.M.," & Bro. Abu Jehad al-Salah of the
Moorish Temple of Dagon.

II. Some Poetic-Terrorist Ideas Still Sadly Languishing in
the Realm of "Conceptual Art"

1. Walk into Citibank or Chembank computer customer service
area during busy period, take a shit on the floor, & leave.

2. Chicago May Day '86: organize "religious" procession for
Haymarket "Martyrs"--huge banners with sentimental
portraits, wreathed in flowers & streaming with tinsel &
ribbon, borne by penitenti in black KKKatholic-style hooded
gowns--outrageous campy TV acolytes with incense & holy
water sprinkle the crowd--anarchists w/ash-smeared faces
beat themselves with little flails & whips--a "Pope" in
black robes blesses tiny symbolic coffins reverently carried
to Cemetery by weeping punks. Such a spectacle ought to
offend _nearly_everyone_.

3. Paste up in public places a xerox flyer, photo of a
beautiful twelve-year-old boy, naked and masturbating,
clearly titled: THE FACE OF GOD.

4. Mail elaborate & exquisite magickal "blessings"
_anonymously_ to people or groups you admire, e.g. for their
politics or spirituality or physical beauty or success in
crime, etc. Follow the same general procedure as outlined in
Section 5 below, but utilize an aesthetic of good fortune,
bliss or love, as appropriate.

5. Invoke a terrible curse on a malign _institution_, such
as the _New_York_Post_ or the MUZAK company. A technique
adapted from Malaysian sorcerers: send the Company a package
containing a bottle, corked and sealed with black wax.
Inside: dead insects, scorpions, lizards or the like; a bag
containing graveyard dirt ("gris-gris" in American HooDoo
terminology) along with other noxious substances; an egg,
pierced with iron nails and pins; and a scroll on which an
emblem is drawn (see p. 57).

(This _yantra_ or _veve_ invokes the Black Djinn, the Self's
dark shadow. Full details obtainable from the A.O.A.) An
accompanying note explains that the hex is sent against the
_institution_ & not against individuals--but unless the
institution itself _ceases_to_be_malign_, the curse (like a
mirror) will begin to infect the premises with noxious
fortune, a miasma of negativity. Prepare a "news release"
explaining the curse & taking credit for it in the name of
the American Poetry Society. Mail copies of this text to all
employees of the institution & to selected media. The night
before these letters arrive, wheatpaste the institutional
premises with xerox copies of the Black Djinn's emblem,
where they will be seen by all employees arriving for work
next morning.

(Thanx to Abu Jehad again, & to Sri Anamananda--the Moorish
Castellan of Belvedere Weather Tower--& other comrades of
the Central Park Autonomous Zone, & Brooklyn Temple Number
1)

*  *  *  *  *

COMMUNIQUE #2

The Kallikak Memorial Bolo & Chaos Ashram: A Proposal

NURSING AN OBSESSION FOR Airstream trailers--those classic
miniature dirigibles on wheels--& also the New Jersey Pine
Barrens, huge lost backlands of sandy creeks & tar pines,
cranberry bogs & ghost towns, population around 14 per sq.
mile, dirt roads overgrown with fern, brokenspine cabins &
isolated rusty mobile homes with burnt-out cars in the front
yards
land of the mythical Kallikaks--Piney families studied by
eugenicists in the 1920's to justify sterilization of rural
poor. Some Kallikaks married well, prospered, & waxed
bourgeois thanx to good genes--others however never worked
real jobs but lived off the woods--incest, sodomy, mental
deficiencies galore--photos touched up to make them look
vacant & morose--descended from rogue Indians, Hessian
mercenaries, rum smugglers, deserters--Lovecraftian
degenerates
come to think of it the Kallikaks might well have produced
secret Chaotes, precursor sex radicals, Zerowork prophets.
Like other monotone landscapes (desert, sea, swamp), the
Barrens seem infused with erotic power--not vril or orgone
so much as a languid disorder, almost a sluttishness of
Nature, as if the very ground & water were formed of sexual
flesh, membranes, spongy erectile tissue. We want to squat
there, maybe an abandoned hunting/fishing lodge with old
woodstove & privy--or decaying Vacation Cabins on some
disused County Highway--or just a woodlot where we park 2 or
3 Airstreams hidden back in the pines near creek or swimming
hole. Were the Kallikaks onto something good? We'll find out

somewhere boys dream that extraterrestrials will come to
rescue them from their families, perhaps vaporizing the
parents with some alien ray in the process. Oh well. Space
Pirate Kidnap Plot Uncovered--"Alien" Unmasked As Shiite
Fanatic Queer Poet--UFOs Seen Over Pine Barrens--"Lost Boys
Will Leave Earth," Claims So-Called Prophet Of Chaos Hakim
Bey
runaway boys, mess & disorder, ecstasy & sloth, skinny-
dipping, childhood as permanent insurrection--collections of
frogs, snails, leaves--pissing in the moonlight--11, 12, 13-
-old enough to seize back control of one's own history from
parents, school, Welfare, TV--Come live with us in the
Barrens--we'll cultivate a local brand of seedless rope to
finance our luxuries & contemplation of summer's alchemy--&
otherwise produce nothing but artifacts of Poetic Terrorism
& mementos of our pleasures

going for aimless rides in the old pickup, fishing &
gathering, lying around in the shade reading comics & eating
grapes--this is our economy. The suchness of things when
unchained from the Law, each molecule an orchid, each atom a
pearl to the attentive consciousness--this is our cult. The
Airstream is draped with Persian rugs, the lawn is profuse
with satisfied weeds

the treehouse becomes a wooden spaceship in the nakedness of
July & midnight, half-open to the stars, warm with epicurean
sweat, rushed & then hushed by the breathing of the Pines.
(Dear _Bolo_Log_: You asked for a practical & feasible
utopia--here it is, no mere post-holocaust fantasy, no
castles on the moon of Jupiter--a scheme we could start up
tomorrow--except that every single aspect of it breaks some
law, reveals some absolute taboo in U.S. society, threatens
the very fabric of etc., etc. Too bad. This is our true
desire, & to attain it we must contemplate not only a life
of pure art but also pure crime, pure insurrection. Amen.)

(Thanx to the Grim Reaper & other members of the Si Fan
Temple of Providence for YALU, GANO, SILA, & ideas)

*  *  *  *  *

COMMUNIQUE #3

Haymarket Issue

"I NEED ONLY MENTION in passing that there is a curious
reappearance of the Catfish tradition in the popular
Godzilla cycle of films which arose after the nuclear chaos
unleashed upon Japan. In fact, the symbolic details in the
evolution of Godzilla filmic poplore parallel in a quite
surprising way the traditional Japanese and Chinese
mythological and folkloric themes of combat with an
ambivalent chaos creature (some of the films, like _Mothra_,
directly recalling the ancient motifs of the cosmic
egg/gourd/cocoon) that is usually tamed, after the failure
of the civilizational order, through the special and
indirect agency of children."--Girardot,
_Myth_&_Meaning_in_Early_Taoism:_The_Theme_of_Chaos__(hun-
t'un)_

In some old Moorish Science Temple (in Chicago or Baltimore)
a friend claimed to have seen a secret altar on which rested
a matched pair of six shooters (in velvet-lined case) & a
_black_ fez. Supposedly initiation to the inner circle
required the neophyte Moor to assassinate at least one cop.
/// What about Louis Lingg? Was he a precursor of
Ontological Anarchism? "I despise you"--one can't help but
admiring such sentiments. But the man dynamited himself aged
22 to cheat the gallows...this is not exactly our chosen
path. /// The IDEA of the POLICE like hydra grows 100 new
heads for each one cut off--and all these heads are
_live_cops_. Slicing off heads gains us nothing, but only
enhances the beast's power till it swallows us. /// First
murder the IDEA--blow up the monument _inside_us_--& then
perhaps...the balance of power will shift. When the last cop
in our brain is gunned down by the last unfulfilled desire--
perhaps even the landscape around us will begin to
change.../// Poetic Terrorism proposes this
_sabotage_of_archetypes_ as the only practical
insurrectionary tactic for the present. But as Shiite
Extremists eager for the overthrow (by any means) of all
police, ayatollahs, bankers, executioners, priests, etc., we
reserve the option of venerating even the "failures" of
radical excess. /// A few days unchained from the Empire of
Lies might well be worth considerable sacrifice; a moment of
exalted realization may outweigh a lifetime of microcephalic
boredom & work. /// But this moment must _become_ours_--and
our ownership of it is seriously compromised if we must
commit suicide to preserve its integrity. So we mix our
veneration with irony--it's not martyrdom itself we propose,
but the courage of the dynamiter, the self-possession of a
Chaos-monster, the attainment of criminal & illegal
pleasures.

*  *  *  *  *

COMMUNIQUE #4

The End of the World

THE A.O.A. DECLARES ITSELF officially _bored_ with the End
of the World. The canonical version has been used since 1945
to keep us cowering in fear of Mutual Assured Destruction &
in snivelling servitude to our super-hero politicians (the
only ones capable of handling deadly Green Kryptonite)...

What does it mean that we have invented a way to destroy all
life on Earth? Nothing much. We have _dreamed_ this as an
escape from the contemplation of our own individual deaths.
We have made an emblem to serve as the mirror-image of a
discarded immortality. Like demented dictators we swoon at
the thought of taking it _all_ down with us into the Abyss.

The unofficial version of the Apocalypse involves a
lascivious yearning for the End, & for a post-Holocaust Eden
where the Survivalists (or the 144,000 Elect of
_Revelations_) can indulge themselves in orgies of Dualist
hysteria, endless final confrontations with a seductive
evil...
We have seen the ghost of Rene Guenon, cadaverous & topped
with a fez (like Boris Karloff as Ardis Bey in _The_Mummy_)
leading a funereal No Wave Industrial-Noise rock band in
loud buzzing blackfly-chants for the death of Culture &
Cosmos: the elitist fetishism of pathetic nihilists, the
Gnostic self-disgust of "post-sexual" intellectoids.

Are these dreary ballads not simply mirror-images of all
those lies & platitudes about Progress & the Future, beamed
from every loudspeaker, zapped like paranoid brain-waves
from every schoolbook & TV in the world of the Consensus?
The thanatosis of the Hip Millenarians extrudes itself like
pus from the false _health_ of the Consumers' & Workers'
Paradises.

Anyone who can read history with both hemispheres of the
brain knows that a world comes to an end every instant--the
waves of time leave washed up behind themselves only dry
memories of a closed & petrified past--imperfect memory,
itself already dying & autumnal. And every instant also
gives birth to a world--despite the cavillings of
philosophers & scientists whose bodies have grown numb--a
present in which all impossibilities are renewed, where
regret & premonition fade to nothing in one presential
hologrammatical psychomantric gesture.

The "normative" past or the future heat-death of the
universe mean as little to us as last year's GNP or the
withering away of the State. All Ideal pasts, all futures
which have not yet come to pass, simply obstruct our
consciousness of total vivid presence.

Certain sects believe that the world (or "a" world) has
_already_come_to_an_end_. For Jehovah's Witnesses it
happened in 1914 (yes folks, we are living in the Book of
Revelations _now_). For certain oriental occultists, it
occurred during the Major Conjunction of the Planets in
1962. Joachim of Fiore proclaimed the Third Age, that of the
Holy Spirit, which replaced those of Father & Son. Hassan II
of Alamut proclaimed the Great Resurrection, the
immanentization of the eschaton, paradise on earth. Profane
time came to an end somewhere in the late Middle Ages. Since
then we've been living angelic time--only most of us don't
know it.

Or to take an even more Radical Monist stance: Time never
started at all. Chaos never died. The Empire was never
founded. We are not now & never have been slaves to the past
or hostages to the future.

We suggest that the End of the World be declared a
_fait_accompli_; the exact date is unimportant. The ranters
in 1650 knew that the Millenium comes _now_ into each soul
that wakes to itself, to its own centrality & divinity.
"Rejoice, fellow creature," was their greeting. "All is
ours!"

I want no part of any other End of the World. A boy smiles
at me in the street. A black crow sits in a pink magnolia
tree, cawing as orgone accumulates & discharges in a split
second over the city...summer begins. I may be your
lover...but I spit on your Millenium.

*  *  *  *  *

COMMUNIQUE #5

"Intellectual S/M Is the Fascism of the Eighties--The Avant-
Garde Eats Shit and Likes It"

COMRADES!

Recently some confusion about "Chaos" has plagued the A.O.A.
from certain revanchist quarters, forcing us (who despise
polemics) at last to indulge in a Plenary Session devoted to
denunciations _ex_cathedra_, portentous as hell; our faces
burn red with rhetoric, spit flies from our lips, neck veins
bulge with pulpit fervor. We must at last descend to flying
banners with angry slogans (in 1930's type faces) declaring
what Ontological Anarchy _is_not_.

Remember, only in Classical Physics does Chaos have anything
to do with entropy, heat-death, or decay. In our physics
(Chaos Theory), Chaos identifies with tao, beyond both yin-
as-entropy & yang-as-energy, more a principle of continual
creation than of any _nihil_, void in the sense of
_potentia_, not exhaustion. (Chaos as the "sum of all
orders.")

>From this alchemy we quintessentialize an aesthetic theory.
Chaote art may act terrifying, it may even act
_grand_guignol_, but it can never allow itself to be
drenched in putrid negativity, thanatosis, _schadenfreude_
(delight in the misery of others), crooning over Nazi
memorabilia & serial murders. Ontological Anarchy collects
no snuff films & is bored to tears with dominatrices who
spout french philosophy. ("Everything is hopeless & I knew
it before you did, asshole. Nyahh!")

Wilhelm Reich was driven half mad & killed by agents of the
Emotional Plague; maybe half his work derived from sheer
paranoia (UFO conspiracies, homophobia, even his orgasm
theory), BUT on one point we agree wholeheartedly--_sexpol_:
sexual repression breeds death obsession, which leads to
_bad_politics_. A great deal of avant-garde Art is saturated
with Deadly Orgone Rays (DOR). Ontological Anarchy aims to
build aesthetic cloud-busters (OR-guns) to disperse the
miasma of cerebral sado-masochism which now passes for
slick, hip, new, fashionable. Self-mutilating "performance"
artists strike us as banal & stupid--their art makes
everyone _more_unhappy_. What kind of two-bit conniving
horseshit...what kind of cockroach-brained Art creeps cooked
up this apocalypse stew?

Of course the avant-garde seems "smart"--so did Marinetti &
the Futurists, so did Pound & Celine. Compared to that kind
of intelligence we'd choose real stupidity, bucolic New Age
blissed-out inanity--we'd rather be pinheads than
_queer_for_death_. But luckily we don't have to scoop out
our brains to attain our own queer brand of satori. All the
faculties, all the senses belong to us as our property--both
heart & head, intellect & spirit, body & soul. Ours is no
art of mutilation but of excess, superabundance, amazement.

The purveyors of pointless gloom are the Death Squads of
contemporary aesthetics--& we are the "disappeared ones."
Their make-believe ballroom of occult 3rd-Reich bric-a-brac
& child murder attracts the manipulators of the Spectacle--
death looks better on TV than life--& we Chaotes, who preach
an insurrectionary joy, are edged out towards silence.

Needless to say we reject all censorship by Church & State--
but "after the revolution" we would be willing to take
individual & personal responsibility for burning all the
Death Squad snuff-art crap & running them out of town on a
rail. (Criticism becomes _direct_action_ in an anarchist
context.) _My_ space has room neither for Jesus & his lords
of the flies nor for Chas. Manson & his literary admirers. I
want no mundane police--I want no cosmic axe-murderers
either; no TV chainsaw massacres, no sensitive
poststructuralist novels about necrophilia.

As it happens, the A.O.A. can scarcely hope to sabotage the
suffocating mechanisms of the State & its ghostly circuitry-
-but we just _might_ happen to find ourselves in a position
to do something about lesser manifestations of the DOR
plague such as the Corpse-Eaters of the Lower East Side &
other Art scum. We support artists who use _terrifying_
material in some "higher cause"--who use loving/sexual
material of any kind, however shocking or illegal--who _use_
their anger & disgust & their true desires to lurch toward
self-realization & beauty & adventure. "Social Nihilism,"
yes--but not the dead nihilism of gnostic self-disgust. Even
if it's violent & abrasive, anyone with a vestigial 3rd eye
can _see_ the differences between revolutionary pro-life art
& reactionary pro-death art. DOR stinks, & the chaote nose
can sniff it out--just as it knows the perfume of
spiritual/sexual joy, however buried or masked by other
darker scents. Even the Radical Right, for all its horror of
flesh & the senses, occasionally comes up with a moment of
perception & consciousness-enhancement--but the Death
Squads, for all their tired lip service to fashionable
revolutionary abstractions, offer us about as much true
libertarian energy as the FBI, FDA, or the double-dip
Baptists.

We live in a society which advertises its costliest
commodities with images of death & mutilation, beaming them
direct to the reptilian back-brain of the millions thru
alpha-wave-generating carcinogenic reality-warping devices--
while certain images of life (such as our favorite, a child
masturbating) are banned & punished with incredible
ferocity. It takes no guts at all to be an Art Sadist, for
salacious death lies at the aesthetic center of our
Consensus Paradigm. "Leftists" who like to dress up & play
Police-&-Victim, people who jerk off to atrocity photos,
people who like to _think_ & intellectualize about splatter
art & highfalutin hopelessness & groovy ghoulishness &
_other_people's_misery_--such "artists" are nothing but
police-without-power (a perfect definition for many
"revolutionaries" too). We have a black bomb for these
aesthetic fascists--it explodes with sperm & firecrackers,
raucous weeds & piracy, weird Shiite heresies & bubbling
paradise-fountains, complex rhythms, pulsations of life, all
shapeless & exquisite.

Wake up! Breathe! Feel the world's breath against your skin!
Seize the day! Breathe! Breathe!
(Thanx to J. Mander's
_Four_Arguments_for_the_Abolition_of_Television_; Adam Exit;
& the Moorish Cosmopolitan of Williamsburg)

*  *  *  *  *

COMMUNIQUE #6

I. Salon Apocalypse: "Secret Theater"

AS LONG AS NO Stalin breathes down our necks, why not make
_some_ art in the service of...an insurrection?

Never mind if it's "impossible." What else can we hope to
attain but the "impossible"? Should we wait for
_someone_else_ to reveal our true desires?

If art has died, or the audience has withered away, then we
find ourselves free of two dead weights. Potentially,
everyone is now some kind of artist--& potentially every
audience has regained its innocence, its ability to _become_
the art that it experiences.

Provided we can escape from the museums we carry around
inside us, provided we can stop selling ourselves tickets to
the galleries in our own skulls, we can begin to contemplate
an art which re-creates the goal of the sorcerer: changing
the structure of reality by the manipulation of living
symbols (in this case, the images we've been "given" by the
organizers of this salon--murder, war, famine, & greed).

We might now contemplate aesthetic actions which possess
some of the resonance of terrorism (or "cruelty," as Artaud
put it) aimed at the destruction of abstractions rather than
people, at liberation rather than power, pleasure rather
than profit, joy rather than fear. "Poetic Terrorism."
Our chosen images have the potency of darkness--but all
images are masks, & behind these masks lie energies we can
turn toward light & pleasure.

For example, the man who invented _aikido_ was a samurai who
became a pacifist & refused to fight for Japanese
imperialism. He became a hermit, lived on a mountain sitting
under a tree..
One day a former fellow-officer came to visit him & accused
him of betrayal, cowardice, etc. The hermit said nothing,
but kept on sitting--& the officer fell into a rage, drew
his sword, & struck. Spontaneously the unarmed master
disarmed the officer & returned his sword. Again & again the
officer tried to kill, using every subtle _kata_ in his
repertoire--but out of his empty mind the hermit each time
invented a new way to disarm him.

The officer of course became his first disciple. Later, they
learned how to _dodge_bullets_.
We might contemplate some form of metadrama meant to capture
a taste of this performance, which gave rise to a wholly new
art, a totally non-violent way of fighting--war without
murder, "the sword of life" rather than death.

A conspiracy of artists, anonymous as any mad bombers, but
aimed toward an act of gratuitous generosity rather than
violence--at the millennium rather than the apocalypse--or
rather, aimed at a _present_moment_ of aesthetic shock in
the service of realization & liberation.

Art tells gorgeous lies that come true.

Is it possible to create a SECRET THEATER in which both
artist & audience have completely disappeared--only to re-
appear on another plane, where life & art have become the
same thing, the pure giving of gifts?

(Note: The "Salon Apocalypse" was organized by Sharon Gannon
in July, 1986.)

II. Murder--War--Famine--Greed

THE MANICHEES & CATHARS believed that the body can be
spiritualized--or rather, that the body merely contaminates
pure spirit & must be utterly rejected. The Gnostic
_perfecti_ (radical dualists) starved themselves to death to
escape the body & return to the pleroma of pure light.
So: to evade the evils of the flesh--murder, war, famine,
greed--paradoxically only one path remains: murder of one's
own body, war on the flesh, famine unto death, greed for
salvation.
The radical monists however (Ismailis, Ranters, Antinomians)
consider that body & spirit are one, that the same spirit
which pervades a black stone also infuses the flesh with its
light; that all lives & all is life. "Things are what they
are spontaneously...everything is natural...all in motion as
if there were a True Lord to move them--but if we seek for
evidence of this lord we fail to find any." (Kuo Hsiang)

Paradoxically, the monist path also cannot be followed
without some sort of "murder, war, famine, greed": the
transformation of death into life (food, negentropy)--war
against the Empire of Lies--"fasting of the soul," or
renunciation of the Lie, of all that is not life--& greed
for life itself, the absolute power of desire.

Even more: without knowledge of the darkness ("carnal
knowledge") there can exist no knowledge of the light
("gnosis"). The two knowledges are not merely complementary:
say rather _identical_, like the same note played in
different octaves. Heraclitus claims that reality persists
in a state of "war." Only clashing notes can make harmony.
("Chaos is the sum of all orders.")
Give each of these four terms a different mask of language
(to call the Furies "The Kindly Ones" is not mere euphemism
but a way of uncovering _yet_more_meaning_). Masked,
ritualized, realized as art, the terms take on their dark
beauty, their "Black Light."

Instead of murder say _the_hunt_, the pure paleolithic
economy of all archaic and non-authoritarian tribal society-
-"venery," both the killing & eating of flesh & the way of
Venus, of desire. Instead of war say _insurrection_, not the
revolution of classes & powers but of the eternal rebel, the
dark one who uncovers light. Instead of greed say
_yearning_, unconquerable desire, mad love. And then instead
of famine, which is a kind of mutilation, speak of
wholeness, plenty, superabundance, generosity of the self
which spirals outward toward the Other.

Without this dance of masks, nothing will be created. The
oldest mythology makes Eros the firstborn of Chaos. Eros,
the wild one who tames, is the door through which the artist
returns to Chaos, the One, and then re-returns, comes back
again, bearing one of the patterns of beauty. The artist,
the hunter, the warrior: one who is both passionate and
balanced, both greedy & altruistic to the utmost extreme. We
must be saved from all salvations which save us from
ourselves, from our _animal_ which is also our _anima_, our
very lifeforce, as well as our _animus_, our animating self-
empowerment, which may even manifest as anger & greed.
BABYLON has told us that our flesh is filth--with this
device & the promise of salvation it enslaved us. But--if
the flesh is already "saved," already _light_--if even
consciousness itself is a kind of flesh, a palpable &
simultaneous living aether--then we need no power to
intercede for us. The wilderness, as Omar says, is paradise
_even_now_.

The true proprietorship of _murder_ lies with the Empire,
for only freedom is complete life. _War_ is Babylonian as
well--no free person will die for another's aggrandizement.
_Famine_ comes into existence _only_ with the civilization
of the saviors, the priest-kings--wasn't it Joseph who
taught Pharaoh to speculate in grain futures? _Greed_--for
land, for symbolic wealth, for power to deform others' souls
& bodies for their own _salvation_--greed too arises not
from "Nature nature-ing," but from the damming up &
canalization of all energies for the Empire's Glory.
Against all this, the artist possesses the dance of masks,
the total radicalization of language, the invention of a
"Poetic Terrorism" which will strike not at living beings
but at malign _ideas_, dead-weights on the coffin-lid of our
desires. The architecture of suffocation and paralysis will
be _blown_up_ only by our total celebration of everything--
even darkness.

--Summer Solstice, 1986

*  *  *  *  *

COMMUNIQUE #7

Psychic Paleolithism & High Technology: A Position Paper

JUST BECAUSE THE A.O.A. talks about "Paleolithism" all the
time, don't get the idea we intend to bomb ourselves back to
the Stone Age.

We have no interest in going "back to the land" if the deal
includes the boring life of a shit-kicking peasant--nor do
we want "tribalism" if it comes with taboos, fetishes &
malnutrition. We have no quarrel with the concept of
_culture_--including _technology_; for us the problem begins
with _civilization_.

What we like about Paleolithic life has been summed up by
the Peoples-Without-Authority School of anthropology: the
elegant laziness of hunter/gatherer society, the 2-hour
workday, the obsession with art, dance, poetry &
amorousness, the "democratization of shamanism," the
cultivation of perception--in short, culture.

What we dislike about civilization can be deduced from the
following progression: the "Agricultural Revolution"; the
emergence of caste; the City & its cult of hieratic control
("Babylon"); slavery; dogma; imperialism ("Rome"). The
suppression of sexuality in "work" under the aegis of
"authority." "The Empire never ended."

A _psychic_paleolithism_ based on High-Tech--post-
agricultural, post-industrial, "Zerowork," nomadic (or
"Rootless Cosmopolitan")--a Quantum Paradigm Society--this
constitutes the ideal vision of the future according to
Chaos Theory as well as "Futurology" (in the Robert Anton
Wilson-T. Leary sense of the term).

As for the present: we reject all collaboration with the
Civilization of Anorexia & Bulimia, with people so ashamed
of never suffering that they invent hair shirts for
themselves & others--or those who gorge without compassion &
then spew the vomit of their suppressed guilt in great
masochistic bouts of jogging & dieting. All _our_ pleasures
& self-disciplines belong to us by Nature--we never deny
ourselves, we never give up anything; but some things have
given up on us & left us, because we are too large for them.
I am both caveman & starfaring mutant, con-man & free
prince. Once an Indian Chief was invited to the White House
for a banquet. As the food passed round, the Chief heaped
his plate to the max, not once but three times. At last the
honky sitting next to him says, "Chief, heh-heh, don't you
think that's a little too much?" "Ugh," the Chief replies,
"little too much _just_right_ for Chief!"

Nevertheless, certain doctrines of "Futurology" remain
problematic. For example, even if we accept the liberatory
potential of such new technologies as TV, computers,
robotics, Space exploration, etc., we still see a gap
between potentiality & actualization. The banalization of
TV, the yuppification of computers & the militarization of
Space suggest that these technologies in themselves provide
no "determined" guarantee of their liberatory use.

Even if we reject the Nuclear Holocaust as just another
Spectacular Diversion orchestrated to distract our attention
from _real_ problems, we must still admit that "Mutual
Assured Destruction" & "Pure War" tend to dampen our
enthusiasm for certain aspects of the High-Tech Adventure.
Ontological Anarchy retains its affection for Luddism as a
tactic: if a given technology, no matter how admirable
_in_potentia_ (in the future), is used to oppress me here &
now, then I must either wield the weapon of sabotage or else
seize the means of production (or perhaps more importantly
the means of _communication_). There is no humanity without
_techne_--but there is no _techne_ worth more than my
humanity.

We spurn knee-jerk anti-Tech anarchism--for ourselves, at
least (there exist some who enjoy farming, or so one hears)-
-and we reject the concept of the Technological Fix as well.
For us all forms of determinism appear equally vapid--we're
slaves of neither our genes nor our machines. What is
"natural" is what we _imagine_&_create_. "Nature has no Laws-
-only habits."

Life for us belongs neither to the Past--that land of famous
ghosts hoarding their tarnished grave-
goods--nor to the Future, whose bulbbrained mutant citizens
guard so jealously the secrets of immortality, faster-than-
light flight, designer genes & the withering of the State.
_Aut_nunc_aut_nihil_. Each moment contains an eternity to be
penetrated--yet we lose ourselves in visions seen through
corpses' eyes, or in nostalgia for unborn perfections.

The attainments of my ancestors & descendants are nothing
more to me than an instructive or amusing tale--I will never
call them my betters, even to excuse my own smallness. I
print for myself a license to steal from them whatever I
need--psychic paleolithism or high-tech--or for that matter
the gorgeous detritus of civilization itself, secrets of the
Hidden Masters, pleasures of frivolous nobility &
_la_vie_boheme_.

_La_decadence_, Nietzsche to the contrary notwithstanding,
plays as deep a role in Ontological Anarchy as health--we
take what we want of each. Decadent aesthetes do not wage
stupid wars nor submerge their consciousness in
microcephalic greed & resentment. They seek adventure in
artistic innovation & non-ordinary sexuality rather than in
the misery of others. The A.O.A. admires & emulates their
sloth, their disdain for the stupidity of normalcy, their
expropriation of aristocratic sensibilities. For us these
qualities harmonize paradoxically with those of the Old
Stone Age & its overflowing health, ignorance of hierarchy,
cultivation of _virtu_ rather than _Law_. We demand
decadence without sickness, & health without boredom!

Thus the A.O.A. gives unqualified support to all indigenous
& tribal peoples in their struggle for complete autonomy--&
at the same time, to the wildest, most Spaced-out
speculations & demands of the Futurologists. The
paleolithism of the future (which for us, as mutants,
already exists) will be achieved on a grand scale only
through a massive technology of the Imagination, and a
scientific paradigm which reaches beyond Quantum Mechanics
into the realm of Chaos Theory & the hallucinations of
Speculative Fiction.

As Rootless Cosmopolitans we lay claim to all the beauties
of the past, of the orient, of tribal societies--all this
must & can be ours, even the treasuries of the Empire: ours
to share. And at the same time we demand a technology which
transcends agriculture, industry, even the simultaneity of
electricity, a hardware that intersects with the wetware of
consciousness, that embraces the power of quarks, of
particles travelling backward in time, of quasars & parallel
universes.

The squabbling ideologues of anarchism & libertarianism each
prescribe some utopia congenial to their various brands of
tunnel-vision, ranging from the peasant commune to the L-5
Space City. We say, let a thousand flowers bloom--with no
gardener to lop off weeds & sports according to some
moralizing or eugenical scheme. The only true conflict is
that between the authority of the tyrant & the authority of
the realized self--all else is illusion, psychological
projection, wasted verbiage.

In one sense the sons & daughters of Gaia have never left
the paleolithic; in another sense, all the perfections of
the future are already ours. Only insurrection will "solve"
this paradox--only the uprising against false consciousness
in both ourselves & others will sweep away the technology of
oppression & the poverty of the Spectacle. In this battle a
painted mask or shaman's rattle may prove as vital as the
seizing of a communications satellite or secret computer
network.

Our sole criterion for judging a weapon or a tool is its
beauty. The means already _are_ the end, in a certain sense;
the insurrection already _is_ our adventure; Becoming IS
Being. Past & future exist within us & for us, alpha &
omega. There are no other gods before or after us. We are
free in TIME--and will be free in SPACE as well.

(Thanx to Hagbard Celine the Sage of Howth & Environs)

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 3
Message-ID: <1lf847INNq1d@shelley.u.washington.edu>
Date: 12 Feb 1993 04:12:55 GMT
Organization: The Friends of Loki Society
Lines: 527


COMMUNIQUE #8

Chaos Theory & the Nuclear Family

SUNDAY IN RIVERSIDE PARK the Fathers fix their sons in
place, nailing them magically to the grass with baleful
ensorcelling stares of milky camaraderie, & force them to
throw baseballs back & forth for hours. The boys almost
appear to be small St Sebastians pierced by arrows of
boredom.

The smug rituals of family fun turn each humid Summer meadow
into a Theme Park, each son an unwitting allegory of
Father's wealth, a pale representation 2 or 3 times removed
from reality: the Child as metaphor of Something-or-other.

And here I come as dusk gathers, stoned on mushroom dust,
half convinced that these hundreds of fireflies arise from
my own consciousness--Where have they been all these years?
why so many so suddenly?--each rising in the moment of its
incandescence, describing quick arcs like abstract graphs of
the energy in sperm.

"Families! misers of love! How I hate them!" Baseballs fly
aimlessly in vesper light, catches are missed, voices rise
in peevish exhaustion. The children feel sunset encrusting
the last few hours of doled-out freedom, but still the
Fathers insist on stretching the tepid postlude of their
patriarchal sacrifice till dinnertime, till shadows eat the
grass.

Among these sons of the gentry one locks gazes with me for a
moment--I transmit telepathically the image of sweet
license, the smell of TIME unlocked from all grids of
school, music lessons, summer camps, family evenings round
the tube, Sundays in the Park with Dad--authentic time,
chaotic time.

Now the family is leaving the Park, a little platoon of
dissatisfaction. But _that_one_ turns & smiles back at me in
complicity--"Message Received"--& dances away after a
firefly, buoyed up by my desire. The Father barks a mantra
which dissipates my power.

The moment passes. The boy is swallowed up in the pattern of
the week--vanishes like a bare-legged pirate or Indian taken
prisoner by missionaries. The Park knows who I am, it stirs
under me like a giant jaguar about to wake for nocturnal
meditation. Sadness still holds it back, but it remains
untamed in its deepest essence: an exquisite disorder at the
heart of the city's night.

*  *  *  *  *

COMMUNIQUE #9

Double-Dip Denunciations

I. Xtianity

AGAIN & AGAIN WE hope that attitudinizing corpse has finally
breathed its last rancorous sigh & floated off to its final
pumpkinification. Again & again we imagine the defeat of
that obscene flayed death-trip bogey nailed to the walls of
all our waiting rooms, never again to whine at us for our
sins...

but again & again it resurrects itself & comes creeping back
to haunt us like the villain of some _n_th rate snuff-porn
splatter film--the thousandth re-make of
_Night_of_the_Living_Dead_--trailing its snail-track of
whimpering humiliation...just when you thought it was safe
in the unconscious...it's JAWS for JESUS. Look out! Hardcore
Chainsaw Baptists!

and the Leftists, nostalgic for the Omega Point of their
dialectical paradise, welcome each galvanized revival of the
putrescent creed with coos of delight: Let's dance the tango
with all those marxist bishops from Latin America--croon a
ballad for the pious Polish dockworkers--hum spirituals for
the latest afro-Methodist presidential hopeful from the
Bible Belt...

The A.O.A. denounces Liberation Theology as a conspiracy of
stalinist nuns--the Whore of Babylon's secret scarlet deal
with red fascism in the tropics. _Solidarnosc?_ The Pope's
Own Labor Union--backed by the AFL/CIO, the Vatican Bank,
the Freemason Lodge Propaganda Due, and the Mafia. And if we
ever voted we'd never waste that empty gesture on some Xtian
dog, no matter what its breed or color.

As for the _real_ Xtians, those bored-again self-lobotomized
bigots, those Mormon babykillers, those Star Warriors of the
Slave Morality, televangelist blackshirts, zombie squads of
the Blessed Virgin Mary (who hovers in a pink cloud over the
Bronx spewing hatred, anathema, roses of vomit on the
sexuality of children, pregnant teenagers & queers)...

As for the genuine death-cultists, ritual cannibals,
Armageddon-freaks--the Xtian Right--we can only pray that
the RAPTURE WILL COME & snatch them all up from behind the
steering wheels of their cars, from their lukewarm game
shows & chaste beds, take them all up into heaven & let _us_
get on with _human_life_.

II. Abortionists & Anti-abortionists

REDNECKS WHO BOMB ABORTION clinics belong in the same
grotesque category of vicious stupidity as bishops who
prattle Peace & yet condemn all human sexuality. Nature has
no laws ("only habits"), & all law is unnatural.
_Everything_ belongs to the sphere of personal/imaginal
morality--even murder.

However, according to Chaos Theory, it does not follow that
we are obliged to like & approve of murder--or abortion.
Chaos would enjoy seeing every bastard love-child carried to
term & birthed; sperm & egg alone are mere lovely
secretions, but combined as DNA they become potential
consciousness, negentropy, joy.

If "meat is murder!" as the Vegans like to claim, what pray
tell is abortion? Those totemists who danced to the animals
they hunted, who meditated to become one with their living
food & share its tragedy, demonstrated values far more
humane than the average claque of "pro-Choice" feminoid
liberals.

In every single "issue" cooked up for "debate" in the
patternbook of the Spectacle, _both_sides_ are invariably
full of shit. The "abortion issue" is no exception..

*  *  *  *  *

COMMUNIQUE #10

Plenary Session Issues New Denunciations--Purges Expected

TO OFFSET ANY STICKY karma we might have acquired thru our
pulpit-thumping sermonette against Xtians & other end-of-the-
world creeps (see last ish) & just to set the record
straight: the A.O.A. also denounces all born-again knee-jerk
_atheists_ & their frowsy late-Victorian luggage of
scientistic vulgar materialism. ///// We applaud all anti-
Xtian sentiment, of course--& all attacks on _all_ organized
religions. But...to hear some anarchists talk you'd think
the sixties never happened and no one ever dropped LSD.
///// As for the scientists themselves, the Alice-like
madnesses of Quantum & Chaos Theory have driven the best of
them towards taoism & vedanta (not to mention dada)--& yet
if you read _The_Match_ or _Freedom_ you might imagine
science was embalmed with Prince Kropotkin--& "religion"
with Bishop Ussher. ///// Of course one despises the
Aquarian brownshirts, the kind of gurus lauded recently in
the _New_York_Times_ for their contributions to Big
Business, the franchise-granting yuppie zombie cults, the
anorexic metaphysics of New Age banality...but OUR
esotericism remains undefiled by these mediocre money-
changers & their braindead minions. ///// The heretics &
antinomian mystics of Orient & Occident have developed
systems based on _inner_liberation_. Some of these systems
are tainted with religious mysticism & even social reaction-
-others seem more purely radical or "psychological"--& some
even crystallize into revolutionary movements (millenarian
Levellers, Assassins, Yellow Turban Taoists, etc.) Whatever
their flaws they possess certain magical weapons which
anarchism sorely lacks: (1) A sense of the _meta-rational_
("metanoia"), ways to go beyond laminated thinking into
smooth (or nomadic or "chaotic") thinking & perception; (2)
an actual definition of self-realized or liberated
consciousness, a positive description of its structure, &
techniques for approaching it; (3) a coherent archetypal
view of epistemology--that is, a way of knowing (about
history, for example) that utilizes hermeneutic
phenomenology to uncover patterns of _meaning_ (something
like the Surrealists' "Paranoia Criticism"); (4) a teaching
on sexuality (in the "tantrik" aspects of various Paths)
that assigns value to pleasure rather than self-denial, not
only for its own sake but as a vehicle of enhanced awareness
or "liberation"; (5) an attitude of celebration, what might
be called a "Jubilee concept," a cancelling of psychic debt
thru some inherent generosity in reality itself; (6) a
_language_ (including gesture, ritual, intentionality) with
which to animate & communicate these five aspects of
cognition; and (7) a silence. ///// It's no surprise to
discover how many anarchists are ex-Catholics, defrocked
priests or nuns, former altar boys, lapsed born-again
baptists or even ex-Shiite fanatics. Anarchism offers up a
black (& red) Mass to de-ritualize all spook-haunted brains-
-a secular exorcism--but then betrays itself by cobbling
together a High Church of its own, all cobwebby with Ethical
Humanism, Free Thought, Muscular Atheism, & crude
Fundamentalist Cartesian Logic. ///// Two decades ago we
began the project of becoming Rootless Cosmopolitans,
determined to sift the detritus of all tribes, cultures &
civilizations (including our own) for viable fragments--& to
synthesize from this mess of potsherds a living system of
our own--lest (as Blake warned) we become slaves to someone
else's. ///// If some Javanese sorcerer or Native American
shaman possesses some precious fragment I need for my own
"medicine pouch," should I sneer & quote Bakunin's line
about stringing up priests with bankers' guts? or should I
remember that anarchy knows no dogma, that Chaos cannot be
mapped--& help myself to anything not nailed down? ///// The
earliest definitions of anarchy are found in the
_Chuang_Tzu_ & other taoist texts; "mystical anarchism"
boasts a hoarier pedigree than the Greco-Rationalist
variety. When Nietzsche spoke of the "Hyperboreans" I think
he foretold _us_, who have gone beyond the death of God--&
the rebirth of the Goddess--to a realm where spirit & matter
are one. Every manifestation of that hierogamy, every
material thing & every life, becomes not only "sacred" in
itself but also symbolic of its own "divine essence." /////
Atheism is nothing but the opiate of The Masses (or rather,
their self-chosen champions)--& not a very colorful or sexy
drug. If we are to follow Baudelaire's advice & "be always
intoxicated," the A.O.A. would prefer something more like
mushrooms, thank you. Chaos is the oldest of the gods--&
Chaos never died.

*  *  *  *  *

COMMUNIQUE #11

Special Holiday Season Food Issue Rant: Turn Off the Lite!

THE ASSOCIATION FOR ONTOLOGICAL ANARCHY calls for a boycott
of all products marketed under the Shibboleth of LITE--beer,
meat, lo-cal candy, cosmetics, music, pre-packaged
"lifestyles," whatever.

The concept of LITE (in Situ-jargon) unfolds a complex of
symbolism by which the Spectacle hopes to recuperate all
revulsion against its commodification of desire. "Natural,"
"organic," "healthy" produce is designed for a market sector
of mildly dissatisfied consumers with mild cases of future-
shock & mild yearnings for a tepid authenticity. A niche has
been prepared for _you_, softly illumined with the illusions
of simplicity, cleanliness, thinness, a dash of asceticism &
self-denial. Of course, it costs a little more...after all,
LITEness was not designed for poor hungry primitivos who
still think of food as nourishment rather than decor. It
_has_ to cost more--otherwise _you_ wouldn't buy it.

The American Middle Class (don't quibble; you know what I
mean) falls naturally into opposite but complementary
factions: the Armies of Anorexia & Bulimia. Clinical cases
of these diseases represent only the psychosomatic froth on
a wave of cultural pathology, deep, diffused & largely
unconscious. The Bulimics are those yupped-out gentry who
gorge on margharitas & VCRs, then purge on LITE food,
jogging, or (an)aerobic jiggling. The Anorexics are the
"lifestyle" rebels, ultra-food-faddists, eaters of algae,
joyless, dispirited & wan--but smug in their puritanical
zeal & their designer hair-shirts. Grotesque junk food
simply represents the flip-side of ghoulish "health food":--
nothing tastes like anything but woodchips or additives--
it's all either boring or carcinogenic--or both--& it's all
incredibly _stupid_.

Food, cooked or raw, cannot escape from symbolism. It _is_,
& also simultaneously _represents_ that which it is. All
food is soul food; to treat it otherwise is to court
indigestion, both chronic & metaphysical.

But in the airless vault of our civilization, where nearly
every experience is mediated, where reality is strained
through the deadening mesh of consensus-perception, we lose
touch with food as _nourishment_; we begin to construct for
ourselves personae based on what we consume, treating
_products_ as projections of our yearning for the authentic.

The A.O.A. sometimes envisions CHAOS as a cornucopia of
continual creation, as a sort of geyser of cosmic
generosity; therefore we refrain from advocating any
specific diet, lest we offend against the Sacred
Multiplicity & the Divine Subjectivity. We're not about to
hawk you yet another New Age prescription for perfect health
(only the dead are perfectly healthy); we interest ourselves
in _life_, not "lifestyles."

True lightness we adore, & rich heaviness delights us in its
season. Excess suits us to perfection, moderation pleases
us, & we have learned that hunger can be the finest of all
spices. Everything _is_ light, & the lushest flowers grow
round the privy. We dream of phalanstery tables & bolo'bolo
cafes where every festive collective of diners will share
the individual genius of a Brillat-Savarin (that saint of
taste).

Shaykh Abu Sa'id never saved money or even kept it overnight-
-therefore, whenever some patron donated a heavy purse to
his hospice, the dervishes celebrated with a gourmet feast;
& on other days, all went hungry. The point was to enjoy
both states, full & empty...

LITE parodies spiritual emptiness & illumination, just as
McDonald's travesties the imagery of fullness & celebration.
The human spirit (not to mention _hunger_) can overcome &
transcend all this fetishism--joy can erupt even at Burger
King, & even LITE beer may hide a dose of Dionysus. But why
should we have to struggle against this garbagy tide of
cheap rip-off ticky-tack, when we could be drinking the wine
of paradise even now under our own vine & fig tree?

Food belongs to the realm of everyday life, the primary
arena for all insurrectionary self-empowerment, all
spiritual self-enhancement, all seizing-back of pleasure,
all revolt against the Planetary Work Machine & its
imitation desires. Far be it from us to dogmatize; the
Native American hunter might fuel his happiness with fried
squirrel, the anarcho-taoist with a handful of dried
apricots. Milarepa the Tibetan, after ten years of nettle-
soup, ate a butter cake & achieved enlightenment. The
dullard sees no _eros_ in fine champagne; the sorcerer can
fall intoxicated on a glass of water.

Our culture, choking on its own pollutants, cries out (like
the dying Goethe) for "More LITE!"--as if these
polyunsaturated effluents could somehow assuage our misery,
as if their bland weightless tasteless characterlessness
could protect us from the gathering dark.

No! This last illusion finally strikes us as too cruel. We
are forced against our own slothful inclinations to take a
stand & protest. Boycott! Boycott! TURN OFF THE LITE!

Appendix: Menu For An Anarchist Black Banquet (veg & non-
veg)

Caviar & blinis; Hundred year old eggs; Squid & rice cooked
in ink; Eggplants cooked in their skins with black pickled
garlic; Wild rice with black walnuts & black mushrooms;
Truffles in black butter; Venison marinated in port,
charcoal grilled, served on pumpernickel slices & garnished
with roast chestnuts. Black Russians; Guiness-&-champagne;
Chinese black tea. Dark chocolate mousse, Turkish coffee,
black grapes, plums, cherries, etc.

*  *  *  *  *

SPECIAL HALLOWEEN COMMUNIQUE

Black Magic as Revolutionary Action

PREPARE AN INK OF pure & genuine saffron mixed with rose-
water, adding if possible some blood from a black rooster.
In a quiet room furnish an altar with a bowl of the ink, a
pen with an iron nib, 7 black candles, an incense burner, &
some benzoin. The charm may be written on virgin paper or
parchment. Draw the diagram at 4 p.m. on a Wednesday, facing
North. Copy the 7-headed diagram (see illustration) without
lifting the pen from the paper, in one smooth operation,
holding your breath & pressing your tongue to the roof of
your mouth. This is the _Barisan_Laksamana_, or King of the
Djinn. Then draw the Solomon's Seal (a star representing a 5-
headed djinn) & other parts of the diagram. Above Solomon's
Seal write the name of the individual or institution to be
cursed. Now hold the paper in the benzoin fumes, & invoke
the white & black djinn _within_yourself_:

Bismillah ar-Rahman ar-Rahim
as-salaam alikum
O White Djinn, Radiance of Mohammad
king of all spirits within me
O Black Djinn, shadow of myself
AWAY, destroy my enemy
--and if you do not
then be considered a traitor to Allah
--by virtue of the charm
La illaha ill'Allah

Mohammad ar-Rasul Allah

If the curse is to be aimed at an individual oppressor, a
wax doll may be prepared & the charm inserted (see
illustration).

Seven needles are then driven downward into the top of the
head, thru the left & right armpits, left & right hips, &
thru the lips or nostrils. Wrap the doll in a white shroud &
bury it in the ground where the enemy is sure to walk over
it, meanwhile enlisting the aid of local earth spirits:

Bismillah ar-Rahman ar-Rahim
O Earth Djinn, Dirt-spirit
O Black Djinn living underground
listen, vampire of the soil
I order you to mark & destroy
the body & soul of _____________
Heed my orders
for I am the true & original sorcerer
by virtue of the charm
la illaha ill'Allah

Mohammad ar-Rasul Allah

If however the curse is intended for an institution or
company, assemble the following items: a hard-boiled egg, an
iron nail, & 3 iron pins (stick nail & needles into egg);
dried scorpion, lizard &/or beetles; a small chamois bag
containing graveyard dirt, magnetized iron fillings,
asafoetida & sulphur, & tied with a red ribbon. Sew the
charm into yellow silk & seal it with red wax. Place all
these things in a wide-necked bottle, cork it, & seal it
with wax.

The bottle may now be carefully packaged & sent by mail to
the target institution--for example a Xtian televangelist
show, the _New_York_Post_, the MUZAK company, a school or
college--along with a copy of the following statement (extra
copies may be mailed to individual employees, &/or posted
surreptitiously around the premises):

Malay Black Djinn Curse

_These_premises_have_been_cursed_by_black_sorcery._The_curse
_has_been_activated_according_to_correct_rituals._This_insti
tution_is_cursed_because_it_has_oppressed_the_Imagination_&_
defiled_the_Intellect,_degraded_the_arts_toward_stupefaction
,_spiritual_slavery,_propaganda_for_State_&_Capital,_puritan
ical_reaction,_unjust_profits,_lies_&_aesthetic_blight_.
_The_employees_of_this_institution_are_now_in_danger._No_ind
ividual_has_been_cursed,_but_the_place_itself_has_been_infec
ted_with_ill_fortune_&_malignancy._Those_who_do_not_wake_up_
&_quit,_or_begin_sabotaging_the_workplace,_will_gradually_fa
ll_under_the_effect_of_this_sorcery._Removing_or_destroying_
the_implement_of_sorcery_will_do_no_good._It_has_been_seen_i
n_this_place,_&_this_place_is_cursed._Reclaim_your_humanity_
&_revolt_in_the_name_of_the_Imagination--
_or_else_be_judged_(in_the_mirror_of_this_charm)_an_enemy_of
_the_human_race_.

We suggest "taking credit" for this action in the name of
some other offensive cultural institution, such as the
American Poetry Society or the Women's Anti-Porn Crusade
(give full address).
We also suggest, in order to counter-balance the effect on
yourself of calling up the personal black djinn, that you
send a _magical_blessing_ to someone or some group you love
&/or admire. Do this anonymously, & make the gift beautiful.
No precise ritual need be followed, but the imagery should
be allowed to spring from the well of consciousness in an
intuitive/spontaneous meditational state. Use sweet incense,
red & white candles, hard candy, wine, flowers, etc. If
possible include real silver, gold, or jewels in the gift.

This how-to-do-it manual on the Malay Black Djinn Curse has
been prepared according to authentic & complete ritual by
the Cultural Terrorism Committee of the inner Adept Chamber
of the HMOCA ("Third Paradise"). We are Nizari-Ismaili
Esotericists; that is, Shiite heretics & fanatics who trace
our spiritual line to Hassan-i Sabbah through Aladdin
Mohammad III "the Madman," seventh & last Pir of Alamut (&
not through the line of the Aga Khans). We espouse radical
monism & pure antinomianism, & oppose _all_ forms of law &
authority, in the name of Chaos.

At present, for tactical reasons, we do not advocate
violence or sorcery against individuals. We call for actions
against _institutions_ & _ideas_--art-sabotage & clandestine
propaganda (including ceremonial magic & "tantrik
pornography")--and especially against the poisonous media of
the Empire of Lies. The Black Djinn Curse represents only a
first step in the campaign of Poetic Terrorism which--we
trust--will lead to other less subtle forms of insurrection.

*  *  *  *  *

SPECIAL COMMUNIQUE

A.O.A. Announces Purges in Chaos Movement

CHAOS THEORY MUST OF course flow _impurely_. "Lazy yokel
plows a crooked furrow." Any attempt to precipitate a
crystal of ideology would result in flawed rigidities,
fossilizations, armorings & drynesses which we would like to
renounce, along with all "purity." Yes, Chaos revels in a
certain abandoned formlessness not unlike the erotic
messiness of those we love for their shattering of habit &
their unveiling of mutability. Nevertheless this looseness
does not imply that Chaos Theory must accept every leech
that attempts to attach itself to our sacred membranes.
Certain definitions or deformations of Chaos deserve
denunciation, & our dedication to divine disorder need not
deter us from trashing the traitors & rip-off artists &
psychic vampires now buzzing around Chaos under the
impression that it's trendy. We propose not an Inquisition
in the name of _our_ definitions, but rather a duel, a
brawl, an act of violence or emotional repugnance, an
exorcism. First we'd like to define & even name our enemies.
(1) All those death-heads & mutilation artists who associate
Chaos exclusively with misery, negativity & a joyless pseudo-
libertinism--those who think "beyond good & evil" means
doing evil--the S/M intellectuals, crooners of the
apocalypse--the new Gnostic Dualists, world-haters & ugly
nihilists. (2) All those scientists selling Chaos either as
a force for destruction (e.g. particle-beam weapons) or as a
mechanism for enforcing order, as in the use of Chaos math
in statistical sociology and mob control. An attempt will be
made to discover names and addresses in this category. (3)
All those who appropriate Chaos in the cause of some New Age
scam. Of course _we_ have no objection to your giving us all
your money, but we'll tell you up front: we'll use it to buy
dope or fly to Morocco. You can't sell water by the river;
Chaos is that _materia_ of which the alchemists spoke, which
fools value more highly than gold even tho it may be found
on any dungheap. The chief enemy in this category is Werner
Erhardt, founder of _est_, who is now bottling "Chaos" &
trying to franchise it to the Yuppoids. Second, we will list
some of our friends, in order to give an idea of the
disparate trends in Chaos Theory we enjoy: Chaotica, the
imaginal autonomous zone discovered by Feral Faun (a.k.a.
Feral Ranter); the Academy of Chaotic Arts of Tundra Wind;
Joel Birnoco's magazine _KAOS_; _Chaos_Inc._, a newsletter
connected to the work of Ralph Abraham, a leading Chaos
scientist; the Church of Eris; Discordian Zen; the Moorish
Orthodox Church; certain clenches of the Church of the
SubGenius; the Sacred Jihad of Our Lady of Perpetual Chaos;
the writers associated with "type-3 anarchism" & journals
like _Popular_Reality_; etc. The battle lines are drawn.
Chaos is not entropy, Chaos is not death, Chaos is not a
commodity. Chaos is continual creation. Chaos never died.

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 4
Message-ID: <1lf84sINNq21@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:16 GMT
Organization: The Friends of Loki Society
Lines: 738


POST-ANARCHISM ANARCHY

THE ASSOCIATION FOR ONTOLOGICAL ANARCHY gathers in conclave,
black turbans & shimmering robes, sprawled on shirazi
carpets sipping bitter coffee, smoking long chibouk & sibsi.
QUESTION: What's our position on all these recent defections
& desertions from anarchism (esp. in California-Land):
condemn or condone? Purge them or hail them as advance-
guard? Gnostic elite...or traitors?

Actually, we have a lot of sympathy for the deserters &
their various critiques of anarchISM. Like Sinbad & the
Horrible Old Man, anarchism staggers around with the corpse
of a Martyr magically stuck to its shoulders--haunted by the
legacy of failure & revolutionary masochism--stagnant
backwater of lost history.

Between tragic Past & impossible Future, anarchism seems to
lack a Present--as if afraid to ask itself, here & now, WHAT
ARE MY TRUE DESIRES?--& what can I DO before it's
_too_late_?...Yes, imagine yourself confronted by a sorcerer
who stares you down balefully & demands, "What is your True
Desire?" Do you hem & haw, stammer, take refuge in
ideological platitudes? Do you possess both Imagination &
Will, can you both dream & dare--or are you the dupe of an
impotent fantasy?

Look in the mirror & try it...(for one of your masks is the
face of a sorcerer)...

The anarchist "movement" today contains virtually no Blacks,
Hispanics, Native Americans or children...even tho
_in_theory_ such genuinely oppressed groups stand to gain
the most from any anti-authoritarian revolt. Might it be
that anarchISM offers no concrete program whereby the truly
deprived might fulfill (or at least struggle realistically
to fulfill) real needs & desires?

If so, then this failure would explain not only anarchism's
lack of appeal to the poor & marginal, but also the
disaffection & desertions from within its own ranks. Demos,
picket-lines & reprints of 19th century classics don't add
up to a vital, daring conspiracy of self-liberation. If the
movement is to grow rather than shrink, a lot of deadwood
will have to be jettisoned & some risky ideas embraced.

The potential exists. Any day now, vast numbers of americans
are going to realize they're being force-fed a load of
reactionary boring hysterical artificially-flavored _crap_.
Vast chorus of groans, puking & retching...angry mobs roam
the malls, smashing & looting...etc., etc. The Black Banner
could provide a focus for the outrage & channel it into an
insurrection of the Imagination. We could pick up the
struggle where it was dropped by Situationism in '68 &
Autonomia in the seventies, & carry it to the next stage. We
could have revolt in our times--& in the process, we could
realize many of our True Desires, even if only for a season,
a brief Pirate Utopia, a warped free-zone in the old
Space/Time continuum.

If the A.O.A. retains its affiliation with the "movement,"
we do so not merely out of a romantic predilection for lost
causes--or not entirely. Of all "political systems,"
anarchism (despite its flaws, & precisely because it is
neither political nor a system) comes closest to our
understanding of reality, ontology, the nature of being. As
for the deserters...we agree with their critiques, but note
that they seem to offer no new powerful alternatives. So for
the time being we prefer to concentrate on changing
anarchism from within. Here's our program, comrades:

1. Work on the realization that _psychic_racism_ has
replaced overt discrimination as one of the most disgusting
aspects of our society. Imaginative participation in other
cultures, esp. those we live with.

2. Abandon all ideological purity. Embrace "Type-3"
anarchism (to use Bob Black's pro-tem slogan): neither
collectivist nor individualist. Cleanse the temple of vain
idols, get rid of the Horrible Old Men, the relics &
martyrologies.

3. Anti-work or "Zerowork" movement extremely important,
including a radical & perhaps violent attack on Education &
the serfdom of children.

4. Develop american samizdat network, replace outdated
publishing/propaganda tactics.
Pornography & popular entertainment as vehicles for radical
re-education.

5. In music the hegemony of the 2/4 & 4/4 beat must be
overthrown. We need a new music, totally insane but life-
affirming, rhythmically subtle yet powerful, & we need it
NOW.

6. Anarchism must wean itself away from evangelical
materialism & banal 2-dimensional 19th century scientism.
"Higher states of consciousness" are not mere SPOOKS
invented by evil priests. The orient, the occult, the tribal
cultures possess _techniques_ which can be "appropriated" in
true anarchist fashion. Without "higher states of
consciousness," anarchism ends & dries itself up into a form
of misery, a whining complaint. We need a practical kind of
"mystical anarchism," devoid of all New Age shit-&-shinola,
& inexorably heretical & anti-clerical; avid for all new
technologies of consciousness & metanoia--a democratization
of shamanism, intoxicated & serene.

7. Sexuality is under assault, obviously from the Right,
more subtly from the avant-pseud "post-sexuality" movement,
& even more subtly by Spectacular Recuperation in media &
advertising. Time for a major step forward in SexPol
awareness, an explosive reaffirmation of the polymorphic
eros--(even & especially in the face of plague & gloom)--a
literal glorification of the senses, a doctrine of delight.
Abandon all world-hatred & shame.

8. Experiment with new tactics to replace the outdated
baggage of Leftism. Emphasize practical, material & personal
benefits of radical networking. The times do not appear
propitious for violence or militancy, but surely a bit of
sabotage & imaginative disruption is never out of place.
Plot & conspire, don't bitch & moan. The Art World in
particular deserves a dose of "Poetic Terrorism."

9. The despatialization of post-Industrial society provides
some benefits (e.g. computer networking) but can also
manifest as a form of oppression (homelessness,
gentrification, architectural depersonalization, the erasure
of Nature, etc.) The communes of the sixties tried to
circumvent these forces but failed. The question of _land_
refuses to go away. How can we separate the concept of
_space_ from the mechanisms of _control_? The territorial
gangsters, the Nation/States, have hogged the entire map.
Who can invent for us a cartography of autonomy, who can
draw a map that includes our desires?

AnarchISM ultimately implies anarchy--& anarchy is chaos.
Chaos is the principle of continual creation...&
_Chaos_never_died_.

--A.O.A. Plenary Session

March '87, NYC

*  *  *  *  *

BLACK CROWN & BLACK ROSE

Anarcho-Monarchism & Anarcho-Mysticism

IN SLEEP WE DREAM of only two forms of government--anarchy &
monarchy. Primordial root consciousness understands no
politics & never plays fair. A democratic dream? a socialist
dream? Impossible.

Whether my REMs bring verdical near-prophetic visions or
mere Viennese wish-fulfillment, only kings & wild people
populate my night. Monads & nomads.

Pallid day (when nothing shines by its own light) slinks &
insinuates & suggests that we compromise with a sad &
lackluster reality. But in dream we are never ruled except
by love or sorcery, which are the skills of chaotes &
sultans.

Among a people who cannot create or play, but can only
_work_, artists also know no choice but
anarchy & monarchy. Like the dreamer, they must possess &
_do_ possess their own perceptions, & for this they must
sacrifice the merely social to a "tyrannical Muse."
Art dies when treated "fairly." It must enjoy a caveman's
wildness or else have its mouth filled with gold by some
prince. Bureaucrats & sales personnel poison it, professors
chew it up, & philosophers spit it out. Art is a kind of
byzantine barbarity fit only for nobles & heathens.
If you had known the sweetness of life as a poet in the
reign of some venal, corrupt, decadent, ineffective &
ridiculous Pasha or Emir, some Qajar shah, some King Farouk,
some Queen of Persia, you would know that this is what every
anarchist must want. How they loved poems & paintings, those
dead luxurious fools, how they absorbed all roses & cool
breezes, tulips & lutes!
Hate their cruelty & caprice, yes--but at least they were
human. The bureaucrats, however, who smear the walls of the
mind with odorless filth--so kind, so _gemutlich_--who
pollute the inner air with numbness--they're not even worthy
of hate. They scarcely exist outside the bloodless Ideas
they serve.

And besides: the dreamer, the artist, the anarchist--do they
not share some tinge of cruel caprice with the most
outrageous of moghuls? Can genuine life occur without some
folly, some excess, some bouts of Heraclitan "strife"? We do
not rule--but we cannot & will not _be_ruled_.

In Russia the Narodnik-Anarchists would sometimes forge a
_ukase_ or manifesto in the name of the Czar; in it the
Autocrat would complain that greedy lords & unfeeling
officials had sealed him in his palace & cut him off from
his beloved people. He would proclaim the end of serfdom &
call on peasants & workers to rise in His Name against the
government.

Several times this ploy actually succeeded in sparking
revolts. Why? Because the single absolute ruler acts
metaphorically as a mirror for the unique and utter
absoluteness of the self. Each peasant looked into this
glassy legend & beheld his or her own freedom--an illusion,
but one that borrowed its magic from the logic of the dream.

A similar myth must have inspired the 17th century Ranters &
Antinomians & Fifth Monarchy Men who flocked to the Jacobite
standard with its erudite cabals & bloodproud conspiracies.
The radical mystics were betrayed first by Cromwell & then
by the Restoration--why not, finally, join with flippant
cavaliers & foppish counts, with Rosicrucians & Scottish
Rite Masons, to place an occult messiah on Albion's throne?

Among a people who cannot conceive human society without a
monarch, the desires of radicals may be expressed in
monarchical terms. Among a people who cannot conceive human
existence without a religion, radical desires may speak the
language of heresy.

Taoism rejected the whole of Confucian bureaucracy but
retained the image of the Emperor-Sage, who would sit silent
on his throne facing a propitious direction, doing
absolutely nothing.
In Islam the Ismailis took the idea of the Imam of the
Prophet's Household & metamorphosed it into the Imam-of-
one's-own-being, the perfected self who is beyond all Law &
rule, who is atoned with the One. And this doctrine led them
into revolt against Islam, to terror & assassination in the
name of pure esoteric self-liberation & total realization.

Classical 19th century anarchism defined itself in the
struggle against crown & church, & therefore on the waking
level it considered itself egalitarian & atheist. This
rhetoric however obscures what really happens: the "king"
becomes the "anarchist," the "priest" a "heretic." In this
strange duet of mutability the politician, the democrat, the
socialist, the rational ideologue can find no place; they
are deaf to the music & lack all sense of rhythm. Terrorist
& monarch are _archetypes_; these others are mere
functionaries.

Once anarch & king clutched each other's throats & waltzed a
totentanz--a splendid battle. Now, however, both are
relegated to history's trashbin--has-beens, curiosities of a
leisurely & more cultivated past. They whirl around so fast
that they seem to meld together...can they somehow have
become one thing, a Siamese twin, a Janus, a freakish unity?
"The sleep of Reason..." ah! most desirable & desirous
monsters!

Ontological Anarchy proclaims flatly, bluntly, & almost
brainlessly: yes, the two are now one. As a single entity
the anarch/king now is reborn; each of us the ruler of our
own flesh, our own creations--and as much of everything else
as we can grab & hold.

Our actions are justified by fiat & our relations are shaped
by treaties with other autarchs. We make the law for our own
domains--& the chains of the law have been broken. At
present perhaps we survive as mere Pretenders--but even so
we may seize a few instants, a few square feet of reality
over which to impose our absolute will, our _royaume_.
_L'etat_,_c'est_moi_.

If we are bound by any ethic or morality it must be one
which we ourselves have imagined, fabulously more exalted &
more liberating than the "moralic acid" of puritans &
humanists. "Ye are as gods"--"Thou art That."

The words _monarchism_ & _mysticism_ are used here in part
simply _pour_epater_ those egalito-atheist anarchists who
react with pious horror to any mention of pomp or
superstition-mongering. No champagne revolutions for _them_!

Our brand of anti-authoritarianism, however, thrives on
baroque paradox; it favors states of consciousness, emotion
& aesthetics over all petrified ideologies & dogma; it
embraces multitudes & relishes contradictions. Ontological
Anarchy is a hobgoblin for BIG minds.
The translation of the title (& key term) of Max Stirner's
magnum opus as _The_Ego_&_Its_Own_ has led to a subtle
misinterpretation of "individualism." The English-Latin word
_ego_ comes freighted & weighed with freudian & protestant
baggage. A careful reading of Stirner suggests that
_The_Unique_&_His_Own-ness_ would better reflect his
intentions, given that he never defines the ego
_in_opposition_to_ libido or id, or in opposition to "soul"
or "spirit." The Unique (_der_Einzige_) might best be
construed simply as the individual self.

Stirner commits no metaphysics, yet bestows on the Unique a
certain absoluteness. In what way then does this _Einzige_
differ from the Self of Advaita Vedanta? _Tat_tvam_asi_:
Thou (individual Self) art That (absolute Self).

Many believe that mysticism "dissolves the ego." Rubbish.
Only death does that (or such at least is our Sadducean
assumption). Nor does mysticism destroy the "carnal" or
"animal" self--which would also amount to suicide. What
mysticism really tries to surmount is false consciousness,
illusion, Consensus Reality, & all the failures of self that
accompany these ills. True mysticism creates a "self at
peace," a self with power. The highest task of metaphysics
(accomplished for example by Ibn Arabi, Boehme, Ramana
Maharshi) is in a sense to self-destruct, to identify
metaphysical & physical, transcendent & immanent, as ONE.
Certain _radical_monists_ have pushed this doctrine far
beyond mere pantheism or religious mysticism. An
apprehension of the immanent oneness of being inspires
certain antinomian heresies (the Ranters, the Assassins)
whom we consider our ancestors.

Stirner himself seems deaf to the possible spiritual
resonances of Individualism--& in this he belongs to the
19th century: born long after the deliquescence of
Christendom, but long before the discovery of the Orient &
of the hidden illuminist tradition in Western alchemy,
revolutionary heresy & occult activism. Stirner quite
correctly despised what he knew as "mysticism," a mere
pietistic sentimentality based on self-abnegation & world
hatred. Nietzsche nailed down the lid on "God" a few years
later. Since then, who has dared to suggest that
Individualism & mysticism might be reconciled & synthesized?

The missing ingredient in Stirner (Nietzsche comes closer)
is a working concept of _nonordinary_consciousness_. The
realization of the unique self (or _ubermensch_) must
reverberate & expand like waves or spirals or music to
embrace direct experience or intuitive perception of the
uniqueness of reality itself. This realization engulfs &
erases all duality, dichotomy, & dialectic. It carries with
itself, like an electric charge, an intense & wordless sense
of _value_: it "divinizes" the self.

Being/consciousness/bliss (_satchitananda_) cannot be
dismissed as merely another Stirnerian "spook" or "wheel in
the head." It invokes no exclusively transcendent principle
for which the _Einzige_ must sacrifice his/her own-ness. It
simply states that intense awareness of existence itself
results in "bliss"--or in less loaded language, "valuative
consciousness." The goal of the Unique after all is to
_possess_everything_; the radical monist attains this by
identifying self with perception, like the Chinese inkbrush
painter who "becomes the bamboo," so that "it paints
itself."
Despite mysterious hints Stirner drops about a "union of
Unique-ones" & despite Nietzsche's eternal "Yea" &
exaltation of life, their Individualism seems somehow shaped
by a certain _coldness_toward_the_other_. In part they
cultivated a bracing, cleansing chilliness against the warm
suffocation of 19th century sentimentality & altruism; in
part they simply despised what someone (Mencken?) called
"Homo Boobensis."

And yet, reading behind & beneath the layer of ice, we
uncover traces of a fiery doctrine--what Gaston Bachelard
might have called "a Poetics of the Other." The _Einzige's_
relation with the Other cannot be defined or limited by any
institution or idea. And yet clearly, however paradoxically,
the Unique depends for completeness on the Other, & cannot &
will not be realized in any bitter isolation.

The examples of "wolf children" or _enfants_sauvages_
suggest that a human infant deprived of human company for
too long will never attain conscious humanity--will never
acquire language. The Wild Child perhaps provides a poetic
metaphor for the Unique-one--and yet simultaneously marks
the precise point where Unique & Other must meet, coalesce,
unify--or else fail to attain & possess all of which they
are capable.

The Other mirrors the Self--the Other is our _witness_. The
Other completes the Self--the Other gives us the key to the
perception of oneness-of-being. When we speak of being &
consciousness, we point to the Self; when we speak of bliss
we implicate the Other.

The acquisition of language falls under the sign of Eros--
all communication is essentially erotic, all relations are
erotic. Avicenna & Dante claimed that love moves the very
stars & planets in their courses--the _Rg_Veda_ & Hesiod's
_Theogony_ both proclaim Love the first god born after
Chaos. Affections, affinities, aesthetic perceptions,
beautiful creations, conviviality--all the most precious
possessions of the Unique-one arise from the conjunction of
Self & Other in the constellation of Desire.

Here again the project begun by Individualism can be evolved
& revivified by a graft with mysticism--specifically with
tantra. As an esoteric _technique_ divorced from orthodox
Hinduism, tantra provides a symbolic framework ("Net of
Jewels") for the identification of sexual pleasure & non-
ordinary consciousness. All antinomian sects have contained
some "tantrik" aspect, from the families of Love & Free
Brethren & Adamites of Europe to the pederast sufis of
Persia to the Taoist alchemists of China. Even classical
anarchism has enjoyed its tantrik moments: Fourier's
Phalansteries; the "Mystical Anarchism" of G. Ivanov & other
fin-de-si
Arzibashaev's _Sanine_; the weird combination of Nihilism &
Kali-worship which inspired the Bengali Terrorist Party (to
which my tantrik guru Sri Kamanaransan Biswas had the honor
of belonging)...

We, however, propose a much deeper syncretism of anarchy &
tantra than any of these. In fact, we simply suggest that
Individual Anarchism & Radical Monism are to be considered
henceforth one and the same movement.

This hybrid has been called "spiritual materialism," a term
which burns up all metaphysics in the fire of oneness of
spirit & matter. We also like "Ontological Anarchy" because
it suggests that being itself remains in a state of "divine
Chaos," of all-potentiality, of continual creation.

In this flux only the _jiva_mukti_, or "liberated
individual," is self-realized, and thus monarch or owner of
his perceptions and relations. In this ceaseless flow only
desire offers any principle of order, and thus the only
possible society (as Fourier understood) is that of lovers.

Anarchism is dead, long live anarchy! We no longer need the
baggage of revolutionary masochism or idealist self-
sacrifice--or the frigidity of Individualism with its
disdain for conviviality, of _living_together_--or the
vulgar superstitions of 19th century atheism, scientism, and
progressism. All that dead weight! Frowsy proletarian
suitcases, heavy bourgeois steamer-trunks, boring
philosophical portmanteaux--over the side with them!

We want from these systems only their vitality, their life-
forces, daring, intransigence, anger, heedlessness--their
power, their _shakti_. Before we jettison the rubbish and
the carpetbags, we'll rifle the luggage for billfolds,
revolvers, jewels, drugs and other useful items--keep what
we like and trash the rest. Why not? Are we priests of a
cult, to croon over relics and mumble our martyrologies?

Monarchism too has something we want--a grace, an ease, a
pride, a superabundance. We'll take these, and dump the woes
of authority & torture in history's garbage bin. Mysticism
has something we need--"self-overcoming," exalted awareness,
reservoirs of psychic potency. These we will expropriate in
the name of our insurrection--and leave the woes of morality
& religion to rot & decompose.

As the Ranters used to say when greeting any "fellow
creature"--from king to cut-purse--"Rejoice! All is ours!"

*  *  *  *  *

INSTRUCTIONS FOR THE KALI YUGA

THE KALI YUGA STILL has 200,000 or so years to play--good
news for advocates & avatars of CHAOS, bad news for
Brahmins, Yahwists, bureaucrat-gods & their runningdogs.

I knew Darjeeling hid something for me soon as I heard the
name--_dorje_ling_--Thunderbolt City. In 1969 I arrived just
before the monsoons. Old British hill station, summer hdqrs
for Govt. of Bengal--streets in the form of winding wood
staircases, the Mall with a View of Sikkim & Mt Katchenhunga-
-Tibetan temples & refugees--beautiful yellow-porcelain
people called Lepchas (the real abo's)--Hindus, Moslems,
Nepalese & Bhutanese Buddhists, & decaying Brits who lost
their way home in '47, still running musty banks & tea-
shoppes.

Met Ganesh Baba, fat white-bearded saddhu with overly-
impeccable Oxford accent--never saw anyone smoke so much
ganja, chillam after chillam full, then we'd wander the
streets while he played ball with shrieking kids or picked
fights in the bazaar, chasing after terrified clerks with
his umbrella, then roaring with laughter.

He introduced me to Sri Kamanaransan Biswas, a tiny wispy
middleage Bengali government clerk in a shabby suit, who
offered to teach me Tantra. Mr Biswas lived in a tiny
bungalow perched on a steep pine-tree misty hillside, where
I visited him daily with pints of cheap brandy for puja &
tippling--he encouraged me to smoke while we talked, since
ganja too is sacred to Kali.
Mr Biswas in his wild youth was a member of the Bengali
Terrorist Party, which included both Kali worshippers &
heretic Moslem mystics as well as anarchists & extreme
leftists. Ganesh Baba seemed to approve of this secret past,
as if it were a sign of Mr Biswas's hidden tantrika
strength, despite his outward seedy mild appearance.

We discussed my readings in Sir John Woodruffe ("Arthur
Avalon") each afternoon, I walked there thru cold summer
fogs, Tibetan spirit-traps flapping in the soaked breeze
loomed out of the mist & cedars. We practiced the Tara-
mantra and Tara-mudra (or Yoni-mudra), and studied the Tara-
yantra diagram for magical purposes. Once we visited a
temple to the Hindu Mars (like ours, both planet & war-god)
where he bought a finger-ring made from an iron horseshoe
nail & gave it to me. More brandy & ganja.

Tara: one of the forms of Kali, very similar in attributes:
dwarfish, naked, four-armed with weapons, dancing on dead
Shiva, necklace of skulls or severed heads, tongue dripping
blood, skin a deep blue-grey the precise color of monsoon
clouds. Every day more rain--mud-slides blocking roads. My
Border Area Permit expires. Mr Biswas & I descend the slick
wet Himalayas by jeep & train down to his ancestral city,
Siliguri in the flat Bengali plains where the Ganges fingers
into a sodden viridescent delta.

We visit his wife in the hospital. Last year a flood drowned
Siliguri killing tens of thousands. Cholera broke out, the
city's a wreck, algae-stained & ruined, the hospital's halls
still caked with slime, blood, vomit, the liquids of death.
She sits silent on her bed glaring unblinking at hideous
fates. Dark side of the goddess. He gives me a colored
lithograph of Tara which miraculously floated above the
water & was saved.

That night we attend some ceremony at the local Kali-temple,
a modest half-ruined little roadside shrine--torchlight the
only illumination--chanting & drums with strange, almost
African syncopation, totally unclassical, primordial & yet
insanely complex. We drink, we smoke.
Alone in the cemetery, next to a half-burnt corpse, I'm
initiated into Tara Tantra. Next day, feverish & spaced-out,
I say farewell & set out for Assam, to the great temple of
Shakti's _yoni_ in Gauhati, just in time for the annual
festival. Assam is forbidden territory & I have no permit.
Midnight in Gauhati I sneak off the train, back down the
tracks thru rain & mud up to my knees & total darkness,
blunder at last into the city & find a bug-ridden hotel.
Sick as a dog by this time. No sleep.

In the morning, bus up to the temple on a nearby mountain.
Huge towers, pullulating deities, courtyards, outbuildings--
hundreds of thousands of pilgrims--weird saddhus down from
their ice-caves squatting on tiger skins & chanting. Sheep &
doves are being slaughtered by the thousands, a real
hecatomb--(not another white sahib in sight)--gutters
running inch-deep in blood--curve-bladed Kali-swords chop
chop chop, dead heads plocking onto the slippery
cobblestones.

When Shiva chopped Shakti into 53 pieces & scattered them
over the whole Ganges basin, her cunt fell here. Some
friendly priests speak English & help me find the cave where
Yoni's on display. By this time I know I'm seriously sick,
but determined to finish the ritual. A herd of pilgrims (all
at least one head shorter than me) literally engulfs me like
an undertow-wave at the beach, & hurls me suspended down
suffocating winding troglodyte stairs into claustrophobic
womb-cave where I swirl nauseated & hallucinating toward a
shapeless cone meteorite smeared in centuries of ghee &
ochre. The herd parts for me, allows me to throw a garland
of jasmine over the yoni.

A week later in Kathmandu I enter the German Missionary
Hospital (for a month) with hepatitis. A small price to pay
for all that knowledge--the liver of some retired colonel
from a Kipling story!--but I know _her_, I know Kali. Yes
absolutely the archetype of all that horror, yet for those
who know, she becomes the generous mother. Later in a cave
in the jungle above Rishikish I meditated on Tara for
several days (with mantra, yantra, mudra, incense, &
flowers) & returned to the serenity of Darjeeling, its
beneficent visions.

Her age must contain horrors, for most of us cannot
understand her or reach beyond the necklace of skulls to the
garland of jasmine, knowing in what sense they are
_the_same_. To go thru CHAOS, to ride it like a tiger, to
embrace it (even sexually) & absorb some of its shakti, its
life-juice--this is the Path of Kali Yuga. Creative
nihilism. For those who follow it she promises enlightenment
& even wealth, a share of her temporal _power_.

The sexuality & violence serve as metaphors in a poem which
acts directly on consciousness through the Image-ination--or
else in the correct circumstances they can be openly
deployed & enjoyed, embued with a sense of the holiness of
_every_thing_ from ecstasy & wine to garbage & corpses.

Those who ignore her or see her outside themselves risk
destruction. Those who worship her as _ishta-devata_, or
divine self, taste her Age of Iron as if it were gold,
knowing the alchemy of her presence.

*  *  *  *  *

AGAINST THE REPRODUCTION OF DEATH

ONE OF THE SIGNS of that End Time so many seem to anticipate
would consist of a fascination with all the most negative &
hateful detritus of that Time, a fascination felt by the
very class of thinkers who consider themselves most
perspicacious about the so-called apocalypse they warn us to
beware. I'm speaking of people I know very well--those of
the "spiritual right" (such as the neo-Guenonians with their
obsession for signs of decadence)--& those of the post-
philosophical left, the detached essayists of death,
connoisseurs of the arts of mutilation.

For both these sets, all possible action in the world is
smeared out onto one level plain--all become equally
meaningless. For the Traditionalist, nothing matters but to
prepare the soul for death (not only its own but the whole
world's as well). For the "cultural critic" nothing matters
but the game of identifying yet one more reason for despair,
analyzing it, adding it to the catalogue.
Now the End of the World is an abstraction because it has
never happened. It has no existence in the real world. It
will cease to be an abstraction only when it happens--if it
happens. (I do not claim to know "God's mind" on the subject-
-nor to possess any scientific knowledge about a still non-
existent future). I see only a mental image & its emotional
ramifications; as such I identify it as a kind of ghostly
virus, a spook-sickness in myself which ought to be expunged
rather than hypochondriacally coddled & indulged. I have
come to despise the "End of the World" as an ideological
icon held over my head by religion, state, & cultural milieu
alike, as a reason for _doing_nothing_.

I understand why the religious & political "powers" would
want to keep me quaking in my shoes. Since only _they_ offer
even a _chance_ of evading ragnarok (thru prayer, thru
democracy, thru communism, etc.), I will sheepishly follow
their dictates & dare nothing on my own. The case of the
enlightened intellectuals, however, seems more puzzling at
first. What power do _they_ derive from this telling-the-
beads of fear & gloom, sadism & hatred?

Essentially they gain _smartness_. Any attack on them must
appear stupid, since they alone are clear-eyed enough to
recognize the truth, they alone daring enough to
_show_it_forth_ in defiance of rude shit-kicking censors &
liberal wimps. If I attack them as part of the very problem
they claim to be discussing objectively, I will be seen as a
bumpkin, a prude, a pollyanna. If I admit my hatred for the
_artifacts_ of their perception (books, artworks,
performances) then I may be dismissed as merely squeamish (&
so of course psychologically repressed), or else at the very
least lacking in seriousness.

Many people assume that because I sometimes express myself
as an anarchist boy-lover, I must also be "interested" in
other ultra-postmodern ideas like serial child-murder,
fascist ideology, or the photographs of Joel P. Witkin. They
assume only two sides to any issue--the hip side & the unhip
side. A marxist who objected to all this death-cultishness
as anti-progressive would be thought as foolish as a Xtian
fundamentalist who believed it immoral.

I maintain that (as usual) many sides exist to this issue
rather than only two. Two-sided issues (creationism vs
darwinism, "choice" vs "pro-life," etc.) are all without
exception _delusions_, spectacular lies.

My position is this: I am all too well aware of the
"intelligence" which prevents action. I myself possess it in
abundance. Every once in a while however I have managed to
behave as if I were stupid enough to try to change my life.
Sometimes I've used dangerous stupifiants like religion,
marijuana, chaos, the love of boys. On a few occasions I
have attained some degree of success--& I say this not to
boast but rather to bear witness. By overthrowing the inner
icons of the End of the World & the Futility of all mundane
endeavor, I have (rarely) broken through into a state which
(by comparison with all I'd known) appeared to be one of
_health_. The images of death & mutilation which fascinate
our artists & intellectuals appear to me--in the remembered
light of these experiences--tragically inappropriate to the
real potential of existence & of _discourse_ about
existence.

Existence itself may be considered an abyss possessed of no
meaning. I do not read this as a _pessimistic_ statement. If
it be true, then I can see in it nothing else but a
declaration of autonomy for my imagination & will--& for the
most beautiful act they can conceive with which to _bestow_
meaning upon existence.

Why should I emblemize this freedom with an act such as
murder (as did the existentialists) or with any of the
ghoulish tastes of the eighties? Death can only kill me once-
-till then I am free to express & experience (as much as I
_can_) a life & an art of life based on self-valuating "peak
experiences," as well as "conviviality" (which also
possesses its own reward).

The obsessive replication of Death-imagery (& its
reproduction or even commodification) _gets_in_the_way_ of
this project just as obstructively as censorship or media-
brainwashing. It sets up negative feedback loops--it is bad
juju. It helps no one conquer fear of death, but merely
inculcates a _morbid_ fear in place of the healthy fear all
sentient creatures feel at the smell of their own mortality.

This is not to absolve the world of its ugliness, or to deny
that truly fearful things exist in it. But some of these
things can be overcome--on the condition that we build an
_aesthetic_ on the overcoming rather than the fear.

I recently attended a gay dance/poetry performance of
uncompromising hipness: the one black dancer in the troupe
had to pretend to fuck a dead sheep.

Part of my self-induced stupidity, I confess, is to believe
(& even feel) that art can change me, & change others.
That's why I write pornography & propaganda--to cause
_change_. Art can never mean as much as a love affair,
perhaps, or an insurrection. But...to a certain extent...it
works.
Even if I'd given up all hope in art, however, all
expectation of exaltation, I would still refuse to put up
with art that merely exacerbates my misery, or indulges in
_schadenfreude_, "delight in the misery of others." I turn
away from certain art as a dog would turn away howling from
the corpse of its companion. I'd like to renounce the
sophistication which would permit me to sniff it with
detached curiosity as yet another example of post-industrial
decomposition.

Only the dead are truly smart, truly cool. Nothing touches
them. While I live, however, I side with bumbling suffering
crooked life, with anger rather than boredom, with sweet
lust, hunger & carelessness...against the icy avant-guard &
its fashionable premonitions of the sepulcher.

*  *  *  *  *

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 5
Message-ID: <1lf85eINNq2a@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:34 GMT
Organization: The Friends of Loki Society
Lines: 603


RINGING DENUNCIATION OF SURREALISM

(For Harry Smith)

AT THE SURREALIST FILM show, someone asked Stan Brakhage
about the media's use of surrealism (MTV, etc.); he answered
that it was a "damn shame." Well, maybe it is & maybe it
isn't (does popular kultur _ipso_facto_ lack all
inspiration?)--but granting that on some level the media's
appropriation of surrealism is a damn shame, are we to
believe that there was nothing in surrealism that allowed
this theft to occur?

The return of the repressed means the return of the
paleolithic--not a return _to_ the Old Stone Age, but a
spiralling around on a new level of the gyre. (After all,
99.9999% of human experience is of hunting/gathering, with
agriculture & industry a mere oil slick on the deep well of
non-history.) Paleolithic equals pre-Work ("original leisure
society"). Post-Work (Zerowork) equals "Psychic
Paleolithism."

All projects for the "liberation of desire" (Surrealism)
which remain enmeshed in the matrix of Work can only lead to
the commodification of desire. The Neolithic begins with
desire for commodities (agricultural surplus), moves on to
the production of desire (industry), & ends with the
implosion of desire (advertising). The Surrealist liberation
of desire, for all its aesthetic accomplishments, remains no
more than a subset of production--hence the wholesaling of
Surrealism to the Communist Party & its Work-ist ideology
(not to mention attendant misogyny & homophobia). Modern
leisure, in turn, is simply a subset of Work (hence its
commodification)--so it is no accident that when Surrealism
closed up shop, the only customers at the garage sale were
ad execs.

Advertising, using Surrealism's colonization of the
unconscious to _create_ desire, leads to the final implosion
of Surrealism. It's not just a "damn shame & a disgrace,"
not a simple appropriation. Surrealism was _made_ for
advertising, for commodification. Surrealism is in fact a
betrayal of desire.

And yet, out of this abyss of meaning, desire still rises,
innocent as a new-hatched phoenix. Early Berlin dada (which
rejected the return of the art-object) for all its faults
provides a better model for dealing with the implosion of
the social than Surrealism could ever do--an anarchist
model, or perhaps (in anthro-jargon) a non-authoritarian
model, a destruction of all ideology, of all chains of law.
As the structure of Work/Leisure crumbles into emptiness, as
all forms of control vanish in the dissolution of meaning,
the Neolithic seems bound to vanish as well, with all its
temples & granaries & police, to be replaced by some return
of hunting/gathering on the psychic level--a re-
nomadization. Everything's imploding & disappearing--the
oedipal family, education, even the unconscious itself (as
Andr Codrescu says). Let's not mistake this for Armageddon
(let's resist the seduction of apocalypse, the
eschatological con)--it's not _the_world_ coming to an end--
only the empty husks of the social, catching fire &
disappearing.

Surrealism must be junked along with all the other beautiful
bric-a-brac of agricultural priestcraft & vapid control-
systems. No one knows what's coming, what misery, what
spirit of wildness, what joy--but the last thing we need on
our voyage is another set of commissars--popes of our dreams-
-daddies. Down with Surrealism...

--Naropa, July 9, 1988

*  *  *  *  *

FOR A CONGRESS OF WEIRD RELIGIONS

WE'VE LEARNED TO DISTRUST the verb _to_be_, the word _is_--
let's say rather: note the striking resemblance between the
concept SATORI & the concept REVOLUTION OF EVERYDAY LIFE--in
both cases: a perception of the "ordinary" with
extraordinary consequences for consciousness & action. We
can't use the phrase "is like" because both concepts (like
all concepts, all words for that matter) come crusted with
accretions--each burdened with all its psycho-cultural
baggage, like guests who arrive suspiciously overly well-
supplied for the weekend.

So allow me the old-fashioned Beat-Zennish use of _satori_,
while simultaneously emphasizing--in the case of the
Situationist slogan--that one of the roots of its dialectic
can be traced to dada & Surrealism's notion of the
"marvelous" erupting from (or into) a life which only
_seems_ suffocated by the banal, by the miseries of
abstraction & alienation. I define my terms by making them
more vague, precisely in order to avoid the orthodoxies of
both Buddhism & Situationism, to evade their ideologico-
semantic traps--those broken-down language machines! Rather,
I propose we ravage them for parts, an act of cultural
bricolage. "Revolution" means just another turn of the crank-
-while religious orthodoxy of any sort leads logically to a
veritable government of cranks. Let's not idolize satori by
imagining it the monopoly of mystic monks, or as contingent
on any moral code; & rather than fetishize the Leftism of
'68 we prefer Stirner's term "insurrection" or "uprising,"
which escapes the built-in implications of a mere change of
authority.

This constellation of concepts involves "breaking rules" of
ordered perception to arrive at direct experiencing,
somewhat analogous to the process whereby chaos
spontaneously resolves into fractal nonlinear orders, or the
way in which "wild" creative energy resolves as play &
_poesis_. "Spontaneous order" out of "chaos" in turn evokes
the anarchist Taoism of the _Chuang_Tzu_. Zen may be accused
of lacking awareness of the "revolutionary" implications of
satori, while the Situationists can be criticized for
ignoring a certain "spirituality" inherent in the self-
realization & conviviality their cause demands. By
identifying satori with the r. of e.d.l. we're performing a
bit of a shotgun marriage fully as remarkable as the
Surrealists' famous mating of an umbrella & sewing machine
or whatever it was. Miscegenation. The race-mixing advocated
by Nietzsche, who was attracted, no doubt, by the sexiness
of the half-caste.

I'm tempted to try to describe the way satori "is" like the
r. of e.d.l.--but I can't. Or to put it another way: nearly
all I write revolves around this theme; I would have to
repeat nearly everything in order to elucidate this single
point. Instead, as an appendix, I offer one more curious
coincidence or interpenetration of 2 terms, one from
Situationism again & the other this time from sufism.
The _drive_ or "drift" was conceived as an exercise in
deliberate revolutionizing of everyday life--a sort of
aimless wandering thru city streets, a visionary urban
nomadism involving an openness to "culture as nature" (if I
grasp the idea correctly)--which by its sheer duration would
inculcate in the drifters a propensity to experience the
marvelous; not always in its beneficent form perhaps, but
hopefully always productive of insight--whether thru
architecture, the erotic, adventure, drink & drugs, danger,
inspiration, whatever--into the intensity of unmediated
perception & experience.
The parallel term in sufism would be "journeying to the far
horizons" or simply "journeying," a spiritual exercise which
combines the urban & nomadic energies of Islam into a single
trajectory, sometimes called "the Caravan of Summer." The
dervish vows to travel at a certain velocity, perhaps
spending no more than 7 nights or 40 nights in one city,
accepting whatever comes, moving wherever signs &
coincidences or simply whims may lead, heading from power-
spot to power-spot, conscious of "sacred geography," of
itinerary as meaning, of topology as symbology.
Here's another constellation: Ibn Khaldun, _On_the_Road_
(both Jack Kerouac's & Jack London's), the form of the
picaresque novel in general, Baron Munchausen, _wanderjahr_,
Marco Polo, boys in a suburban summer forest, Arthurian
knights out questing for trouble, queers out cruising for
boys, pub-crawling with Melville, Poe, Baudelaire--or
canoeing with Thoreau in Maine...travel as the antithesis of
tourism, space _rather_than_ time. Art project: the
construction of a "map" bearing a 1:1 ratio to the
"territory" explored. Political project: the construction of
shifting "autonomous zones" within an invisible nomadic
network (like the Rainbow Gatherings). Spiritual project:
the creation or discovery of pilgrimages in which the
concept "shrine" has been replaced (or esotericized) by the
concept "peak experience."

What I'm trying to do here (as usual) is to provide a sound
irrational basis, a strange philosophy if you like, for what
I call the Free Religions, including the Psychedelic &
Discordian currents, non-hierarchical neo-paganism,
antinomian heresies, chaos & Kaos Magik, revolutionary
HooDoo, "unchurched" & anarchist Christians, Magical
Judaism, the Moorish Orthodox Church, Church of the
SubGenius, the Faeries, radical Taoists, beer mystics,
people of the Herb, etc., etc.

Contrary to the expectations of 19th century radicals,
religion has not gone away--perhaps we'd be better off if it
had--but has instead increased in power, seemingly in
proportion to the global increase in the realm of technology
& rational control. Both fundamentalism & the New Age derive
some force from deep & widespread dissatisfaction with the
System that works against all perception of the
marvelousness of everyday life--call it Babylon or the
Spectacle, Capital or Empire, Society of Simulation or of
soulless mechanism--what you wish. But these two religious
forces divert the very desire for the authentic toward
overpowering & oppressive new abstractions (morality in the
case of fundamentalism, commodification in the case of the
New Age), & for this reason can quite properly be called
"reactionary."

Just as cultural radicals will seek to infiltrate & subvert
the popular media, & just as political radicals will perform
similar functions in the spheres of Work, Family, & other
social organizations, so there exists a need for radicals to
penetrate the institution of religion itself rather than
merely continue to mouth 19th century platitudes about
atheistic materialism. It's going to happen anyway--better
to approach it with consciousness, with grace & style.

Having once lived near the Hdqrs of the World Council of
Churches, I like the possibility of a Free Churches parody
version--parody being one of our chief strategies (or call
it _dtournement_ or deconstruction or creative destruction)-
-a sort of loose network (I dislike that word; let's call it
a "webwork" instead) of weird cults & individuals providing
conversation & services for each other, out of which might
begin to emerge a trend or tendency or "current" (in magical
terms) strong enough to wreak some psychic havoc on the
Fundies & New Agers, even the ayatollahs & the Papacy,
convivial enough for us to disagree with each other & yet
still give great parties--or conclaves, or ecumenical
councils, or World Congresses--which we anticipate with
glee.
The Free Religions may offer some of the only possible
spiritual alternatives to televangelist stormtroopers &
pinhead crystal-channelers (not to mention the established
religions), & will thus become more & more important, more &
more vital in a future where the demand for the eruption of
the marvelous into the ordinary will become the most
ringing, poignant & tumultuous of all political demands--a
future which will begin (wait a minute, lemme check my
clock)...7, 6, 5, 4, 3, 2, 1...NOW.

*  *  *  *  *

HOLLOW EARTH

SUBTERRANEAN REGIONS OF THE continent excavated in
cyclopaean caverns, cathedralspace fractal networks,
labyrinthine gargantuan tunnels, slow black underground
rivers, unmoving stygian lakes, pure & slightly
luminiferous, slim waterfalls plunging down watersmooth
rock, cataracting round petrified forests of stalactites &
stalagmites in spelunker-bewildering blind-fish complexity &
unfathomable vastness...Who dug this hollow earth beneath
the ice foreseen by Poe, by certain paranoid German
occultists, Shaverian UFO freaks? Was Earth once colonized
in the time of Gondwana or MU by some Elder Race? their
reptilian skeletons still mouldering in the farthest secret
mazes of the cavern system? Sluggish backwaters, dead-end
canals, stagnant pools far from the centers of civilization
like Little America, Transport City, or Nan Chi Han, down in
the dark recesses and boondocks of the Antarctic caves,
fungus & albino fern. We suspect them of mutations,
amphibian webbed fingers and toes, degenerate habits--
Kallikaks of the Hollow Earth, Lovecraftian renegades,
hermits, skulking incestuous smugglers, runaway criminals,
anarchists forced into hiding after the Entropy Wars,
fugitives from Genetic Puritanism, dissident Chinese Tongs &
Yellow Turban fanatics, lascar cave-pirates, pale shiftless
whitetrash from the prolewarrens of the industrial domes
along Thwait's Tongue & the Walgreen Coast & Edsel-Ford-Land-
-the Trogs have kept alive for over 200 years the folk-
memory of the Autonomous Zone, the myth that someday it will
appear again...Taoism, libertine philosophy, Indonesian
sorcery, cult of the Cave Mother (or Mothers), identified by
some scholars with the Javanese sea/moon goddess Loro Kidul,
by others with a minor deity of the South Pole Star Sect,
the "Jade Goddess"...manuscripts (written in Bahasa Ingliss
the pidgin dialect of the deep caves) contain mangled
quotations from Nietzsche & Chuang Tzu...Trade consists of
occasional precious gems and cultivation of white poppy,
fungus, over a dozen different species of "magic"
mushrooms...Shallow Lake Erebus, 5 miles across, dotted with
stalagmitic islets choked with fern & kudzu & black dwarf
pine, held in a cave so vast it sometimes creates its own
weather...The town belongs officially to Little America but
most of the inhabitants are Trogs living off the Shiftless
Dole--& the deep-cave tribal country lies just across the
Lake. Riffraff, artists, drug addicts, sorcerers, smugglers,
remittance-men & perverts live in crumbling basalt-&-
synthplast hotels half-encrusted with pale green vines,
along the lakefront, an avenue of squalid cafes, gem emporia
guarded by armed ninjas, chinese krill-noodle shops, the
crystal-tinselled hall for slow fusion-gamelan dancers, boys
practicing their mudras on sleepy electronic dark blue
afternoons to the rippling of synthgongs and
metallophones...& below the pier perhaps a few desultory
bathers along the black beach, genuine low-budget tourists
gawking at the shrine behind the bazaar where pallid old
Trog pamongs tranced out on fungus drool & roll up their
eyes, breathe in the fumes of heavy incense, everything
seems suddenly menacingly bright, flickering with
significance...a few cases of webbed fingers but the rumors
of ritual promiscuity are true enough. I was living in a
Trog fishing village across the lake from Erebus in a rented
room above the baitshop...rural sloth & degenerate
superstitious rites of sensual abandon, the larval &
unhealthy mysteries of the chthonic mutant downtrodden
Trogs, lazy shiftless no-count hicks...Little America, so
christian & free of mutation, eugenic & orderly, where ev-
eryone lives jacked into the fleshless realm of ancient
software & holography, so euclidean, newtonian, clean &
patriotic--L.A. will never understand this innocent filth-
sorcery, this "spiritual materialism," this slavery to the
volcanic desires of secret cave-boy gangs like laughing
flowers jetting with dynamo erections pulsing up pure life
curved taut as bows, & the smell of water, pond-scum,
nightblooming white flowers, jasmine & datura, urine,
children's wet hair, sperm & mud...possessed by cave-
spirits, perhaps ghosts of ancient aliens now wandering as
demons seeking to renew long-lost pleasures of flesh &
substance. Or else the Zone has already been reborn, already
a nexus of autonomy, a spreading virus of chaos in its most
exuberant clandestine form, white toadstools springing up on
the spots where Trog boys have masturbated alone in the
dark...

*  *  *  *  *

NIETZSCHE & THE DERVISHES

_RENDAN_, "THE CLEVER ONES." The sufis use a technical term
_rend_ (adj. _rendi_, pl. _rendan_) to designate one "clever
enough to drink wine in secret without getting caught": the
dervish version of "Permissible Dissimulation" (_taqiyya_,
whereby Shiites are permitted to lie about their true
affiliation to avoid persecution as well as advance the
purpose of their propaganda).

On the plane of the "Path," the _rend_ conceals his
spiritual state (_hal_) in order to contain it, work on it
alchemically, enhance it. This "cleverness" explains much of
the secrecy of the Orders, altho it remains true that many
dervishes do literally break the rules of Islam (_shariah_),
offend tradition (_sunnah_), and flout the customs of their
society--all of which gives them reason for _real_ secrecy.

Ignoring the case of the "criminal" who uses sufism as a
mask--or rather not sufism per se but _dervish_-ism, almost
a synonym in Persia for laid-back manners & by extension a
social laxness, a style of genial and poor but elegant
amorality--the above definition can still be considered in a
literal as well as metaphorical sense. That is: some sufis
do break the Law while still allowing that the Law exists &
will continue to exist; & they do so from spiritual motives,
as an exercise of will (_himmah_).

Nietzsche says somewhere that the free spirit will not
agitate for the rules to be dropped or even reformed, since
it is only by breaking the rules that he realizes his will
to power. One must prove (to oneself if no one else) an
ability to overcome the rules of the herd, to make one's own
law & yet not fall prey to the rancor & resentment of
inferior souls which define law & custom in ANY society. One
needs, in effect, an individual equivalent of war in order
to achieve the becoming of the free spirit--one needs an
inert stupidity against which to measure one's own movement
& intelligence.

Anarchists sometimes posit an ideal society without law. The
few anarchist experiments which succeeded briefly (the
Makhnovists, Catalan) failed to survive the conditions of
war which permitted their existence in the first place--so
we have no way of knowing empirically if such an experiment
could outlive the onset of peace.

Some anarchists, however, like our late friend the Italian
Stirnerite "Brand," took part in all sorts of uprisings and
revolutions, even communist and socialist ones, because they
found in the moment of insurrection itself the kind of
freedom they sought. Thus while utopianism has so far always
failed, the individualist or existentialist anarchists have
succeeded inasmuch as they have attained (however briefly)
the realization of their will to power in war.

Nietzsche's animadversions against "anarchists" are always
aimed at the egalitarian-communist narodnik martyr types,
whose idealism he saw as yet one more survival of post-Xtian
moralism--altho he sometimes praises them for at least
having the courage to revolt against majoritarian authority.
He never mentions Stirner, but I believe he would have
classified the Individualist rebel with the higher types of
"criminals," who represented for him (as for Dostoyevsky)
humans far superior to the herd, even if tragically flawed
by their obsessiveness and perhaps hidden motivations of
revenge.

The Nietzschean overman, if he existed, would have to share
to some degree in this "criminality" even if he had overcome
all obsessions and compulsions, if only because his law
could never agree with the law of the masses, of state &
society. His need for "war" (whether literal or
metaphorical) might even persuade him to take part in
revolt, whether it assumed the form of insurrection or only
of a proud bohemianism.

For him a "society without law" might have value only so
long as it could measure its own freedom against the
subjection of others, against their jealousy & hatred. The
lawless & short-lived "pirate utopias" of Madagascar & the
Caribbean, D'Annunzio's Republic of Fiume, the Ukraine or
Barcelona--these would attract him because they promised the
turmoil of becoming & even "failure" rather than the bucolic
somnolence of a "perfected" (& hence dead) anarchist
society.

In the absence of such opportunities, this free spirit would
disdain wasting time on agitation for reform, on protest, on
visionary dreaming, on all kinds of "revolutionary
martyrdom"--in short, on most contemporary anarchist
activity. To be _rendi_, to drink wine in secret & not get
caught, to accept the rules in order to break them & thus
attain the spiritual lift or energy-rush of danger &
adventure, the private epiphany of overcoming all interior
police while tricking all outward authority--this might be a
goal worthy of such a spirit, & this might be his definition
of crime.
(Incidentally, I think this reading helps explain N's
insistence on the MASK, on the secretive nature of the proto-
overman, which disturbs even intelligent but somewhat
liberal commentators like Kaufman. Artists, for all that N
loves them, are criticized for _telling_secrets_. Perhaps he
failed to consider that--paraphrasing A. Ginsberg--this is
_our_ way of becoming "great"; and also that--paraphrasing
Yeats--even the truest secret becomes yet another mask.)

As for the anarchist movement today: would we like just once
to stand on ground where laws are abolished & the last
priest is strung up with the guts of the last bureaucrat?
Yeah sure. But we're not holding our breath. There are
certain causes (to quote the Neech again) that one fails to
quite abandon, if only because of the sheer insipidity of
all their enemies. Oscar Wilde might have said that one
cannot be a gentleman without being something of an
anarchist--a necessary paradox, like N's "radical
aristocratism."

This is not just a matter of spiritual dandyism, but also of
existential commitment to an underlying spontaneity, to a
philosophical "tao." For all its waste of energy, in its
very formlessness, anarchism alone of all the ISMs
approaches that one _type_ of form which alone can interest
us today, that strange attractor, the shape of _chaos_--
which (one last quote) one must have within oneself, if one
is to give birth to a dancing star.

--Spring Equinox, 1989

*  *  *  *  *

RESOLUTION FOR THE 1990's: BOYCOTT COP CULTURE!!!

IF ONE FICTIONAL FIGURE can be said to have dominated the
popcult of the eighties, it was the Cop. Fuckin' police ev-
erywhere you turned, worse than real life. What an
incredible bore.
Powerful Cops--protecting the meek and humble--at the
expense of a half-dozen or so articles of the Bill of Rights-
-"Dirty Harry." Nice human cops, coping with human
perversity, coming out sweet 'n' sour, you know, gruff &
knowing but still soft inside--_Hill_Street_Blues_--most
evil TV show ever. Wiseass black cops scoring witty racist
remarks against hick white cops, who nevertheless come to
love each other--Eddie Murphy, Class Traitor. For that
masochist thrill we got wicked bent cops who threaten to
topple our Kozy Konsensus Reality from within like Giger-
designed tapeworms, but naturally get blown away just in the
nick of time by the Last Honest Cop, Robocop, ideal amalgam
of prosthesis and sentimentality.

We've been obsessed with cops since the beginning--but the
rozzers of yore played bumbling fools, Keystone Kops,
_Car_54_Where_Are_You_, booby-bobbies set up for Fatty
Arbuckle or Buster Keaton to squash & deflate. But in the
ideal drama of the eighties, the "little man" who once
scattered bluebottles by the hundred with that anarchist's
bomb, innocently used to light a cigarette--the Tramp, the
victim with the sudden power of the pure heart--no longer
has a place at the center of narrative. Once "we" were that
hobo, that quasi-surrealist chaote hero who wins thru _wu-
wei_ over the ludicrous minions of a despised & irrelevant
Order. But now "we" are reduced to the status of victims
_without_ power, or else criminals. "We" no longer occupy
that central role; no longer the heros of our own stories,
we've been marginalized & replaced by the Other, the Cop.

Thus the Cop Show has only three characters--victim,
criminal, and policeperson--but the first two fail to be
fully human--only the pig is _real_. Oddly enough, human
society in the eighties (as seen in the other media)
sometimes appeared to consist of the same three
cliche/archetypes. First the victims, the whining minorities
bitching about "rights"--and who pray tell did _not_ belong
to a "minority" in the eighties? Shit, even cops complained
about their "rights" being abused. Then the criminals:
largely non-white (despite the obligatory & hallucinatory
"integration" of the media), largely poor (or else obscenely
rich, hence even more alien), largely perverse (i.e. the
forbidden mirrors of "our" desires). I've heard that one out
of four households in America is robbed every year, & that
every year nearly half a million of us are arrested just for
smoking pot. In the face of such statistics (even assuming
they're "damned lies") one wonders who is NOT either victim
or criminal in our police-state-of-consciousness. The fuzz
must mediate for _all_of_us_, however fuzzy the interface--
they're only warrior-priests, however profane.
_America's_Most_Wanted_--the most successful TV game show of
the eighties--opened up for all of us the role of Amateur
Cop, hitherto merely a media fantasy of middleclass
resentment & revenge. Naturally the truelife Cop hates no
one so much as the vigilante--look what happens to poor &/or
non-white neighborhood self-protection groups like the
Muslims who tried to eliminate crack dealing in Brooklyn:
the cops busted the Muslims, the pushers went free. Real
vigilantes threaten the monopoly of enforcement,
_l
media(ted) vigilantes function perfectly within the
CopState; in fact, it would be more accurate to think of
them as _unpaid_ (not even a set of matched luggage!)
_informers_: telemetric snitches, electro-stoolies, ratfinks-
for-a-day.

What is it that "America most wants"? Does this phrase refer
to criminals--or to crimes, to objects of desire in their
real presence, unrepresented, unmediated, literally stolen &
appropriated? America most wants...to fuck off work, ditch
the spouse, do drugs (because only drugs make you feel as
good as the people in TV ads appear to be), have sex with
nubile jailbait, sodomy, burglary, hell yes. What unmediated
pleasures are NOT illegal? Even outdoor barbecues violate
smoke ordinances nowadays. The simplest enjoyments turn us
against some law; finally pleasure becomes too stress-
inducing, and only TV remains--and the pleasure of revenge,
vicarious betrayal, the sick thrill of the tattletale.
America can't have what it most wants, so it has
_America's_Most_Wanted_ instead. A nation of schoolyard
toadies sucking up to an elite of schoolyard bullies.

Of course the program still suffers from a few strange
reality-glitches: for example, the dramatized segments are
enacted cinema verit style by _actors_; some viewers are so
stupid they believe they're seeing actual footage of real
crimes. Hence the actors are being continually harassed &
even arrested, along with (or instead of) the real criminals
whose mugshots are flashed after each little documentoid.
How quaint, eh? No one really experiences anything--everyone
reduced to the status of ghosts--media-images break off &
float away from any contact with actual everyday life--
PhoneSex--CyberSex. Final transcendence of the body:
cybergnosis.
The media cops, like televangelical forerunners, prepare us
for the advent, final coming or Rapture of the police state:
the "Wars" on sex and drugs: total control totally leached
of all content; a map with no coordinates in any known
space; far beyond mere Spectacle; sheer ecstasy ("standing-
outside-the-body"); obscene simulacrum; meaningless violent
spasms elevated to the last principle of governance. Image
of a country consumed by images of self-hatred, war between
the schizoid halves of a split personality, Super-Ego vs the
Id Kid, for the heavyweight championship of an abandoned
landscape, burnt, polluted, empty, desolate, unreal.
Just as the murder-mystery is always an exercise in sadism,
so the cop-fiction always involves the contemplation of
_control_. The image of the inspector or detective measures
the image of "our" lack of autonomous substance, our
transparency before the gaze of authority. Our perversity,
our helplessness. Whether we imagine them as "good" or
"evil," our obsessive invocation of the eidolons of the Cops
reveals the extent to which we have accepted the manichaean
worldview they symbolize. Millions of tiny cops swarm
everywhere, like the qlippoth, larval hungry ghosts--they
fill the screen, as in Keaton's famous two-reeler,
overwhelming the foreground, an Antarctic where nothing
moves but hordes of sinister blue penguins.

We propose an esoteric hermeneutical exegesis of the
Surrealist slogan "_Mort_aux_vaches_!" We take it to refer
not to the deaths of individual cops ("cows" in the argot of
the period)--mere leftist revenge fantasy--petty reverse
sadism--but rather to the death of the _image_ of the
_flic_, the inner Control & its myriad reflections in the
NoPlace Place of the media--the "gray room" as Burroughs
calls it. Self-censorship, fear of one's own desires,
"conscience" as the interiorized voice of consensus-
authority. To assassinate these "security forces" would
indeed release floods of libidinal energy, but not the
violent running-amok predicted by the theory of Law 'n'
Order.

Nietzschean "self-overcoming" provides the principle of
organization for the free spirit (as also for anarchist
society, at least in theory). In the police-state
personality, libidinal energy is dammed & diverted toward
self-repression; any threat to Control results in spasms of
violence. In the free-spirit personality, energy flows
unimpeded & therefore turbulently but gently--its chaos
finds its strange attractor, allowing new spontaneous orders
to emerge.

In this sense, then, we call for a boycott of the image of
the Cop, & a moratorium on its production in art. In this
sense...

MORT AUX VACHES!

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 6
Message-ID: <1lf864INNq2i@shelley.u.washington.edu>
Date: 12 Feb 1993 04:13:56 GMT
Organization: The Friends of Loki Society
Lines: 459


THE TEMPORARY AUTONOMOUS ZONE

"...this time however I come as the victorious Dionysus, who
will turn the world into a holiday...Not that I have much
time..."

--Nietzsche (from his last "insane" letter to Cosima Wagner)

Pirate Utopias

THE SEA-ROVERS AND CORSAIRS of the 18th century created an
"information network" that spanned the globe: primitive and
devoted primarily to grim business, the net nevertheless
functioned admirably. Scattered throughout the net were
islands, remote hideouts where ships could be watered and
provisioned, booty traded for luxuries and necessities. Some
of these islands supported "intentional communities," whole
mini-societies living consciously outside the law and
determined to keep it up, even if only for a short but merry
life.

Some years ago I looked through a lot of secondary material
on piracy hoping to find a study of these enclaves--but it
appeared as if no historian has yet found them worthy of
analysis. (William Burroughs has mentioned the subject, as
did the late British anarchist Larry Law--but no systematic
research has been carried out.) I retreated to primary
sources and constructed my own theory, some aspects of which
will be discussed in this essay. I called the settlements
"Pirate Utopias."

Recently Bruce Sterling, one of the leading exponents of
Cyberpunk science fiction, published a near-future romance
based on the assumption that the decay of political systems
will lead to a decentralized proliferation of experiments in
living: giant worker-owned corporations, independent
enclaves devoted to "data piracy," Green-Social-Democrat
enclaves, Zerowork enclaves, anarchist liberated zones, etc.
The information economy which supports this diversity is
called the Net; the enclaves (and the book's title) are
_Islands in the Net_.

The medieval Assassins founded a "State" which consisted of
a network of remote mountain valleys and castles, separated
by thousands of miles, strategically invulnerable to
invasion, connected by the information flow of secret
agents, at war with all governments, and devoted only to
knowledge. Modern technology, culminating in the spy
satellite, makes this kind of _autonomy_ a romantic dream.
No more pirate islands! In the future the same technology--
freed from all political control--could make possible an
entire world of _autonomous zones_. But for now the concept
remains precisely science fiction--pure speculation.

Are we who live in the present doomed never to experience
autonomy, never to stand for one moment on a bit of land
ruled only by freedom? Are we reduced either to nostalgia
for the past or nostalgia for the future? Must we wait until
the entire world is freed of political control before even
one of us can claim to know freedom? Logic and emotion unite
to condemn such a supposition. Reason demands that one
cannot struggle for what one does not know; and the heart
revolts at a universe so cruel as to visit such injustices
on _our_ generation alone of humankind.

To say that "I will not be free till all humans (or all
sentient creatures) are free" is simply to cave in to a kind
of nirvana-stupor, to abdicate our humanity, to define
ourselves as losers.

I believe that by extrapolating from past and future stories
about "islands in the net" we may collect evidence to
suggest that a certain kind of "free enclave" is not only
possible in our time but also existent. All my research and
speculation has crystallized around the concept of the
TEMPORARY AUTONOMOUS ZONE (hereafter abbreviated TAZ).
Despite its synthesizing force for my own thinking, however,
I don't intend the TAZ to be taken as more than an _essay_
("attempt"), a suggestion, almost a poetic fancy. Despite
the occasional Ranterish enthusiasm of my language I am not
trying to construct political dogma. In fact I have
deliberately refrained from defining the TAZ--I circle
around the subject, firing off exploratory beams. In the end
the TAZ is almost self-explanatory. If the phrase became
current it would be understood without
difficulty...understood in action.

Waiting for the Revolution

HOW IS IT THAT "the world turned upside-down" always manages
to _Right_ itself? Why does reaction always follow
revolution, like seasons in Hell?

_Uprising_, or the Latin form _insurrection_, are words used
by historians to label _failed_ revolutions--movements which
do not match the expected curve, the consensus-approved
trajectory: revolution, reaction, betrayal, the founding of
a stronger and even more oppressive State--the turning of
the wheel, the return of history again and again to its
highest form: jackboot on the face of humanity forever.

By failing to follow this curve, the _up-rising_ suggests
the possibility of a movement outside and beyond the
Hegelian spiral of that "progress" which is secretly nothing
more than a vicious circle. _Surgo_--rise up, surge.
_Insurgo_--rise up, raise oneself up. A bootstrap operation.
A goodbye to that wretched parody of the karmic round,
historical revolutionary futility. The slogan "Revolution!"
has mutated from tocsin to toxin, a malign pseudo-Gnostic
fate-trap, a nightmare where no matter how we struggle we
never escape that evil Aeon, that incubus the State, one
State after another, every "heaven" ruled by yet one more
evil angel.

If History IS "Time," as it claims to be, then the uprising
is a moment that springs up and out of Time, violates the
"law" of History. If the State IS History, as it claims to
be, then the insurrection is the forbidden moment, an
unforgivable denial of the dialectic--shimmying up the pole
and out of the smokehole, a shaman's maneuver carried out at
an "impossible angle" to the universe.
History says the Revolution attains "permanence," or at
least duration, while the uprising is "temporary." In this
sense an uprising is like a "peak experience" as opposed to
the standard of "ordinary" consciousness and experience.
Like festivals, uprisings cannot happen every day--otherwise
they would not be "nonordinary." But such moments of
intensity give shape and meaning to the entirety of a life.
The shaman returns--you can't stay up on the roof forever--
but things have changed, shifts and integrations have
occurred--a _difference_ is made.

You will argue that this is a counsel of despair. What of
the anarchist dream, the Stateless state, the Commune, the
autonomous zone with _duration_, a free society, a free
_culture_? Are we to abandon that hope in return for some
existentialist _acte_gratuit_? The point is not to change
consciousness but to change the world.

I accept this as a fair criticism. I'd make two rejoinders
nevertheless; first, _revolution_ has never yet resulted in
achieving this dream. The vision comes to life in the moment
of uprising--but as soon as "the Revolution" triumphs and
the State returns, the dream and the ideal are _already_
betrayed. I have not given up hope or even expectation of
change--but I distrust the word _Revolution_. Second, even
if we replace the revolutionary approach with a concept of
_insurrection_blossoming_spontaneously_into_anarchist_
culture_, our own particular historical situation is not
propitious for such a vast undertaking. Absolutely nothing
but a futile martyrdom could possibly result now from a head-
on collision with the terminal State, the megacorporate
information State, the empire of Spectacle and Simulation.
Its guns are all pointed at us, while our meager weaponry
finds nothing to aim at but a hysteresis, a rigid vacuity, a
Spook capable of smothering every spark in an ectoplasm of
information, a society of capitulation ruled by the image of
the Cop and the absorbant eye of the TV screen.

In short, we're not touting the TAZ as an exclusive end in
itself, replacing all other forms of organization, tactics,
and goals. We recommend it because it can provide the
quality of enhancement associated with the uprising without
necessarily leading to violence and martyrdom. The TAZ is
like an uprising which does not engage directly with the
State, a guerilla operation which liberates an area (of
land, of time, of imagination) and then dissolves itself to
re-form elsewhere/elsewhen, _before_ the State can crush it.
Because the State is concerned primarily with Simulation
rather than substance, the TAZ can "occupy" these areas
clandestinely and carry on its festal purposes for quite a
while in relative peace. Perhaps certain small TAZs have
lasted whole lifetimes because they went unnoticed, like
hillbilly enclaves--because they never intersected with the
Spectacle, never appeared outside that real life which is
invisible to the agents of Simulation.

Babylon takes its abstractions for realities; precisely
_within_ this margin of error the TAZ can come into
existence. Getting the TAZ started may involve tactics of
violence and defense, but its greatest strength lies in its
invisibility--the State cannot recognize it because History
has no definition of it. As soon as the TAZ is named
(represented, mediated), it must vanish, it _will_ vanish,
leaving behind it an empty husk, only to spring up again
somewhere else, once again invisible because undefinable in
terms of the Spectacle. The TAZ is thus a perfect tactic for
an era in which the State is omnipresent and all-powerful
and yet simultaneously riddled with cracks and vacancies.
And because the TAZ is a microcosm of that "anarchist dream"
of a free culture, I can think of no better tactic by which
to work toward that goal while at the same time experiencing
some of its benefits here and now.

In sum, realism demands not only that we give up _waiting_
for "the Revolution" but also that we give up _wanting_ it.
"Uprising," yes--as often as possible and even at the risk
of violence. The _spasming_ of the Simulated State will be
"spectacular," but in most cases the best and most radical
tactic will be to refuse to engage in spectacular violence,
to _withdraw_ from the area of simulation, to disappear.

The TAZ is an encampment of guerilla ontologists: strike and
run away. Keep moving the entire tribe, even if it's only
data in the Web. The TAZ must be capable of defense; but
both the "strike" and the "defense" should, if possible,
evade the violence of the State, which is no longer a
_meaningful_ violence. The strike is made at structures of
control, essentially at ideas; the defense is
"invisibility," a _martial_art_, and "invulnerability"--an
"occult" art within the martial arts. The "nomadic war
machine" conquers without being noticed and moves on before
the map can be adjusted. As to the future--Only the
autonomous can _plan_ autonomy, organize for it, create it.
It's a bootstrap operation. The first step is somewhat akin
to _satori_--the realization that the TAZ begins with a
simple act of realization.

(Note: See Appendix C, quote by Renzo Novatore)

The Psychotopology of Everyday Life

THE CONCEPT OF THE TAZ arises first out of a critique of
Revolution, and an appreciation of the Insurrection. The
former labels the latter a failure; but for us _uprising_
represents a far more interesting possibility, from the
standard of a psychology of liberation, than all the
"successful" revolutions of bourgeoisie, communists,
fascists, etc.

The second generating force behind the TAZ springs from the
historical development I call "the closure of the map." The
last bit of Earth unclaimed by any nation-state was eaten up
in 1899. Ours is the first century without
_terra_incognita_, without a frontier. Nationality is the
highest principle of world governance--not one speck of rock
in the South Seas can be left _open_, not one remote valley,
not even the Moon and planets. This is the apotheosis of
"territorial gangsterism." Not one square inch of Earth goes
unpoliced or untaxed...in theory.

The "map" is a political abstract grid, a gigantic _con_
enforced by the carrot/stick conditioning of the "Expert"
State, until for most of us the map _becomes_ the territory-
-no longer "Turtle Island," but "the USA." And yet because
the map is an abstraction it cannot cover Earth with 1:1
accuracy. Within the fractal complexities of actual
geography the map can see only dimensional grids. Hidden
enfolded immensities escape the measuring rod. The map is
not accurate; the map _cannot_ be accurate.

So--Revolution is closed, but insurgency is open. For the
time being we concentrate our force on temporary "power
surges," avoiding all entanglements with "permanent
solutions."

And--the map is closed, but the autonomous zone is open.
Metaphorically it unfolds within the fractal dimensions
invisible to the cartography of Control. And here we should
introduce the concept of psychotopology (and -topography) as
an alternative "science" to that of the State's surveying
and mapmaking and "psychic imperialism." Only
psychotopography can draw 1:1 maps of reality because only
the human mind provides sufficient complexity to model the
real. But a 1:1 map cannot "control" its territory because
it is virtually identical with its territory. It can only be
used to _suggest_, in a sense _gesture_towards_, certain
features. We are looking for "spaces" (geographic, social,
cultural, imaginal) with potential to flower as autonomous
zones--and we are looking for times in which these spaces
are relatively open, either through neglect on the part of
the State or because they have somehow escaped notice by the
mapmakers, or for whatever reason. Psychotopology is the art
of _dowsing_ for potential TAZs.

The closures of Revolution and of the map, however, are only
the negative sources of the TAZ; much remains to be said of
its positive inspirations. Reaction alone cannot provide the
energy needed to "manifest" a TAZ. An uprising must be _for_
something as well.

1. First, we can speak of a natural anthropology of the TAZ.
The nuclear family is the base unit of consensus society,
but not of the TAZ. ("Families!--how I hate them! the misers
of love!"--Gide) The nuclear family, with its attendant
"oedipal miseries," appears to have been a Neolithic
invention, a response to the "agricultural revolution" with
its imposed scarcity and its imposed hierarchy. The
Paleolithic model is at once more primal and more radical:
the _band_. The typical hunter/gatherer nomadic or semi-
nomadic band consists of about 50 people. Within larger
tribal societies the band-structure is fulfilled by clans
within the tribe, or by sodalities such as initiatic or
secret societies, hunt or war societies, gender societies,
"children's republics," and so on. If the nuclear family is
produced by scarcity (and results in miserliness), the band
is produced by abundance--and results in prodigality. The
family is _closed_, by genetics, by the male's _possession_
of women and children, by the hierarchic totality of
agricultural/industrial society. The band is _open_--not to
everyone, of course, but to the affinity group, the
initiates sworn to a bond of love. The band is not part of a
larger hierarchy, but rather part of a horizontal pattern of
custom, extended kinship, contract and alliance, spiritual
affinities, etc. (American Indian society preserves certain
aspects of this structure even now.)

In our own post-Spectacular Society of Simulation many
forces are working--largely invisibly--to phase out the
nuclear family and bring back the band. Breakdowns in the
structure of Work resonate in the shattered "stability" of
the unit-home and unit-family. One's "band" nowadays
includes friends, ex-spouses and lovers, people met at
different jobs and pow-wows, affinity groups, special
interest networks, mail networks, etc. The nuclear family
becomes more and more obviously a _trap_, a cultural
sinkhole, a neurotic secret implosion of split atoms--and
the obvious counter-strategy emerges spontaneously in the
almost unconscious rediscovery of the more archaic and yet
more post-industrial possibility of the band.

2. The TAZ as _festival_. Stephen Pearl Andrews once
offered, as an image of anarchist society, the
_dinner_party_, in which all structure of authority
dissolves in conviviality and celebration (see Appendix C).
Here we might also invoke Fourier and his concept of the
senses as the basis of social becoming--"touch-rut" and
"gastrosophy," and his paean to the neglected implications
of smell and taste. The ancient concepts of jubilee and
saturnalia originate in an intuition that certain events lie
outside the scope of "profane time," the measuring-rod of
the State and of History. These holidays literally occupied
gaps in the calendar--_intercalary_intervals_. By the Middle
Ages, nearly a third of the year was given over to holidays.
Perhaps the riots against calendar reform had less to do
with the "eleven lost days" than with a sense that imperial
science was conspiring to close up these gaps in the
calendar where the people's freedoms had accumulated--a coup
d'etat, a mapping of the year, a seizure of time itself,
turning the organic cosmos into a clockwork universe. The
death of the festival.

Participants in insurrection invariably note its festive
aspects, even in the midst of armed struggle, danger, and
risk. The uprising is like a saturnalia which has slipped
loose (or been forced to vanish) from its intercalary
interval and is now at liberty to pop up anywhere or when.
Freed of time and place, it nevertheless possesses a nose
for the ripeness of events, and an affinity for the
_genius_loci_; the science of psychotopology indicates
"flows of forces" and "spots of power" (to borrow occultist
metaphors) which localize the TAZ spatio-temporally, or at
least help to define its relation to moment and locale.

The media invite us to "come celebrate the moments of your
life" with the spurious unification of commodity and
spectacle, the famous _non-event_ of pure representation. In
response to this obscenity we have, on the one hand, the
spectrum of _refusal_ (chronicled by the Situationists, John
Zerzan, Bob Black _et_al_.)--and on the other hand, the
emergence of a _festal_culture_ removed and even hidden from
the would-be managers of our leisure. "Fight for the right
to party" is in fact not a parody of the radical struggle
but a new manifestation of it, appropriate to an age which
offers TVs and telephones as ways to "reach out and touch"
other human beings, ways to "Be There!"

Pearl Andrews was right: the dinner party is already "the
seed of the new society taking shape within the shell of the
old" (IWW Preamble). The sixties-style "tribal gathering,"
the forest conclave of eco-saboteurs, the idyllic Beltane of
the neo-pagans, anarchist conferences, gay faery
circles...Harlem rent parties of the twenties, nightclubs,
banquets, old-time libertarian picnics--we should realize
that all these are already "liberated zones" of a sort, or
at least potential TAZs. Whether open only to a few friends,
like a dinner party, or to thousands of celebrants, like a
Be-In, the party is always "open" because it is not
"ordered"; it may be planned, but unless it "_happens_" it's
a failure. The element of spontaneity is crucial.

The essence of the party: face-to-face, a group of humans
synergize their efforts to realize mutual desires, whether
for good food and cheer, dance, conversation, the arts of
life; perhaps even for erotic pleasure, or to create a
communal artwork, or to attain the very transport of bliss--
in short, a "union of egoists" (as Stirner put it) in its
simplest form--or else, in Kropotkin's terms, a basic
biological drive to "mutual aid." (Here we should also
mention Bataille's "economy of excess" and his theory of
potlatch culture.)

3. Vital in shaping TAZ reality is the concept of
_psychic_nomadism_ (or as we jokingly call it, "rootless
cosmopolitanism"). Aspects of this phenomenon have been
discussed by Deleuze and Guattari in
_Nomadology_and_the_War_Machine_, by Lyotard in _Driftworks_
and by various authors in the "Oasis" issue of
_Semiotext(e)_. We use the term "psychic nomadism" here
rather than "urban nomadism," "nomadology," "driftwork,"
etc., simply in order to garner all these concepts into a
single loose complex, to be studied in light of the coming-
into-being of the TAZ.
"The death of God," in some ways a de-centering of the
entire "European" project, opened a multi-perspectived post-
ideological worldview able to move "rootlessly" from
philosophy to tribal myth, from natural science to Taoism--
able to see for the first time through eyes like some golden
insect's, each facet giving a view of an entirely other
world.

But this vision was attained at the expense of inhabiting an
epoch where speed and "commodity fetishism" have created a
tyrannical false unity which tends to blur all cultural
diversity and individuality, so that "one place is as good
as another." This paradox creates "gypsies," psychic
travellers driven by desire or curiosity, wanderers with
shallow loyalties (in fact disloyal to the "European
Project" which has lost all its charm and vitality), not
tied down to any particular time and place, in search of
diversity and adventure...This description covers not only
the X-class artists and intellectuals but also migrant
laborers, refugees, the "homeless," tourists, the RV and
mobile-home culture--also people who "travel" via the Net,
but may never leave their own rooms (or those like Thoreau
who "have travelled much--in Concord"); and finally it
includes
"everybody," all of us, living through our automobiles, our
vacations, our TVs, books, movies, telephones, changing
jobs, changing "lifestyles," religions, diets, etc., etc.

Psychic nomadism as a _tactic_, what Deleuze & Guattari
metaphorically call "the war machine," shifts the paradox
from a passive to an active and perhaps even "violent" mode.
"God"'s last throes and deathbed rattles have been going on
for such a long time--in the form of Capitalism, Fascism,
and Communism, for example--that there's still a lot of
"creative destruction" to be carried out by post-Bakuninist
post-Nietzschean commandos or _apaches_ (literally
"enemies") of the old Consensus. These nomads practice the
_razzia_, they are corsairs, they are viruses; they have
both need and desire for TAZs, camps of black tents under
the desert stars,
interzones, hidden fortified oases along secret caravan
routes, "liberated" bits of jungle and bad-land, no-go
areas, black markets, and underground bazaars.

These nomads chart their courses by strange stars, which
might be luminous clusters of data in cyberspace, or perhaps
hallucinations. Lay down a map of the land; over that, set a
map of political change; over that, a map of the Net,
especially the counter-Net with its emphasis on clandestine
information-flow and logistics--and finally, over all, the
1:1 map of the creative imagination, aesthetics, values. The
resultant grid comes to life, animated by unexpected eddies
and surges of energy, coagulations of light, secret tunnels,
surprises.

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 7
Message-ID: <1lf87aINNq3s@shelley.u.washington.edu>
Date: 12 Feb 1993 04:14:34 GMT
Organization: The Friends of Loki Society
Lines: 340


The Net and the Web

THE NEXT FACTOR CONTRIBUTING to the TAZ is so vast and
ambiguous that it needs a section unto itself.

We've spoken of the _Net_, which can be defined as the
totality of all information and communication transfer. Some
of these transfers are privileged and limited to various
elites, which gives the Net a hierarchic aspect. Other
transactions are open to all--so the Net has a horizontal or
non-hierarchic aspect as well. Military and Intelligence
data are restricted, as are banking and currency information
and the like. But for the most part the telephone, the
postal system, public data banks, etc. are accessible to
everyone and anyone. Thus _within_the_Net_ there has begun
to emerge a shadowy sort of _counter-Net_, which we will
call the _Web_ (as if the Net were a fishing-net and the Web
were spider-webs woven through the interstices and broken
sections of the Net). Generally we'll use the term _Web_ to
refer to the alternate horizontal open structure of info-
exchange, the non-hierarchic network, and reserve the term
_counter-Net_ to indicate clandestine illegal and rebellious
use of the Web, including actual data-piracy and other forms
of leeching off the Net itself. Net, Web, and counter-Net
are all parts of the same whole pattern-complex--they blur
into each other at innumerable points. The terms are not
meant to define areas but to suggest tendencies.

(Digression: Before you condemn the Web or counter-Net for
its "parasitism," which can never be a truly revolutionary
force, ask yourself what "production" consists of in the Age
of Simulation. What is the "productive class"? Perhaps
you'll be forced to admit that these terms seem to have lost
their meaning. In any case the answers to such questions are
so complex that the TAZ tends to ignore them altogether and
simply picks up what it can _use_. "Culture is our Nature"--
and we are the thieving magpies, or the hunter/gatherers of
the world of CommTech.)

The present forms of the unofficial Web are, one must
suppose, still rather primitive: the marginal zine network,
the BBS networks, pirated software, hacking, phone-
phreaking, some influence in print and radio, almost none in
the other big media--no TV stations, no satellites, no fiber-
optics, no cable, etc., etc. However the Net itself presents
a pattern of changing/evolving relations between subjects
("users") and objects ("data"). The nature of these
relations has been exhaustively explored, from McLuhan to
Virilio. It would take pages and pages to "prove" what by
now "everyone knows." Rather than rehash it all, I am
interested in asking how these evolving relations suggest
modes of implementation for the TAZ.

The TAZ has a temporary but actual location in time and a
temporary but actual location in space. But clearly it must
also have "location" _in_the_Web_, and this location is of a
different sort, not actual but virtual, not immediate but
instantaneous. The Web not only provides logistical support
for the TAZ, it also helps to bring it into being; crudely
speaking one might say that the TAZ "exists" in information-
space as well as in the "real world." The Web can compact a
great deal of time, as data, into an infinitesimal "space."
We have noted that the TAZ, because it is temporary, must
necessarily lack some of the advantages of a freedom which
experiences _duration_ and a more-or-less fixed _locale_.
But the Web can provide a kind of substitute for some of
this duration and locale--it can _inform_ the TAZ, from its
inception, with vast amounts of compacted time and space
which have been "subtilized" as data.

At this moment in the evolution of the Web, and considering
our demands for the "face-to-face" and the sensual, we must
consider the Web primarily as a support system, capable of
carrying information from one TAZ to another, of defending
the TAZ, rendering it "invisible" or giving it teeth, as the
situation might demand. But more than that: If the TAZ is a
nomad camp, then the Web helps provide the epics, songs,
genealogies and legends of the tribe; it provides the secret
caravan routes and raiding trails which make up the
flowlines of tribal economy; it even _contains_ some of the
very roads they will follow, some of the very dreams they
will experience as signs and portents.

The Web does not depend for its existence on any computer
technology. Word-of-mouth, mail, the marginal zine network,
"phone trees," and the like already suffice to construct an
information webwork. The key is not the brand or level of
tech involved, but the openness and horizontality of the
structure. Nevertheless, the whole concept of the Net
_implies_ the use of computers. In the SciFi imagination the
Net is headed for the condition of Cyberspace (as in _Tron_
or _Neuromancer_) and the pseudo-telepathy of "virtual
reality." As a Cyberpunk fan I can't help but envision
"reality hacking" playing a major role in the creation of
TAZs. Like Gibson and Sterling I am assuming that the
official Net will never succeed in shutting down the Web or
the counter-Net--that data-piracy, unauthorized
transmissions and the free flow of information can never be
frozen. (In fact, as I understand it, chaos theory
_predicts_ that any universal Control-system is impossible.)

However, leaving aside all mere speculation about the
future, we must face a very serious question about the Web
and the tech it involves. The TAZ desires above all to avoid
_mediation_, to experience its existence as _immediate_. The
very essence of the affair is "breast-to-breast" as the
sufis say, or face-to-face. But, BUT: the very essence of
the Web is mediation. Machines here are our ambassadors--the
flesh is irrelevant except as a _terminal_, with all the
sinister connotations of the term.

The TAZ may perhaps best find its own space by wrapping its
head around two seemingly contradictory attitudes toward Hi-
Tech and its apotheosis the Net: (1) what we might call the
_Fifth Estate_/Neo-Paleolithic Post-Situ Ultra-Green
position, which construes itself as a luddite argument
against mediation and against the Net; and (2) the Cyberpunk
utopianists, futuro-libertarians, Reality Hackers and their
allies who see the Net as a step forward in evolution, and
who assume that any possible ill effects of mediation can be
overcome--at least, once we've liberated the means of
production.

The TAZ agrees with the hackers because it wants to come
into being--in part--through the Net, even through the
mediation of the Net. But it also agrees with the greens
because it retains intense awareness of itself as _body_ and
feels only revulsion for _CyberGnosis_, the attempt to
transcend the body through instantaneity and simulation. The
TAZ tends to view the Tech/anti-Tech dichotomy as
misleading, like most dichotomies, in which apparent
opposites turn out to be falsifications or even
hallucinations caused by semantics. This is a way of saying
that the TAZ wants to live in _this_ world, not in the idea
of another world, some visionary world born of false
unification (_all_ green OR _all_ metal) which can only be
more pie in the sky by-&-by (or as _Alice_ put it, "Jam
yesterday or jam tomorrow, but never jam today").

The TAZ is "utopian" in the sense that it envisions an
_intensification_ of everyday life, or as the Surrealists
might have said, life's penetration by the Marvelous. But it
cannot be utopian in the actual meaning of the word,
_nowhere_, or NoPlace Place. _The_TAZ_is_somewhere_. It lies
at the intersection of many forces, like some pagan power-
spot at the junction of mysterious ley-lines, visible to the
adept in seemingly unrelated bits of terrain, landscape,
flows of air, water, animals. But now the lines are not all
etched in time and space. Some of them exist only "within"
the Web, even though they also intersect with real times and
places. Perhaps some of the lines are "non-ordinary" in the
sense that no convention for quantifying them exists. These
lines might better be studied in the light of chaos science
than of sociology, statistics, economics, etc. The patterns
of force which bring the TAZ into being have something in
common with those chaotic "Strange Attractors" which exist,
so to speak, _between_ the dimensions.

The TAZ by its very nature seizes every available means to
realize itself--it will come to life whether in a cave or an
L-5 Space City--but above all it will live, now, or as soon
as possible, in however suspect or ramshackle a form,
spontaneously, without regard for ideology or even anti-
ideology. It will use the computer because the computer
exists, but it will also use powers which are so completely
unrelated to alienation or simulation that they guarantee a
certain
_psychic_paleolithism_ to the TAZ, a primordial-shamanic
spirit which will "infect" even the Net itself (the true
meaning of Cyberpunk as I read it). Because the TAZ is an
intensification, a surplus, an excess, a potlatch, life
spending itself in living rather than merely _surviving_
(that snivelling shibboleth of the eighties), it cannot be
defined either by Tech or anti-Tech. It contradicts itself
like a true despiser of hobgoblins, because it wills itself
to be, at any cost in damage to "perfection," to the
immobility of the final.

In the Mandelbrot Set and its computer-graphic realization
we watch--in a fractal universe--maps which are embedded and
in fact hidden within maps within maps etc. to the limits of
computational power. What is it _for_, this map which in a
sense bears a 1:1 relation with a fractal dimension? What
can one do with it, other than admire its psychedelic
elegance?
If we were to imagine an _information_map_--a cartographic
projection of the Net in its entirety--we would have to
include in it the features of chaos, which have already
begun to appear, for example, in the operations of complex
parallel processing, telecommunications, transfers of
electronic "money," viruses, guerilla hacking and so on.

Each of these "areas" of chaos could be represented by
topographs similar to the Mandelbrot Set, such that the
"peninsulas" are embedded or hidden within the map--such
that they seem to "disappear." This "writing"--parts of
which vanish, parts of which efface themselves--represents
the very process by which the Net is already compromised,
incomplete to its own view, ultimately un-Controllable. In
other words, the M Set, or something like it, might prove to
be useful in "plotting" (in all senses of the word) the
emergence of the counterNet as a chaotic process, a
"creative evolution" in Prigogine's term. If nothing else
the M Set serves as a _metaphor_ for a "mapping" of the
TAZ's interface with the Net as a
_disappearance_of_information_. Every "catastrophe" in the
Net is a node of power for the Web, the counter-Net. The Net
will be damaged by chaos, while the Web may thrive on it.

Whether through simple data-piracy, or else by a more
complex development of actual rapport with chaos, the Web-
hacker, the cybernetician of the TAZ, will find ways to take
advantage of perturbations, crashes, and breakdowns in the
Net (ways to make information out of "entropy"). As a
bricoleur, a scavenger of information shards, smuggler,
blackmailer, perhaps even cyberterrorist, the TAZ-hacker
will work for the evolution of clandestine fractal
connections. These connections, and the _different_
information that flows among and between them, will form
"power outlets" for the coming-into-being of the TAZ itself-
-as if one were to steal electricity from the energy-
monopoly to light an abandoned house for squatters.

Thus the Web, in order to produce situations conducive to
the TAZ, will parasitize the Net--but we can also conceive
of this strategy as an attempt to build toward the
construction of an alternative and autonomous Net, "free"
and no longer parasitic, which will serve as the basis for a
"new society emerging from the shell of the old." The
counter-Net and the TAZ can be considered, practically
speaking, as ends in themselves--but theoretically they can
also be viewed as forms of struggle toward a different
reality.

Having said this we must still admit to some qualms about
computers, some still unanswered questions, especially about
the Personal Computer.

The story of computer networks, BBSs and various other
experiments in electro-democracy has so far been one of
_hobbyism_ for the most part. Many anarchists and
libertarians have deep faith in the PC as a weapon of
liberation and self-liberation--but no real gains to show,
no palpable liberty.

I have little interest in some hypothetical emergent
entrepreneurial class of self-employed data/word processors
who will soon be able to carry on a vast cottage industry or
piecemeal shitwork for various corporations and
bureaucracies. Moreover it takes no ESP to foresee that this
"class" will develop its _under_class--a sort of lumpen
yuppetariat: housewives, for example, who will provide their
families with "second incomes" by turning their own homes
into electro-sweatshops, little Work-tyrannies where the
"boss" is a computer network.

Also I am not impressed by the sort of information and
services proffered by contemporary "radical" networks.
Somewhere--one is told--there exists an "information
economy." Maybe so; but the info being traded over the
"alternative" BBSs seems to consist entirely of chitchat and
techie-talk. Is this an economy? or merely a pastime for
enthusiasts? OK, PCs have created yet another "print
revolution"--OK, marginal webworks are evolving--OK, I can
now carry on six phone conversations at once. But what
difference has this made in my ordinary life?

Frankly, I already had plenty of data to enrich my
perceptions, what with books, movies, TV, theater,
telephones, the U.S. Postal Service, altered states of
consciousness, and so on. Do I really need a PC in order to
obtain yet more such data? You offer me _secret_
information? Well...perhaps I'm tempted--but still I demand
_marvelous_ secrets, not just unlisted telephone numbers or
the trivia of cops and politicians. Most of all I want
computers to provide me with information linked to
_real_goods_--"the good things in life," as the IWW Preamble
puts it. And here, since I'm accusing the hackers and BBSers
of irritating intellectual vagueness, I must myself descend
from the baroque clouds of Theory & Critique and explain
what I mean by "real goods."

Let's say that for both political and personal reasons I
desire good food, better than I can obtain from Capitalism--
unpolluted food still blessed with strong and natural
flavors. To complicate the game imagine that the food I
crave is illegal--raw milk perhaps, or the exquisite Cuban
fruit _mamey_, which cannot be imported fresh into the U.S.
because its seed is hallucinogenic (or so I'm told). I am
not a farmer. Let's pretend I'm an importer of rare perfumes
and aphrodisiacs, and sharpen the play by assuming most of
my stock is also illegal. Or maybe I only want to trade word
processing services for organic turnips, but refuse to
report the transaction to the IRS (as required by law,
believe it or not). Or maybe I want to meet other humans for
consensual but illegal acts of mutual pleasure (this has
actually been tried, but all the hard-sex BBSs have been
busted--and what use is an underground with
_lousy_security_?). In short, assume that I'm fed up with
mere information, the ghost in the machine. According to
you, computers should already be quite capable of
facilitating my desires for food, drugs, sex, tax evasion.
So what's the matter? Why isn't it happening?

The TAZ has occurred, is occurring, and will occur with or
without the computer. But for the TAZ to reach its full
potential it must become less a matter of spontaneous
combustion and more a matter of "islands in the Net." The
Net, or rather the counter-Net, assumes the promise of an
integral aspect of the TAZ, an addition that will multiply
its potential, a "quantum jump" (odd how this expression has
come to mean a _big_ leap) in complexity and significance.
The TAZ must now exist within a world of pure space, the
world of the senses. Liminal, even evanescent, the TAZ must
combine information and desire in order to fulfill its
adventure (its "happening"), in order to fill itself to the
borders of its destiny, to saturate itself with its own
becoming.

Perhaps the Neo-Paleolithic School are correct when they
assert that all forms of alienation and mediation must be
destroyed or abandoned before our goals can be realized--or
perhaps true anarchy will be realized only in Outer Space,
as some futuro-libertarians assert. But the TAZ does not
concern itself very much with "was" or "will be." The TAZ is
interested in results, successful raids on consensus
reality, breakthroughs into more intense and more abundant
life. If the computer cannot be used in this project, then
the computer will have to be overcome. My intuition however
suggests that the counter-Net is already coming into being,
perhaps already exists--but I cannot prove it. I've based
the theory of the TAZ in large part on this intuition. Of
course the Web also involves non-computerized networks of
exchange such as samizdat, the black market, etc.--but the
full potential of non-hierarchic information networking
logically leads to the computer as the tool par excellence.
Now I'm waiting for the hackers to prove I'm right, that my
intuition is valid. Where are my turnips?

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 8
Message-ID: <1lf888INNq4u@shelley.u.washington.edu>
Date: 12 Feb 1993 04:15:04 GMT
Organization: The Friends of Loki Society
Lines: 487


"Gone to Croatan"

WE HAVE NO DESIRE to define the TAZ or to elaborate dogmas
about how it _must_ be created. Our contention is rather
that it has been created, will be created, and is being
created. Therefore it would prove more valuable and
interesting to look at some TAZs past and present, and to
speculate about future manifestations; by evoking a few
prototypes we may be able to gauge the potential scope of
the complex, and perhaps even get a glimpse of an
"archetype." Rather than attempt any sort of encyclopaedism
we'll adopt a scatter-shot technique, a mosaic of glimpses,
beginning quite arbitrarily with the 16th-17th centuries and
the settlement of the New World.

The opening of the "new" world was conceived from the start
as an _occultist_operation_. The magus John Dee, spiritual
advisor to Elizabeth I, seems to have invented the concept
of "magical imperialism" and infected an entire generation
with it. Halkyut and Raleigh fell under his spell, and
Raleigh used his connections with the "School of Night"--a
cabal of advanced thinkers, aristocrats, and adepts--to
further the causes of exploration, colonization and
mapmaking. _The_Tempest_ was a propaganda-piece for the new
ideology, and the Roanoke Colony was its first showcase
experiment.

The alchemical view of the New World associated it with
_materia_prima_ or _hyle_, the "state of Nature," innocence
and all-possibility ("Virgin-ia"), a chaos or inchoateness
which the adept would transmute into "gold," that is, into
spiritual perfection _as_well_as_ material abundance.
But this alchemical vision is also informed in part by an
actual fascination with the inchoate, a sneaking sympathy
for it, a feeling of yearning for its formless form which
took the symbol of the "Indian" for its focus: "Man" _in_
the state of nature, uncorrupted by "government." Caliban,
the Wild Man, is lodged like a virus in the very machine of
Occult Imperialism; the forest/animal/humans are invested
from the very start with the magic power of the marginal,
despised and outcaste. On the one hand Caliban is ugly, and
Nature a "howling wilderness"--on the other, Caliban is
noble and unchained, and Nature an Eden. This split in
European consciousness predates the Romantic/Classical
dichotomy; it's rooted in Renaissance High Magic. The
discovery of America (Eldorado, the Fountain of Youth)
crystallized it; and it precipitated in actual schemes for
colonization.

We were taught in elementary school that the first
settlements in Roanoke failed; the colonists disappeared,
leaving behind them only the cryptic message "Gone To
Croatan." Later reports of "grey-eyed Indians" were
dismissed as legend. What really happened, the textbook
implied, was that the Indians massacred the defenseless
settlers. However, "Croatan" was not some Eldorado; it was
the name of a neighboring tribe of friendly Indians.
Apparently the settlement was simply moved back from the
coast into the Great Dismal Swamp and absorbed into the
tribe. And the grey-eyed Indians were real--they're
_still_there_, and they still call themselves Croatans.

So--the very first colony in the New World chose to renounce
its contract with Prospero (Dee/Raleigh/Empire) and go over
to the Wild Men with Caliban. They dropped out. They became
"Indians," "went native," opted for chaos over the appalling
miseries of serfing for the plutocrats and intellectuals of
London.

As America came into being where once there had been "Turtle
Island," Croatan remained embedded in its collective psyche.
Out beyond the frontier, the state of Nature (i.e. no State)
still prevailed--and within the consciousness of the
settlers the option of wildness always lurked, the
temptation to give up on Church, farmwork, literacy, taxes--
all the burdens of civilization--and "go to Croatan" in some
way or another. Moreover, as the Revolution in England was
betrayed, first by Cromwell and then by Restoration, waves
of Protestant radicals fled or were transported to the New
World (which had now become a _prison_, a place of _exile_).
Antinomians, Familists, rogue Quakers, Levellers, Diggers,
and Ranters were now introduced to the occult shadow of
wildness, and rushed to embrace it.

Anne Hutchinson and her friends were only the best known
(i.e. the most upper-class) of the Antinomians--having had
the bad luck to be caught up in Bay Colony politics--but a
much more radical wing of the movement clearly existed. The
incidents Hawthorne relates in "The Maypole of Merry Mount"
are thoroughly historical; apparently the extremists had
decided to renounce Christianity altogether and revert to
paganism. If they had succeeded in uniting with their Indian
allies the result might have been an
Antinomian/Celtic/Algonquin syncretic religion, a sort of
17th century North American _Santeria_.

Sectarians were able to thrive better under the looser and
more corrupt administrations in the Caribbean, where rival
European interests had left many islands deserted or even
unclaimed. Barbados and Jamaica in particular must have been
settled by many extremists, and I believe that Levellerish
and Ranterish influences contributed to the Buccaneer
"utopia" on Tortuga. Here for the first time, thanks to
Esquemelin, we can study a successful New World proto-TAZ in
some depth. Fleeing from hideous "benefits" of Imperialism
such as slavery, serfdom, racism and intolerance, from the
tortures of impressment and the living death of the
plantations, the Buccaneers adopted Indian ways,
intermarried with Caribs, accepted blacks and Spaniards as
equals, rejected all nationality, elected their captains
democratically, and reverted to the "state of Nature."
Having declared themselves "at war with all the world," they
sailed forth to plunder under mutual contracts called
"Articles" which were so egalitarian that every member
received a full share and the Captain usually only 1 1/4 or
1 1/2 shares. Flogging and punishments were forbidden--
quarrels were settled by vote or by the code duello.

It is simply wrong to brand the pirates as mere sea-going
highwaymen or even proto-capitalists, as some historians
have done. In a sense they were "social bandits," although
their base communities were not traditional peasant
societies but "utopias" created almost ex nihilo in terra
incognita, enclaves of total liberty occupying empty spaces
on the map. After the fall of Tortuga, the Buccaneer ideal
remained alive all through the "Golden Age" of Piracy (ca.
1660-1720), and resulted in land-settlements in Belize, for
example, which was founded by Buccaneers. Then, as the scene
shifted to Madagascar--an island still unclaimed by any
imperial power and ruled only by a patchwork of native kings
(chiefs) eager for pirate allies--the Pirate Utopia reached
its highest form.

Defoe's account of Captain Mission and the founding of
Libertatia may be, as some historians claim, a literary hoax
meant to propagandize for radical Whig theory--but it was
embedded in _The_General_History_of_the_Pyrates_ (1724-28),
most of which is still accepted as true and accurate.
Moreover the story of Capt. Mission was not criticized when
the book appeared and many old Madagascar hands still
survived. _They_ seem to have believed it, no doubt because
they had experienced pirate enclaves very much like
Libertatia. Once again, rescued slaves, natives, and even
traditional enemies such as the Portuguese were all invited
to join as equals. (Liberating slave ships was a major
preoccupation.) Land was held in common, representatives
elected for short terms, booty shared; doctrines of liberty
were preached far more radical than even those of
_Common_Sense_.

Libertatia hoped to endure, and Mission died in its defense.
But most of the pirate utopias were meant to be temporary;
in fact the corsairs' true "republics" were their ships,
which sailed under Articles. The shore enclaves usually had
no law at all. The last classic example, Nassau in the
Bahamas, a beachfront resort of shacks and tents devoted to
wine, women (and probably boys too, to judge by Birge's
_Sodomy_and_Piracy_), song (the pirates were inordinately
fond of music and used to hire on bands for entire cruises),
and wretched excess, vanished overnight when the British
fleet appeared in the Bay. Blackbeard and "Calico Jack"
Rackham and his crew of pirate women moved on to wilder
shores and nastier fates, while others meekly accepted the
Pardon and reformed. But the Buccaneer tradition lasted,
both in Madagascar where the mixed-blood children of the
pirates began to carve out kingdoms of their own, and in the
Caribbean, where escaped slaves as well as mixed
black/white/red groups were able to thrive in the mountains
and backlands as "Maroons." The Maroon community in Jamaica
still retained a degree of autonomy and many of the old
folkways when Zora Neale Hurston visited there in the 1920's
(see _Tell_My_Horse_). The Maroons of Suriname still
practice African "paganism."

Throughout the 18th century, North America also produced a
number of drop-out "tri-racial isolate communities." (This
clinical-sounding term was invented by the Eugenics
Movement, which produced the first scientific studies of
these communities. Unfortunately the "science" merely served
as an excuse for hatred of racial "mongrels" and the poor,
and the "solution to the problem" was usually forced
sterilization.) The nuclei invariably consisted of runaway
slaves and serfs, "criminals" (i.e. the very poor),
"prostitutes" (i.e. white women who married non-whites), and
members of various native tribes. In some cases, such as the
Seminole and Cherokee, the traditional tribal structure
absorbed the newcomers; in other cases, new tribes were
formed. Thus we have the Maroons of the Great Dismal Swamp,
who persisted through the 18th and 19th centuries, adopting
runaway slaves, functioning as a way station on the
Underground Railway, and serving as a religious and
ideological center for slave rebellions. The religion was
HooDoo, a mixture of African, native, and Christian
elements, and according to the historian H. Leaming-Bey the
elders of the faith and the leaders of the Great Dismal
Maroons were known as "the Seven Finger High Glister."

The Ramapaughs of northern New Jersey (incorrectly known as
the "Jackson Whites") present another romantic and
archetypal genealogy: freed slaves of the Dutch poltroons,
various Delaware and Algonquin clans, the usual
"prostitutes," the "Hessians" (a catch-phrase for lost
British mercenaries, drop-out Loyalists, etc.), and local
bands of social bandits such as Claudius Smith's.

An African-Islamic origin is claimed by some of the groups,
such as the Moors of Delaware and the Ben Ishmaels, who
migrated from Kentucky to Ohio in the mid-18th century. The
Ishmaels practiced polygamy, never drank alcohol, made their
living as minstrels, intermarried with Indians and adopted
their customs, and were so devoted to nomadism that they
built their houses on wheels. Their annual migration
triangulated on frontier towns with names like Mecca and
Medina. In the 19th century some of them espoused anarchist
ideals, and they were targeted by the Eugenicists for a
particularly vicious pogrom of salvation-by-extermination.
Some of the earliest Eugenics laws were passed in their
honor. As a tribe they "disappeared" in the 1920's, but
probably swelled the ranks of early "Black Islamic" sects
such as the Moorish Science Temple.
I myself grew up on legends of the "Kallikaks" of the nearby
New Jersey Pine Barrens (and of course on Lovecraft, a rabid
racist who was fascinated by the isolate communities). The
legends turned out to be folk-memories of the slanders of
the Eugenicists, whose U.S. headquarters were in Vineland,
NJ, and who undertook the usual "reforms" against
"miscegenation" and "feeblemindedness" in the Barrens
(including the publication of photographs of the Kallikaks,
crudely and obviously retouched to make them look like
monsters of misbreeding).

The "isolate communities"--at least, those which have
retained their identity into the 20th century--consistently
refuse to be absorbed into either mainstream culture or the
black "subculture" into which modern sociologists prefer to
categorize them. In the 1970's, inspired by the Native
American renaissance, a number of groups--including the
Moors and the Ramapaughs--applied to the B.I.A. for
recognition as _Indian_tribes_. They received support from
native activists but were refused official status. If they'd
won, after all, it might have set a dangerous precedent for
drop-outs of all sorts, from "white Peyotists" and hippies
to black nationalists, aryans, anarchists and libertarians--
a "reservation" for anyone and everyone! The "European
Project" cannot recognize the existence of the Wild Man--
green chaos is still too much of a threat to the imperial
dream of order.

Essentially the Moors and Ramapaughs rejected the
"diachronic" or historical explanation of their origins in
favor of a "synchronic" self-identity based on a "myth" of
Indian adoption. Or to put it another way,
_they_named_themselves_"Indians."_ If everyone who wished
"to be an Indian" could accomplish this by an act of self-
naming, imagine what a departure to Croatan would take
place. That old occult shadow still haunts the remnants of
our forests (which, by the way, have greatly increased in
the Northeast since the 18-19th century as vast tracts of
farmland return to scrub. Thoreau on his deathbed dreamed of
the return of "...Indians...forests...": the return of the
repressed).

The Moors and Ramapaughs of course have good materialist
reasons to think of themselves as Indians--after all, they
have Indian ancestors--but if we view their self-naming in
"mythic" as well as historical terms we'll learn more of
relevance to our quest for the TAZ. Within tribal societies
there exist what some anthropologists call _mannenbunden_:
totemic societies devoted to an identity with "Nature" in
the act of shapeshifting, of _becoming_ the totem-animal
(werewolves, jaguar shamans, leopard men, cat-witches,
etc.). In the context of an entire colonial society (as
Taussig points out in
_Shamanism,_Colonialism_and_the_Wild_Man_) the shapeshifting
power is seen as inhering in the native culture as a whole--
thus the most repressed sector of the society acquires a
paradoxical power through the myth of its occult knowledge,
which is feared and desired by the colonist. Of course the
natives really do have certain occult knowledge; but in
response to Imperial perception of native culture as a kind
of "spiritual wild(er)ness," the natives come to see
themselves more and more consciously in that role. Even as
they are marginalized, the _Margin_ takes on an aura of
magic. Before the whiteman, they were simply tribes of
people--now, they are "guardians of Nature," inhabitants of
the "state of Nature." Finally the colonist himself is
seduced by this "myth." Whenever an American wants to drop
out or back into Nature, invariably he "becomes an Indian."
The Massachusetts radical democrats (spiritual descendents
of the radical Protestants) who organized the Tea Party, and
who literally believed that governments could be abolished
(the whole Berkshire region declared itself in a "state of
Nature"!), disguised themselves as "Mohawks." Thus the
colonists, who suddenly saw themselves marginalized vis--
vis the motherland, adopted the role of the marginalized
natives, thereby (in a sense) seeking to participate in
their occult power, their mythic radiance. From the Mountain
Men to the Boy Scouts, the dream of "becoming an Indian"
flows beneath myriad strands of American history, culture
and consciousness.

The sexual imagery connected to "tri-racial" groups also
bears out this hypothesis. "Natives" of course are always
immoral, but racial renegades and drop-outs must be
downright polymorphous-perverse. The Buccaneers were
buggers, the Maroons and Mountain Men were miscegenists, the
"Jukes and Kallikaks" indulged in fornication and incest
(leading to mutations such as polydactyly), the children ran
around naked and masturbated openly, etc., etc. Reverting to
a "state of Nature" paradoxically seems to allow for the
practice of every "_un_natural" act; or so it would appear
if we believe the Puritans and Eugenicists. And since many
people in repressed moralistic racist societies secretly
desire exactly these licentious acts, they project them
outwards onto the marginalized, and thereby convince
themselves that they themselves remain civilized and pure.
And in fact some marginalized communities do really reject
consensus morality--the pirates certainly did!--and no doubt
actually act out some of civilization's repressed desires.
(_Wouldn't_you?_) Becoming "wild" is always an erotic act,
an act of nakedness.
Before leaving the subject of the "tri-racial isolates," I'd
like to recall Nietzsche's enthusiasm for "race mixing."
Impressed by the vigor and beauty of hybrid cultures, he
offered miscegenation not only as a solution to the problem
of race but also as the principle for a new humanity freed
of ethnic and national chauvinism--a precursor to the
"psychic nomad," perhaps. Nietzsche's dream still seems as
remote now as it did to him. Chauvinism still rules OK.
Mixed cultures remain submerged. But the autonomous zones of
the Buccaneers and Maroons, Ishmaels and Moors, Ramapaughs
and "Kallikaks" remain, or their stories remain, as
indications of what Nietzsche might have called "the Will to
Power as Disappearance." We must return to this theme.

Music as an Organizational Principle

MEANWHILE, HOWEVER, WE TURN to the history of classical
anarchism in the light of the TAZ concept.

Before the "closure of the map," a good deal of anti-
authoritarian energy went into "escapist" communes such as
Modern Times, the various Phalansteries, and so on.
Interestingly, some of them were not intended to last
"forever," but only as long as the project proved
fulfilling. By Socialist/Utopian standards these experiments
were "failures," and therefore we know little about them.

When escape beyond the frontier proved impossible, the era
of revolutionary urban Communes began in Europe. The
Communes of Paris, Lyons and Marseilles did not survive long
enough to take on any characteristics of permanence, and one
wonders if they were meant to. From our point of view the
chief matter of fascination is the _spirit_ of the Communes.
During and after these years anarchists took up the practice
of revolutionary nomadism, drifting from uprising to
uprising, looking to keep alive in themselves the intensity
of spirit they experienced in the moment of insurrection. In
fact, certain anarchists of the Stirnerite/Nietzschean
strain came to look on this activity as an end in itself, a
way of _always_occupying_an_autonomous_zone_, the interzone
which opens up in the midst or wake of war and revolution
(cf. Pynchon's "zone" in _Gravity's_Rainbow_). They declared
that if any socialist revolution _succeeded_, they'd be the
first to turn against it. Short of universal anarchy they
had no intention of ever stopping. In Russia in 1917 they
greeted the free Soviets with joy: _this_ was their goal.
But as soon as the Bolsheviks betrayed the Revolution, the
individualist anarchists were the first to go back on the
warpath. After Kronstadt, of course, _all_ anarchists
condemned the "Soviet Union" (a contradiction in terms) and
moved on in search of new insurrections.

Makhno's Ukraine and anarchist Spain were meant to have
_duration_, and despite the exigencies of continual war both
succeeded to a certain extent: not that they lasted a "long
time," but they were successfully organized and could have
persisted if not for outside aggression. Therefore, from
among the experiments of the inter-War period I'll
concentrate instead on the madcap Republic of Fiume, which
is much less well known, and was _not_ meant to endure.
Gabriele D'Annunzio, Decadent poet, artist, musician,
aesthete, womanizer, pioneer daredevil aeronautist, black
magician, genius and cad, emerged from World War I as a hero
with a small army at his beck and command: the "Arditi." At
a loss for adventure, he decided to capture the city of
Fiume from Yugoslavia and _give_ it to Italy. After a
necromantic ceremony with his mistress in a cemetery in
Venice he set out to conquer Fiume, and succeeded without
any trouble to speak of. But Italy turned down his generous
offer; the Prime Minister called him a fool.
In a huff, D'Annunzio decided to declare independence and
see how long he could get away with it. He and one of his
anarchist friends wrote the Constitution, which declared
_music_to_be_the_central_principle_of_the_State_. The Navy
(made up of deserters and Milanese anarchist maritime
unionists) named themselves the _Uscochi_, after the long-
vanished pirates who once lived on local offshore islands
and preyed on Venetian and Ottoman shipping. The modern
Uscochi succeeded in some wild coups: several rich Italian
merchant vessels suddenly gave the Republic a future: money
in the coffers! Artists, bohemians, adventurers, anarchists
(D'Annunzio corresponded with Malatesta), fugitives and
Stateless refugees, homosexuals, military dandies (the
uniform was black with pirate skull-&-crossbones--later
stolen by the SS), and crank reformers of every stripe
(including Buddhists, Theosophists and Vedantists) began to
show up at Fiume in droves. The party never stopped. Every
morning D'Annunzio read poetry and manifestos from his
balcony; every evening a concert, then fireworks. This made
up the entire activity of the government. Eighteen months
later, when the wine and money had run out and the Italian
fleet _finally_ showed up and lobbed a few shells at the
Municipal Palace, no one had the energy to resist.

D'Annunzio, like many Italian anarchists, later veered
toward fascism--in fact, Mussolini (the ex-Syndicalist)
himself seduced the poet along that route. By the time
D'Annunzio realized his error it was too late: he was too
old and sick. But Il Duce had him killed anyway--pushed off
a balcony--and turned him into a "martyr." As for Fiume,
though it lacked the _seriousness_ of the free Ukraine or
Barcelona, it can probably teach us more about certain
aspects of our quest. It was in some ways the last of the
pirate utopias (or the only modern example)--in other ways,
perhaps, it was very nearly the first modern TAZ.

I believe that if we compare Fiume with the Paris uprising
of 1968 (also the Italian urban insurrections of the early
seventies), as well as with the American countercultural
communes and their anarcho-New Left influences, we should
notice certain similarities, such as:--the importance of
aesthetic theory (cf. the Situationists)--also, what might
be called "pirate economics," living high off the surplus of
social overproduction--even the popularity of colorful
military uniforms--and the concept of _music_ as
revolutionary social change--and finally their shared air of
impermanence, of being ready to move on, shape-shift, re-
locate to other universities, mountaintops, ghettos,
factories, safe houses, abandoned farms--or even other
planes of reality. No one was trying to impose yet another
Revolutionary Dictatorship, either at Fiume, Paris, or
Millbrook. Either the world would change, or it wouldn't.
Meanwhile keep on the move and _live_intensely_.

The Munich Soviet (or "Council Republic") of 1919 exhibited
certain features of the TAZ, even though--like most
revolutions--its stated goals were not exactly "temporary."
Gustav Landauer's participation as Minister of Culture along
with Silvio Gesell as Minister of Economics and other anti-
authoritarian and extreme libertarian socialists such as the
poet/playwrights Erich Mhsam and Ernst Toller, and Ret
Marut (the novelist B. Traven), gave the Soviet a distinct
anarchist flavor. Landauer, who had spent years of isolation
working on his grand synthesis of Nietzsche, Proudhon,
Kropotkin, Stirner, Meister Eckhardt, the radical mystics,
and the Romantic _volk_-philosophers, knew from the start
that the Soviet was doomed; he hoped only that it would last
long enough to be _understood_. Kurt Eisner, the martyred
founder of the Soviet, believed quite literally that poets
and poetry should form the basis of the revolution. Plans
were launched to devote a large piece of Bavaria to an
experiment in anarcho-socialist economy and community.
Landauer drew up proposals for a Free School system and a
People's Theater. Support for the Soviet was more or less
confined to the poorest working-class and bohemian
neighborhoods of Munich, and to groups like the Wandervogel
(the neo-Romantic youth movement), Jewish radicals (like
Buber), the Expressionists, and other marginals. Thus
historians dismiss it as the "Coffeehouse Republic" and
belittle its significance in comparison with Marxist and
Spartacist participation in Germany's post-War
revolution(s). Outmaneuvered by the Communists and
eventually murdered by soldiers under the influence of the
occult/fascist Thule Society, Landauer deserves to be
remembered as a saint. Yet even anarchists nowadays tend to
misunderstand and condemn him for "selling out" to a
"socialist government." If the Soviet had lasted even a
year, we would weep at the mention of its beauty--but before
even the first flowers of that Spring had wilted, the
_geist_ and the spirit of poetry were crushed, and we have
forgotten. Imagine what it must have been to breathe the air
of a city in which the Minister of Culture has just
predicted that schoolchildren will soon be memorizing the
works of Walt Whitman. Ah for a time machine...

Newsgroups: rec.arts.books
From: mimir@hardy.u.washington.edu (Al Billings)
Subject: TAZ, part 9
Message-ID: <1lf8a3INNq6h@shelley.u.washington.edu>
Date: 12 Feb 1993 04:16:03 GMT
Organization: The Friends of Loki Society
Lines: 565


The Will to Power as Disappearance

FOUCAULT, BAUDRILLARD, _ET_AL_. have discussed various modes
of "disappearance" at great length. Here I wish to suggest
that the TAZ is in some sense a _tactic_of_disappearance_.
When the Theorists speak of the disappearance of the Social
they mean in part the impossibility of the "Social
Revolution," and in part the impossibility of "the State"--
the abyss of power, the end of the discourse of power. The
anarchist question in this case should then be: Why _bother_
to confront a "power" which has lost all meaning and become
sheer Simulation? Such confrontations will only result in
dangerous and ugly spasms of violence by the emptyheaded
shit-for-brains who've inherited the keys to all the
armories and prisons. (Perhaps this is a crude american
misunderstanding of sublime and subtle Franco-Germanic
Theory. If so, fine; whoever said _understanding_ was needed
to make use of an idea?)

As I read it, disappearance seems to be a very logical
radical option for our time, not at all a disaster or death
for the radical project. Unlike the morbid deathfreak
nihilistic interpretation of Theory, mine intends to _mine_
it for useful strategies in the always-ongoing "revolution
of everyday life": the struggle that cannot cease even with
the last failure of political or social revolution because
nothing except the end of the world can bring an end to
everyday life, nor to our aspirations for the _good_things_,
for the Marvelous. And as Nietzsche said, if the world
_could_ come to an end, logically it would have done so; it
has not, so it _does_not_. And so, as one of the sufis said,
no matter how many draughts of forbidden wine we drink, we
will carry this raging thirst into eternity.

Zerzan and Black have independently noted certain "elements
of Refusal" (Zerzan's term) which perhaps can be seen as
somehow symptomatic of a radical culture of disappearance,
partly unconscious but partly conscious, which influences
far more people than any leftist or anarchist _idea_. These
gestures are made _against_ institutions, and in that sense
are "negative"--but each negative gesture also suggests a
"positive" tactic to replace rather than merely refuse the
despised institution.

For example, the negative gesture against _schooling_ is
"voluntary illiteracy." Since I do not share the liberal
worship of literacy for the sake of social ameliorization, I
cannot quite share the gasps of dismay heard everywhere at
this phenomenon: I sympathize with children who refuse books
along with the garbage in the books. There are however
positive alternatives which make use of the same energy of
disappearance. Home-schooling and craft-apprenticeship, like
truancy, result in an absence from the prison of school.
Hacking is another form of "education" with certain features
of "invisibility."

A mass-scale negative gesture against politics consists
simply of not voting. "Apathy" (i.e. a healthy boredom with
the weary Spectacle) keeps over half the nation from the
polls; anarchism never accomplished as much! (Nor did
anarchism have anything to do with the failure of the recent
Census.) Again, there are positive parallels: "networking"
as an alternative to politics is practiced at many levels of
society, and non-hierarchic organization has attained
popularity even outside the anarchist movement, simply
because it _works_. (ACT UP and Earth First! are two
examples. Alcoholics Anonymous, oddly enough, is another.)

Refusal of _Work_ can take the forms of absenteeism, on-job
drunkenness, sabotage, and sheer inattention--but it can
also give rise to new modes of rebellion: more self-
employment, participation in the "black" economy and
"_lavoro_nero_," welfare scams and other criminal options,
pot farming, etc.--all more or less "invisible" activities
compared to traditional leftist confrontational tactics such
as the general strike.

Refusal of the _Church_? Well, the "negative gesture" here
probably consists of...watching television. But the positive
alternatives include all sorts of non-authoritarian forms of
spirituality, from "unchurched" Christianity to neo-
paganism. The "Free Religions" as I like to call them--
small, self-created, half-serious/half-fun cults influenced
by such currents as Discordianism and anarcho-Taoism--are to
be found all over marginal America, and provide a growing
"fourth way" outside the mainstream churches, the
televangelical bigots, and New Age vapidity and consumerism.
It might also be said that the chief refusal of orthodoxy
consists of the construction of "private moralities" in the
Nietzschean sense: the spirituality of "free spirits."

The negative refusal of _Home_ is "homelessness," which most
consider a form of victimization, not wishing to be _forced_
into nomadology. But "homelessness" can in a sense be a
virtue, an adventure--so it appears, at least, to the huge
international movement of the squatters, our modern hobos.

The negative refusal of the _Family_ is clearly divorce, or
some other symptom of "breakdown." The positive alternative
springs from the realization that life can be happier
without the nuclear family, whereupon a hundred flowers
bloom--from single parentage to group marriage to erotic
affinity group. The "European Project" fights a major
rearguard action in defense of "Family"--oedipal misery lies
at the heart of Control. Alternatives exist--but they must
remain in hiding, especially since the War against Sex of
the 1980's and 1990's.

What is the refusal of _Art_? The "negative gesture" is not
to be found in the silly nihilism of an "Art Strike" or the
defacing of some famous painting--it is to be seen in the
almost universal glassy-eyed boredom that creeps over most
people at the very mention of the word. But what would the
"positive gesture" consist of? Is it possible to imagine an
aesthetics that does not _engage_, that removes itself from
History and even from the Market? or at least _tends_ to do
so? which wants to replace representation with _presence_?
How does presence make itself felt even in (or through)
representation?

"Chaos Linguistics" traces a presence which is continually
disappearing from all orderings of language and meaning-
systems; an elusive presence, evanescent, _latif_ ("subtle,"
a term in sufi alchemy)--the Strange Attractor around which
memes accrue, chaotically forming new and spontaneous
orders. Here we have an aesthetics of the borderland between
chaos and order, the margin, the area of "catastrophe" where
the breakdown of the system can equal enlightenment. (Note:
for an explanation of "Chaos Linguistics" see Appendix A,
then please read this paragraph again.)

The disappearance of the artist IS "the suppression and
realization of art," in Situationist terms. But from where
do we vanish? And are we ever seen or heard of again? We go
to Croatan--what's our fate? All our art consists of a
goodbye note to history--"Gone To Croatan"--but where is it,
and what will we _do_ there?

First: We're not talking here about literally vanishing from
the world and its future:--no escape backward in time to
paleolithic "original leisure society"--no forever utopia,
no backmountain hideaway, no island; also, no post-
Revolutionary utopia--most likely no Revolution at all!--
also, no VONU, no anarchist Space Stations--nor do we accept
a "Baudrillardian disappearance" into the silence of an
ironic hyperconformity. I have no quarrel with any Rimbauds
who escape Art for whatever Abyssinia they can find. But we
can't build an aesthetics, even an aesthetics of
disappearance, on the simple act of _never_coming_back_. By
saying we're not an avant-garde and that there is no avant-
garde, we've written our "Gone To Croatan"--the question
then becomes, how to envision "everyday life" in Croatan?
particularly if we cannot say that Croatan exists in Time
(Stone Age or Post-Revolution) or Space, either as utopia or
as some forgotten midwestern town or as Abyssinia? Where and
when is the world of unmediated creativity? If it _can_
exist, it _does_ exist--but perhaps only as a sort of
alternate reality which we so far have not learned to
perceive. Where would we look for the seeds--the weeds
cracking through our sidewalks--from this other world into
our world? the clues, the right directions for searching? a
finger pointing at the moon?

I believe, or would at least like to propose, that the only
solution to the "suppression and realization" of Art lies in
the emergence of the TAZ. I would strongly reject the
criticism that the TAZ itself is "nothing but" a work of
art, although it may have some of the trappings. I do
suggest that the TAZ is the only possible "time" and "place"
for art to happen for the sheer pleasure of creative play,
and as an actual contribution to the forces which allow the
TAZ to cohere and manifest.

Art in the World of Art has become a commodity; but deeper
than that lies the problem of _re-presentation_ itself, and
the refusal of all _mediation_. In the TAZ art as a
commodity will simply become impossible; it will instead be
a condition of life. Mediation is harder to overcome, but
the removal of all barriers between artists and "users" of
art will tend toward a condition in which (as A.K.
Coomaraswamy described it) "the artist is not a special sort
of person, but every person is a special sort of artist."

In sum: disappearance is not necessarily a "catastrophe"--
except in the mathematical sense of "a sudden topological
change." All the _positive_gestures_ sketched here seem to
involve various degrees of invisibility rather than
traditional revolutionary confrontation. The "New Left"
never really believed in its own existence till it saw
itself on the Evening News. The New Autonomy, by contrast,
will either infiltrate the media and subvert "it" from
within--or else never be "seen" at all. The TAZ exists not
only beyond Control but also beyond definition, beyond
gazing and naming as acts of enslaving, beyond the
understanding of the State, beyond the State's ability to
_see_.

Ratholes in the Babylon of Information

THE TAZ AS A CONSCIOUS radical tactic will emerge under
certain conditions:

1. Psychological liberation. That is, we must realize (make
real) the moments and spaces in which freedom is not only
possible but _actual_. We must know in what ways we are
genuinely oppressed, and also in what ways we are self-
repressed or ensnared in a fantasy in which _ideas_ oppress
us. WORK, for example, is a far more actual source of misery
for most of us than legislative politics. Alienation is far
more dangerous for us than toothless outdated dying
ideologies. Mental addiction to "ideals"--which in fact turn
out to be mere projections of our resentment and sensations
of victimization--will never further our project. The TAZ is
not a harbinger of some pie-in-the-sky Social Utopia to
which we must sacrifice our lives that our children's
children may breathe a bit of free air. The TAZ must be the
scene of our present autonomy, but it can only exist on the
condition that we already know ourselves as free beings.

2. The _counter-Net_ must expand. At present it reflects
more abstraction than actuality. Zines and BBSs exchange
information, which is part of the necessary groundwork of
the TAZ, but very little of this information relates to
concrete goods and services necessary for the autonomous
life. We do not live in CyberSpace; to dream that we do is
to fall into CyberGnosis, the false transcendence of the
body. The TAZ is a physical place and we are either in it or
not. All the senses must be involved. The Web is like a new
sense in some ways, but it must be _added_ to the others--
the others must not be subtracted from it, as in some
horrible parody of the mystic trance. Without the Web, the
full realization of the TAZ-complex would be impossible. But
the Web is not the end in itself. It's a weapon.

3. The apparatus of Control--the "State"--must (or so we
must assume) continue to deliquesce and petrify
simultaneously, must progress on its present course in which
hysterical rigidity comes more and more to mask a vacuity,
an abyss of power. As power "disappears," our will to power
must be disappearance.

We've already dealt with the question of whether the TAZ can
be viewed "merely" as a work of art. But you will also
demand to know whether it is more than a poor rat-hole in
the Babylon of Information, or rather a maze of tunnels,
more and more connected, but devoted only to the economic
dead-end of piratical parasitism? I'll answer that I'd
rather be a rat in the wall than a rat in the cage--but I'll
also insist that the TAZ transcends these categories.

A world in which the TAZ succeeded in _putting_down_roots_
might resemble the world envisioned by "P.M." in his fantasy
novel _bolo'bolo_. Perhaps the TAZ is a "proto-bolo." But
inasmuch as the TAZ exists _now_, it stands for much more
than the mundanity of negativity or countercultural drop-out-
ism. We've mentioned the _festal_ aspect of the moment which
is unControlled, and which adheres in spontaneous self-
ordering, however brief. It is "epiphanic"--a peak
experience on the social as well as individual scale.

Liberation is realized _in_ struggle--this is the essence of
Nietzsche's "self-overcoming." The present thesis might also
take for a sign Nietzsche's _wandering_. It is the precursor
of the _drift_, in the Situ sense of the _derive_ and
Lyotard's definition of _driftwork_. We can foresee a whole
new geography, a kind of pilgrimage-map in which holy sites
are replaced by peak experiences and TAZs: a _real_ science
of psychotopography, perhaps to be called "geo-autonomy" or
"anarchomancy."

The TAZ involves a kind of _ferality_, a growth from
tameness to wild(er)ness, a "return" which is also a step
forward. It also demands a "yoga" of chaos, a project of
"higher" orderings (of consciousness or simply of life)
which are approached by "surfing the wave-front of chaos,"
of complex dynamism. The TAZ is an art of life in continual
rising up, wild but gentle--a seducer not a rapist, a
smuggler rather than a bloody pirate, a dancer not an
eschatologist.

Let us admit that we have attended parties where for one
brief night a republic of gratified desires was attained.
Shall we not confess that the politics of that night have
more reality and force for us than those of, say, the entire
U.S. Government? Some of the "parties" we've mentioned
lasted for two or three _years_. Is this something worth
imagining, worth fighting for? Let us study invisibility,
webworking, psychic nomadism--and who knows what we might
attain?

--Spring Equinox, 1990

Appendix A. Chaos Linguistics

NOT YET A SCIENCE but a proposition: That certain problems
in linguistics might be solved by viewing language as a
complex dynamical system or "Chaos field."

Of all the responses to Saussure's linguistics, two have
special interest here: the first, "antilinguistics," can be
traced--in the modern period--from Rimbaud's departure for
Abyssinia; to Nietzsche's "I fear that while we still have
grammar we have not yet killed God"; to dada; to Korzybski's
"the Map is not the Territory"; to Burroughs' cut-ups and
"breakthrough in the Gray Room"; to Zerzan's attack on
language itself as representation and mediation.

The second, Chomskyan Linguistics, with its belief in
"universal grammar" and its tree diagrams, represents (I
believe) an attempt to "save" language by discovering
"hidden invariables," much in the same way certain
scientists are trying to "save" physics from the
"irrationality" of quantum mechanics. Although as an
anarchist Chomsky might have been expected to side with the
nihilists, in fact his beautiful theory has more in common
with platonism or sufism than with anarchism. Traditional
metaphysics describes language as pure light shining through
the colored glass of the archetypes; Chomsky speaks of
"innate" grammars. Words are leaves, branches are sentences,
mother tongues are limbs, language families are trunks, and
the roots are in "heaven"...or the DNA. I call this
"hermetalinguistics"--hermetic and metaphysical. Nihilism
(or "HeavyMetalinguistics" in honor of Burroughs) seems to
me to have brought language to a dead end and threatened to
render it "impossible" (a great feat, but a depressing one)-
-while Chomsky holds out the promise and hope of a last-
minute revelation, which I find equally difficult to accept.
I too would like to "save" language, but without recourse to
any "Spooks," or supposed rules about God, dice, and the
Universe.

Returning to Saussure, and his posthumously published notes
on anagrams in Latin poetry, we find certain hints of a
process which somehow escapes the sign/signifier dynamic.
Saussure was confronted with the suggestion of some sort of
"meta"-linguistics which happens _within_ language rather
than being imposed as a categorical imperative from
"outside." As soon as language begins to play, as in the
acrostic poems he examined, it seems to resonate with self-
amplifying complexity. Saussure tried to quantify the
anagrams but his figures kept running away from him (as if
perhaps nonlinear equations were involved). Also, he began
to find the anagrams _everywhere_, even in Latin prose. He
began to wonder if he were hallucinating--or if anagrams
were a natural unconscious process of _parole_. He abandoned
the project.

I wonder: if enough of this sort of data were crunched
through a computer, would we begin to be able to model
language in terms of complex dynamical systems? Grammars
then would not be "innate," but would emerge from chaos as
spontaneously evolving "higher orders," in Prigogine's sense
of "creative evolution." Grammars could be thought of as
"Strange Attractors," like the hidden pattern which "caused"
the anagrams--patterns which are "real" but have "existence"
only in terms of the sub-patterns they manifest. If
_meaning_ is elusive, perhaps it is because consciousness
itself, and therefore language, is _fractal_.

I find this theory more satisfyingly anarchistic than either
anti-linguistics or Chomskyanism. It suggests that language
can overcome representation and mediation, not because it is
innate, but _because_it_is_chaos_. It would suggest that all
dadaistic experimentation (Feyerabend described his school
of scientific epistemology as "anarchist dada") in sound
poetry, gesture, cut-up, beast languages, etc.--all this was
aimed neither at discovering nor destroying meaning, but at
_creating_ it. Nihilism points out gloomily that language
"arbitrarily" creates meaning. Chaos Linguistics happily
agrees, but adds that language can overcome language, that
language can create freedom out of semantic tyranny's
confusion and decay.

Appendix B. Applied Hedonics

THE BONNOT GANG WERE vegetarians and drank only water. They
came to a bad (tho' picturesque) end. Vegetables and water,
in themselves excellent things--pure zen really--shouldn't
be consumed as martyrdom but as an epiphany. Self-denial as
radical praxis, the Leveller impulse, tastes of millenarian
gloom--and this current on the Left shares an historical
wellspring with the neo-puritan fundamentalism and moralic
reaction of our decade. The New Ascesis, whether practiced
by anorexic health-cranks, thin-lipped police sociologists,
downtown straight-edge nihilists, cornpone fascist baptists,
socialist torpedoes, drug-free Republicans...in every case
the motive force is the same: _resentment_.

In the face of contemporary pecksniffian anaesthesia we'll
erect a whole gallery of forebears, heros who carried on the
struggle against bad consciousness but still knew how to
party, a genial gene pool, a rare and difficult category to
define, great minds not just for Truth but for the
_truth_of_pleasure_, serious but not sober, whose sunny
disposition makes them not sluggish but sharp, brilliant but
not tormented. Imagine a Nietzsche with good digestion. Not
the tepid Epicureans nor the bloated Sybarites. Sort of a
spiritual hedonism, an actual Path of Pleasure, vision of a
good life which is both noble and _possible_, rooted in a
sense of the magnificent over-abundance of reality.

Shaykh Abu Sa'id of Khorassan
Charles Fourier
Brillat-Savarin
Rabelais
Abu Nuwas
Aga Khan III
R. Vaneigem
Oscar Wilde
Omar Khayyam
Sir Richard Burton
Emma Goldman
add your own favorites

Appendix C. Extra Quotes

As for us, He has appointed the job of permanent
unemployment.
If he wanted us to work, after all,
He would not have created this _wine_.
With a skinfull of _this_, Sir,
would you rush out to commit economics?

--Jalaloddin Rumi, _Diwan-e_Shams_

Here with a Loaf of Bread beneath the Bough,
A flask of Wine, A Book of Verse--and Thou
Beside me singing in the Wilderness--
And Wilderness is Paradise enow.
Ah, my Beloved, fill the cup that clears
To-day of past Regrets and future Fears--
_Tomorrow_?--Why, Tomorrow I may be
Myself with Yesterday's Sev'n Thousand Years.
Ah, Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits--and then
Re-mould it nearer to the Heart's Desire!

--Omar FitzGerald

History, materialism, monism, positivism, and all the "isms"
of this world are old and rusty tools which I don't need or
mind anymore. My principle is life, my end is death. I wish
to live my life intensely for to embrace my life tragically.

You are waiting for the revolution? My own began a long time
ago! When you will be ready (God, what an endless wait!) I
won't mind going along with you for awhile. But when you'll
stop, I shall continue on my insane and triumphal way toward
the great and sublime conquest of the nothing!
Any society that you build will have its limits. And outside
the limits of any society the unruly and heroic tramps will
wander, with their wild & virgin thoughts--they who cannot
live without planning ever new and dreadful outbursts of
rebellion!

I shall be among them!

And after me, as before me, there will be those saying to
their fellows: "So turn to yourselves rather than to your
Gods or to your idols. Find what hides in yourselves; bring
it to light; show yourselves!"

Because every person; who, searching his own inwardness,
extracts what was mysteriously hidden therein; is a shadow
eclipsing any form of society which can exist under the sun!
All societies tremble when the scornful aristocracy of the
tramps, the inaccessibles, the uniques, the rulers over the
ideal, and the conquerors of the nothing resolutely
advances.
So, come on iconoclasts, forward!

"Already the foreboding sky grows dark and silent!"

--Renzo Novatore
Arcola, January, 1920

PIRATE RANT

Captain Bellamy

Daniel Defoe, writing under the pen name Captain Charles
Johnson, wrote what became the first standard historical
text on pirates, _A_General_History_of_the_Robberies_and_
Murders_of_the_Most_Notorious_Pirates_. According to Patrick
Pringle's _Jolly_Roger_, pirate recruitment was most
effective among the unemployed, escaped bondsmen, and
transported criminals. The high seas made for an
instantaneous levelling of class inequalities. Defoe relates
that a pirate named Captain Bellamy made this speech to the
captain of a merchant vessel he had taken as a prize. The
captain of the merchant vessel had just declined an
invitation to join the pirates.

I am sorry they won't let you have your sloop again, for I
scorn to do any one a mischief, when it is not to my
advantage; damn the sloop, we must sink her, and she might
be of use to you. Though you are a sneaking puppy, and so
are all those who will submit to be governed by laws which
rich men have made for their own security; for the cowardly
whelps have not the courage otherwise to defend what they
get by knavery; but damn ye altogether: damn them for a pack
of crafty rascals, and you, who serve them, for a parcel of
hen-hearted numbskulls. They vilify us, the scoundrels do,
when there is only this difference, they rob the poor under
the cover of law, forsooth, and we plunder the rich under
the protection of our own courage. Had you not better make
then one of us, than sneak after these villains for
employment?

When the captain replied that his conscience would not let
him break the laws of God and man, the pirate Bellamy
continued:

You are a devilish conscience rascal, I am a free prince,
and I have as much authority to make war on the whole world,
as he who has a hundred sail of ships at sea, and an army of
100,000 men in the field; and this my conscience tells me:
but there is no arguing with such snivelling puppies, who
allow superiors to kick them about deck at pleasure.

THE DINNER PARTY

The highest type of human society in the existing social
order is found in the parlor. In the elegant and refined
reunions of the aristocratic classes there is none of the
impertinent interference of legislation. The Individuality
of each is fully admitted. Intercourse, therefore, is
perfectly free. Conversation is continuous, brilliant, and
varied. Groups are formed according to attraction. They are
continuously broken up, and re-formed through the operation
of the same subtile and all-pervading influence. Mutual
deference pervades all classes, and the most perfect
harmony, ever yet attained, in complex human relations,
prevails under precisely those circumstances which
Legislators and Statesmen dread as the conditions of
inevitable anarchy and confusion. If there are laws of
etiquette at all, they are mere suggestions of principles
admitted into and judged of for himself or herself, by each
individual mind.

Is it conceivable that in all the future progress of
humanity, with all the innumerable elements of development
which the present age is unfolding, society generally, and
in all its relations, will not attain as high a grade of
perfection as certain portions of society, in certain
special relations, have already attained?

Suppose the intercourse of the parlor to be regulated by
specific legislation. Let the time which each gentleman
shall be allowed to speak to each lady be fixed by law; the
position in which they should sit or stand be precisely
regulated; the subjects which they shall be allowed to speak
of, and the tone of voice and accompanying gestures with
which each may be treated, carefully defined, all under
pretext of preventing disorder and encroachment upon each
other's privileges and rights, then can any thing be
conceived better calculated or more certain to convert
social intercourse into intolerable slavery and hopeless
confusion?

--S. Pearl Andrews
_The Science of Society_


From owner-cypherpunks@toad.com Tue Apr  5 16:11:10 1994
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Date: Tue, 5 Apr 1994 17:01:39 -0600 (MDT)
From: Ryan Snyder--Consultant <cs000rrs@selway.umt.edu>
Subject: re: CRYPT
To: cypherpunks@toad.com
In-Reply-To: <9404052030.AA00496@werner.mc.ab.com>
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On Tue, 5 Apr 1994 werner@mc.ab.com wrote:

> Did anyone ever do any work to improve cbw (or cwb)?  Everyone is always
> saying what a joke crypt is, but I've never been able to crack it with
> anything I got on the net.  What do people really use to break (BSD)
> crypted text?

If cracking a CRYPT file really is easy, could someone please explain to 
me exactly how to go about doing so? Thanks.

Ryan Snyder, Consultant  | --->Finger me for my PGP public key.<---     ___ 
University of Montana CIS|                                             |\ /|
CS000RRS@SELWAY.UMT.EDU  |     Copyright 1994 by Ryan R. Snyder.       | 0 |
RYE@ILLUMINATI.IO.COM    |                                             |/_\|
RYE@CYBERSPACE.ORG       |


From owner-cypherpunks@toad.com Tue Apr  5 19:39:49 1994
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Date: Tue, 5 Apr 94 22:31:05 EDT
From: wcs@anchor.ho.att.com (bill.stewart@pleasantonca.ncr.com +1-510-484-6204)
Message-Id: <9404060231.AA23644@anchor.ho.att.com>
To: danisch@ira.uka.de
Subject: Re: PGP mail disabled ???
Cc: cypherpunks@toad.com
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> No, of course they were using the -a option and the
> mail was normal ASCII armoured.

Some of the FIDO and FIDO-like networks have policies against sending
encrypted email.  I don't know if this means their operators
actually read the messages that go by, or do pattern-matching 
to look for "BEGIN PGP" or whatever, but they at least have that policy.

From tomj Tue Apr  5 22:21:16 1994
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	id AA06081; Tue, 5 Apr 94 22:21:15 -0700
From: tomj (Tom Jennings)
Message-Id: <9404060521.AA06081@wps.com>
Subject: money
To: flesh (Flesh)
Date: Tue, 5 Apr 1994 22:21:14 -0700 (PDT)
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I want to give you $200/mo starting now. What time you get off work
tomorrow?

-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From owner-cypherpunks@toad.com Wed Apr  6 02:05:36 1994
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To: cypherpunks@toad.com
From: nobody@shell.portal.com
Subject: PGP Tools bug fixed
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 that address.  Please report problem mail to <hfinney@shell.portal.com>.
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-----BEGIN PGP SIGNED MESSAGE-----

Several weeks ago someone mentioned a bug in the fifo_destroy function.
At the time, I couldn't find it. The bug finally showed up. Fifo_destroy
was freeing some memory and then immediately reading it. This caused
problems on systems with fancy memory management, but not under DOS or
most Unixes. I just sent an update to csn.org. fifo.c is the only program
which has been changed.

                                                 Pr0duct Cypher


-----BEGIN PGP SIGNATURE-----
Version: 2.3a

iQCVAgUBLaI4aMGoFIWXVYodAQGpRgP/YQZnwUt1o0DGuNWuTuSRK6W4GOapglc9
r7nnb73A2S5kahmSjPVOaaHcAkSg1KYdJiddJbooKW3ptenFaRujr8dEz4/bnbrE
IqL0cBrPKBTUJ9ivjpyzktXfEhXbtDw+k1lA6ISQ1W3IadRQqUnqJ89aN2wiaqNW
3YjVm/nCbI8=
=wdvG
-----END PGP SIGNATURE-----

From kpaar@iastate.edu Wed Apr  6 09:55:40 1994
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To: flesh@wps.com
From: kpaar@iastate.edu
Subject: Re: little green monkeys come flying out your ass
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In-Reply-To: Your message of Tue, 5 Apr 1994 17:49:25 -0700 (PDT)
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> I suggest re-reading the FAQ again. You'll notice that I made it very 
> CLEAR that all rules and regulations were, and I quote, null and void as 
> of last wed."
> 

If that is very clear, I would hate to see your definition of something that
was vague.  If you want to make it clear, remove the "null and void rules"
from your FAQ.  I am assuming you do know what a delete key is.

> 
> Suggestion: Try reading something instead of reading somthing INTO what 
> was written. Save that tactic  for James Joyce.

I wasn't reading anything into what was written.  The way the FAQ reads, you
would think that the above mentioned quote was only a joke.

Suggestion: Try writing something that is CLEAR.

> 
> 


From geoperry@crl.com Wed Apr  6 13:00:00 1994
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Date: Wed, 6 Apr 1994 12:54:02 -0700 (PDT)
From: George JP Perry <geoperry@crl.com>
Subject: w00f for puppies... RealityBytes for the few...
To: Flesh <flesh@wps.com>
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On Mon, 4 Apr 1994, Flesh wrote:

> ... reality is 
> a very powerful drug. Some people can't take it...

Such is your reward for gift-subscriptions.

Maybe craft a smaller list of affirmative subscribers, where we'd be 
freer to speek.  And sign me up.

Still hopeful for a live demo/tour of your environs.  Please.


From geoperry@crl.com Wed Apr  6 15:23:31 1994
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Date: Wed, 6 Apr 1994 14:59:14 -0700 (PDT)
From: George JP Perry <geoperry@crl.com>
Subject: Re: this aint no party, psycho killer!
To: Tom Jennings <tomj@wps.com>
Cc: joshua lurie-terrell <luriete@nextnet.ccs.csus.edu>, w00f@fido.wps.com
In-Reply-To: <9404050229.AA01194@wps.com>
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On Mon, 4 Apr 1994, Tom Jennings wrote:

( quoting luriete )
> > Harrassing people by email...
> > is just as cool (if not cooler...) than
> > via... tv, radio, fist, mail,
> > consitutional or simply through the use of lots of jam.

> OK then. Send me your address and phone number, I'll harass people and
> put your name, address and phone number in it. Hey, it's a virual world,
> none of this shit really exists.

Part of grafitti derives from a desire for a larger voice in one's 
community.  Many, even in this gentle land, without access to 
conventional media, make their messages known in "unauthorised" public 
forums...

Shock-treatment by mechanical trauma was a ritual customary punishment in 
Singapore reserved for violent offenses.  

During a recent election- campaign, many (even in that gentle land) found
themselves without access to conventional media, and waged a campaign of
electoral grafitti.  Which raised the ire (with apologies to the Irish...
you know who we are) of the benevolent despot, who determined that the
public safety warranted extending "caning" to cover offenses against
public anasthaestia.  And so it goes.  

By the way, one of the wire-stories describing Singapore's Big Court's
refusal to relent included notice of conviction of three persons for
violation of an Official Secrets Act.  The miscreants were described as
essentially white-collar felons.  Their punishment were some few tens of
thousands of dollars in fines, in aggregate... 

?What... oh, nothing particular... just waiting for all who're going 
ashore to GET OFF THE FUCKING BOAT so the rest of us can just sail along.

Warm regards,
Jugler Vain


From HAWKINSG@delphi.com Wed Apr  6 20:45:46 1994
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Date: Wed, 06 Apr 1994 22:34:02 -0400 (EDT)
From: HAWKINSG@delphi.com
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^I would like to unsubscribe to your service. Thank you. GH^

From @VMD.CSO.UIUC.EDU:owner-cudigest@VMD.CSO.UIUC.EDU Wed Apr  6 20:57:57 1994
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From: "(Jim Thomas)" <TK0JUT2%NIU.bitnet@vmd.cso.uiuc.edu>
Subject:      Cu Digest, #6.30
To: Multiple recipients of list CUDIGEST <CUDIGEST@vmd.cso.uiuc.edu>
Status: OR

Computer underground Digest    Wed  Apr 06, 1994   Volume 6 : Issue 30
                           ISSN  1004-042X

       Editors: Jim Thomas and Gordon Meyer (TK0JUT2@NIU.BITNET)
       Archivist: Brendan Kehoe (He's Baaaack)
       Acting Archivist: Stanton McCandlish
       Shadow-Archivists: Dan Carosone / Paul Southworth
                          Ralph Sims / Jyrki Kuoppala
                          Ian Dickinson
        Suspercollater:       Shrdlu Nooseman

CONTENTS, #6.30 (Apr 06, 1994)
File 1--"Who Holds the Keys?" (CFP '94 Transcript)

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----------------------------------------------------------------------

Date: Sun, 27 Mar 1994 22:09:47 -0800
From: fen@IMAGINE.COMEDIA.COM(Fen Labalme)
Subject: File 1--"Who Holds the Keys?" (CFP '94 Transcript)

((MODERATORS' NOTE: Over the next few weeks, we'll try to include
occasional summaries or transcripts of CPSR '94 sessions as they
become available))

                          Transcript of

          DATA ENCRYPTION:  WHO HOLDS THE KEYS? (Panel)
   at the Fourth Conference on Computers, Freedom and Privacy

                Chicago, Illinois, March 24, 1994

This is a verbatim transcript of the session on "Data Encryption;
Who Holds the Keys?" held at the Fourth Conference on Computers,
Freedom and Privacy in Chicago on March 24, 1994.  The
transcription was done by an independent local transcription
agency.  Light editing was done by CFP volunteers to resolve items
the agency could not be expected to have knowledge of (for example,
"technical" terms like "PGP").  "Did X *really* say U?" questions
can always be resolved by listening to the audiotape available as
tape JM414 from Teach'Em, 160 East Illinois St, Chicago, IL 60611,
1-800-225-3775, for $10 + $1 ($2 outside US) shipping and handling
+ 8.75% sales tax.

=================================================================

                              Welcome to this program from the John
Marshall Law School's fourth conference on computers, freedom and
privacy entitled, "Cyberspace Superhighways:  Access, Ethics &
Control", held March 23rd through the 26th, 1994 at the Chicago
Palmer House Hilton.
                              On this cassette you will hear Data
Encrytion -- who holds the keys?  Now to our program.

BOB SMITH                     Willis Ware originally had been
slated to being moderator for this panel and Willis had a problem
and could not be with us and Robert Ellis Smith has agreed to fill
in and use his technology background to fill in for Willis.  It
will take just a minute while we disengage from the T.V. hookup and
get back to the modern overhead projector.
                              My name is Bob Smith.  I publish
privacy journal and actually I am moderating because Dave Banisar
did not want to be moderator.  We will hear from the three
panelists with about three ten-minute presentations and then we
will open it up to questions.
                              The three ground rules for this
session:  First, there will be no expansions of the metaphor of
highways.  We will not talk about highway metaphors for the next
hour.  Secondly, we will not accept as a defense that this issue is
too sensitive or too complicated for us to understand and that we
have to trust the government.  And thirdly, a rule that I hope you
will make work.  If you hear a point of jargon or a point of
technology that you don't understand,  explanation -- not policy
disputes but if there is something you don't understand feel free
to raise your hand as a point of order.  And if you can say it in
ten words or less like, I don't understand, we'll get you an
answer.
                              I think Senator Leahy provided a good
primer for cryptography and so I won't bother with that and we'll
get right into the nuts and bolts of this issue.
                              Our speakers are George Davida, who
is with the University of Wisconsin in Milwaukee and has been
involved in cryptography research for many years and was one of the
first academicians to feel the heavy hand of government in the
1980's in its effort to try to curtail research into cryptography.
That appears to be happening again in the 1990's so perhaps
Professor Davida can tell us something about his experiences
earlier on that same front.
                              Our second speaker will be Stuart
Baker, who is General Counsel of the National Security Agency.  He
was a lawyer in private practice in Washington before joining NSA
and one of the things he promised to do is to tell us exactly what
NSA does and is because a lot of people don't know.  It is
different from the National Security Council by the way.
                              Thirdly, our third speaker will be
David Banisar who is the Computer Professionals for Social
Responsibility office in Washington.  He is trained as a lawyer and
has a background in computer science and has some strong feelings
about the cryptography debate.
                              We will now move to Professor Davida.
PROFESSOR DAVIDA              I would like to talk about two issues
that concern me and I believe a number of people here.  By the way,
I brought some copies of my paper in case you need one today.  And
if I don't have enough you can always write to me at that address.
And I am also willing to put that on FTP for those of you who are
on Internet and you can pick up a poster file and print it if you
so wish.
                              As Robert said, in 1978 I had an
interesting experience with NFA.  I was doing research at the time
in cryptograhy and one day I received a secrecy order by mail.  It
was more or less like a postcard telling me that under the penalty
of three years in jail and $10,000 fine I am to talk to no one
about what I had done in that paper without reference to any
classified material.
                              At first my graduate student and I
laughed until we found out that it was deadly serious.  We talked
to the Chancelor about it and he said, no way because in Wisconsin
there is a strong position of academic freedom and we are not
allowed actually to conduct research that's secret.  So we decided
to resist the order and after a number of conversations between the
Chancelor and someone you might have heard about recently again,
Admiral Bobby Inman, and the then Commerce Secretary Juanita Kreps,
the order was lifted.  But not before Admiral Inman tried to
convince the Chancelor that he should acquiesce to the order and
allow us to stay, but I am happy to say that the Chancelor said
that we could not put up with the order.
                              Shortly thereafter a group was formed
by the American Council on Education called Public Cryptography
Study Group, not to be confused with Public Key Cryptosystems.  And
it is interesting that this group considered model legislation for
censorship at first.  I objected to it rather vigorously and when
the press began to get involved in covering the meetings, they then
approved what they called voluntary prior restraint.  I again
dissented from that report and the rest, as they say, is history.
                              Many people have asked, "why do you
oppose restaints?"  Very simply, that privacy is just too important
to leave it just to agencies like NSA.  I also felt that the ACE
recommendations were dangerous because they were later going to be
looked at as some kind of admission by allegedly knowledgeable
people that cryptography is an evil tool that will only be used by
terrorists and drug dealers.  And it is interesting that Senator
Leahy himself refers to the struggle of the law enforcement with
crimes -- and I assume he is talking about drug dealers and what
have you.  But someone should point out to him that they are not
using cryptography today so I don't know what the struggle is all
about.  They may be struggling against criminals -- not because of
cryptography but simply because a crime is just a major problem.
I would also like to tell them that I don't think that the
intelligence agencies struggle when it comes to tapping ordinary
law abiding citizens.  They do very well, thank you.
                              I also think that the realities are
very different because cryptography is extremely important for two
very critical applications.  Now so far you mostly hear about one
of them which is privacy.  But the other application that also
needs privacy work on is authenticity, or identification.  These
are two extremely critical applications of cryptography.  And what
is interesting is that the current proposals -- again, you only
hear about one of them -- actually constitute a double whammy --
because there are two proposals that are being put forth today.
You only hear about Clipper but what you do not hear about as much
is the other twin monster that which is the digital signature
standard.  Basically what they are trying to do with this -- with
Clipper you lack privacy and with DSS you essentially lack the
signature, the identification schemes -- the two most important
operations/applications of cryptography.
                              So what will essentially happen is
that not only can you invade privacy with digital signatures which
will be essentially the new way of identifying yourselves to an
awful lot of systems and executables.  They will actually be able
to deny your very existence if those systems are allowed to be only
government issued because it will be impossible in the systems of
the future not to use something like digital identification/
digital authentication schemes because there are no other effective
means.  You all know about the silly paper systems we use for
identifications, and even high school students know how to fake
ID's to drink.  So we will be moving toward digital signatures and
if there is only one digital signature it's essentially a proposal
to have just one government Bic pen.  That is what they would like
us to have.  One pen to sign our names with and sign our checks
with and authenticate ourselves with.
                              Now again, as I said, privacy is one
application and I have raised a number of objections to it because
it has been again portrayed as a tool of crime and criminals and
drug dealers.  But they are not the only ones who will be using
cryptography and more importantly, if we continue this policy they
will be the only ones who will have good security because we will
not have any security as to privacy.  And as that saying
goes "if you outlaw privacy, only outlaws will have privacy".  It
is very strange.  I find myself wanting to go and join
organizations like the NRA all of a sudden.  I really do.
                              There is also an interesting sort of
deception here going on with this so called escrow system.  The
problem is that, how in the hell can you escrow privacy.  Go look
at the definition of escrow -- it says that something of value held
in trust is given back.  Can you give back privacy?  That is
impossible.  So I think that the very title of that is deceptive.

                              Then I was amused, as some of you
might have been, with all the stories about bugging to look up a
recent case of my friend Bobby Inman again, standing in front of
television cameras saying that William Safire and Senator Dole were
conspiring to get him with the President.  And the question is,
where is he getting this kind of data?  Presumably he must because
he spent his whole life, by the way, being very careful about what
to say.  You know, I can't imagine he is saying that without having
something to back up with what he was claiming.  So when we talk
about bugging, just what do they do with all that data?  Well, I
think you have seen an example of what possibly may have been dealt
with -- data that is intercepted.
                              Again, authenticity is another area
that I think people should pay attention to.  The second most
important application of the use of identification, digital
signatures for proving who you are and yet again they are proposing
just one single big pen.  I think that these two proposals jointly
amount to what I consider a digital dragnet.  Thank you.
STUART BAKER:                 I have a friend who gives speeches a
lot and he likes to begin all his speeches by referring to country
and western songs that sum up the theme of his talk.  When he talks
about U.S./Japan trade relations, he always starts out by referring
to that classic "you got the gold mine, I got the shaft."  And I
thought about what David would have given as the country and
western song that I should probably sing here and I think in
relation to the Clipper Chip it would probably be "How can I miss
you if you won't go away?"
                              There is a reason why the Clipper
Chip won't go away and what I thought I would try to do very
quickly because I only have ten minutes before the lynching begins
is talk about why Key Escrow hasn't gone away by talking about some
of the myths that are pretty prevalent about Key Escrow.  I am not
going to call it Clipper because there are a lot of products called
Clipper.  This is the internal name, not something that was used
for the public.  I don't object to people calling it Clipper but
there probably are people who have Clipper products who would
prefer that it not be called that.
                              Let me see if I can put the first one
up.  [OH slide: Myth #1: Key escrow encryption will create a brave
new world of government, intrusion into the privacy of Americans.]
I think this is pretty -- probably the classic opening statement
about Clipper.  That this is the beginning of some kind of brave
new world in which everybody's privacy is at risk in a substantial
new way.  There is a lot of emotion behind that argument but not a
lot of fact, because if you ask yourself if everybody in the United
States used key escrow encryption and only key escrow encryption,
which is not what the Administration has proposed by any means,
what would the world look like?  Well, the world would look like
the world we live in today.  It would be possible for the
government to intercept communications subject to a variety of
legal rules that make it very dangerous to go outside those rules.
And, in fact, it would be a more private world because other people
without authority would not be able to intercept and decrypt those
communications.  That is important because, in fact, there is
somebody proposing a brave new world here and it is the people who
want people to go away and to have unreadable encryption installed
on all of the communications networks in the United States.  That's
a new world and that is a world we don't understand.  We don't live
in it today.
                              We don't know what it is going to be
like if criminals or terrorists or other people who are hostile to
society can use that sanctuary to communicate.  We don't know what
it is like but it probably won't be as pleasant in terms of freedom
from crime and terror as the world we live today, which is not
exactly a comforting thought.  It won't be a world in which the
government can do more than they do today.  So if you ask yourself
well, how bad is it today, that's as bad as it can get under
Clipper.
                              [OH Slide: Myth #2L Unbreakable
encryption is the key to our future liberty]
                              Now the response to that, that you
hear from people, well, yeah but what if the Republicans get
elected?  What if the Administration changes?  This is a guarantee.
I don't want to have to rely on laws and procedures and escrow
agents.  I don't trust the escrow agents, I don't trust the courts,
I don't trust the government, I don't trust anybody.  I want to
trust my machine.
                              Now that is not an uncommon way of
thinking in the parts of this community.  I said to somebody once,
this is the revenge of people who couldn't go to Woodstock because
they had too much trig homework.  It's a kind of romanticism about
privacy and the kind of, you know, "you won't get my crypto key
until you pry it from my dead cold fingers" kind of stuff.  I have
to say, you know, I kind of find it endearing.
                              The problem with it is that the
beneficiaries of that sort of romanticism are going to be
predators.  PGP, you know, it is out there to protect freedom
fighters in Latvia or something.  But the fact is, the only use
that has come to the attention of law enforcement agencies is a guy
who was using PGP so the police could not tell what little boys he
had seduced over the net.  Now that's what people will use this for
-- not the only thing people will use it for but they will use it
for that and by insisting on having a claim to privacy that is
beyond social regulation we are creating a world in which people
like that will flourish and be able to do more than they can do
today.
                              [OH Slide: Myth #3: Encryption is the
key to preserving privacy in a digital world]
                              I'll move quickly.  There is another
argument that I think is less romantic and that is the notion that
technically, because we are all going to be networked, we are all
going to be using wireless stuff -- we need encryption for privacy.
I am not going to say that does not fit but it is a little
oversold.  Actually, I agreed with Professor Davida.  Much of the
privacy problems that we see in an electronic world are not because
people are intercepting our communications, they're because we are
giving it away.  But what we don't like is that there are people
now in a position that collate it all from public stuff that we
willingly gave up.  Well, you know, we gave this information to get
a loan from one bank and before we know it, you know, our ex-
spouse's lawyer has got it.  That's a problem, but encryption won't
solve it because you are going to have to give that information up
if you want the benefit that the bank has.
                              Similarly the most important use for
the protection for privacy, protection for data, is authentication
-- digital signatures as opposed to privacy.  I won't say that
encrypting data for privacy purposes is irrelevant but it is
probably not the most important way of guaranteeing privacy in an
electronic age.
                              [OH Slide: Myth #4: Key Escrow won't
work.  Crooks won't use it if it's voluntary.  There must be a
secret plan to make key escrow encryption mandatory]
                              This will be familiar.  You shouldn't
over estimate the I.Q. of crooks.  When I was first starting out as
a lawyer I was in Portland, Maine and a guy walked into a downtown
bank and he said, he handed a note to the teller, it said, "Give me
all your money; I don't have a gun but I know where I can get one."
I'm sure if you sent him out to buy encryption he for sure would
buy the Clipper Chip.
                              I think this misstates the problem.
The notion that what the government is trying to do is to put in
everybody's hands this kind of encryption in the hopes that crooks
will be fooled into using it I think is to misstate the nature of
the concern.  The concern is not so much what happens today when
people go in and buy voice scramblers; it is the prospect that in
five years or eight years or ten years every phone you buy that
costs $75 or more will have an encrypt button on it that will
interoperate with every other phone in the country and suddently we
will discover that our entire communications network, sophisticated
as it is, is being used in ways that are profoundly anti-social.
That's the real concern, I think, that Clipper addresses.  If we
are going to have a standardized form of encryption that is going
to change the world we should think seriously about what we are
going to do when it is misused.
                              [OH Slide: Myth #5: Industry must be
left alone for competitiveness reasons]
                              Are we interfering with the free
market?  Are we affecting the competitiveness of U.S. industry
here?  First, Clipper is an option.  It is out there.  People can
use it.  They can make it.  They can not use it.  And they can not
make it.  It's simply an additional option on the market.  There
may well be people who want this.
                              I am a lawyer.  I think in terms of
who is liable if something goes wrong.  And I think that if it's
your business, and you are thinking about buying encryption and the
possibility that your employees will misuse it to rip-off your
customers, you ask yourself, well who is going to be liable if that
happens?  You might think, "Geez, maybe I don't want to be in a
position where I can't actually make sure the police can come in
and check to see if people are misusing this encryption where I
have reason to believe that they are."
                              Second, and this is a point that gets
lost a lot: this is a standard for what the government is going to
buy because nobody in this room  has to buy this thing.  Now the
complaint is kind of remarkable from all the stand-on-your-own-two-
feet, free-market, nobody-tells-me-what-to-do,  organizations that
we hear from.  The fact is, that this is just what the government
is going to buy, and the people who are complaining that they don't
want to make it, or don't want to buy it, don't have to.  What they
are really saying is, we would like the government to go on testing
equipment, telling us what the best stuff is so we can then go out
and sell it without doing our own research, doing our own
debugging, our own checks on this technology.  I think if you think
of it from the government's point of view you see why we don't want
to do that.  We probably -- there are very few institutions other
than government that are willing to devote both the kind of energy
and resources that it takes to eliminate the last few bugs in
encryption software or machinery.  To go through and find every
possible attack and think about how to prevent it -- somebody once
said, the airport guy talking about encryption he said, well, I'll
take it if it is invisible, doesn't have any effect on the pilot,
and adds lift to my airplane.  There is an attitude about
encryption that I think most of you have probably encountered in
the commercial world is, "Yeah, I want it if it is free."  But
there is very little demonstrated inclination on the part of
industry to spend a lot of its own money to develop independent
encryption.  And the fact is that a lot of the encryption that is
out there today was designed with government money, or endorsed by
government standards or otherwise supported by government
fortresses.  But if the government is going to create encryption
and create markets and run the cost down, then we ought to be
designing and buying encryption that we are willing to see migrate
into the private sector without destroying the ability of law
enforcement to deal with it.
                              And, I guess, the last point, people
who don't want to sell to the government can make anything they
want.  People are willing to put their own money into designing
encryption can do it.  This is just what the governments fund.
AUDIENCE COMMENT:             But you can't take it overseas.  What
the government buys is (inaudible) technical for overseas.
BAKER:                        This is also something that we hear
a lot about and I'll deal with it quickly.
                              [OH Slide: Myth #6: NSA is a spy
agency. It has no business worrying about domestic encryption
policy]
                              Yeah, the NSA does indeed gather
signal intelligence in foreign countries.  But we have a second
issue.  Not only do we try to break people's codes but we make
codes for the federal government.  That means we have as a
significant mission trying to design secure communications here
that the government is going to use.  And we face the very real
concern that I described earlier, that if we design something and
it's good and it's terrific stuff and the price goes down because
the government has bought a lot of it, then other people are going
to use it.  It may end up becoming the most common encryption in
the country.  If that happens and people like this pedophile out in
California start using it, we have some responsibility for that and
therefore we have some responsibility to design and use encryption,
that (if it does migrate to the private sector) does not put law
enforcement out of business.
                              [OH Slide: Myth #7: The entire
initiative was done in secret.  There was no opportunity for
industry or the public to be heard.]
                              This is my last one.  Again, this was
true, I think or at least it was a reasonable thing to say in April
of '93 when the Clipper Chip first showed up in people's
newspapers.  But since then the Administration has done an enormous
amount of public outreach listening to a variety of groups -- EFF,
CPSR, industry groups, holding hearings, organizing task forces to
listen to people.  It is not that they weren't heard -- what I
expect people to say is, yes but you still didn't listen.  We said
we don't like it.  How come you still did it?
                              I think that the answer to that is
you have to ask yourself, what is the alternative that people will
propose.  It is not enough in my view to simply say "Get rid of it.
What we want is unreadable encryption so that we have a guarantee
of privacy against some government that hasn't come to our country
in 15 years or a hundred years or two hundred years, and in the
same guarantee that criminals and other people who don't have
society's interest at heart will have a kind of electronic
sanctuary."  That is not a very satisfying answer for people who
have to uphold the law as well as try to get the national
information infrastructure off the ground.
                              Thanks.
DAVE BANISAR:                 Well, first I'd like to say I'm not
sure what song you were referring to in your country and western
description, but I think if I had to choose a country and western
song it would probably be "Take This Job and Shove It."
                              Moving onto the high road from now,
I think what we have here is a really fundamental change in the way
the communication system is being looked at in the future.
Currently we have a situation where if somebody decides they need
a wiretap, which is an issue I'll get to in a minute, whether it is
useful or not, they go and they do an affirmative action.  And the
communication system is essentially set up to communicate.  I use
it to call.
                              These two proposals, digital
telephony which we haven't talked about here too much and Clipper,
change that around.  They change it into a fundamental purpose for
the communication sytem now is going to be, let's make it available
for surveillance.  Essentially, we are designing pretapped
telephones and then we have to work on the assumption that at only
authorized periods will they not turn those on.  This is a
fundamental change.  It treats now every person as a criminal.  We
are looking at them going -- well, I think that every person in
this room is a criminal so I will build the tap into their phone.
Perhaps next they will be building microphones into everybody's
desk chairs and only turning them on when they need them.  Frankly,
in reality I don't know if the law enforcement has really made the
case for wire tapping.  Just last week they busted the entire
Philadelphia mob.  They got it by putting a microphone in the
lawyer's office.  This book here, GangLand, it is all about how
they got Gotti.  They put microphones on the street to get Gotti.
The FBI comes and they give us the four cases.  They have the El-
Rukh people here in Chicago which I believe was more like a scam to
get some money out of the Libyan government.  They have one
pedophile, they have a couple of drug dealers and so on and they
keep doing this.
                              I don't think they really made the
case.  There's only in reality 800 or so wire taps a year.  They
are only a part of the deal.  A lot of busts, especially from
Mafia, are done with inside people with microphones, with a lot of
other technologies out there.  The FBI has spent billions of
dollars in the last ten years modernizing.  They have an amazing
computer system now, amazing DNA systems, amazing everything.  They
are not behind the scenes anymore, or behind the ball anymore.
                              To give you a new example: There were
approximately a couple thousand arrests in 1992 that they say were
attributable to electronic surveillance and that includes bugs.  So
it is hard to say how many of those were actually wire taps.  In
1992 there were 14 million arrests in the United States.  That's an
awful lot of arrests and an awful small number of those had to do
with electronic surveillance.  Are we willing to revise our entire
communication system just for that very small number?  It is a
question that needs to be asked.
                              Now we have a problem.  I wish we
could wave my magic wand here and solve the problem.  [Takes out
wand] You know, this is the magic wand that I can say crypto be
gone, or crypto be strong.  I don't know.  It's not working.  Oh
well.  So I have a couple solutions or a couple suggestions as they
may be.
                              First is to withdraw the Clipper
proposal.  It's a bad idea.  Nobody wants it.  Of the CNN/Time
Magazine poll 80% of the American public didn't want it.  Industry
doesn't want it.  Fifty-thousand people signed our CPSR Clipper
petition asking for its withdrawal.  I haven't seen anybody in the
world who wants this thing -- well, save two, but I won't mention
them.
                              What should be done is to restart the
process.  Back in 1989 NIST was basically ordered to start a new
process to return to make a new version of DES, or to replace DES
with something else.  And they had a good idea.  They wanted it to
be an open process.  They wanted to look around, talk to people
like they did back with DES and they eventually got that from IBM.
They wanted a public algorithm that did both security and
authenticity.  They wanted it available in hardware and software.
They wanted it to be a good strong standard for everybody.  This
hasn't happened.
                              You know, withdraw the Clipper
proposal and start the process over.  There's lots of people in
this room even who could come up with something very good but the
fact is that we have not been allowed to do it.  We had, I guess,
nine or ten months after Clipper came out which had been designed
in secret for the last five years.  In that time nobody has come
out and supported the thing and lots of people have had better
ideas.  But they came back a couple weeks ago and came out with the
exact same proposal with one or two typos replaced.  But that's
about it.
                              The second thing we need to do is
revise the law.  We need to do this since NIST is the agency that
is supposed to be in charge of this.  We should make NIST subject
to the same kind of rules that every other government agency has to
go by.  Why should NIST have lower standards to develop these
crypto things which will affect all of our privacy than the FCC
does when they hand out a radio license; when the Environmental
Protection Agency does when they determine how much toxic waste we
can survive in?  The basis for this, for any of you that are
lawyers in the room, is known as the Administrative Procedures Act.
It is very well established, it has been around 40 years.  Every
other government agency, every other public government agency uses
it already and it works well.  The things that go under this
rulemaking is that it is open.  It is done in the open.  There's no
communications behind the scenes.  It's all done in the public eye.
The decision -- when they finally make a decision -- is based on
the public record.  It is not based on something on a classified
study.  And it is appealable.  If we think that we've been screwed
we can appeal.
                              Finally, as we heard three or four
times today, we need an independent privacy commission.  Simply
speaking, there is nobody in this government -- in the U.S.
government -- who is responsible for privacy.  To look around and
say, wait a second, this isn't working.  I mean, what kind of
government do we have that comes up with something on surveillance
and calls it the "Communication Privacy Improvement Act"?  What we
need is a government agency that can look around and give an
independent assessment on what's going on.  And it can't be shunted
aside or ignored or anything like that.  We have to realize, and I
apologize for breaking Bob's ground rules, that we're building the
national information infrastructure without any guard rails.  And
we need to think about it and get back.
                              Thank you.
BOB SMITH:                    Questions, short and sweet.  We have
limited time.
CHARLES MARSON                Charles Marson, lawyer of San
Francisco.  I would like to ask a question of the General Counsel.
I have to say, this may be my one lifetime opportunity.
                              A lot of the Administration's case
for the Clipper depends on a reliance and a level of comfort with
present law.  We are always told present law covers these things we
are not extending anything.  Present law requires your agency, sir,
to apply to the foreign intelligence court for a warrant.  CBS News
issued a report last month that said that -- I think it was 4,500
applications had been made to that court -- all appointed by Chief
Justice Renquist, and 4,500 have been granted.  That is to say not
one has been denied.  Now in terms of our comfort level with
present law will you tell us why it is that we should not conclude
that this court is nothing but a Fourth Amendment fig leaf and that
your agency is in fact free to tap anybody it wants.
STU BAKER                     There's an interesting element -- I
think you have to understand bureaucratic behavior in part here.
CHARLES MARSON                My fear is that I do, sir.
[Laughter] A real tap whomever you please.
STU BAKER                     Let's bear in mind, these are all
Article III judges.  I actually don't know that the figures you
gave are right.  But these are Article III judges from all over the
country.  They are used to seeing law enforcement wire taps and to
reviewing them carefully.  Their whole life is sticking to the law.
CHARLES MARSON                If they said yes all the time, who
cares?
STU BAKER                     Well, I -- let me offer an
alternative explanation for the record of the courts and the agency
in terms of FISA applications.  And that is this.  No one wants to
be the first general counsel whose application is turned down.
Nobody wants to get creative about what you can do and what you
can't do.  And so the effect of putting into judicial review is not
so much that it is going to lead to judges rejecting a lot of stuff
as much as it will make the agency make sure that before it takes
something to the court, it is absolutely confident it has a case
that it can make, that the judge will accept as fitting within the
standards set by the statute.  It's for the same reason that
prosecutors don't like to bring cases that they don't think they
can win.  People do not like to try and fail and they consequently
are very careful about what they put forward.  I think that in fact
is a more creditable explanation of the figures that you gave if
they are right than the explanation you gave which is that judges
don't care what the law is.  I don't think that's true.
SPEAKER                       Could we move on to the next
question, thank you.
PHIL ZIMMERMANN               That explanation reminds me of the
Doonsberry cartoon about grade inflation where some students sued
for not getting an "A" in this course and in the courtroom they
said that this university gave an "A" to all students.  How is it
possible that the entire graduating class had an "A" average of 4.0
and they said, well, you know, it's just a great class.  So I guess
all those guys that applied for the wiretap orders through that
judge, all those judges, absolutely all of them did everything
right.  It's sort of a grade inflation for wire tap requests.
                              One thing that bothers me about this
process of Clipper ....
MODERATOR                     Your name please.
PHIL ZIMMERMANN               I'm sorry.  I'm Phil Zimmerman.  I am
the author of PGP [applause].  I'm sorry, I didn't hear the part
about what is your name.
                              It seems to me that this Clipper
process has some kind of secret game plan that the government is
following through that we only find out about each step of it as it
unfolds.  I saw on the net some news about some representative of
the U.S. government going -- it might have been from NSA -- talking
to people in Europe, other countries in Europe, about them getting
their own Clipper systems.  Well, that seems like a public policy
thing that we should have been discussing openly here before
sending somebody over there to quietly do horizontal escalation and
get this Clipper thing glued in worldwide, planetwide before ....
thus making it harder to reverse later.
MODERATOR                     Could you phrase the question?  The
line behind is getting restless.
ZIMMERMANN                    Okay, okay.
                              I think that this kind of secretive
agenda is not being treated like other public policy issues like
health care and things like that that are openly debated.  It's
like we are being treated like an enemy foreign population to be
manipulated cynically.  And so I would like somebody to respond to
that, whoever wants to respond to that -- why can't we be treated
like ...
MODERATOR                     Let's hear the response.
ZIMMERMANN                    Okay.
STU BAKER                     There isn't a secret plan.
AUDIENCE                      (Negative response from the
audience.)
STU BAKER                     But, all right, there will be --
we're not the only place that's worried about law enforcement and
criminal misuse of the communications system.  Every country in the
world is going to be concerned about that -- it is no surprise.
Today France says we will tell you what you can use, what you can
export, what you import.  Singapore, we've had lots of companies
say we're concerned about that.
ZIMMERMANN                    Singapore -- it's illegal to not
flush the toilet in Singapore.  I didn't make that up, that's true.
It's possible to construct a society -- a crime-free society -- but
who wants to live in a society like that?  We might be heading
toward Singapore.  I'm glad you said Singapore -- I couldn't have
paid you money to say that -- I'm glad you said Singapore.
STU BAKER                     But look, Italy has just banned forms
of encryption on the phone system.  The significance I think of the
Singapore example is that we shouldn't expect that as Asians get
richer they are going to say, oh well, let's adopt American views
about privacy.  What's important about that, I think, is the view
that we get from a lot of people whose life has been open systems
and will have seen that standards are the key to new technological
advances, believe that if they could standarize encryption and sell
it everywhere in the world, it would sweep the world and whoever
had the best product would win.  I think that reckons without the
law enforcement concerns that you will see in every country.  And
you are already beginning to see other countries say we are not
going to tolerate unreadable encryption of all sorts proliforating
throughout our communications network.  You are going to see more
of that.  Not less.  It won't happen here but it will happen in
other countries.
AUDIENCE                      Yes, worldwide.
MODERATOR                     Can we move onto the next question?
And we probably have time for only two more.
BLAKE SOBILOFF                My name is Blake Sobiloff and I'm
with ACM SIGCAS and I'm trying to figure out some sort of
philosophical presupposition that you have -- the kind that frames
your approach to your objections to anti-Clipper individuals.
BAKER                         Most of the anti-Clipper individuals
I really like actually.
BLAKE SOBILOFF                Okay, well, their position.  Would it
be fair to characterize your position as one that assumes that a
desire for an unimpeachable privancy can be fairly well equated
with the desire to engage in lawless acts?
BAKER                         No, I think that's completely wrong.
The problem is that guaranteeing privacy to everybody is going to
guarantee it to some people who will misuse that kind of
technological sanctuary.
AUDIENCE                      (Negative response.)
BAKER                         All right, okay.  Well, to continue
the poor song metaphor, if anyone is familiar with the Spin Doctors
rock group.  Let me say that you are a fantastic Spin Doctor and I
do admire you for that but I'll keep my pocket full of kryptonite.
Thanks.
QUESTION                      Can I make a comment on that.
BAKER                         Yes.
QUESTION                      I think it is important to say
something about who asked NSA to be the guarantor of privacy.
Asking NSA to guarantee privacy is sort of like asking Playboy to
guard chastity belts.
BAKER                         I tried to address that briefly.  Our
job is in fact to guarantee the privacy of U.S. government
communications when they're talking about whether to go to war, for
example.  That's one of the things we do and it is one of our two
principle missions.  We do guarantee privacy.  Now I understand the
reaction but we do have a job to create encryption and to make it
as good as we possibly can.
AUDIENCE                      Not for my privacy.
BAKER                         My concern is that what we design is
very likely to be -- to find itself migrating into private sector
and if we design it in a way that is going to put law enforcement
out of business we haven't acted responsibly.
MODERATOR                     Next question.
HERB LIN                      My name is Herb Lin.  I'm with the
National Academy of Sciences regarding the need for an independent
look at it.  The U.S. Congress has asked the Academy to undertake
an independent assessment of national cryptography policy.
Descriptions of that study are out on the giveaway desk.  I'll be
glad to talk to anybody about it.
MODERATOR                     Thank you.  We've got one more.
(Unknown)                     My name is Barbolin (?) from GRC (?).
I have a question concerning the algorithm that is used in the
Clipper Chip, Skipjack.  That algorithm is not being made public
and yet one of the very basis of scientific research is that the
work should be published and then reviewed by the community and
approved as the state-of-the-art develops.  Yet it seems that the
NSA reluctant to do that.  There is a certain amount of conjecture
that in fact the algorithm contains a deliberately encoded weakness
that will allow the NSA, without access to the escrow keys, to be
able to intercept communication in their mission to monitor on-
shore and off-shore communications.  There's a number of us in the
scientific community that are greatly concerned that that algorithm
is not being made public.  I would like the counsel from NSA to
address that with a simple yes or no answer.  Is that a problem?
And then I would like our university professor to comment on his
opinion in this matter.
BAKER                         I'll answer it yes or no if you'll
tell me exactly the question.
UNKNOWN                       Does it or does it not contain a
weakness that allows you to intercept the communications without
access to the escrow keys.
BAKER                         No.
MODERATOR                     I'm sorry, that has to be the last
question.  We will conclude.  I'm sorry, we have to stick to the
schedule.  [Negative audience response.]
We'll conclude with another country song which is ....
GEORGE TRUBOW, CONF. CHAIR    Let me explain to you what our
problem is.  During the reception this room is going to be cleared
and turned into the dining room for our meal this evening and so
the hotel has a schedule; and if you want to give up the evening
reception and meal we could do that but that's why we've got to
close out.  You want to go for a little longer.  Okay, how about
this for a promise, we'll quit at six (pm) which will give us
another seven minutes.  All right.
PROFESSOR DAVIDA         I will comment just very briefly about
this issue of standards and algorithms.
                         I've worked for almost 20 years in
organizations like IEEE(?) Computer Society and we have addressed
issues like standards.  It is important to understand what a
standard is.  Standards' purposes are primarily to promote trust in
commerce and the products that you are actually engaging in, buying
or using.  DES and other encryption standards deviate from that
substantially.  These are not standards that set a boxing or weight
standard, or a packaging standard, which is what most electronic
standards and computer standards tend to be like.  For example,
there is no standard that says you must use the Intel 8085 or
whatever.  There is no standard that says you must use a particular
chip.  The standards pertain to buses, number of bytes and what
have you.  DES and other standards like that force us to adopt
something which is basically monopolistic.  It is specific
algorithm.  So there are some fundamental faults with it.  But as
for trusting algorithm that somebody else designed, I stand by my
previous comment.
MODERATOR                     Thank you.
MIKE GODWIN                   I'm Mike Godwin with the Electronic
Frontier Foundation and I have a question, as you can image for the
General Counsel of the NSA.
                         You said in myth number four that we can
anticipate -- and in fact NSA did anticipate that these
technologies would become available in five to ten years.  People
would go buy telephones, have an encryption button and be able to
use this technology -- I think I am quoting you accurately -- in
profoundly anti-social ways.  Isn't it true that many otherwise
acceptable technologies can be used by individuals in profoundly
anti-social ways including, say the printing press.  Isn't it in
fact true that in a democratic society we make a decision to
empower individuals knowing upfront and openly that we do so taking
risk about society.  Isn't that in fact the case in this country?
BAKER                    Yes.  And first I should say, Mike, I
haven't met you but I've read your stuff and actually, is David
Sternlight here too?
                         Sure you take risks and you have to look
at each technology as it comes.  Let's take a look at cars.  Cars
have advantages and risks and how do we deal with that.  We put
license plates on every car and everybody has to have a license
plate on their car even if they think it violates their First
Amendment Rights to do it.
MIKE GODWIN              In fact, automobiles are a little bit
different because we do have explicit Constitutional guarantees
with regard to communications.  We have implicit and explicit
guarantees as regard to privacy and it is a little bit different
from driving your Ford.
BAKER                    Well, actually there is a Constitutional
right to travel.
MIKE GODWIN              There is a Constitutional right to travel,
that's correct.  But we are talking -- it's still a false analogy.
This is a central right.  You know, Hugo Black said that there is
a reason for the First Amendment to be a First Amendment.
BAKER                    This is why I never get on the net with
you, Mike.
MIKE GODWIN              So I take it you've answered my question.
The reason -- the thing that really troubled me about your comments
is that you did talk about France and Italy and Singapore and it
seems to me worth pointing out that the theory of government that
we have in this country is a little bit different from the theory
of government in France, Italy and Singapore.  (Applause)
BAKER                    Absolutely.  I don't think that we will
ever have the same view of government that any of those places
have.
MIKE GODWIN              I'm confident.
BAKER                    And I think the short answer is, yes, as
each technology comes along we have to evaluate the risks and the
rewards that come with it and try to figure out the way to get as
much good from it and as little bad from it.  And the response is
going to be very variable depending on the technology.  But you
can't set up a principle that says we will always do whatever seems
like the best technology today without regard for the social
consequences.  We don't do that with guns, we don't do that with
cars, we don't do that with any kind of technology.
MODERATOR                Can we go on to another question?
JOHN BRIMACOMBE          Hi, my name is John Brimacombe I'm a
European scientist and user of cryptography.  I'd like to go
through something very quickly here.  First, you know, people know
about cryptography in Europe.  We know about all the algorithms.
Secondly, you know, scientists in Europe don't have brains so
defective that we can't implement them.  And there is going to be
a big market for this sort of stuff out there in the world.  Now,
we can do that work, we are doing that work, we like doing that
work.  You are cutting yourselves off.  My question is, why are you
screwing yourselves this way?  My worry looking at your nice
salesmen of your shiny Clipper Chip coming to sell it to all my CEC
people.  I'm worrying that you see this problem.  You see
yourselves being put out of the market by these nice Europeans.
They say, okay, let's go and screw their market up to a Clipper.
MODERATOR                No response?
BAKER                         No, I liked the speech.
MATT BLAZE                    Matt Blaze from Bell Labs.  I have a
question that was originally for Senator Leahy but it could be
equally well directed to the NSA Counsel.  Do you see any risks in
terms of risk assessment of the Clipper proposal to the fact that
the escrow procedures exist entirely within the purview of the
Executive Branch, the Attorney General in particular, and can be
changed essentially at will entirely within a single branch of
government?
BAKER                         I think that's a reasonable concern.
One of the interesting things is that we designed it so you decide
who you trust and that's where the keys go as a society. And we
didn't have much input into who holds the keys.  This is almost a
litmus test though.  It is kind of interesting when you ask, well
who do you trust, exactly?  And often the answer is "Well, just not
those guys."  And it is much harder when you ask the question,
"Well who would you trust?"  I think Jerry Berman was quoted as
saying I don't care if it is Mother Theresa and the Pope who holds
the keys.  There certainly are people who feel that way.  There is
a lot of talk about whether, you know, should you have private
sector entities hold the keys and I have to say that one doesn't
...
MODERATOR                I have to say through the escrow agency.
The procedures are written and under the authority of the --
entirely within the Attorney General.
BAKER                         The procedures don't change the fact
that we are all governed by laws that are already on the books that
make it a felony to do stuff without authority.  And so the
procedures for withdrawing key are written down as Executive Branch
rules but the legal framework for that is set by Congress or by the
Fourth Amendment as a matter of fact.
EFREM LIPKIN                  I'm Efrem Lipkin that works in
community and I guess I'm a fossil from the '60's.  My parents had
to deal with HUAC.  I had the utterly surreal experience -- I was
in the Civil Rights Movement -- I had this surreal experience of
apparently a government agent tried to plant a copy of the Daily
Worker on me.  And so my question is really for CPSR.  Why, I
understand why the NSA says we don't have to worry about this
government.  We haven't had any trouble with it recently.  But why
doesn't CPSR point out all of the trouble we have had and how the
protection -- the privacy protection we want and that we
historically needed -- is from the government.
BANISAR                       Well, obviously, you haven't been
reading a whole lot of my press releases.  We've been pointing out
a lot of the abuses and problems that have been going on.  We have
also some deep concerns to pour off here a little bit about the
escrow procedures.  At the end of each escrow procedure it mentions
that they are not enforceable so if they are violated it wouldn't
matter because this evidence can't be suppressed.  Frankly -- I
guess somebody asked me today -- Mike Nelson from OSTP apparently
now is talking about putting the escrow key holders outside the
government.  I frankly think that it wouldn't make a whole world of
difference whether Mother Theresa and the Pope held the keys then
if they are not enforceable.
MODERATOR                Thank you, thanks to all the panelists for
coming.  We'll conclude with another country song, "I've Enjoyed
About as Much of This as I Can Stand."
                              Just a moment please, there is a
related announcement on an equally high note I want to read this to
you and to my colleague here.  To a dedicated advocate, gifted
journalist, generous friend and true champion of freedom, Robert
Ellis Smith. publisher, Privancy Journal, in recognition of 20
years in service to the cause of privacy protection.  With warm
regards from friends and colleagues in celebrating the 20th year of
the publication of this fine journal.
ROBERT ELLIS SMITH            I have a few words I would like to
say.

END OF TAPE

===================================================================
There endeth the transcript - CFP'94 Volunteers.

------------------------------

End of Computer Underground Digest #6.30
************************************

From jortega@eis.calstate.edu Thu Apr  7 00:16:01 1994
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	id AA14820; Thu, 7 Apr 94 00:16:00 PDT
Date: Thu, 7 Apr 94 00:16:00 PDT
From: jortega@eis.calstate.edu (Jim Ortega)
Message-Id: <9404070716.AA14820@eis.calstate.edu>
To: flesh@wps.com
Subject: re mail
Status: OR

you said:
>What kind of mail are you getting to fill up your mail box so quickly,
>that pine can't digest it? Hmmmmm very interesting.
-===-=----=---=-=+===--=-=+-=--+=-=-=--

you are suspicious.
at 9600 it is way slow. I havent figured out how to DL mail...

From root@mtv.com Thu Apr  7 05:13:11 1994
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Date: Thu, 7 Apr 1994 00:20:13 -0400
Message-Id: <199404070420.AA28683@mtv.com>
From: root@mtv.com (The CSLeaze List)
Subject: Today's Cyber-Sleaze Report
To: csleaze@mtv.com
Status: OR

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Please Note: We are having troubles with the new software in getting the sleaze
             report out reliably.  We are indeed working on this.  Please hold
             off sending anymore "I havent received the report in x days" until
             further notice, thanks.
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Note:If you no longer wish to receive Cyber Sleaze, send mail to
cyber-sleaze@mtv.com with the message unsubscribe.


                            THE CYBER SLEAZE REPORT
                                       
ThursdayApri l 7, 1994
==========================================================================

The following materials are copyrighted by CurryCo Ltd. and may not be
re-distributed or Duplicated for any other means than personal entertainment.
Failure is subject to prosecution.
==========================================================================

Here's the latest word from deep inside the nether-region of Atlantic Records
organization in St. Louis. There's a line of artists waiting to contribute
music for a Led Zeppelin tribute CD. 4 Non Blondes already submitted their
version of "Misty Mountain Hop," a clasic Zep tune from the 70's. Who's
interested in paying musical homage to the mighty Zeppelin? Lenny Kravitz wants
in, no big surprise there. Tesla and Stone Temple Pilots are licking their
chops at the idea. I've also found out, a few bands were not so jazzed about
the idea of being on a Led Zeppelin tribute. Eddie Vedder and Pearl Jam took a
pass, as did Smashing Pumpkins and Soundgarden. The Led Zep tribute is on the
way, and I'll keep you posted on the artists involved!

Denis Leary has settled right into the Hollywood lifestyle, despite the
anti-smoking laws. Last week, Leary was rubbin' elbows with hockey legend,
Wayne Gretsky. Seems "The Great One" threw a huge party at his home in honor of
St. Patty's Day. My L.A. slime patrol found out Denis Leary was allegedly so
drunk, he was not able to report to work the next morning. In Hollywood, here's
what one hung over morning could mean. Denis Leary missed 52 scheduled
interviews for "The Ref" with members of the internatioanl press. That Wayne
Gretsky must must throw one helluva party!

My Seattle Grunge Gossip mongers tracked down members of Nirvana to The Dog
House Restaurant, their much loved stomping grounds. Kurt Cobain insists I tell
you the Dog House first opened 60 years ago in 1934. He of course was being his
irregular self wearing red nail polish while chain- smoking cigarettes. Even
though Nirvana's 2nd CD, "In Utero" surpassed the ill-fated sophomore jinx,
Cobain remembers all too well being a janitor in a dentist office like it was
yesterday. Before platinum and huge paychecks, Kurt recalled going through
tough times with Nirvana's bassplayer, Dave Noveslic. Kurt said, "Dave & I were
living in a tiny apartment, eating corn dogs and potatoes. We pawned all of our
musical equipment. Once I even had to go to a hospital and get hooked up to an
IV because of dehydration!" That's extreme. When my Seattle crew asked Chris
Noveselic's mom to reply, we were denied, in a big way. Chris and his mom made
a pact. 'If you keep away from the press . . . you'll get a new roof on your
house." Smart move Chris, your loyal Nirvana Momma hasn't breathed a word!

Don't look now but there's another soundtrack (besides "Reality Bites") that's
busting wide open. Believe it or don't, sales are skyrocketing for the . . . .
"Valley Girl" soundtrack. It just became available on CD and sales are hot!
LikeOhmahgosh!!

  ==========================================================================

Cyber-Sleaze is copyright 1994 by CurryCo Ltd.
________________________________________________________________________
    Cyber Sleaze, Adam Curry

From horus@netcom.com Thu Apr  7 10:10:33 1994
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From: horus@netcom.com (cis productions)
Message-Id: <199404071711.KAA23123@mail.netcom.com>
Subject: hey boy
To: flesh@wps.com (randy mills)
Date: Thu, 7 Apr 1994 10:11:29 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
Mime-Version: 1.0
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Status: OR

i'm wondering if you're awake. i'm off today and was goona come by and
burn your house/blunt down. here's one for the mailing list. sorry the
other guys didn't like it. there's no accounting for BAD taste, is
there?

SUBSCRIBE MAILINGLIST vortex1002@aol.com

peace out, eh?



From cs000rrs@selway.umt.edu Thu Apr  7 11:53:51 1994
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Date: Thu, 7 Apr 1994 12:51:58 -0600 (MDT)
From: Ryan R Snyder <cs000rrs@selway.umt.edu>
Subject: 
To: w00f <w00f@wps.com>
Message-Id: <Pine.3.89.9404071257.A15050-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

"they may be PINK, but their money is green"

                     $$$$$$$$$$$$$$$$$$$$$$
                  $$$$$$$$$$$$$$$$$$$$$$$$$$$$
                $$$$$$$$$$$$$$$$$$$$$$$$$$$ $$$$$
               $$$$$$$$$$$$$$  $$$$$$$  $$   $ $$$$
             $$$$$$$$$$$   $$   $$$  $$  $   $  $$$$
            $$$$%$$$  $ $   $$   $$$  $  $   $$ $ $$
           $$$$%%$$$   $ $   $$   $$$  $  $$  $ $ $$$
          $$$$$%%$$$$  $ $    $    $$  $  $$$ $ $$ $$$$
         $$$$$%%%$$$$$ $$$$   $  $ $$   $ $$$$$ $$ $$$$$
        $$$$$$%%%$$$$$$$$$$$  $$ $ $$$$ $ $$$$$$$$$$$$$$$$
       $$$$$$%%%$$$$$$$$$$$$$$$ $$$$$$ $$$$$$$$$$$$$$$$$$$
      $$$$$$%%%$$%%%%%%$$$$$$$$$$$$$$$ $$$$$$$$$   $$$$$$$$
      $$$$$$%%$$%%%%%%%%%$$$$$$$$$$$$$ $$$$$$$     $$$$%$$$
      $$$$$$%$$%%%%%%%%%%%$$$$$$$$$$$$$$$$$        $$$$%%$$$
      $$$$$$$$%%%%%%%%%%%%%$$$$$$$$$$$             $$$$%%$$$
     $$$$$$$%%%            $$$$$$$$                 $$$%%$$$
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      $$$$%%%%                             $$$$  %% $$$$%$$
     $ $$$%%%% $$$$$$$$$                $$$$$$$$$%% $$$$$$$
    $$$ $$%%%  $$$$$$$$$$              $$$$$$$$$$$%% $$$$$$
    $$$$  %%%          $$$           $$$$       $$%% $$$$$$
    $$$$$$%%%    $$$$$ $$$$         $$$$$$$$$$   $%% $$$$$$
     $$$$ %%%  $$$     $$$$$       $$$$$$    $$$  %%% $$$$$
     $$$$     $$$$$$$$$ $$$$      $$$$$$$$$$$$$$   %  $$$$$
     $$$$     $$$  $ $$  $$$$    $$$$$$  $ $  $$      $$$$
     $$$$      $   $$$ %%%$$$         %% $$$          $$$$
     $$$$             %%%% $$         %%%%%%  %%%     $$$$
      $$$$      %%% %%%%%   $           %%%%%%%       $$$$
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      $$ $          %%     $                          $ $$
      $ $$                 $                          $  $
      $ $$  $             %$                         $$  $
      $  $  $            %%$                          $$$$
       $$$  $$         $ %%%                       $ $ $$
        $$  $$        $ %%%%          $ $$$       $$ $
         $ $$$     $$  %%%%        $$$  $$$     $$$ $
         $ $$$    $$  %%%$$$     $$$$    $$$$  $$$$ $
         $$$$$$$$$$   $$$$$$$$$$$$$$      $$$$$$$$$ $
          $$$$$$$   $$$$$$$$$$$$$$         $$$$$$$$ $
          $$$$$$ %%$$$$$$$$$$$$$$      $$$$$$$$$$$$$$
          $$$ $$  %$$$$$$$$$$      $$$$$$$$$    $$$$
           $$  $   $$$$     $$$$$$$$    $$      $$$
           $$  $   %$$$$               $$      $$$$
            $  $   %%%%$$$ $$$$$$$$$$$$$       $$$
            $$ $$   %%%%             $$       $$$$
            $$ $$    %%$$$$ $$$$$$$$$$        $$$
             $  $    $$$$$%%%%%%%%%%         $$$$
             $$ $$  $$$$$%%%                 $$$
              $  $ $$$$ %%%%%%%%%%%%%%      $$$
              $$  $$$$  %%%%%%%%%%%%%       $$$
     $$$       $ $$$$   $%%%%              $$$
   $$   $$      $$$$$  $$$$               $$$
  $  $$  $$   $$$$$$   $$$                $$$
 $ $$$$  $$  $$$$$$   $$$$               $$$
$  $$$  $$$ $$$$$$ $$$$$$$              $$$
$      $$$$$$$$$$   $$$$$$             $$$
$  $$   $$$$$$$$     $$$$$$$$$$$$$$$  $$$
$$$$$   $$$$$$$       $$$$$$$$$$$$$$$$$$
$$$$$$   $$$$$                  $$$$$$
 $$$$$   $$$$
 $$$$$$  $$$
  $$$$$  $$$
   $$$$$$$$
    $$$$$$




Note: Webster's tells us:
fi.ery \'fi_--(*-)re_-\ adj
  1: the rays of retribution to false "Bob"s (see STARK FIST)
  2: consisting of fire
  3: BURNING, BLAZING
  4: FLAMMABLE
  5: hot like a fire : INFLAMED, FEVERISH
  6: RED
  7: full of emotion or spirit
  8: IRRITABLE
  

From piapiapi@selway.umt.edu Thu Apr  7 14:14:03 1994
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Date: Thu, 7 Apr 1994 15:13:46 -0600 (MDT)
From: Pia Boyer <piapiapi@selway.umt.edu>
Subject: Re: This ain't no party/this aint no disco...
To: Flesh <flesh@wps.com>
In-Reply-To: <9404050203.AA01032@wps.com>
Message-Id: <Pine.3.89.9404071513.G3563-0100000@selway.umt.edu>
Mime-Version: 1.0
Content-Type: TEXT/PLAIN; charset=US-ASCII
Status: OR

please please please remove me from this 
and why the hell was i added in the first place?


From HAWKINSG@delphi.com Thu Apr  7 17:07:55 1994
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Date: Thu, 07 Apr 1994 20:07:33 -0400 (EDT)
From: HAWKINSG@delphi.com
Subject: Re: UNSUBSCRIBE
To: flesh@fido.wps.com
Message-Id: <01HAWMJD6OPU9D72Q4@delphi.com>
X-Vms-To: IN%"flesh@fido.wps.com"
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Thank You.

From HAWKINSG@delphi.com Thu Apr  7 17:08:11 1994
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Date: Thu, 07 Apr 1994 20:08:01 -0400 (EDT)
From: HAWKINSG@delphi.com
Subject: Re: UNSUBSCRIBE
To: flesh@fido.wps.com
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Thank You.

From HAWKINSG@delphi.com Thu Apr  7 17:10:12 1994
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Date: Thu, 07 Apr 1994 20:08:29 -0400 (EDT)
From: HAWKINSG@delphi.com
Subject: Re: UNSUBSCRIBE
To: flesh@fido.wps.com
Message-Id: <01HAWMKKQ0NY9D72Q4@delphi.com>
X-Vms-To: IN%"flesh@fido.wps.com"
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Thank You.

From tomj Thu Apr  7 17:23:16 1994
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From: tomj (Tom Jennings)
Message-Id: <9404080023.AA05139@wps.com>
Subject: NEw hardware!!
To: wps-users
Date: Thu, 7 Apr 1994 17:23:14 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
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This machine will be off the air for some number of hours, spottily,
this weekend. I've got a new computer to install, a 486DX2-66 plus a
gigabyte disk. Oh boy.

Theold machine will be a bag on the side of the new one, in case any
funny business happens. You might not even notice the change over.

-- 
 Tom Jennings -- tomj@wps.com -- World Power Systems --  San Francisco, Calif.

From Bat@cyberden.com Thu Apr  7 22:01:48 1994
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Message-Id: <199404080503.WAA02411@nbn.nbn.com>
Date: 07 Apr 1994 21:57:22 -0000
From: Bat@cyberden.com (Bat)
Organization: The CyberDen - 415.472.5527
Reply-To: Bat@cyberden.com
Subject: Re(2): B A T = D A T
To: flesh@wps.com
Status: OR

No - Bring tape and dat by club or PO box. Write address where you want dat
and tape sent.
Outahere.
Bat


From flesh@wps.com Fri Apr  8 18:31:32 1994
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From: flesh (Flesh)
Message-Id: <199404081831.LAA00213@wps.com>
Subject: Back up!
To: w00f
Date: Fri, 8 Apr 1994 11:31:11 -0700 (PDT)
X-Mailer: ELM [version 2.4 PL23]
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If you sent anything to the list, and had irt bounce back, re-send it. 
The list was down for a while. New hardware instalation, and system upgrade.

You know how it goes.



From flesh@wps.com Fri Apr  8 18:35:02 1994
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From: flesh (Flesh)
Message-Id: <199404081835.LAA00269@wps.com>
Subject: is it really painless?
To: w00f
Date: Fri, 8 Apr 1994 11:35:01 -0700 (PDT)
Reply-To: w00f
X-Mailer: ELM [version 2.4 PL23]
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Status: OR

By now, everyone's heard the news. 


Here's something I wrote a while back...


Dear sir

It has come to my attention, and I must inform you with great displeasure
the following news. While the greatest aspects of Rock and Roll are being
overlooked, this electronic cubbyhole of a time waster has become
over-saturated with complete idiocy. Groups like Rush, Led Zep, and a
myriad of others are taking the place of the true meaning of Rock and
Roll. Somewhere in the world, there is a kid typing up the lyrics to
Stairway to Heaven (I suspect  that the amount of times it's being typed
up is somewhere near the amount of times it's played on the radio). The
raw energy of real rock and roll is being tossed aside for the likes of
Lenny Kravitz (may he rot in hell) Waving his dick in the face of the world.
I can do that on the roof of my apartment building. Big deal. I've only found
a group here and there that actually have what it really takes here and there.
One of which is Nirvana. I fear, though, that, thanks to all damn MTV hype,
that the meaning, emotion, and energy is going to be lost, if it hasn't
happened already.

  I finally am in a position to where I'm no longer bombarded by The
damnedable MTV hype, and actually had a chance to listen to listen to
Nirvana's Nevermind. I'm in a very sad state of depression right now.
The whole album is one fucking downer. Don't get me wrong, I'm not saying
that the album sucks. Far from it. It's just managed to stir up a lot of
garbage I, and probably everyone else I know have been forced to wallow
through in one form or another. Especially 'Territorial Pissings.' Many
years ago, I was living  in this redneck, shithole of a city in Montana.
I didn't like anything about it. Not the culture, not the people, not the
entertainment. Nothing. Consequently, I got the shit beat out of me. Almost
on a daily basis. Come to think of it, it WAS on a daily basis. For some
strange reason. For the first couple of times I would try to hold my dignity,
and did really stupid things like not try to run, not fight back, etc. Really
stupid. My family life was set up in a way that no one really gave a shit what
happened. The problem wasn't happening, because they didn't want to believe it
was happening. After a few months of this, I finally reached the boiling point.
All traces of sanity dissipated with the wind.  Kurt managed to capture the whole
experience, screaming at the top of his lungs...

GOTTA FIND A WAY
A BETTER WAY
A BETTER WAY

GOTTA FIND A WAY
RUN AWAY
GET AWAY

I've seen seen pre-mtv videos of Nirvana performing this song. Trust me,
the studio version isn't that much different. Kurt slams his head into the
amps, over and over, screaming the above over and over. He's not even
playing his guitar. With all the controls and amps turned up
as high as they can go, he's more venting his frustrations more than
anything. He's punishing it, killing it, only letting up for a brief moment
to smile sarcastically and say "Just because your paranoid don't mean they're
not after you."

  Perhaps Kurt saw all this grunge hyper-mode shit coming, he certainly
came up with one of the greatest lyrics I've ever heard, in the song
'In Bloom'; He's the one that like all our pretty songs/and he likes to
sing along/and he likes to shoot his guns/But he don't know what it means."
This being in a song that, except for that chorus, has no meanings at all.
I shit you not, I've seen trust fund kids, decked out in your typical
macy's bought grunge fashion-wear, sitting in the "in" coffee houses of
Lower Haight conteplating the lyrics to a song with lyrics like (and in
no particular order)...

Sell the kids for food
Nature is a whore
Spring is here again

  But then again,if they're wasting their time on utter garbage, the chorus
just drives the point/joke further home. I could go on and on about each
and every song, but why bother? The meaning is lost. All that emotion and
rawness have been flushed down the toilet. All we can hope for, is that is
comes gurgling back up, when the pipes finally clog. But I ain't holding my
breath over it.


From flesh@wps.com Fri Apr  8 19:19:36 1994
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  (5.65c/IDA-1.5); Fri, 8 Apr 1994 19:15:59 -0700
Date: Fri, 8 Apr 1994 19:11:26 -0700 (PDT)
From: George JP Perry <geoperry@crl.com>
Subject: Re: Back up!
To: Flesh <flesh@fido.wps.com>
Cc: w00f@fido.wps.com
In-Reply-To: <199404081831.LAA00213@wps.com>
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Mime-Version: 1.0
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Status: OR

Speaking of "the list" I wanna' see the "additive" list that NPR nicked.

Speaking of super-secret data, !a toast, to Clipper and the super-duper 
secure escrow, you-can-trust-me, bend over and I'll drive you home, 
*privacy* protocol.  I scream, you scream, we all scream in NewSpeak.

Hi, Flesh... happy Holocast Anniversary, or whatever... jv


From flesh@wps.com Fri Apr  8 19:27:56 1994
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Date: Fri, 8 Apr 1994 19:19:06 -0700 (PDT)
From: George JP Perry <geoperry@crl.com>
Subject: Re: is it really painless?
To: w00f@fido.wps.com
Cc: w00f@fido.wps.com
In-Reply-To: <199404081835.LAA00269@wps.com>
Message-Id: <Pine.3.87.9404081906.A2954-0100000@crl2.crl.com>
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On Fri, 8 Apr 1994, Flesh wrote:

> By now, everyone's heard the news. 

?... painless, I dunno'... not for my friend what's-his-name who drank 
his pop's etching-acid, then threw himself out of the window *two* times, 
'cause the first time only broke a buncha' shit an' didn't actually 
*kill* him... so up he dragged his dying self for another flying fuck at 
Mother Earth...

... funny (so to speak), he didn't live very strong... but he died most 
vigorously (so to speak)... 'scuse me, there's a bottle of something that 
wants to crawl into my head... jv


From owner-cypherpunks@toad.com Fri Apr  8 20:17:35 1994
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From: markh@wimsey.com (Mark C. Henderson)
Subject: Re: NSA Security Manual
To: shipley@merde.dis.org (Evil Pete)
Date: Fri, 8 Apr 1994 20:09:22 -0700 (PDT)
Cc: cypherpunks@toad.com
In-Reply-To: <199404090155.SAA14225@merde.dis.org> from "Evil Pete" at Apr 8, 94 06:55:54 pm
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> It would be nice if it was avalible for ftp (I deleted mine when cleaning
> up my  backlog of  Cypherpunks email...

ftp.wimsey.bc.ca:/pub/crypto/Doc/nsa/nsa_security_manual.gz


From owner-cypherpunks@toad.com Fri Apr  8 20:26:48 1994
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Date: Fri, 8 Apr 1994 15:58:04 -0700
From: Hal <hfinney@shell.portal.com>
Message-Id: <199404082258.PAA26912@jobe.shell.portal.com>
To: cypherpunks@toad.com
Subject: Re: Pseudonyms and Reputations
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Nathan Loofbourrow writes, regarding the on-line game:
> 
> You could impose an annoyance factor on the distribution of initial
> resources (a week's wait, perhaps), or on unlikely transfers (you
> can't give away the resource except in exchange for some other form of
> goods... an Objectivist's paradise, perhaps?)

Some kinds of play-by-mail games have had a similar situation, but they
have generally not faced the problem in this form because they charge
money to enter.  This puts a cap on how many entries a person is willing
to make.  With a large number of participants, controlling two or three
players instead of one does not increase the average person's chance of
winning enough to make it worthwhile.

This does suggest an alternative form of "is-a-person" credentialling,
though.  Rather than trying to verify identity at a distance, one could
simply have a "he paid me $10" credential.  You would give these out
(probably just one per customer rather than multiple ones) as blinded
signatures for anybody who sent you the cash.  These could be substitute
is-probably-a-person credentials on the theory that most people wouldn't
be able to waste a lot of money purchasing a great many of these.

OTOH, it's not clear that anyone would be willing to pay this much for
a credential unless it had some real, tangible benefit (otherwise it
serves as an "I'm a sucker" credential), and if the benefits are great
enough perhaps it would be worthwhile to buy multiples.

Hal


From flesh@wps.com Sat Apr  9 04:37:25 1994
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Subject: Re: is it really painless?
To: w00f@fido.wps.com
Date: Fri, 8 Apr 1994 21:37:08 -0700 (PDT)
From: Thomas Leavitt <leavitt@deeptht.armory.com>
In-Reply-To: <199404081835.LAA00269@wps.com> from "Flesh" at Apr 8, 94 11:35:01 am
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Ack! Goddamn mo' CENSORED idiot! Man... why the hell'd he have to go and do
that? Just pisses me off... just goes to prove what a CENSORED up world it
is when Axl Rose get's his head shrunk and Kurt Cobain blows his off. 

Man the music shredded my brain and ripped up my soul. No more... dammit I'm
gonna be fifty some day and still listening to that beat up CD wonderin' 
what might've been.

Thomas

(Do I really have to set up a FILTER/KILL file to get off this list?)


From POSTMASTER@CompuServe.COM Sat Apr  9 04:46:15 1994
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From: Electronic Postmaster <POSTMASTER@CompuServe.COM>
To: <flesh@wps.com>
Subject: Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: is it really painless?
Message-ID: <940409043801_515664.456256_CHR77-39@CompuServe.COM>

Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: is it really painless?

Your message could not be delivered as addressed.

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To: w00f@fido.wps.com
Date: Fri, 8 Apr 1994 21:37:08 -0700 (PDT)
From: Thomas Leavitt <leavitt@deeptht.armory.com>
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Ack! Goddamn mo' CENSORED idiot! Man... why the hell'd he have to go and do
that? Just pisses me off... just goes to prove what a CENSORED up world it
is when Axl Rose get's his head shrunk and Kurt Cobain blows his off. 

Man the music shredded my brain and ripped up my soul. No more... dammit I'm
gonna be fifty some day and still listening to that beat up CD wonderin' 
what might've been.

Thomas

(Do I really have to set up a FILTER/KILL file to get off this list?)



From flesh@wps.com Sat Apr  9 04:50:38 1994
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From: George JP Perry <geoperry@crl.com>
Subject: Re: is it really painless?
To: Thomas Leavitt <leavitt@deeptht.armory.com>
Cc: w00f@fido.wps.com
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On Fri, 8 Apr 1994, Thomas Leavitt wrote:

> (Do I really have to set up a FILTER/KILL file to get off this list?)

If list-mail came to me, and I wanted it not...  
	better that it forget my name, yes, but 
	first I would apply a filter... 



From POSTMASTER@CompuServe.COM Sat Apr  9 04:59:03 1994
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From: Electronic Postmaster <POSTMASTER@CompuServe.COM>
To: <flesh@wps.com>
Subject: Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: is it really painless?
Message-ID: <940409045133_515664.456256_BHQ31-37@CompuServe.COM>

Re: ? EMDNRM - Mail Delivery Failure. No room in mailbox. 70277,2502
Re: is it really painless?

Your message could not be delivered as addressed.

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From: George JP Perry <geoperry@crl.com>
Subject: Re: is it really painless?
To: Thomas Leavitt <leavitt@deeptht.armory.com>
Cc: w00f@fido.wps.com
In-Reply-To: <9404082137.aa20180@deeptht.armory.com>
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Mime-Version: 1.0
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On Fri, 8 Apr 1994, Thomas Leavitt wrote:

> (Do I really have to set up a FILTER/KILL file to get off this list?)

If list-mail came to me, and I wanted it not...  
	better that it forget my name, yes, but 
	first I would apply a filter... 




